Pastors are refusing to confront culture, sound alarms or to address today’s political crisis—and it may be time for them to step down.
17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals. 1 Kings 18:17-18 (ESV)
God is raising up a new generation of bold, prophetic messengers who are fearless, broken and undone by the weight of what’s happening in our world. They couldn’t care less if people leave churches they minister in. They aren’t looking for accolades or book deals. They are criers in the wilderness, a new breed of burning ones who aren’t into building churches, but they are very much into confronting culture and shocking the nations with prophetic unction.
We need bold, confrontational leaders formed after the spirit of Elijah, people who are commissioned and unafraid to expose the wickedness in the land. Sadly, it’s rare to find men and women of God like this today.
You can listen to a podcast on this topic here:
Though I’m going to share seven reasons pastors are refusing to confront culture or to dive into politics from the pulpit, the honest truth is that I am so disturbed that I even have to write about this. How can supposed men and women of God just go on teaching generic Sunday School style messages every Sunday morning when the escalating crisis in the world demands an immediate and Spirit-led response?
Pastors, it’s time to repent for your silence—or step aside!
Repent from your tired, unimpressive and self-centered attempts to grow your church. Repent from being a wordsmith instead of a prophet. Repent from being careful when you are called to risk everything. Repent from keeping people happy and controversy at bay. You have lost your voice!
Pastors, if you don’t have a prophetic voice, you don’t have a ministry.
We live in a day where babies are being butchered and many people are campaigning for the slaughter to be extended to those who survive the womb. Homosexual activism has muzzled so much of the church as they force their vile beliefs on us. Pornography and human trafficking are destroying millions. Where is your response?
“If Thou canst do something with us and through us, then please, God, do something without us! Bypass us and take up a people who now know Thee not!”― Leonard Ravenhill, Why Revival Tarries: A Classic on Revival
7 REASONS PASTORS ARE SILENT IN A WICKED CULTURE
ONE. Fear of man
5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 2 Corinthians 10:5 (ESV)
Fear of man is possibly the most obvious reason, though I don’t believe it’s the greatest reason in most cases. However, it’s true that many pastors do fear confrontation. They lack confidence in their ability to tear down arguments and to advance with boldness. It’s the Holy Spirit that enables this boldness, and, sadly, it’s true that many pastors are not filled to overflowing with the activity of the Holy Spirit in their lives.
It’s also true that many pastors are muzzled by their boards, elders and others who exhibit control in the church. It can be easy to succumb to the demands and expectations of those and others who have the ability to make life difficult if the pastor doesn’t move in the direction they expect.
The opposite of the fear of man just very well may be the fear of the Lord. Where is the tremble in our pulpits today? Where is the troubling, weighty terror of God in our churches? What will it take for the fear of man to be displaced by fear of the Lord? It’s embarrassing that there is so much fear of man, that pastors today are working overtime to keep the peace, instead of calling people into a place of urgent response to a threatening, deadly spirit of the age.
The sword will divide, and those who are bound by fear of man will keep that sword in their sheath, if they possess one at all.
“A man who is intimate with God is not intimidated by man.”― Leonard Ravenhill
TWO. Fear of loss
24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” Matthew 27:24 (ESV)
I believe the fear of loss is an even greater motivator for pastors to keep their mouths shut than the fear of man is. Today we have pastors who are wordsmiths instead of prophets, people who are experts at framing their words in such a way that no possibility of offense or disagreement is there. They are keenly focused on being balanced, avoiding controversy and developing a happy, encouraging atmosphere in the church that helps ensure there is no loss. People remain in their seats, money keeps coming in and everybody is happy.
Pilate would have given different leadership if the threat of riots and of losing his position and influence weren’t there. He surrendered because he feared loss. While it might be quite offensive to compare a pastor to the man who turned Jesus over for death, we have to honestly consider the scenario. Instead of doing the right thing, Pilate caved. Pastors are turning on Jesus all too often today by rejecting his directives as they would prove to be too costly. Great loss would certainly come.
Pastors are right. The moment they actually have a strong opinion and take a strong position on a controversial topic, they absolutely will experience pruning.
While there are some absolutely amazing churches out there, in most churches you won’t hear messages that cause any problems with your theology, cause offense or provoke you in any way. When is the last time you heard a message about abortion, homosexuality, pornography or other cultural issues? When is the last time your pastor has pierced the atmosphere with prophetic unction in response to something happening in our society? In some churches it happens. In most it does not. Why? Fear of loss. Pastors can’t afford to lose people, money or their dream of a happy, growing church.
THREE. They have no prayer life/prophetic unction
Pastors who don’t pray two hours a day aren’t worth a dime a dozen. ~Leonard Ravenhill
This one is obvious and easy. If pastors are not spending time in the fires of intercession, they simply will not be alerted to much of anything in the spirit. On the contrary, it’s absolutely impossible to live in the prayer room and not hear God’s voice and to discern the crisis in the land.
Spending hours in that place of prayer will result in a burning and an inner tremble that will result in a cry and a shout and a decree from the pulpit on Sunday morning. There will be a fierce spirit that won’t be silenced. The fear of man becomes laughable. Fear of loss is a willing price to pay. Their passion is no longer building their own dream but rather becomes all about being a voice in the wilderness, tearing down strongholds and refusing to be muzzled!
Peter went from a man driven by fear to a fearless wonder, coming out of ten days in the prayer room and carrying a Pentecost fire that would not be ignored.
22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. Acts 2:22-24 (ESV)
FOUR. They misunderstand the governmental purpose of the church
Ekklesia: A governmental gathering under apostolic leadership
I have long been frustrated at the misunderstanding of the purpose of the church that is epidemic today. The key, foundational purpose of the church is to be a house of prayer for all nations. Further, the ekklesia is a governmental gathering. Under apostolic leadership, the church is called to be a governing force in a city.
Sadly, many pastors and people presume the church to be little else than a place to meet together, to sing and learn and to involve themselves in various ministries, programs and projects. Of course, there are many supplemental ministries and projects that are absolutely appropriate and valuable, but they can never supersede the primary call—to pray and govern.
Pastors should absolutely be responding to the crisis in the land as they are the ones who have been commissioned to do so! They have been authorized, ordained, anointed and given a mandate to invade the darkness and command in the spirit!
FIVE. They want to stay out of politics
28 …“We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men. Acts 5:28-29 (ESV)
Many pastors reveal they intentionally stay out of politics. Often they communicate this as if they are operating in some form of wisdom or caution, when in reality they are abdicating their responsibilities.
We are called to legislate. We are called to govern. If the church is a governmental agency, as I shared in the previous point, it makes absolutely no sense that pastors would not address political issues in the nation. Often a desire to avoid politics has to do with fear of man and fear of loss. They understand the moment they get political is the moment they draw a line in the sand. We need leaders, not managers. We need people who will boldly draw that line and make it very clear that they won’t be stopped as they deal with the crisis at hand.
We wouldn’t be as concerned about finding the right candidate for office, whether it’s mayor of the city or President of the United States, if our church leaders had some guts and gave political leadership themselves.
Peter responded to politics just as we must. We must obey God rather than men.
SIX. They just want to preach the bible
22 But be doers of the word, and not hearers only, deceiving yourselves. James 1:22 (ESV)
It sure sounds spiritual to say they just want to focus on the Bible, but it’s not possible to only do that. You can’t simply preach the Bible and ignore what’s going on in culture. What do you do with all the accounts of the apostles and others who confronted culture, wickedness and the spirit of the age?
If they are preaching and teaching the Bible then they must model their lives and ministries after the people they are studying. We need pastors with the spirit of Elijah. Where are those who lead like Gideon and tear down ungodly cultural altars?
We must, without question, not only be hearers but also doers. If these heroes of the faith confronted culture, than we must as well.
SEVEN. Wrong theologies and a culture of positivity
“One of these days some simple soul will pick up the book of God, read it, and believe it. Then the rest of us will be embarrassed.”― Leonard Ravenhill
There are streams today that only focus on what is positive and encouraging. They presume to find strength there and it gives license to ignore the negative and troubling issues of the day.
These are false-grace tainted doctrines and they are a threat to the call for the church to go on the offensive against wickedness in the world.
We need prophetic leaders who will speak with unction and with fire in their guts, people who will aggressively assault the kingdom of darkness and deal directly with the great evil that’s increasing in power.
PROPHETIC VOICES RISE UP
The days of carefully guarding our churches, salaries, security and reputations are over. It’s time to let churches die if necessary. We need prophetic voices behind the pulpits, people who will scare away the pretenders and provoke the sleepers and confront the wickedness that is among us.
The demonic hoard that has been released upon the world have been mostly uncontested. Their threats have gone unmet. We need governmental leaders in churches to finally stand firm for truth and to tear down arguments and altars with no thought of their own safety or well being.
People are leaving the church in droves, and most fingers are pointed at the senior pastor.
Triggered. That’s the best way to describe a lot of people when the topic of “going to church” is brought up. You see, there’s a group of ex-church goers who are so angered by their previous church experiences, that any suggestion of support of the local church triggers them. I’ve had interactions with many people who tense up the moment I start a discussion about the church and the importance of being rightly aligned and connected with leadership.
Let me be clear: I’m a fierce advocate of the local church. I’m also a passionate visionary. I see well beyond the current structure and I regularly rock the boat and challenge systems, motives and traditions that exist within the local church. I believe we should stay connected, submitted and tender hearted within the church while we are, with wisdom and honor, advocating for reformation.
Sadly, many who share my passion for revolution within the church have gone the route of abdication, accusation and hibernation. They have abandoned their post while pointing fingers at pastors and leaders who didn’t measure up to their standards. They end up spiritualizing their decision to stop going to church so they can, as they say, “be the church.” The problem? You can’t be the church if you don’t go to church. I dealt with that in my article: You are NOT the church : The scattering movement.
I also address the abandonment of the church in my book Covens in the Church. People are leaving assignments and putting the church at great risk. It’s a movement of witchcraft and rebellion in the name of God.
A key reason why people are so disenchanted with the church is simple: Their expectations of what pastors are supposed to do and how the church is supposed to function are wrong.
MISCONCEPTIONS ABOUT THE ROLE OF PASTOR AND THE CHURCH
THE PASTOR IS SUPPOSED TO BE MY CLOSE, PERSONAL FRIEND
There are many disappointed people who expected the pastor of the church they once attended to become a close, personal friend. While it’s true that pastors will have friends, and it’s possible to be counted among them, that should not be the goal or the expectation.
In fact, it’s a bit ludicrous to presume the pastor has to squeeze time, emotional energy and attention to you into his very busy and important life. The pastor’s role is not to be your close, personal bud. It’s to be a faithful leader and to watch out for your soul.
Stop and think about this for a moment. Do you have unlimited time and energy to give to literally everyone who chooses you as their new friend? How would you do it? Would you go out to lunch with them every day? What about hundreds of others who have the same demands? It simply doesn’t make sense.
We need to honestly understand just why pastors may choose not to be our close, personal friend. Here are a few:
His mandate is mostly to pray and study the Word.
1 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” Acts 6:1-4 (ESV)
It’s concerning today that pastors, instead of spending loads of time on their knees and in the Word, are being pulled in every direction to visit people in the hospital, meet with visitors to the church, answer the phone at all hours of the night and meet the needs of everybody in the congregation.
One of my favorite stories about Mike Bickle of the International House of Prayer in Kansas City brings clarity to this point. A person of great influence was flying through Kansas City and wanted to meet with Mike during his layover. Mike was unavailable. The layover was during Mike’s daily scheduled prayer time. He politely declined the meeting.
We need a new breed of leader that will install a team who will take care of the people and then focus on meeting with God, getting wrecked in his presence, gaining powerful revelation in the Word and, as a result, stand behind the pulpit with fire in their eyes and a tremble in their spirit.
He may not have sufficient time or emotional energy to invest in another close relationship.
Related to the point above, pastors are busy. Really busy. Even those who lead small churches can’t be expected to be best friends with everybody. I’ve heard people say that if they can’t be close friends with all, they should resign from ministry. Ridiculous.
Further, do you know how many ministry families are being torn apart because of the pastor having absolutely unreal, unnecessary demands placed on them? Burnout is real. Pastor’s kids are often neglected. Pastor’s wives often live with great resentment against the church and those who are crushing her husband under the weight of their demands.
This study by Robin Dunbar is revealing:
Is there a limit to how many people you can actually be friends with at a time?
According to psychologists, the answer is yes. A study by Robin Dunbar, an evolutionary psychologist at University of Oxford, shows the average person can only manage five close relationships at a time.
So, if your church has more than five people attending, chances are the pastor simply won’t have room for another close friend.
He may not like you.
This one may sting. I’m confident you don’t have a blast hanging out with everybody. You have your favorites. So do pastors. It’s natural. It’s normal. Your personalities might not match. You might be clingy, weird, co-dependent, high maintenance or unbalanced. He'll be most effective ministering to you from afar.
This doesn’t mean he doesn’t love you. It doesn’t mean you can’t be friend at a less intimate level. It doesn’t mean he doesn’t care about you. He just isn’t going to take you on vacation or hang out in his PJ’s watching football with you.
You have yet to prove yourself or invest in the ministry.
Smart leaders will invest mostly in those who have proven themselves faithful. Jesus devoted himself to twelve, and then at a closer level to three. Pastors will hang with those who share his vision, who are fierce defenders of the church and who don’t exhibit selfish tendencies. The pastor has a serious call of God to lead the church into an impossible vision, and he needs people around him who will empower that vision.
If you are dead weight, they will love you, pray for you and do their best to awaken you, but they won’t—and shouldn’t—be close friends with you.
God told him not to get too close to you.
There have been a number of people over the last two plus decades of ministry that I was specifically warned about. God told me not to befriend them. Some had devious intentions. Others would be a time-suck. Others would want to be inappropriately close to my family and me. Healthy boundaries were necessary.
Sometimes, my wife would be the one to wave the red flag of warning about an individual. It’s always wise to listen to a discerning spouse! And, often, God didn’t tell me exactly why I should keep my distance. I simply had to obey.
Other reasons God may keep you from a close personal relationship with your pastor abound. God may want you in a desert season. He may want you to pass the test of rejection. He may want you more focused on God than man. The list goes on and on.
You would be better served connecting with others in the church.
While a pastor’s charisma and maturity may be appealing, they may not be the best fit for friendship. It would be best to honor their role in your life as teacher, intercessor and leader while enjoying deep relationships with a few others in the church. The fit would simply be much better.
You wouldn't be able to handle his strong leadership in a close relationship.
Good leaders will slice and dice you in love, challenge you to the extremity of your limits and rebuke you, again in love, for deficiencies that remain unaddressed. Most people can’t handle such a direct approach. Their skin isn’t thick enough.
A well known, influential senior pastor of a huge mega-church met with my wife and me in his office one day. I had ministered with him in prayer events and, while we were not close friends by any means, we were friends. He had access to my life. At this particular meeting, he reached into my soul, pulled it out and threw it against the wall. He challenged me. He was very direct and the meeting was extremely upsetting. My wife cried on the way home—and several times thereafter. We were rocked, but we took his counsel to heart, though I didn’t know if I agreed with everything, and I felt he was quite harsh about simple philosophical differences. I was troubled.
The next week we had another scheduled meeting. We were anxious to see him again in hopes of asking some questions and gaining clarity. We were also a bit uptight as we didn’t know what else he may challenge us with.
To our surprise he looked me in my eye and simply said, “You passed the test.” Then he hugged me.
He went on to explain that he was intentionally pushing me to my limit, challenging things he knew I held dear in ministry and wanted to see how I’d respond. He said other pastors and leaders have stomped out of his office in pride and indignation after similar confrontations.
Though I admittedly was angry after the first meeting, I also understand that’s the culture within structures led by leaders with strong personalities and cutting-edge leadership abilities. They don't play around.
He is mostly focused on connecting with his leaders, who, in turn, train others to connect with the body.
Pastors should be spending most of their time and energy on a small number of leaders, not the entire body. Those leaders will then multiply what they received into others.
Do you think Moses could be best buds with every one of the millions who left Egypt? That’s ridiculous. It’s also unnecessary. There’s a better way to ensure people in the church are connected.
18 You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. 19 Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, 20 and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. 21 Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. 22 And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. 23 If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.” Exodus 18:18-23 (ESV)
THE CHURCH IS SUPPOSED TO MOSTLY FOCUS ON MEETING MY NEEDS
This possibly may be the most destructive belief about the local church.
People who are disenchanted about the church are usually upset that their needs haven’t been met. In fact, for many it’s a strange thing to hear that the church isn’t mostly there for them. Instead, they are to be there for the church.
Churches should not be started in the hopes of drawing in people and simply ministering to them. But, this is the extent of the vision of many church planters and pastors. Churches should be started when there’s a powerful, God-given vision for advance. For example, if God speaks to a man about transformation and revival in a certain city, it might make sense to start a church and gather the laborers. Those laborers will be trained for the sake of running the specific race God has given that church.
Yes, churches should absolutely reach out to widows and orphans. They should be centers of healing. When there are needs, the church should do what it can to help (though, it can’t always help in every way at all times). That being said, those who have been trained, healed and equipped should understand the church needs them as laborers, as intercessors, as financial givers and as champions of the vision.
Most of the spiritual needs we have don’t require the involvement of the pastor. We can easily grow in the Word on our own. We can seek out deliverance through others. We can learn to lean more on God than man.
If our churches were strong militaries where everyone signed up to give to the mission instead of making demands, the world would be turned upside down.
RELATIONSHIPS ARE THE MOST IMPORTANT THING
If there one thing that troubles me, it’s when people gather together in the church to meet with friends and then lose passion when they are called to invest in the vision. I’ve seen this happen many times. People who want to connect relationally will stay involved until that well runs dry. Then, the pastor and leadership are accused of not having a loving church or facilitating friendships. While relationships are important, they aren’t the goal. The pastor’s job isn’t to develop a friendship club. The mission of intercession and Kingdom advance should be their focus.
I heard a story, again about IHOPKC, that speaks to this. Long ago, they instituted small groups. They started to flourish as people focused on developing relationships and satisfying that desire to make friends. That’s good. However, the primary, foundational purpose of IHOPKC was compromised. The main reason the ministry was founded was to gather people to pray and worship night and day. The prayer room started to empty as the small groups grew. They put an end to the small groups. It wasn’t until years later that they reinstituted them using a different model, one that ensured the small groups empowered the prayer room instead of threatening it.
This is one reason many churches today focus on small groups, visitor assimilation, pot lucks and connecting events—as the call to prayer goes silent. That’s what will fill the church, and kill the very reason we are to gather in the first place. To pray. Prayer is to be the main thing in every church.
17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” Mark 11:17 (ESV)
WE SHOULD ALL BE ALLOWED TO MINISTER DURING THE SERVICE
26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 1 Corinthians 14:26 (ESV)
This is the famous verse many disgruntled people use when they share their frustrations about the church. They want to minister in the service and they don’t like just sitting there and listening to one person teach. They attempt to spiritualize their irritation.
This argument is often a manifestation of a spirit of rejection. Their ministry has not been given a place and they took offense. As one who has led churches for years I don’t apologize for disallowing certain people from ministering in the service. My role is to protect the sheep. If someone desires to minister, but it’s from a wounded heart, it can do great damage. But, let’s leave that alone for a moment and deal with the crux of the matter.
Shortly after Pentecost, the early church had, as some estimate, over 10,000 Christians. There would be, of course, no way for all of them to teach a lesson or deliver a message in tongues, and then wait for an interpretation. It’s impossible.
The reality is there were two complimentary expressions of the church, the large group meeting and the small group meeting.
In the small group meeting, spiritual gifts could be exercised. A variety of people could share a message. Various songs could be sung. However, this is not the only expression of the church. In fact, I’d argue the large meeting just might be the most important. This is where God’s ordained leader would gather the people and bring mature, focused instruction. In fact, the Ekklesia best defines the large group meeting. It’s a secular term that indicates a governmental gathering where leadership gives instructions to the people.
Paul did this. Peter did this. God reveals key information to pastors and leaders regarding the mission of the church, the culture, the hour and the resistance of the enemy. The pastor must then have the attention of the people so they can rightly respond.
WE AREN’T SUPPOSED TO BE SPECTATORS
Let’s deal with this two ways. First, I believe at times we absolutely are to be spectators, meaning, we sit at attention and listen carefully to the teaching. We can’t diminish the value of this, as I revealed in the previous point. Second, it’s true that we all have a role to play. The pastor has no obligation to allow us to minister any way we choose. When I was a youth pastor in a large church in Texas, the pastor assigned some ministry assignments to me that I despised. My ministry was to clean all of the bathrooms between services and to spend 8 hours every Friday in the scorching heat mowing their massive lawn. Oh yeah, I got to do some youth pastor stuff too.
I guarantee, those who are truly serious about not wanting to be spectators will have many opportunities to serve in the church! In fact, I bet if you ask your pastor where you can serve he’ll give you at least two or three options.
WE CAN WORSHIP AND GROW IN THE WORD ALONE OR IN SMALL GROUPS
Yes, we absolutely can grow alone. In fact, we should grow alone and in small groups. As I explained above, the small group expression of the church is valuable. Additionally, we should all be students of the Word and in prayer all by ourselves. Our prayer closets can’t hold more than just one of us.
However, don’t forget, the purpose of the church isn’t primarily to meet our personal needs, be they spiritual or natural. It’s great that you can grow better on your own than by sitting in the pew on a Sunday morning. That’s exactly what’s supposed to happen. But, remember, the purpose of the church is to be a house of prayer for all nations. You are needed as a soldier to show up for duty. You are needed on the wall. The church isn’t there to load you up with Bible knowledge or to act as a bridge between you and intimacy with God. You can do that on your own. The church needs you to meet it’s needs.
THE CHURCH ISN’T A BUILDING
Somebody needs to shout this loud and clear: Stop saying the church isn’t a building!
This argument is most often a passive aggressive attempt to devalue the Sunday local church gathering. People say this to validate their decision to disengage from the local church and to just “be the church.” Yeah, no. That doesn’t work.
As far as I can tell, people who leave “the building” to meet in homes are still meeting in buildings. Homes are buildings. Further, buildings are really great when it’s snowing or raining outside. I’m a big fan of buildings.
They may also argue that they don’t want to invest money in the maintenance of a building when they can simply meet in homes instead. This argument doesn’t work either. As I shared above, there must be two expressions of the church. The large group gathering is important. What happens if the church grows beyond 50 or 100 people? Some would say to multiply out and start new home groups.
This might work at times, but very often it doesn’t. We forget that God will specifically call a man or woman to lead a work. It’s important that we have the opportunity to sit under that person’s leadership, and that will most usually require a large venue.
When I was a part of IHOPKC, it was important for me to be in services with the entire community to hear Mike Bickle teach, share vision and give direction. It was invaluable. It required a large auditorium to do that.
WE ARE ALL EQUAL AND PASTORS SHOULDN’T BE ELEVATED ABOVE US
Nonsense. God absolutely favors people differently and he calls people differently. Some are able to teach, and some aren’t. Some have the gift of leadership and others don’t. We all play a part, but every single part is different.
Throughout Scripture, God called specific people to give leadership over others. Moses, Joshua, Paul and many others were put into leadership roles. Their function was not the same as others. Their maturity was not the same. Their gifting was not the same. Their anointing was not the same. None of that was equal.
Of course, God is no respecter of persons when it comes to his love, his passion for their lives and the fact that he died for them. But, you’d have to be biblically blind to say he favors and positions everybody equally.
We must understand there is rank and order in God’s government. God has generals, captains, privates, and, sadly, a bunch of people who have gone AWOL because they don’t affirm this leadership in their lives.
Give double honor to spiritual leaders[a] who handle their duties well. This is especially true if they work hard at teaching God’s word. 1 Tim 5:17
I’d encourage you to recalibrate your expectations of the church and of pastors with Scripture. God hasn’t called us into rebellion against his precious church. We need the large and small group gatherings. God’s leaders must spend their time in prayer and the Word. The church isn’t mostly about feeding you, it’s about equipping you as a soldier in a war. When we all get unified in prayer and mission, the church becomes both a beautiful bride and a potent weapon in the hands of God.
Most presume my book Covens in the Church addresses witchcraft, curses and attacks against the church. They are correct, but they misunderstand just what type of witchcraft I’m dealing with until they read the book—and are shocked.
I deal with (among other things) those in the church who are spiritualizing their manipulation, control and rebellion by abandoning the local church, rejecting authority and church government and launching home churches without blessing or qualification. When birthed out of a heart that resists authority, home churches are little more than coven meetings. I have been a bold advocate for what many call the institutional church while shining the light of scrutiny on the exodus to house churches.
It’s important for all who read to understand I’m a staunch supporter of local church pastors and any movement that attempts to circumvent biblical government must be exposed and renounced.
I also want it to be clear that I actually do agree with many house church advocates on many points. They have legitimate disagreements with the way the local church is functioning today, and their issues have been largely ignored by pastors and those who are in leadership. Their evacuation out of the institutional church and into house churches may be the wrong move for some of the right reasons. There are serious issues to deal with, and pastors, it’s time to wake up and lead the church into the new wine skin.
The institutional church is at great risk of irrelevancy and extinction. However, I’m not convinced house churches are the best move if they develop at the expense or exclusion of the local church.
WHY ARE SO MANY REJECTING THE LOCAL CHURCH IN FAVOR OF HOUSE CHURCHES?
I asked a question on Facebook earlier today:
What are some reasons people are choosing home churches over the institutional church?
It didn’t take long for comments to start flooding in. It’s obvious to me that the anti-institutional church sentiment is unapologetic and passionate. The reasons they shared demand some analysis.
I should make it clear that there are most definitely house church movements, when rightly aligned in the government of the city church, that are biblically appropriate and full of fire and power. I’m not anti-house church. I’m anti-rebellion.
Before I get into the reasons people are leaving the church in favor of home churches, I wanted to share a reply that I just received from someone who read my Facebook post. It comes from a pastor’s wife. She gave me permission to publish it. As we continue through this local church/house church debate, let’s keep in mind just how precious God considers his pastors and leaders to be, and how many are laying down their lives for what God has called them to:
As a third generation pastor, who has seen both my parents and grandparents pour themselves out for the local church, selflessly giving and loving the body of Christ it saddens me to see so many abandon what so many paid such a steep price for in faithful service to the Lord. I get it. No church is perfect. Be it a home church or an “institutional“ church. Let me tell you though, it is not easy being a pastor in this day and age. Everyone has instant access to the greatest and best preachers and teachers out there via social media. I know for myself and my husband we are revivalists. We desire a move of God, and give space and place for the Lord to do what He desires. I see many people post online how they’d love to find churches that do that but then in real life we have people come in, decide it’s too steep a price, and go to an easy believeism church or someplace they can be hit and miss with no accountability. The reality is that for the presence and the glory of God to invade an atmosphere it’s because someone has paid a price for it. In intercession, fasting, years, faithfulness.
Just to be honest, as a pastors wife, sometimes reading these kinds of posts adds to the feeling of discouragement. ~Debra McBride
Here are ten reasons people are leaving the local church in favor of house churches:
They desire genuine community.
It’s true that people can get lost in a larger church, especially if they are gathering people together just an hour or two a week. The Sunday service typically doesn’t provide opportunity for people to authentically connect and develop relationships.
Those who are yearning for deeper friendships can feel their frustration grow every week as they shuffle into a row and sit through a programmed service, only to shuffle right back out and into the parking lot.
I agree that godly relationships are valuable, though I believe people’s frustration can be misplaced. I affirm the desire for relationships can be overwhelming, and loneliness can eat away at us if we don’t handle it rightly. However, the purpose of the church, the Ekklesia, is not mostly to make friends. It’s to gather together as Believers under apostolic leadership and vision to pray and prepare for Kingdom advance.
Relationships will never be developed on a Sunday morning. There’s no way. They aren’t supposed to. And, pastors, please abandon all attempts at trying to fit them in. The three-minute window you give people to walk around and greet one another is a sad and unnecessary attempt at nurturing togetherness. The right approach is to admit the Sunday services are meant for prayer, worship and apostolic instruction. The fellowship can happen at other times and in other places. Any attempt at fellowship on a Sunday morning is misguided.
For those disappointed because the pastor won’t connect closely with you, I have some news for you. Your pastor isn't supposed to be your best friend. He's probably not going to be your friend at all. He may rarely connect with you personally. It may never happen.
His job is to pray, study the Word and facilitate an atmosphere of intercession and equipping. His relational energy will be reserved for just a few, just as Jesus modeled. Those who are prone to rejection, or those who presume the church is supposed to be ultra-relational, will suffer in such environments.
I don’t know when it became the church’s job to become matchmaker, developing circles of friends and facilitating the relationship building process. If people want to hang out, let them connect in the prayer rooms and on the mission field and then head out for coffee or initiate a Bible study on their own time. It doesn’t have to be organized, and it shouldn’t distract from the greater mission.
Of course, there’s nothing wrong with the local church hosting small groups. They can be enriching and very good. The problem is when the living room instead of the prayer room becomes the glue that holds the church together. Relationships are actually critically important, but they can’t be the premier goal. The church has a much greater purpose. There’s a world to change. There’s revival to pursue. If people trusted that process, they would develop life-long friendships from the fox hole of ministry. The first church was birthed just like that.
1 When the day of Pentecost arrived, they were all together in one place. Acts 2:1 (ESV)
They are tired of unnecessary hype, productions and programs.
Every few weeks it seems there’s a new project or ministry focus that is instituted just to prove the church is getting bigger and better, is alive and moving forward. People can see right through these attempts and, quite frankly, are tired of investing so much money, time and energy for such a small return. They have had enough of the “bigger is better” mindset and simply want to give themselves to simple, organic church life.
The stage productions, expensive programs, lights, smoke and Hollywood style video presentations might look good, but the house church crowd is rejecting them wholesale. The vision the pastor might have for such a ministry isn’t shared by them.
I’ll be the first to argue that we need to shut pretty much everything down and simply gather together to pray. Filling the calendar with ministries, groups, programs and other endeavors without clear vision and buy in from the people is simply not attractive or, in most cases, effective.
Pastors, it’s time to get back to the basics. It’s true that those who have been conditioned by media and today’s culture might reject the basics, but we aren’t here to pander to culture. We are here to shake the nations.
So, does this mean the pyrotechnics, media and high production value are inherently evil? Absolutely not. Those who are abandoning churches simply because a church has implemented such tactics need to re-evaluate their heart. It’s not okay to abandon ship just because you don’t appreciate this style of ministry, but I can’t deny that’s it’s your right to be troubled if the theatrics veer the ministry off it’s proper course.
I’ve often said that I despise hype and exaggeration. When we employ such psychological methods to project our efforts beyond where they actually are, we limit God to our own imagination. We get overly excited about what we can produce instead of allowing God to blow our minds!
20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Ephesians 3:20-21 (ESV)
They want to be released to minister according to their giftings.
This argument is common. People are discouraged because they cannot function according to the gifting God has placed within them. They are chomping at the bit to be activated. They were created for a purpose, yet, so often in the local church, they are not released to move in their ministry.
As one who has planted and given senior leadership to churches for years, I’ll be the first to come to the defense of local church pastors. Just because you have a gift and calling does not mean you are ready to function in it in the church. There are a lot of broken, immature, untrained, prideful or simply weird people out there who should not be given a place in public ministry—until they have been made ready.
There is significant process involved in the ministry development incubator. If you aren’t willing to submit to authority and give yourself to the process, and allow significant time to pass as you die daily and gradually grow stronger, your ministry cannot be validated.
Many people are launching house churches because their ministry was not confirmed in the local church. This is where a lot of immature people are launching premature ministries. Their authorities have determined they are not ready, but they turn aside from that counsel and move out in childish rebellion—all in the name of spiritual freedom.
That being said, pastors, you must do a better job at equipping the saints. While there are many pastors and church leadership teams that excel at this, most don’t.
11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children… Ephesians 4:11-14 (ESV)
The church only goes as deep as the majority will allow.
The house church crowd is typically a spiritually hungry one. We can’t deny that most local churches simply don’t go deeper than the majority will allow. I’m not talking about seeker sensitive churches, I’m referring to Spirit-filled churches that promote exuberant worship and devotion to Jesus.
There are many churches like this that will just go so deep. There’s a limit. They know if they get as passionate and as supernaturally infused as the zealots in their midst, the majority will leave.
Pastors, you must wake up! Let the pretenders leave! It’s time to bring the fire, the shock and the awe back into the church! How can you fault people who desire to leave because they want to experience Jesus more than you do?
For those who are hungry for the deep, I won’t pull any punches. This alone is not a reason to leave a church and to start your own. You can go as deep in God as you want regardless of how far your church goes. I challenge you to burn hot, pray without ceasing, stimulate dreams and visions and raise the temperature of every atmosphere you walk into.
Will God eventually move you on to another church or to build a new ministry yourself? He most certainly may. Just make sure you handle the move with integrity and honor. If your current church is apathetic, you can be sure God will bring resolution one way or another without your intervention.
15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. Revelation 3:15-16 (ESV)
Being guilted into serving more, giving more and building the church.
House church people generally are more interested in Kingdom activity than the local church. They are more passionate about God’s expression among a people in a region than a local ministry. They are tired of building a single man’s kingdom by giving and serving and enhancing that local church instead of investing in the advance of the Kingdom of God.
Again, as one who has been involved in the church for decades, I understand. There’s so much pressure today to grow big ministries, to be successful and to keep everybody active and on task. Leaders want people to take ownership. In our American culture we are individualistic and laser focused on whatever project we deem most beneficial to us. The problem? There is much more that needs our focus than a single local church.
I believe it’s healthy and important for people to have a home church while also engaging at a high level in other local churches, ministries and Kingdom activities. When I was giving leadership to churches, I would strongly encourage people to frequent other ministries in addition to our own. Investing in the city church is more important than the local church.
I started this message by mentioning my book Covens in the Church. That book as directed at those who wrongly abandon assignments for the sake of pursuing their own spiritual endeavors. This point requires I highlight the follow up book titled, Pharaoh in the Church. This book was written to pastors who are so focused on building their own ministry that the people are wrongly used, expected to continually serve, give and sacrifice for that never ending project.
In the words of Brian Ming, “God forgive us for building kingdoms of man on doctrines of demons in your name.”
Pastors, right or wrong, this is another reason people are leaving your church for the more efficient, simple and authentic house church.
The power of God isn’t there.
I’ll admit that I’ve been to some small group meetings that are electric! The Holy Spirit was blowing through that living room or office space like a wind and a fire! When you gather people who are all likeminded and hungry for Jesus, you can’t help but to see God respond.
I’ve been to local church meetings like this too, but they are rare. How often do you leave an institutional church remarking about how powerfully and supernaturally the Holy Spirit moved? Some of you reading this are truly blessed, and you’d respond by saying, “Nearly every Sunday!” Most would have to honestly admit that it’s extremely uncommon or nonexistent.
Understand, I’m not talking about a great worship experience or an encouraging message. I mean, when is the last time the supernatural presence of God flooded the place to such an extreme that people were trembling, crying, and laying out all over the place? This should be the norm for the church. Pastors, until you can steward this call and facilitate a white-hot atmosphere of Holy Spirit power, it will be easy for people to be disappointed in your church.
1 As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. 2 And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD’s house. 3 When all the people of Israel saw the fire come down and the glory of the LORD on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the LORD, saying, “For he is good, for his steadfast love endures forever.” 2 Chronicles 7:1-3 (ESV)
Services are predictable, overly structured and polished.
People who are hungry for authentic encounter with Jesus are done with perfectly orchestrated worship sets and precisely ordered services. House churches offer an opportunity to ditch the set lists and eliminate the clocks in favor of spontaneous, unpredictable and untimed worship, prayer and teaching along with a fervent pursuit of an ever increasing tangible presence of the Holy Spirit.
Instead of the spit and shine, they long for the messy, unpredictable, uncontrollable move of God that simply won’t allow for manmade organization.
How often are the people in the pews crying out for the pastors to get out of the way and to let the Holy Spirit move? It’s time we admit that our messages really aren’t that great, and our worship sets aren’t that special. Let’s move aside, hit our knees and let the Holy Spirit run our services! I’ll tell you this, when it happens, people won’t be frustrated and disappointed, fleeing the church, they’ll be flooding out from wherever they are to the place where the fire is burning!
The truth is it can be easier to fan the flames of revival in a small house church than in a local church simply because local churches aren’t typically focused on the remnant. They want the bigger crowds and are willing to compromise to ensure the people stay connected. Those in house churches aren’t focused on numbers or on drawing the seeker. They simply want God. Period. They have no order of service. They pray. They cry out. They minister to God and to each other.
While I acknowledge this reality, my belief is that we need to see such a remnant focus in the local church! I believe apostolic hubs, houses of prayer and house churches have emerged because local churches have abdicated their responsibilities to be centers of prayer and Kingdom advance. They have become fully local to the detriment of the city vision. Prayer has taken a back seat because most resist such a devotion.
I love houses of prayer, apostolic hubs, para-church ministries and even healthy, rightly aligned house churches. I also love the local church and am campaigning for it to break out of the old, tired and predictable in favor of a Holy Spirit who cannot be controlled.
13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ …Matthew 21:13 (ESV)
Pastors who are functioning out of ability, creativity or charisma instead of anointing.
Stage shows seem to be overtaking much of the church today. Instead of contending for hours in the prayer rooms, pastors are often functioning from their creativity and charisma. The anointing simply isn’t intense. They haven’t been branded by the fire that can only be found at the altars.
How rare it is to see the man or woman of God trembling behind the pulpit after emerging from an encounter with almighty God in the prayer room.
Leonard Ravenhill said, “Pastors who don’t pray two hours a day aren’t worth a dime a dozen.”
People can see right through pastors who are operating out of gifting instead of anointing. It’s leaves a very bad taste in their spirits. They want to be led by people who are continually encountering Jesus, people who aren’t so confident in their giftings that they simply put together “creative” programs, conferences, sermon series and whatever else they can orchestrate.
That being said, house church friends, I challenge you to re-read the appeal from Debra at the beginning of this article. Have enough compassion for God’s leaders that you don’t rise up in pride, determined to be more spiritually driven then they are. In fact, I bet most house church people are no more spiritually devoted than most local church pastors.
17 pray without ceasing, 1 Thessalonians 5:17 (ESV)
A lack of focus on the greater church.
House church folks don’t like to be limited in their church experience. They don’t value, and actually devalue, the demand many pastors have to commit fully and only to their specific local church. It stinks of personal kingdom building instead of truly being Kingdom minded.
As I said above, we need to encourage people to invest in a variety of churches and ministries in our region. In fact, pastors should be very active in supporting other churches and ministries. Lead the people in your church to conferences, prayer events, special church meetings, revival services and strategic Kingdom happenings in the region.
House churches can easily become equally unhealthy when they become inward focused and disconnected from the greater city church. In fact, many, many house churches regularly fall into this trap.
Out of one side of their mouth they confess to being “Kingdom focused” while on the contrary they never visit and lock arms with other local churches, ministries or functions in the region.
46 And day by day, attending the temple together and breaking bread in their homes… Acts 2:46 (ESV)
They are plain bored with the old wine skin.
Church as we know it is done. This is the driving message behind my book The Coming Church. I’ve preached about this, written about this and led movements with this in mind. The old wine skin must give way to the new. The house church, for many, seems to be a logical step out of the old and into the new.
The reality is that the new wine skin looks nothing like anything we see in local or house churches.
However, one key component that many house church enthusiasts may not be too excited about in the new wine skin is: authority. The government of God will be firmly established and the five-fold ministry will be foundational. No longer can people just do as they please presuming that God is their only authority. We will function within Kingdom government, and we must acknowledge the various leaders in the region.
22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.” Mark 2:22 (ESV)
HOUSE CHURCH OR LOCAL CHURCH?
Both. Neither. Actually it’s the city church we should be advancing. Local churches are important as larger groups of people lock in to contend for revival and advance the Kingdom. Smaller churches that are more keenly focused will exist in homes along side the rest of the church of the city. Apostles, prophets and other leaders will serve with sobriety and boldness.
The key is having pure motives, honoring all and being faithful to the calling and the process God has given you to steward whether it’s in a local church, house church, apostolic hub, house of prayer or other community of faith.
We all want revival, or, rather, we all think we want revival. We crave God’s presence. We want the fire. But, let’s all be challenged. When the fire comes, will we honestly allow it to consume us? Will we stay devoted, humble and surrendered? Or will we rise up in pride, dissatisfied with the way things are unfolding and move out in rebellion to start an alternate, individualistic, isolated, coven in the church?
Many are working hard to attract the wrong crowd on Sunday—and the result is an Ichabod church.
We soon won’t be able to define going to church the way we do now. God is coming to reform, to crush structures of old for what is to be introduced very soon. Our call isn’t to stand strong until the shift comes, it’s to prophetically sound the alarm and awaken those at risk! God is coming! The force from Heaven, the celestial asteroid, is going to impact the Church, and most pastors and people will resist with everything that’s within them. Man-made support systems will be removed. People’s financial and relational structures will be threatened by this strange new spiritual invasion. The human wisdom and natural common sense that have been involved in the development of the current church structure will not be usable in the new. Those who walk by sight are in danger. ~The Coming Church, John Burton
I've met countless pastors and others who say they are focused on revival, but who are misguided on exactly what it is. Their focus is on attracting people to the church, on people getting “saved” and on other church growth strategies.
The problem? The foundational pursuit of revival has nothing to do with church growth or the lost. It has everything to do with the church awakening, contending in intercession and attracting the fire of the Holy Spirit.
The lost didn't show up in the Upper Room. Marginal followers of Jesus were repelled by the Upper Room.
Revival isn't marked by a full house. Revival starts in a room that reveals the remnant. The revival that erupted in that roomful of remnants resulted in explosive church growth and Kingdom advance.
Premature church growth will result in a multiplication of lukewarm, dead and dying people who have no idea what it feels like to have tongues of fire igniting over top of them.
1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. Acts 2:1-3 (ESV)
VISITORS SHOULD BE SHAKEN BY WHAT THEY SEE IN THE CHURCH.
The pure Christian message of surrender, repentance, holiness, intercession and rescuing souls from Hell has been replaced by a self-centered gospel that boldly affirms a focus on benefits without cost, on personal gain without sacrifice, on freedom without consecration. The Church has been unapologetically and boldly focused on how to have faith to receive while forsaking the call to have faith to give. The spirit of the age infiltrated churches long ago—and now, all too often, that demonic spirit is the primary counselor. ~The Coming Church, John Burton
It’s time self-focused, semi-interested people are no longer given the opportunity to demand what they are looking for in a church. It’s time to close up the welcome centers and put away the welcome gifts. When presented with the unmistakable burning only a supernatural church can offer, their decision to stay or leave will be immediate. I’ve often said that one indicator of the Holy Spirit moving in power is that bystanders will do one of two things. They will either marvel or they will mock.
12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Acts 2:12-13 (ESV)
When naturally minded people walk into a furnace of intercession, a place that is electric with supernatural activity, they should be radically unsettled, yet so many church assimilation teams today attempt to make the environment as familiar and comfortable as possible.
I’ve often heard pastors admit they hide the pre-service prayer (for those who have pre-service prayer at all!) in a side room instead of filling the sanctuary with groans of intercession because they don’t want to freak out the soon-arriving visitors. I’ve heard that many, many times and I was grieved every time. There are a few legitimate reasons why prayer might not work in the sanctuary prior to the service in some churches, but that’s not one of them. If we are attempting to introduce people into the wonder of a supernatural encounter with Jesus, why would we, at the same time, work so hard at shielding their eyes? I propose bringing the fire and the groan right into the heart of the Sunday service! Those who remain will be the laborers you need to fulfill your mission.
Many years ago, when I first started Revolution Church in Manitou Springs, Colorado, I worked hard at assimilating visitors. I would excitedly connect with them and share just how much they would enjoy making our church their new home. It didn’t take long for me to start feeling like a used-car salesman; dirty; compromised. My strategy grieved my spirit. The truth was that our atmosphere and our vision were called by God to be driven by intercession and marked by a strong prophetic emphasis. The messages were intense. Revolution Church was not designed for those who would be marginally committed (as no church is}. The “Sunday go to meeting” Christians would, by choice, not remain for long.
The reality was, that by attempting to attract those types of people, I was compromising the vision. The church needed the remnant who would lock in and pray, who would contend for revival and who would endure with great strength. A large group of non-remnant people would be a distraction. Years would be lost. Lives would be at risk. Eternities would be in danger.
So, I shifted. I started literally trying to scare people away from our church.
To the dismay of those who simply want to hear a little worship and listen to good (and short) teaching, services will become more like prayer meetings. This is one of the most critical and most upsetting shifts that will come–and it must come now. Today, most of the energy church leadership teams expend is usually on attracting and keeping visitors instead of training and engaging intercessors. ~The Coming Church, John Burton
A CHURCH ON FIRE
America doesn’t need another bed-and-breakfast church that comforts our flesh (our natural desires). Our nation needs a Church with a volatile atmosphere that explodes, burns human flesh and shocks our culture. ~The Coming Church, John Burton
I knew we were called to lead a church on fire, and that just wasn’t possible with tepid, resistant, lukewarm people.
1 …I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die… Revelation 3:1-2 (ESV)
I was confident that, if I clearly shared the wild, costly, other-worldly vision that God had given us, and how people at our church were called to invest into that vision, that those who would not be interested in such a lifestyle would not return. Understand, my invitation for them to run with us was genuine. Our door was wide open. When I say “I tried to scare them away” I mean I was simply authentic. I stripped off the suit of a salesman and shared my raw, passionate dream of God to advance with a team of zealots for Jesus. Such an invitation was all I needed to see who was deeply hungry for revival and who was not. I would do my best to help those people connect in another local church. I’d give them the names of some churches they might enjoy. While I truly wanted the very best for them, it always broke my heart when they decided against adopting a lifestyle of intercession and revival. That lifestyle is not for a specialized few. It’s for all.
This resulted in a confidence that those who remained were, in most cases, part of our remnant, firebrands who would dig in and assimilate with our tribe of revivalists.
When you spend energy attracting the mildly committed, you compromise your entire vision. Simply, you need soldiers to become equipped and ready to lay down their lives and fight for the freedom of souls in the region.
I believe it’s core to the mission of the church to give opportunity for people to clearly evaluate their commitment and to give room for them to leave. The intensity of the truth demands it. We must call people out of a natural life and into the supernatural, out of a casual place and into radical surrender.
63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the Twelve, “Do you want to go away as well?” John 6:63-67 (ESV)
Understand, similar to the way Jesus ministered in the above passage along with other key examples in Scripture, the Upper Room served as a filter. It filtered out those who weren’t radically devoted. Most were repelled by the call to pray. The agenda did not change in the hopes of assimilating more people. The disciples loved them as they went their way…and then they turned the world upside down with the few who remained as a result. What filters do you have in your church, pastor, to call people to a transparent, genuine place of soul searching and decision? You must start and continue with an Upper Room atmosphere and an offensive, flesh-crushing Gospel message.
It’s important to remember that the Ekklesia, the church gathering, was not designed for the lost. So many pastors get derailed on this point alone. The church is a house of prayer for all nations. The predominant church activity should be white hot intercession with tongues of fire atop everyone, with groans filling the atmosphere. It’s a remnant ministry. This call is for all who call themselves Christian.
If you build a church with people who won’t devote themselves to the prayer room, you build your church with those who are disinterested at best and lukewarm at worst. Your church will be a low-water-level church. It will be a place where the fire can’t rage. It will be naturally familiar with distant, elusive, marginally supernatural dreams. Pipe dreams.
Christians who aren’t invested in fervent, supernatural prayer will be enticed by the natural familiarity of Ichabod churches (where the glory has departed). ~The Coming Church, John Burton
WHAT ABOUT THE SEEKERS?
A question I hear from very good-hearted people is this: What do we do with people who are seeking? Do we just turn them away?
We absolutely don’t turn them away! We invite them into the furnace. We do not turn down the fire. We turn it up! Those who are hungry for God must not be introduced to a tepid, natural environment with an image of God that looks just like themselves. Reveal the glory of our mysterious, fiery, living God and watch them collapse to their knees in desperation!
However, as I have stated already, many will choose to leave at the sight of something so alien and costly. That’s a choice they themselves have a right to make.
Again, we must faithfully reveal the cost of following Jesus. We don’t come on our terms. We come on God’s. Too many are interested in warming their flesh by the fire instead of their flesh being consumed by the fire.
23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.” Luke 18:23-30 (ESV)
Many will turn away sad. Even the most devoted will feel the severity of a life devoted to Jesus. They will cry out, “Then who can be saved?” That tension will result in a church that is sober and on fire and something that true seekers will give themselves to. Pretenders will certainly go away sad as the remnant church is revealed.
My lifelong commitment in ministry is this: I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry.
That commitment requires everything I do to have the smell of smoke. In fact, pastors, one reason even the most devoted people aren’t coming to your prayer meetings is simple—they are dead, humanistic and boring. They are logically driven. They are simply a rehashing of what the natural mind can discern. As someone who comes alive in prophetic, prayer-fueled environments, I aggressively avoid powerless prayer meetings that are driven by lists of needs and human understanding. I don’t want my soul activated. I want my spirit to burn! I think tired, powerless petition-driven prayer meetings can do more damage than good much of the time. Do your prayer meetings have the smell of smoke? Are tongues of fire resting on everybody? If not, don’t be surprised when the even the most devoted disciples are no-shows.
We need a church on fire today more than ever. The lost are being introduced into lukewarm, natural, Ichabod religion instead of a supernatural shaking that can only come from the Great I Am. They are convinced they are saved as they are assimilated into a community of likeminded quasi-spiritual people who would love to see God manifest in their natural realm—yet have no interest in manifesting in the spiritual realm where the Holy Spirit broods.
My challenge to pastors is simple. Risk everything. Allow your church to dwindle, if necessary, to a few remnant people who will live, pray, walk and advance in the Spirit. The world is waiting for them.
You can download a free chapter and order The Coming Church by John Burton at www.burton.tv/resources.
Today’s Christian generation in this nation at least is becoming quite the expert at right versus wrong. The fruit from the Tree of the Knowledge of Good and Evil has been bit into, and not only does it taste great but it’s being shared among friends. Eve knew she needed Adam to taste and see that the tree was definitely good to make one wise—and the serpent was very pleased.
“So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.” (Genesis 3:6)
My recent article posted to Charisma Media on the debacle with David Dao and United Airlines and various related Facebook posts resulted in some disturbing retorts.
Time and again professing Christians were speaking as supposed experts in right versus wrong, and many eagerly supported the rebellious behavior of David Dao. They were proud of him for standing up for his ‘rights’ and sticking it to United Airlines. The point that David may or may not be a Christian doesn’t matter. It’s not his behavior I’m addressing, it’s the response from Christians that is disturbing. The behavior of United Airlines or the airport police are non-factors as well, at least in regard to the appropriate reaction we should be supporting. No matter how badly we are treated, we must respond rightly, biblically.
I’m glad Jesus didn’t stand up for his rights when he was wrongly convicted and then slaughtered on a cross. He didn’t have to prove his innocence. He didn’t have to plot revenge. He didn’t have a “how dare they” attitude. He wasn’t analyzing right versus wrong.
His famous words would be well repeated by all of us: Father forgive them, they don’t know what they are doing.
If we support violating Scripture in our attempt to right wrongs we are utilizing a demonic anointing of rebellion and witchcraft to do so. It’s that serious.
There’s an unholy spirit of protest that’s gaining strength in our nation in recent years, and much of the church is cheerleading that spirit from the pews and from the streets. Is there a way to deal with improprieties? Of course, but it involves the fruits of the Spirit. When we advance strategically against the enemy, we can never adopt his own strategies and anointing. The fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control must be evident.
The unhealthy spirit of protest actually plays out every day in churches around the world. People who don’t get what they want, and who are offended by pastors and leaders, do all they can to prove they were violated—while plotting revenge through gossip, complaining, accusation, slander or other devious means.
STOP USING LEADERS TO GAIN WHAT YOU WANT
It’s a spirit of religion that’s driving so much of the angst and anger that’s directed at those who stand in our way.
My definition of religion is: man’s attempt to use God to get what he wants.
Further, when we use other people to selfishly advance in our own lives, especially as it relates to spiritual matters, we can know it’s a demonic spirit of religion that’s driving us. In fact, it was Eve’s desire for spiritual advance that caused her to eat the fruit. It’s appropriate to desire to advance but it’s improper to walk it out by using people and disobeying the Word of God.
In my nearly three decades of ministry my heart is grieved at how often people live defeated and then blame leaders, pastors, parents and others for their misfortune.
I love this Tweet by @IHOPKC:
We can do the will of God in our life without relying on others to open doors or be our source of promotion.
We don’t have to fight with pastors, bosses, airlines, the police or other supposed oppressors. We don’t have to blame them for misfortune. There’s a better way.
I come alive when I see people growing and stepping into their ministries. When they take their callings seriously and give themselves to the process of promotion, God takes notice, and it’s God, not man who will ensure our ministries are fulfilled.
FROM MY BOOK SIX ENEMIES: ENEMY NUMBER SIX—RELIANCE ON MAN
A foundational component of God’s government (His way of delegating and administering) on the Earth is the facilitation of ministry through mankind. God uses people in a variety of very important manners in order for Kingdom life to function well. In this divine and diverse system God has established a system of interdependence. I need you and you need me.
Added to this key truth is the very important principle of submission. We must submit to one another, and we must most certainly submit to our authorities. I address this topic more comprehensively in my book Covens in the Church. We are not called to be anarchists who embrace a non-Biblical methodology of self-governance. God’s government demands humble submission to others in our lives.
It’s from this position and attitude of service where God can more effectively trust His children to become holy dreamers. God can entrust divine missions to us when He knows that our heart is bent on loving others well and preferring them above ourselves.
The problem comes when healthy interdependence gives way to burdensome co–dependence. All sorts of issues arise when we find ourselves being frustrated and held back in ministry and attaching blame to other people. If we align ourselves with this enemy, we’ll be fooled into thinking that the fulfillment of our ministry is fully dependent on our pastor or leader.
Does God use others to help facilitate our ministry? Yes. Are we to take it upon ourselves to determine how others are to facilitate our ministry? No. God has called us to serve. True ministry is actually service. So, as servants, we humbly avail ourselves to others and do our best to help them in their ministry.
Luke 14:8-11 (NKJV)“When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”
As we truly embrace the principle of preferring others above ourselves, it will actually feel unusual to expect others to make a place for us and our ministry. Instead of becoming frustrated when a place isn’t made for us, we’ll be at peace knowing that God is fully in charge of our destiny. We can serve well, expect nothing, be fearless of rejection and allow the process of biblical promotion to naturally take place.
When that issue is resolved, you can focus on the journey of personal development and preparation for the ministry that God has called you to. If a call to preach has been burned in your heart, then in due time you will most certainly preach, but not before you are ready. God may use others to create a divine delay in your ministry. Don’t blame others for this speed bump. You aren’t to be reliant on others, but you are to avail yourself to others. Serve them well.
Luke 14:11 (NKJV) For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”
Your promotion isn’t dependent on others noticing your greatness, but rather is on the revelation of your weakness! When humility becomes the driving force in our lives, God gets very excited about the powerful ministry that will eventually flow through us.
John 13:2-5 (NKJV) And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded.
Jesus was about to experience mankind enforcing their rule over him. However, no matter how resistant other people were to the ministry of Jesus, God would not be denied! Pontius Pilate couldn’t stop the earthshaking ministry of Jesus. Judas couldn’t. The guards couldn’t. Jesus prevailed.
This act of humility, as Jesus washed the feet of His disciples, was a visible revelation of the condition of His heart and character. Our call to humility is the same. No man can stop what God desires to do through our lives as we surrender in complete humility.
Our destiny will be facilitated in many ways through God’s government on Earth; however no man can stand in the way of our fulfilled destiny. Our reliance is on God, not man.
Often, people will leave churches because their ministry isn’t received. It’s hindered or even rejected. For example, someone may feel a calling to sing on the worship team. The worship team leadership, however, may not feel that this particular person is a good fit for the team. It can be very easy for the individual to allow offense to take root in their heart. Their thought is that the worship leader is standing in the way of God and is stifling the Holy Spirit. This person can easily embrace a divisive spirit, bitterness and anger. So, in frustration they just leave in hopes of finding a more enlightened leader who will allow them to minister.
This scenario tragically occurs every day in churches around the world. Rebellion to authority is embraced along with a heart of accusation as they take their immaturity to the next church on their unhealthy journey to personal affirmation.
Ministry is service. If a church doesn’t need our particular gifting to be expressed, then that’s OK. We serve another way. If God needs us to sing, to preach or to work in a particular function He will make sure that no man can stand in our way. Ministry, though personally fulfilling, isn’t about personal fulfillment. It’s about service.
Check out Paul’s description of ministry:
2 Corinthians 6:3-10 (NIV) We put no stumbling block in anyone’s path, so that our ministry will not be discredited. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
Are you sure you want to minister? Though the question is sobering and thought-provoking, the answer for all of us must remain “Yes.” We are called to minister, however true ministry as defined in Scripture may be something quite different than many think. It’s a call to wash feet and to die at the hands of others. It’s a tragic yet precious calling.
1 Thessalonians 2:6 (NIV) We were not looking for praise from men, not from you or anyone else. As apostles of Christ we could have been a burden to you …
2 Corinthians 4:8-12 (NIV) We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may be revealed in our mortal body. So then, death is at work in us, but life is at work in you.
If our destiny is to minister (it is!), then we must grab hold of the amazing example of Paul and other biblical leaders. In these two passages alone we discover:
- We are not to seek praise (affirmation, promotion, etc.) from man.
- We are not to be a burden.
- Though hard pressed we are not to be crushed.
Truly, our destiny, as Paul emphasized, is to die. The very people that we wanted our promotion to come through may actually be those that disappoint us and cause our flesh to die. God values the process of killing pride, selfish ambition and other obstacles to pure ministry. We must understand this if we are to come out of this healthy and invigorated! God is calling us to minister with power, and this reality should take us well beyond our own personal fulfillment when we are able to minister according to our own giftings and desires.
Our destiny will not be held back by pastors, leaders, friends, parents or anybody else, but God will use these people to facilitate the process of brokenness that is so necessary in our lives.
As we allow this process to happen, and refuse to indict others, a humble and burning man or woman of God will emerge as a powerful weapon in the hands of the living God!
1 Corinthians 1:26-31 (NIV) Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things–and the things that are not–to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God–that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord.”
It’s from a humble, vulnerable place where we can allow God to flow through our weaknesses. God receives the glory and we boast in Him alone. It’s our reflection of the glory of God that will most quickly result in fulfilled destiny. As we shine Jesus, the world will crave what we have to impart.
Ephesians 4:1-3 (NIV) As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.
So, the message of humility should be quite obvious at this point. The very simple conclusion for us as we pursue a fulfilled destiny and ministry is this: Rely on God and trust His process. God will use people to both encourage us and discipline us. They will be used to refine us and promote us. They are instruments in God’s hands. Don’t get upset at the instruments if they don’t recognize you. Serve them well and trust God to make you ready for the ministry that He has called you to.
The enemy is looking for a back door into the church—through worship teams.
Both in Colorado Springs and Detroit I had the privilege of giving some leadership to remarkable prayer movements. Every Friday from 10pm until midnight we would gather hungry people from the region to pray in tongues. We’d spread out and pray boldly through the sanctuary, on the platform, in classrooms and outside. The roar of intercession was intense.
The focus each week was to bless the ministry and to partner with them in their mission. At times we’d have over 200 people squeezing into a property designed for 30! I was always thrilled when the pastor and his core team would show up in force. I was always confused when a secretary or janitor would unlock the door for us and then disappear into another part of the property.
The night of the experience I am about to share with you, from what I can remember, included nobody from the host church. However, scores of fiery zealots from all over the region were praying with passion.
In the midst of pacing and praying, one of the other leaders called me over. He said, “John, go walk through the baptismal.” I was perplexed and asked why. He encouraged me to just do it. The baptismal was empty and positioned behind the platform. While praying in the Spirit, I walked down into the vessel designed for introducing people into a life-altering eternity with Jesus. I gagged. I felt sick. The swirl of demons in that very spot was so overwhelming that I was shocked. I Slowly walked through, praying and attempting to analyze what was happening in the invisible realm. I emerged on the other side and approached my friend. With my eyes wide open and shock on my face, I said, “What in the world was that?” He smiled (not a happy smile, but one that indicated bewilderment) and said, “I told you something was going on there.”
We didn’t share the experience with anybody there and simply prayed and took authority.
Very shortly after that night, it was discovered that the worship leader of that church had been involved in homosexual relationships. The memory of my walk through that baptismal tank caused me to grieve.
WORSHIP LEADERS MUST MAKE THEIR POSITION KNOWN
Its expected for today’s righteous pastors and leaders to take a stand and to oppose all wickedness, including homosexuality. Sadly, fewer and fewer are, but that’s an article for another day. Today we need to talk about the responsibility of worship leaders and those on worship teams to stand for truth.
It’s quite uncommon to hear from worship leaders regarding their doctrinal positions. They are a vulnerable vehicle for the enemy to deliver his next assault in the church through.
On one of the largest stages in the nation, Carrie Underwood was invited to participate in the latest Passion Conference. She belted out Amazing Grace along side Crowder in front of thousands of worshipers. What many didn’t realize is Carrie is a supporter of homosexual rights.
From a recent Charisma News article:
“The controversy is why would Louie Giglio put someone in front of millennials—who are struggling with this issue—who is basically saying that the Bible is not true in what it says about homosexuality,” American Family Association Ed Vitagliano says.
“[There is a] growing strain within the evangelical community that is denying the truth of Scripture,” he continued.
“Our church is gay friendly,” she explains. “Above all, God wanted us to love others. It's not about setting rules, or ‘everyone has to be like me.' No. We're all different. That's what makes us special. We have to love each other and get on with each other. It's not up to me to judge anybody.”
She also said:
“As a married person myself, I don’t know what it’s like to be told I can’t marry somebody I love, and want to marry. I can’t imagine how that must feel. I definitely think we should all have the right to love, and love publicly, the people that we want to love.”
ETERNITY IS AT STAKE
This isn’t about debating about differing theological viewpoints. This argument isn’t even an argument. It’s settled. The Bible is clear. Eternity is at risk.
It goes down like vinegar, but the truth remains, those who support homosexuality can’t presume to be saved. They will experience horrifying torment in Hell forever. We have to let that sink in.
Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Rom 1:32
If we are allowing worship leaders to minister in the name of God while endorsing homosexuality or other wickedness not only are we aligning with extremely powerful demonic spirits at they ramp up their assault on millions, we are stepping aside, allowing people to be put at extreme risk of Hell.
Entire churches risk having Ichabod posted above the doorposts because of leaders, including worship leaders, who are inviting unholy spirits to take residence through their alliance with them. Simply, when we agree with a doctrine of demons, we become a partner with them. We align ourselves with them and give their evil war power and strength.
THIS IS A PROPHETIC MESSAGE FOR TODAY
I sense strongly that God is attempting to awaken worship leaders who are toying with spiritual death, and he is also attempting to strengthen his holy army of worship warriors. He’s looking for those anointed men and women of God who are partnering with him in holiness and who are taking their call to lead people in worship of a fearful, holy God seriously and soberly.
I don’t know about you, but it is important to me to know just what a worship leader believes. I’m often troubled with the doctrine that’s coming through in the lyrics of much of today’s popular worship music. However, this prophetic call takes us down a very specific path. We have to understand the enemy is attempting to normalize homosexuality in churches. What better strategy than to anoint those who are leading people into a spiritual/emotional place. I’ve heard people support homosexuality by saying, “Don’t you feel God’s presence when we worship? We consider that his endorsement of our position on homosexuality.”
Respectfully and with great honor, send this message to your worship leader and your pastor. Pray for them. Collectively lets encourage worship leaders to make their positions on morality and biblical truth clear.
The church, revival and eternity are all at risk.
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. 1 Corinthians 6:9–10
theFurnace: Pastors, leaders, intercessors and the remnant church that is hungry for revival must come together.
NOTE: Our next revival event is MONDAY, JUNE 27 AT 7PM!
NOTE: Our next prayer event is FRIDAY, JULY 8 AT 10PM!
Meetings and services alone won’t cut it. We must to gather a company of firebrands from the region to contend together. This is the first phase of the strategy for revival in Branson.
What would happen if every pastor of every life-giving church in the region gathered together each week in fervent, Spirit-driven intercession and prophetic impartation? The atmosphere in the region would receive a continual shock of holy fire!
I’m looking for a revival company in Branson. These are pastors, intercessors and others who are ready to move past meetings and programs and burn hot with others in the region.
We will meet in churches for intercession, as we have been already in Branson. We will also meet on certain Monday evenings for prayer, training and prophetic messages.
Frank Bartleman, who was instrumental in the Azusa Street outpouring over 100 years ago, sent Evan Roberts a telegram. Evan was giving leadership to the great Welsh Revival and Frank Bartleman wanted to know what he could do to see a similar move of God in Los Angeles.
What Evan instructed goes down in revival history:
Congregate the people together who are willing to make a total surrender. Pray and wait. Believe God’s promises. Hold daily meetings.
This is what we are working toward in Branson.
While local churches are an important part of the overall plan, local churches alone have no hope of initiating or sustaining regional revival without significant, strategic unity with the greater spiritual blueprint. It’s time to bring focus to the city church and to lock arms together with Believers in our region at a much higher and consistent level.
THEFURNACE MISSION STATEMENT & STRATEGY
theFurnace exists to gather forerunners who are united in the mandate to initiate reformation in the church and revival in the region. As carriers of the fire of God, we are single-minded in our mission to rally a generation that will embrace the cross of Christ, pursue radical holiness, engage in fervent prayer, live a life of repentance and experience both the freedom and the fear of the Lord.
CONSECRATION: As a company of reformers we are alert and intentional in our mission. The call for all is to gather together continually, free of distraction, with surrendered hearts, in unwavering agreement and with an unusual investment of time, energy and passion.
FIERY PRAYER: The biblical church is a house of continual prayer, and we commit to upholding that standard. Every Christian has the sober responsibility and wondrous opportunity to pray in such a way that the fire of God burns night and day in our lives, our church, our region and the nations.
FEAR & TREMBLING: The fear of the Lord will always be before us. Brokenness and repentance is a continual reality in the resulting atmosphere that will facilitate a historic end-time revival.
CULTURE SHOCK: When truth is preached, religious spirits react and the hungry marvel. Comfort zones are threatened and personal endeavors are disrupted. In the fear of the Lord, we will prophetically decree shocking and liberating realities of the Kingdom of God.
WONDERS: A supernatural baptism of fire will hit all who have given themselves to Jesus without measure. Death to self, humility and a bold, burning spirit of prayer will open the door to a life of wonders.
YOU ARE NEEDED
I am looking for a small company of people who will pray and advance together every time we have an event scheduled.
You are invited to be on that team.
Pastors, leaders, intercessors, prophetic people and everybody hungry for a move of God—will you contact me today? Share your story and let me know if you have any questions. Then, let’s commit to advance toward revival in Branson together!
Contact me at email@example.com TODAY!
People are leaving churches in record fashion. Pastors, it’s time to look within for the reason.
Taken from John’s book Pharaoh in the Church, the follow up to Covens in the Church. (Covens in the Church is a message about the body’s responsibility to submit to authority and Pharaoh in the Church is a message calling leaders to stop using people to build their own kingdoms.)
God is looking for leaders who are humble, broken and driven by the fear of the Lord not the fear of looking like failures to their peers. We must be a people who trust God fully.
This must end! As a senior leader I had an open hands policy. I never owned the sheep and I made that known. I told other pastors and leaders that they were free to come to my church and, without guilt or fear, recruit anybody they chose to leave my church to join theirs. They could ask my best leaders, most amazing musicians and most committed intercessors to leave me to join them. If they agreed, I’d bless my friends as they entered into their new assignments.
It was important for me to kill the competition spirit, that spirit of Pharaoh, quickly—and that comes as we trust God and his church building process.
A Shocking Shift in the Church
Its days are numbered. I don’t know what that number is, but it isn’t large. In fact, the beginnings of change are here. You can feel the temperature fluctuating as the days are suddenly growing shorter. We’re in a transitional season that will ultimately result in the rebirthing and reintroduction of a long forgotten biblical structure–the Church.
As I thoroughly investigated in the sister book, Covens in the Church, the change is not, as many believe, an exodus from relationship with Christian leaders. It is, however, most certainly an exodus. In fact, it’s an exodus that will either invigorate or irritate leaders across our nation.
You see, there is a God-ordained and God-initiated revolution taking form. It is quite simple to understand that resistance to God’s process is always a tragic mistake and that embracing God’s process always guarantees success (God never fails). Revolution, by definition, is drastic and momentous change. It’s shocking and it’s shaking. It will rock every one of us as the process unfolds before us, but those who will trust God’s wisdom will survive–and even thrive as humble, faithful and tested men and women of almighty God.
I WAS DONE BEFORE I WAS DONE
One of the most important moments of my life, without any exaggeration in the least, occurred as God was calling me into the wilderness of encounter. I planted Revolution Church in Manitou Springs, Colorado, and though it was a challenge, we were watching with amazement as the church developed and grew in one of the nation’s darkest cities. You see, it has been reported that since the mid-1980’s, around 15 churches have been planted in Manitou Springs–and all ended up failing before hitting the two year mark.
I received a life mission from God in the early 1990’s, and that mission was to see a city taken for God. Pure revival at the city level was the mandate. I was extremely zealous in my adherence to God’s instructions, and I worked hard to see Revolution Church grow in strength, anointing and in number.
We were a few years beyond the ominous two year mark, and things were going well. I was in prayer at the church one day, and God said something that made no sense whatsoever. He said, “John, you’re done.”
What? How could this be? I wasn’t even close to being done. There were years of progress ahead of me. The city wasn’t even close to being taken and developed into a “model of revival for the nations” as another confirmed prophecy communicated.
“You’re done.” My brain was irritated, but my spirit was burning. I knew the second I received that message from God that I was done.
The next day, as I was emotionally undone and intellectually attempting to figure out what all of this meant, I went to a scheduled meeting with someone I had recently met. She brought a friend with her, who quite strangely remained silent for the first thirty minutes or so that we were together.
But then, she spoke. “John, I apologize for not participating in the conversation up until now, but God has been talking to me about you.”
She had my attention.
“John, God says to you that he is pleased with you, and with what you have built. He sees the foundation and the walls, and he is well pleased. However, John, the Father also says, ‘you are done.’”
Tears were instantly filling up in my eyes, and seconds later flowing down my cheeks. God was talking to me. He had my attention. I was shaken.
Over the next three weeks, eight or nine different people, most of whom I had never met, gave the exact same word. “John, you’re done.”
The word was expanded and confirmed time and again: “John, you’re done. You’re called apostolically to the cities of the Earth. This is very much about Manitou Springs and the vision there, and it’s also about so much more.”
Some time went by, and I did as well as I could in responding to God. Practically speaking, I honestly didn’t know exactly what to do, so I awaited further instruction. It came one day at the same altar where God revealed to me that I was ‘done’.
“John, you are to pray. I’ve called you to minister to me as a house of prayer for all nations.”
I understood then what the call was–the church was to rediscover its identity as a house of prayer. I’ve always been a zealous man of prayer, yet I know that the call was not only for me, but for the body, for those who would respond, to minister to God night and day in Manitou Springs.
My conversation with God, as I sat there alone in a dark room at the altar, went like this:
“God, I know I am to embrace and lead toward radical change. I know this body is to be a team of fiery, determined and tested people who pray on site continually. But, Lord, if I do this, the church is sure to lose people.” God offered no response. I sat there in silence as the implications of such a drastic change were bombarding my mind. My fear was evident as I continued my discussion.
“And, God, if I do this, I’m certain we’ll lose money.” Again, no response. Surely this was an acceptable concern. If we did something like this we’d experience such a severe loss of finances through the offerings that we’d most certainly fail to responsibly pay the church’s bills. Yet, God was silent.
As I sat there feeling both alone and very much in the company of Someone who was looking right into my heart, I finally said, “And, God, if I do this, I’ll lose my reputation.”
You see, I am a visionary leader. People had bought into the vision and had settled into the church in its current form. If I did this, I’d open the door for accusation, ridicule, mocking, disappointment and betrayal. I knew it would come, and it would be very hard.
“…if I do this, I’ll lose my reputation.” This time God responded with a message that changed my outlook on life forever. He said, “Good. My Son was a man of no reputation. Why should you be?”
I was broken in my humanness but spared the force of God as I hit my knees and prepared for the greatest shaking of my life.
Pharaoh in the Church
You may be wondering just exactly what the Pharaoh in the Church is. The spirit of Pharaoh that must be uprooted is revealed in a powerful line from a worship song by Brian Ming:
“Forgive us for building man’s kingdoms on doctrines of demons in Your name.”
There it is. Due to a great lack of understanding and trust of God and his process, it has become acceptable to use people to build religious systems. Pastors have often unwittingly taken on the mantle of Pharaoh as they advance their vision to develop their kingdom instead of leading the body into the burning presence of God in the wilderness of encounter. Again, much of what happens has benefited people. In fact, the development of excellent programs and ministries have both benefited people (to a degree) and built man’s kingdom. They have even, to a degree, built God’s Kingdom. It’s not always all bad or all good. There is some mixture. But, the call to minister to God in the desert will require a degree of trust that is rare today. We’ll discuss this further, but for now understand this: we must drop our bricks, rediscover our identity and follow God’s ordained leadership into the wilderness of encounter.
There is both a spirit of bondage and a spirit of Pharaoh upon the Church. In Egypt, the Hebrews’ very identity was based on their ability to produce–to make bricks and build the kingdom. Similarly, the Church has become comfortable in learning how to make bricks; our identity is founded on how we can fit in the body, how we are received and what we can produce. This focus is self-serving, and it can easily cause us to resist the call of God to change. This change will greatly affect both the body and the leadership–but, it is at its core a trust and obedience issue. Does the body trust God’s wisdom in placing us under our authority? Does the leader trust God’s call to release and lead the people into a place of encounter?
This is a call of release from making the bricks that are used in building the kingdoms of man. It’s an issue of trust as we see the body released into a place of intercession and ministry in the fire of God’s presence. It’s a great transition from a human system into a system of God that will lead us into the wilderness of encounter. Churches must at their very core be prayer fueled, encounter driven ministries unto God.
The goal should be for people to tremble and collapse under the weight of the glory of God as they walk up to the church building! In 2 Chronicles 7 they couldn’t even enter the building! They all hit the pavement as the glory of God consumed the place. That should be our church growth strategy today! It’s time to discover the fire and glory again.
We must understand that it’s time to stop trying to become expert brick makers and start following the voice of the Lord! There is no need for bricks where God is leading the Church!
The Church must become responsive to the prophetic voice of God to put down the bricks and to move out! There are tents to be set up, directions to be received, rivers to be crossed and cities to be taken! In order for this to happen, we first must move from our current position and step into the great unknown. God has mighty plans to blow our minds, and we have to trust that he’s very good at leading us into that brand new place.
The current system that is being threatened with reformation from Heaven is one that survives by using. Pastors and leaders must take notice. We must repent. We have marketed and sold our church experiences. We have been mindful of man ahead of God. The day has come where instead of convincing our communities that we have the best children’s ministry and the most progressive worship and the nicest sanctuary and the best way to connect with others we will actually announce the severity of the call!
When people join our churches, they must find themselves in the wilderness of encounter from day one! The bar will be raised high, the cost is everything they have, holiness is non-negotiable and an extreme lifestyle of prayer IS the experience! When the fire of intercession burns the flesh of those who wander into our meetings, you will witness a deep and dramatic conversion of desperate souls.
And, yes, it’s true, many won’t come. The tithes might be low. Pastors’ reputations will be at risk. Pride will take a mighty blow. Buildings may not be built. People will complain. You see, in Egypt it’s all about the desire of Pharaoh to build a kingdom. In the wilderness, control over the people is surrendered, and the only acceptable plan is to lead them into God’s presence. Pastors, we must let the people go–and lead them into the tent of meeting where God Himself burns night and day.
As I write this, tears are trying to form in my eyes. I’m quite undone. A violent groan is in my spirit. The call of the Lord is:
“NOW, NOW, NOW! The remnant, the hungry, the broken- step into position, stand up with a great burning within, a wellspring of tears pouring out, with your cross crushing your back… stand up and prepare to march. NOW, NOW, NOW! Change, change, change! I am coming! I am moving! I am moving! NOW, NOW, NOW!”
I feel we must be willing to risk losing everything for the sake of reformation. Recalling again that life altering moment at a dark, lonely altar at Revolution Church, I said, “God, if we do this, I’ll lose my reputation.” As a dreamer, leader and visionary, I had an all encompassing passion to fulfill my mission. People would certainly presume that I had missed God if I shifted gears so severely. They’d think I was confused. I was dropping the ball. But, of course, Jesus was of no reputation. It’s not about who we are; it’s about Who we represent.
Are we willing to risk everything for the sake of offensive, shaking, cross-centered revival that puts an end to much of what we have held dear? Will we move our churches into a place that may result in great personal loss? Will we be willing to lose our retirement, our health insurance, our salaries and our comforts? Friend, momentous change is coming. It’s a reformation. It’s a revolution.
The Egyptian System
The spirit of Pharaoh will use every tactic to keep the current structure in place and will resist the release of people and resources even if it means it will move the people closer to God.
Let me shout this with clarity–we must repent for, either intentionally or subconsciously, considering the growth of the Church ahead of the call to lead people into God’s presence!
We need to soberly understand that God is removing leaders who lead with the spirit of Pharaoh and is raising up those who declare without apology the current directive of the Lord.
Church, pastors, leaders, this is where we are now–God has come down to see what has been built, just as he did with the Tower of Babel, and he’s about to act.
Let me make a very important point–I am not saying that the old structure is fully and comprehensively evil–no way. Just as Moses himself lived in the Egyptian system and started to lead God’s people by defending them from the abuse of the slave drivers, there are leaders now who know nothing but the current church system and have a great heart for God’s people.
However, if we refuse to release the current structure, and the people of the Lord for what is next on God’s agenda, our evil intentions will be riled up and exposed. We must be humble, broken, alert and responsive. We must resign our positions and opinions daily and refuse to hold on to anything too tightly.
Exodus 5:2 And Pharaoh said, “Who is the LORD, that I should obey His voice to let Israel go? I do not know the LORD, nor will I let Israel go.”
This spirit of Pharaoh has gripped the Church.This is evidenced in the alignment with Pharaoh’s statement–I don’t receive the word of transition. I don’t acknowledge that God is saying anything. I will not release my project of building what I’ve been working on for years.
As in other transitional periods throughout biblical history, the word of change resulted in hardened hearts instead of obedience. The current structure as we know it must be left entirely, and those who have anything to lose in that process will be tempted to fight the change.
Exodus 5:3 So they said, “The God of the Hebrews has met with us. Please, let us go three days’ journey into the desert and sacrifice to the LORD our God, lest He fall upon us with pestilence or with the sword.”
God is raising up prophetic men and women, messengers to sound the alarm, to call the Church into reformation. The declaration is clear–let the people go!
Note that the call is not simply to step outside the gates of the kingdom, but rather to travel a day’s journey. It’s a call far away from the current structure.
Exodus 5:4 Then the king of Egypt said to them, “Moses and Aaron, why do you take the people from their work? Get back to your labor.”
Pharaoh became irritated at the first threat of the structure being disrupted. Allow me to boldly ask you to examine your own heart. A spirit of Pharaoh in a leader can often be evidenced through a resistance to the call of God for change. Pharaoh’s very identity was wrapped up in the development of Egypt. Any thought of risk to that identity was not even an option.
For those who align with this spirit, the prophetic call to change will be rejected, then mocked and then become a cause of great irritation.
Exodus 5:5-11 And Pharaoh said, “Look, the people of the land are many now, and you make them rest from their labor!” So the same day Pharaoh commanded the taskmasters of the people and their officers, saying, “You shall no longer give the people straw to make brick as before. Let them go and gather straw for themselves. And you shall lay on them the quota of bricks which they made before. You shall not reduce it. For they are idle; therefore they cry out, saying, ‘Let us go and sacrifice to our God.’ Let more work be laid on the men, that they may labor in it, and let them not regard false words.” And the taskmasters of the people and their officers went out and spoke to the people, saying, “Thus says Pharaoh: ‘I will not give you straw. Go, get yourselves straw where you can find it; yet none of your work will be reduced.’ “
The tension will certainly be extreme as the prophetic mandate for reformation hits a spirit that’s intent on staying the course of his kingdom-building plans.
This may be another good spot to bring some clarity to the point I’m trying to convey. I believe that the spirit of Pharaoh is something that every leader must contend with. I am by no means saying that the leaders I am writing this message to are evil, as we know Pharaoh was. This issue can affect the most amazing, zealous and surrendered servant-leaders in the Kingdom of God. The reality is that, in our Western, American culture, the pressure to succeed in the minds of men is extreme. Pastor’s salaries, reputations, security, retirement, stability in their own families and so many other factors are a part of this wide-reaching drama. All of that and much more is at risk. I understand that embracing an Egyptian building blueprint has loads of benefits and it may be the hardest thing you’ve ever done if and when you break this model of ministry off of your church.
In the story we see that Pharaoh is greatly irritated, and his response is to highlight his control over his people and his kingdom. Not only will he not relent, he proves that he is in charge and increases the demands on the Israelites.
Exodus 5:12-14 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw. And the taskmasters forced them to hurry, saying, “Fulfill your work, your daily quota, as when there was straw.” Also the officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not fulfilled your task in making brick both yesterday and today, as before?”
As the hope for freedom draws near, the enemy, Pharaoh, raises his head and strikes. More production with less resources is demanded, and the result is a mandate that can’t be obeyed. Unholy judgment comes and increases the fear and bondage of the people.
Pressure From Both Sides
Okay, are you ready? Can the pressure possibly get any greater? By now we realize the move from Egypt to the wilderness of encounter is going to be possibly the most difficult thing we’ve ever done. The fear and anger and tension is already quite extreme at this point of the story, but it’s about to be increased. Now both Pharaoh and the Hebrews resist!
Exodus 5:20-21 (Then, as they came out from Pharaoh, they met Moses and Aaron who stood there to meet them. And they said to them, “Let the LORD look on you and judge, because you have made us abhorrent in the sight of Pharaoh and in the sight of his servants, to put a sword in their hand to kill us.”
The complaints against Moses were flying! Why? Suddenly, this movement toward freedom resulted in life becoming worse, not better than it was before. Rather than being mission minded, they were focused on their own comfort level. It’s the epitome of self-centeredness! Instead of agreeing with the call for the masses to experience freedom, instead of having a heart for our children who have an opportunity to be free from Pharaoh’s curse, the selfish cry for personal preservation resounds.
Leaders, get ready. When the word for change comes, the cries will begin to sound!
“I want this and that. This is NOT what I signed up for! Let me tell you how things are supposed to be!”
Wiersbe Expository Outlines reveals: Believers who are out of fellowship with God bring grief to their leaders instead of help.
Prophetic leadership by its very nature will attempt to lead people into the invisible realm, into the unknown. In the face of certain resistance, we must pray for agreement as God gives us the directions for the journey into the unknown and challenging place of discovery.
Those leaders who take on the mantle of Moses and press against the spirit of Pharaoh, will not only have that spirit to deal with. They can also expect to be attacked by the very people they are called to lead to freedom!
You see, the Egyptian system is a place of bondage, but it’s also a place of safety and comfort–if you follow the rules. As the captives are being led from chains to the very presence of God, their discomfort will be more than most feel they can bear. Don’t be surprised if most members of your church choose to remain in an Egyptian system when you attempt to lead them into freedom. It will be all too easy for them to leave your church and find another that reminds them of the ‘good old days.’ Do you remember the cry of the Israelites after they made it to the wilderness? They complained and wanted to return to Egypt. Truly, this call out of Egypt is extreme and costly. The message of comfort and safety must be replaced with the Kingdom message of advance!
This issue is a key reason why most leaders refuse to move the people into the primary focus of fervent prayer and intimacy with God. People will leave. They will take their money with them, and reputations will be lost.
When a prophetic word is given, the one delivering it will usually feel very alone and opposed by all sides–by the enemy and by those he is leading into freedom.
Noah was alone, Elijah cried out after his greatest victory that he was alone, Jonah was rejected by those on the boat who were concerned for their own lives, John the Baptist was murdered, and on and on.
If we are going to partner with God and be a mouthpiece for his prophetic word to the current system and culture, we better be prepared to stand alone for a season.
1 Kings 19:9-10 And there he went into a cave, and spent the night in that place; and behold, the word of the Lord came to him, and He said to him, “What are you doing here, Elijah?” So he said, “I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.”
Yet, we are not alone.
1 Kings 19:18 Yet I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him.”
So much of this story surrounds what seems to be a trivial object–a brick. As I shared previously, Pharaoh’s identity was in the expansion of his kingdom, a kingdom built with bricks. Further, the Israelite’s identities were based on the bricks themselves. That’s what they did. If they made a good brick, life was good, if they made a bad brick, life was bad. They were as good as the bricks they made with their hands.
In the confrontation with Pharaoh, Moses was declaring that there was no need for bricks where God was taking the Israelites. Yet, because the Israelite’s security and livelihood were tied to the bricks, they couldn’t see beyond that. The idea of a life void of the very thing that gave them their security and identity was too much to bear. The Egyptian system is very good at giving leaders and the people a measure of security, identity and community. However, it’s a significantly flawed system; a self-serving system.
God, through Moses, was working overtime to communicate that they didn’t need bricks to build a tent! Not only were they being called to drop their bricks, the very thing they were building was about to change! What an amazing opportunity to move from building a kingdom for Pharaoh to building the tent that would house the very presence of the Living God!
Additionally, they didn’t need bricks to make an offering– God won’t accept a brick as an offering! In fact, in Isaiah he rebuked them for making a sacrifice on top of brick!
Isaiah 65:2-3 I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; A people who provoke Me to anger continually to My face; Who sacrifice in gardens, And burn incense on altars of brick;
God’s plan was to remove their bricks and replace them with gold to take into the wilderness! The plunder of Egypt was theirs if they would only drop their bricks!
Exodus 12:35-36 Now the children of Israel had done according to the word of Moses, and they had asked from the Egyptians articles of silver, articles of gold, and clothing. And the Lord had given the people favor in the sight of the Egyptians, so that they granted them what they requested. Thus they plundered the Egyptians.
As in any transitional period, there will be a time of insecurity and struggle as both personal and corporate identity is threatened.
“I’ve made bricks my whole life. I make a great brick. I am helping build something greater than myself. I’m taking classes on how to make better bricks much faster. My leaders like me. I don’t like change. Why are you making my life harder?”
This reformation requires a complete paradigm shift. It’s a brand new wineskin for a brand new season of revolution. As we release our control over the people God placed under our care, we simultaneously put to death that spirit of Pharaoh and take on the prophetic and apostolic mantle of Moses.
As we do this, oh my! Are you ready for what is coming? God’s chosen people, you and me and the people we are leading into the wilderness of encounter, will finally drop the heavy, dusty bricks of yesterday and take on the precious metals of God’s Kingdom! It’s time to drop the bricks! It’s time to move out into a mysterious and fresh place full of wonder and promise.
The Power of a Declaration
I’ll again highlight the connection between my previous book, Covens in the Church, and this one, Pharaoh in the Church.
What is the body’s right response to challenge within their local church? For one, it’s to honor their commitment and refuse to flee. At the moment of conflict, the inescapable reality that we are called to lovingly submit to authorities in our lives can’t simply be ignored or invalidated. However, the cry of the people from their caves of oppression is to be free, to encounter God. Their cry is tearing at God’s heart. They are sure to have their cries heard, and you are the Gideon, the Moses, with the call of the Lord to lead them into life.
In the midst of this chaos and crisis, the wrong response of the body would be to leave, to vacate their assignment to serve, and to look elsewhere for what they desire. Church hopping and church shopping is not an option at this point.
Additionally, God won’t simply force change in the current Church structure without our participation. Consider this truth–God so honors the authorities (good and evil) that he put into position that he will not violate himself by taking lightly the call for people under their leadership to honor them–even at terrible times of crisis. So, we can’t just move to another church. There’s process. We need to humbly pray and serve and hold up the arms of our leaders. However, leaders beware. God won’t casually sit back and allow an Egyptian system to keep his Beloved in slavery. Using people to build kingdoms of man instead of leading them into the glory realm of God’s presence will bring increasingly severe and convincing judgment.
For those of you whose theological perspective causes you to struggle with the concept of the judgment of God in the New Covenant, allow me to explain what judgment really is.
If we hold to an accurate definition of judgment there’s no way we’d ever think of living a single day without it. Judgment is simply making wrong things right. For example, when God heals a sick person, he’s declaring judgment on disease. We are crying out for judgment on a murderous system of abortion in America. That wrong must be righted.
If a church is Egyptian in structure, or if there are imperfections in the system, it’s okay to agree with a process of judgment. We want wrong church structures to be made right. The risk, fear and trembling come when we resist God’s often difficult, yet loving process of calibration.
However, hear me very clearly and be warned. The biblical principle for judgment is that whatever we embrace for others will visit us first. If we declare judgment on a religious system that’s oppressing us, prepare to have religious attitudes in our own lives addressed.
1 Peter 4:17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?
If we are praying for wrong things to be made right in our churches, we must be ready to receive the force of God’s correction in our lives first. Humility, love and determination to serve throughout the process are mandatory.
The Wild Process Toward Freedom
Now, with all of that being said, let’s look at the wild process that God took Pharaoh through. The Hebrews wanted to be free, and God wanted them to be free. They cried out, and God brought a prophet, Moses, to deliver them. It’s a done deal; they are moving into the wilderness on the way to the Promised Land.
Exodus 2:23-25 Now it happened in the process of time that the king of Egypt died. Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God acknowledged them.
However, since God won’t violate his own principle of established authority, he had to compel his delegate Pharaoh to agree with his plans and to make a governmental declaration that only Pharaoh himself could deliver–the people of God may go!
Exodus 8:1 And the LORD spoke to Moses, “Go to Pharaoh and say to him, ‘Thus says the LORD: “Let My people go, that they may serve Me.
We’ve heard this passage of scripture countless times, yet have you ever stopped to consider just what’s being said? We’re in the middle of this huge drama where some of the most bizarre signs and wonders ever recorded are taking place. By now in the story we have already had confrontations, staffs turning to serpents and a bold messenger of God risking his life by irritating the most powerful person in Egypt.
I’ll ask the question again–why in the world was all of this necessary? Why didn’t God simply snap his fingers and translate all of the Israelites into the wilderness (or directly to the Promised Land for that matter)?
Let’s look at one portion of the above passage again:
… Let My people go,
Is that not interesting? God didn’t say, “I’m taking my people, see ya!” He is making a demand on Pharaoh to let His people go.
Pharaoh had God’s rightful possession in his control. Because of Pharaoh’s governmental position, a position that God created and honored, he had to be the one to release the Israelites.
Romans 13:1-2 Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.
So, if God asked the Israelites to rebel against Pharaoh, clearly a very evil authority indeed, it would actually result in judgment landing upon them!
Exodus 8:21-22 Or else, if you will not let My people go, behold, I will send swarms of flies on you and your servants, on your people and into your houses. The houses of the Egyptians shall be full of swarms of flies, and also the ground on which they stand. And in that day I will set apart the land of Goshen, in which My people dwell, that no swarms of flies shall be there, in order that you may know that I am the LORD in the midst of the land.
So, instead of receiving judgment for prematurely leaving Egypt and rebelling against Pharaoh, God protected them from the judgment that hit the rest of the nation. A miracle occurred.
Leaders, please understand how devastating this entire process can be. If we refuse, as Pharaoh did, to release people from their brick-making duties, the pressure will increase. But even more tragic, those who are craving to move into God’s presence will not have that opportunity without enduring quite an ordeal. Or, if we cause people to abdicate their responsibilities of staying through the process of transition to leave for another church, the results can be devastating for all parties involved–sometimes for years or decades.
Okay, let’s really dig in and look at the process that was necessary, since God was honoring his established authority, Pharaoh.
Exodus 7:19-21 Then the LORD spoke to Moses, “Say to Aaron, ‘Take your rod and stretch out your hand over the waters of Egypt, over their streams, over their rivers, over their ponds, and over all their pools of water, that they may become blood. And there shall be blood throughout all the land of Egypt, both in buckets of wood and pitchers of stone.’ “ And Moses and Aaron did so, just as the LORD commanded. So he lifted up the rod and struck the waters that were in the river, in the sight of Pharaoh and in the sight of his servants. And all the waters that were in the river were turned to blood. The fish that were in the river died, the river stank, and the Egyptians could not drink the water of the river. So there was blood throughout all the land of Egypt.
So, the pressuring continues. However, while Pharaoh was certainly impacted, he was not yet ready to relent–not even close.
Exodus 7:22-23 Then the magicians of Egypt did so with their enchantments; and Pharaoh’s heart grew hard, and he did not heed them, as the LORD had said. And Pharaoh turned and went into his house. Neither was his heart moved by this.
His concern was clearly not for any of the people of Egypt. All he cared about was the advancement of the great Egypt building project.
Exodus 7:24 So all the Egyptians dug all around the river for water to drink, because they could not drink the water of the river.
Pharaoh returned to the safety and comfort of his house while the people under his charge went without water. Many in the church today might complain (which is a sin) about a leader that doesn’t nourish the body. While their analysis may be correct, their gossip and complaining is very incorrect. As leaders, we have to know that a malnourished people will become desperate. They will seek refreshing and water, and it’s our job to lead them to it. Of course, Pharaoh couldn’t care less.
Exodus 8:1-2 And the LORD spoke to Moses, “Go to Pharaoh and say to him, ‘Thus says the LORD: “Let My people go, that they may serve Me. But if you refuse to let them go, behold, I will smite all your territory with frogs.
Again, God’s cry is for his people to be free so they can be with him. So, pressure again increases.
Exodus 8:8 Then Pharaoh called for Moses and Aaron, and said, “Entreat the LORD that He may take away the frogs from me and from my people; and I will let the people go, that they may sacrifice to the LORD.”
Well, isn’t that interesting? It looks like God has won! God’s leader, Pharaoh, seemed to come into agreement with the plan of the ages. However, notice that there is no official decree here. Let’s read on:
Exodus 8:9-10 And Moses said to Pharaoh, “Accept the honor of saying when I shall intercede for you, for your servants, and for your people, to destroy the frogs from you and your houses, that they may remain in the river only.” So he said, “Tomorrow.” And he said, “Let it be according to your word, that you may know that there is no one like the LORD our God.
Oops. Pharaoh wasn’t as determined as it appeared. Even in the midst of great trial, he decided to delay obedience to God’s directive to let the people go until the next day. This slight hesitation gave ample room for the enemy to haunt Pharaoh and to cause his heart to change. Delayed obedience is disobedience.
Exodus 8:15 But when Pharaoh saw that there was relief, he hardened his heart and did not heed them, as the LORD had said.
Next we have the plague of lice which didn’t work. Maybe some flies would get the point across?
Exodus 8:25-32 Then Pharaoh called for Moses and Aaron, and said, “Go, sacrifice to your God in the land.” And Moses said, “It is not right to do so, for we would be sacrificing the abomination of the Egyptians to the LORD our God. If we sacrifice the abomination of the Egyptians before their eyes, then will they not stone us? We will go three days’ journey into the wilderness and sacrifice to the LORD our God as He will command us.” And Pharaoh said, “I will let you go, that you may sacrifice to the LORD your God in the wilderness; only you shall not go very far away. Intercede for me.” Then Moses said, “Indeed I am going out from you, and I will entreat the LORD, that the swarms of flies may depart tomorrow from Pharaoh, from his servants, and from his people. But let Pharaoh not deal deceitfully anymore in not letting the people go to sacrifice to the LORD.” So Moses went out from Pharaoh and entreated the LORD. And the LORD did according to the word of Moses; He removed the swarms of flies from Pharaoh, from his servants, and from his people. Not one remained. But Pharaoh hardened his heart at this time also; neither would he let the people go.
Here we have Pharaoh starting to bend. He even asked for prayer! However, he placed conditions on the release of the Hebrews. This is a very important point that we have to consider. When God is calling us to transition, it truly is a call to the extreme. There will be a lot of temptation to compromise and to avoid as much static and risk as possible. When we take this approach, we are giving way to the enemy. We’re providing an opportunity for the enemy to counsel us in our place of wavering commitment to change.
Pharaoh agreed to let the Israelites go, but just a short distance,. That way, when they were done, things could return to normal. The bricks would be made again and the kingdom would be built again.
Understand, this movement is not a slight adjustment or a momentary redirect. This is massive reformation and the old will be left behind to fade away. The coming church will look nothing like the current.
Next God takes out the cattle of the Egyptians while saving the cattle of the Israelites. Pharaoh’s heart remained hard.
Would the spread of nasty boils throughout Egypt work? Nope. Pharaoh almost gave in again when the hail or the locusts came, but, once again, his heart hardened.
When the darkness came, we again see Pharaoh relent–to a degree.
Exodus 10:24-27 Then Pharaoh called to Moses and said, “Go, serve the LORD; only let your flocks and your herds be kept back. Let your little ones also go with you.” But Moses said, “You must also give us sacrifices and burnt offerings, that we may sacrifice to the LORD our God. Our livestock also shall go with us; not a hoof shall be left behind. For we must take some of them to serve the LORD our God, and even we do not know with what we must serve the LORD until we arrive there.” But the LORD hardened Pharaoh’s heart, and he would not let them go.
God’s call was for everyone and everything. This was not a conditional request. It’s all or nothing. Churches that attempt to keep one foot in Egypt while allowing another in the wilderness will end up with a hard heart. It just can’t work. We see this happen often when pastors provide a certain level of liberty for the resident intercessors to call the people to prayer–in a small room on a day, any day, other than Sunday. It’s a compromise that results in the main purpose of the Church, prayer for the nations, being relegated to an extracurricular activity. The prayer rooms will remain empty until the prayer meetings become the main meetings. The Church is a place of night and day prayer and ministry to God. Building the kingdom of man and the Kingdom of God side by side just can’t work.
Psalm 127:1 …Unless the LORD builds the house, They labor in vain who build it; Unless the LORD guards the city, The watchman stays awake in vain.
The Necessary Declaration
Now, the point of this message is before us:
Exodus 12:29-33 And it came to pass at midnight that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock. So Pharaoh rose in the night, he, all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead. Then he called for Moses and Aaron by night, and said, “Rise, go out from among my people, both you and the children of Israel. And go, serve the LORD as you have said. Also take your flocks and your herds, as you have said, and be gone; and bless me also.” And the Egyptians urged the people, that they might send them out of the land in haste. For they said, “We shall all be dead.”
It happened. Pharaoh finally released them. It was his choice and he chose to agree with God’s desire for his people. The risk of further loss was too great, and Pharaoh went from one who violently opposed God’s plans to one who then relented to a degree, yet placed conditions on the release of the Israelites, to one who wanted them gone–and fast. God’s pressure was sufficient. Throughout the entire process, the Israelites did not rebel. They stayed and submitted, and God protected them throughout. Now, as they were leaving, the freedom they were experiencing was indescribable. After the declaration by Pharaoh, the authority transferred from him to Moses. Pharaoh would attempt to chase after the people he no longer had any authority over, but now, due to his decree to transfer leadership to Moses, God then had full governmental cause to refuse his advance. Moses was now in charge. This is why the concept of seeking blessing from pastors prior to moving from one church to another is so important. We must transfer the authority and responsibility to serve and lead those God placed in our care to another.
Exodus 12:35-36 Now the children of Israel had done according to the word of Moses, and they had asked from the Egyptians articles of silver, articles of gold, and clothing. And the LORD had given the people favor in the sight of the Egyptians, so that they granted them what they requested. Thus they plundered the Egyptians.
Their new journey had begun, and God gave them everything they would need to bring an offering into the wilderness of encounter. Can you imagine how it must have felt to leave the heavy, dusty bricks in the sand while carrying gold and silver?
As this message closes, I want to drive home the point one more time. Since the body cannot rebel against authority and improper church systems, it’s up to the leaders to relent and make the governmental declaration that, yes, God’s people can go. The Egyptian system of old is done and we’re apostolically moving into a place of intercession, life and freedom.
While there are (rare) times to move from one church to another, I want to share five reasons NOT to leave:
1. When you don't fit in.
2. When it's easier for you to connect with God elsewhere.
3. The leaders aren't doing things the way most people think they should.
4. When another church has better programs for you and your family.
5. When God tells you to.
Five Reasons NOT to Leave a Church
A new Charisma Magazine article on this topic was published today. You can follow along while you watch the video if you’d like by reading the article HERE.
Unity around the mission of the church is something Satan cannot risk. The moment people lock arms, take their positions and unify with the Great Commission in front of them, it's over. He's done.
A spirit of independence is convincing Christians that it's time to take control of their lives and forsake the call to gather under leaders within the structure of the church. We must repent, and we must return to position and get ready to move as the alarm sounds.
This teaching is definitely a hot topic and sure to result in a variety of reactions. It is based on a Charisma Magazine article by John that was released today.
Based on my latest Charisma Magazine article, I discuss key changes that are coming soon to the church.
John discusses a recent Charisma Magazine he wrote dealing with significant changes coming to the church. Much will be introduced and much will be eliminated, and if we aren't ready we risk resisting, being offended or fully rejecting what the Holy Spirit is doing.