Posts Tagged ‘ihopkc’

Response to FOX News article: Church as we know it is over. Here’s what’s next.

Yes, church as we know it is over, but not anywhere near the way the FOX News author suggests.

Church leaders and pastors have spent time every week encouraging, inviting and pleading with people to come to a specific place at a specific time on Sundays. This approach has created church staffing models, systems and ministry strategies focused on improving attendance.

But that way of doing church is dead.

And just like Joshua needed to hear God say, “Moses my servant is dead” (Joshua 1:2), so he could move into the next level of leadership, I think the Church needs to accept the fate of physical church as we know it, so we can move into the next phase of digital church. ~Dave Adamson, FOX News, https://www.foxnews.com/opinion/churches-as-we-know-it-are-over-here-is-how-to-engage-the-faithful

The Coming Church Paperback 2018 157x319And the church takes another hit, this time not from the anti-church society that’s filled with disgruntled Christians who didn’t have their expectations met in the last church they attended, and not from the organic, house church proponents, but from a pastor featured by FOX News. His take on the emerging, morphing church in the twenty-first century isn’t unique, but it is gaining steam, especially among those who are pretty much done with church as it has been known for centuries.

There’s a problem though. What is being proposed simply cannot be defined biblically as the church. Technology, video and alternate methods of worshiping, listening to teachings and even connecting with other Christians are all benefits for Believers. Every night I fall asleep to worship music I’m streaming online. I am thankful for the never ending live stream of the prayer room at the International House of Prayer. Limitless sermons are available to all of us. In fact, nobody has an excuse in this digital age for lacking in spiritual depth, knowledge and intimacy with Jesus. The opportunities for spiritual growth are endless. This is good, but this is not church.

An omni-channel approach to church would allow people to fully connect and engage with a church without the need to step inside a physical environment every week. They could attend one Sunday, listen to the message on podcast the following week, watch a live online stream the Sunday after, and catch the message on-demand in an church app the week after that. ~Dave Adamson

That sounds freeing, but it’s not the church. It is not the Ekklesia.

THE EKKLESIA

In fact, Dave misunderstands the purpose of the church gathering quite remarkably. It’s not simply to connect, worship and learn. If that were the case, the online options would absolutely be better in many ways than connecting physically in a local church. It’s easy to find the best of the best worship experience, the deepest and most impacting teaching and the experience we specifically desire somewhere online. Those experiences will most always out perform what the local church can offer. Except for at least one, important thing—the governmental gathering. The Ekklesia.

The church isn’t primarily there to satisfy our desires for worship, teaching and connections. It’s been ordained by God as a governmental force in the region. Ekklesia is actually a secular term referring to the gathering together of the people in the region by governmental authorities for the purpose of relaying information and calling people to action.

So, for the Ekklesia to function, there must be local leadership, a regular gathering under that leadership and a responsiveness to what God is calling people unto.

Add to that the key purpose of the church, corporate intercession, and you realize it’s not possible to have church or to be the church in any legitimate way online.

In my Charisma Magazine article titled Ancient and Emerging: 5 Major Changes Coming to the Church, I write:

We will gather together most days of the week. The 24/7 church will again emerge as the church drives culture instead of reacting to culture. Cares of life will lose their power as we simplify our lives and put corporate prayer and mission ahead of most everything else.

This may be the most challenging change for Christians. Today, Sundays are the days to set aside for corporate worship while we give precedence to our ‘normal lives.' In The Coming Church, the very reason we live will be to pray on fire together every day, receive apostolic assignments and then move out into our lives as kingdom ambassadors. It wouldn't be surprising if a tithe of our time is what became the standard. Two to three hours a day, whether it's in the morning, afternoon or evening, or even in the late night hours, will be given by every believer to praying on site together with others, ministering and giving ourselves to intercession-fueled kingdom ministry. Of course, much of what we have been giving ourselves to will have to be eliminated so we have the time necessary to devote.

I want to encourage you to consider picking up a copy of my book The Coming Church. This 300 page book is a powerful revelation of what I believe is coming to the church, and the changes for every one of us will be dramatic.

In fact, I’ll make the digital version of this book available FREE for anyone who reads this article. Visit www.burton.tv/freechurchbook and you can download it immediately.

In my article titled Five Unusual Marks of the Coming Church, I write:

The church will drive culture instead of being driven by culture. The 24/7 church is coming and it will violate the prevailing culture of busyness and distraction.

Gone will be the days of formatting our churches to fit within the schedules and expectations of society. The seeker movement will fade away and the urgent call to the wall will overpower even the most demanding of personal and social pressures.

Acts 17:6 (ESV) 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also,

ESV Study Bible: These hostile opponents spoke better than they knew, for the spread of the gospel throughout the Roman Empire was the beginning of a movement that would change the course of history forever.

The coming church will be marked by its boldness and culture will be threatened for the good.

WHAT ABOUT CHURCH ONLINE?

To Dave Adamson’s credit, he did state:

This approach allows the church to connect with people physically for 1 hour on Sunday, and stay connected for the other 167 hours of the week, digitally.

While one hour per week in church is woefully short of what is coming in the 24/7 church, he does emphasize staying connected. Utilizing technology to stay strategically and actively locked in to what is happening in the local church is a smart move. While I disagree with surrendering to the whims of today’s noncommittal generation and encouraging empty pews, I believe using online media and social connectors is a great move. I remember spending hours in the prayer room every day at the International House of Prayer in Kansas City while also watching the live web stream from home and watching teachings by Mike Bickle and others. IHOPKC is doing media right as it enhances their 24/7 mission instead of replacing it.

However, we need to look a little deeper at the idea of online church.

In my article titled: You are Not the Church: The Scattering Movement, I deal with this concept of church online. There are some very clear issues that can’t be ignored.

  1. DEVOID OF APOSTOLIC LEADERSHIP—There is most probably (there are exceptions) no clearly defined apostolic leadership involved. We have to know who we’re called to serve with. We have to all hear, together, in our local congregation, how we are to respond in mission advance. What’s God calling our leaders to focus on? How are we to participate? What are the goals? What steps must we take to prepare ourselves to see this come to pass?
  2. LACK OF STRATEGIC CORPORATE INTERCESSION—While not impossible, it’s very hard to involve ourselves in the number one purpose of the church this way—corporate intercession. We just have to be together to pray with unity and consistency if we are to have the sufficient strength to see significant impact.
  3. NO ACCOUNTABILITY—Accountability and discipline are nearly non-existent outside of the context of the local church. Most who flock from the church and into alternative spiritual activities do so to avoid conflict, accountability and correction from leadership. We have to understand that this is a critical part of the refining process. We must be receptive and humble and ready to be challenged—even if the leaders God established for us are exceptionally flawed and out of touch with our needs.
  4. PROMOTES MISUNDERSTANDING OF THE PURPOSE OF THE CHURCH—It can quite easily reinforce a wrong understanding of the purpose of the church. I would say this is the most serious issue. The prevailing thought these days is that the church is there for us. Whatever needs we have, we can get many of them met in the church. So, we attend if we are ministered to. Or, we may determine that we can get what we’re looking for without regular church attendance. So, the church becomes unnecessary to us. Friend, this concept is a defilement of the church. I can’t say it any less striking than that. We are called to gather together with other believers primarily to intercede for the nations. We are there to give, to leave offerings, to serve, to minister, to pray, to grow. The church isn’t primarily there for us, we are to be there for the mission of the church. We may say that we don’t need the church but have we considered that the church needs us?

The purpose of the church simply cannot be fulfilled through technology. Video, social media, websites like this one and other mediums absolutely can be powerful supplements to what we are experiencing in our weekly gathering, but they simply aren’t designed to handle the demands of the Ekklesia, the governmental, prayer-fueled, local church.

Leaving The Church? It Must Be The Pastor’s Fault.

People are leaving the church in droves, and most fingers are pointed at the senior pastor.

Covens-in-the-Church-Paperback

Triggered. That’s the best way to describe a lot of people when the topic of “going to church” is brought up. You see, there’s a group of ex-church goers who are so angered by their previous church experiences, that any suggestion of support of the local church triggers them. I’ve had interactions with many people who tense up the moment I start a discussion about the church and the importance of being rightly aligned and connected with leadership.

Let me be clear: I’m a fierce advocate of the local church. I’m also a passionate visionary. I see well beyond the current structure and I regularly rock the boat and challenge systems, motives and traditions that exist within the local church. I believe we should stay connected, submitted and tender hearted within the church while we are, with wisdom and honor, advocating for reformation.

 

Sadly, many who share my passion for revolution within the church have gone the route of abdication, accusation and hibernation. They have abandoned their post while pointing fingers at pastors and leaders who didn’t measure up to their standards. They end up spiritualizing their decision to stop going to church so they can, as they say, “be the church.” The problem? You can’t be the church if you don’t go to church. I dealt with that in my article: You are NOT the church : The scattering movement.

I also address the abandonment of the church in my book Covens in the Church. People are leaving assignments and putting the church at great risk. It’s a movement of witchcraft and rebellion in the name of God.

A key reason why people are so disenchanted with the church is simple: Their expectations of what pastors are supposed to do and how the church is supposed to function are wrong.

MISCONCEPTIONS ABOUT THE ROLE OF PASTOR AND THE CHURCH

THE PASTOR IS SUPPOSED TO BE MY CLOSE, PERSONAL FRIEND

There are many disappointed people who expected the pastor of the church they once attended to become a close, personal friend. While it’s true that pastors will have friends, and it’s possible to be counted among them, that should not be the goal or the expectation.

In fact, it’s a bit ludicrous to presume the pastor has to squeeze time, emotional energy and attention to you into his very busy and important life. The pastor’s role is not to be your close, personal bud. It’s to be a faithful leader and to watch out for your soul.

Stop and think about this for a moment. Do you have unlimited time and energy to give to literally everyone who chooses you as their new friend? How would you do it? Would you go out to lunch with them every day? What about hundreds of others who have the same demands? It simply doesn’t make sense.

We need to honestly understand just why pastors may choose not to be our close, personal friend. Here are a few:

His mandate is mostly to pray and study the Word.

1 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” Acts 6:1-4 (ESV)

It’s concerning today that pastors, instead of spending loads of time on their knees and in the Word, are being pulled in every direction to visit people in the hospital, meet with visitors to the church, answer the phone at all hours of the night and meet the needs of everybody in the congregation.

One of my favorite stories about Mike Bickle of the International House of Prayer in Kansas City brings clarity to this point. A person of great influence was flying through Kansas City and wanted to meet with Mike during his layover. Mike was unavailable. The layover was during Mike’s daily scheduled prayer time. He politely declined the meeting.

We need a new breed of leader that will install a team who will take care of the people and then focus on meeting with God, getting wrecked in his presence, gaining powerful revelation in the Word and, as a result, stand behind the pulpit with fire in their eyes and a tremble in their spirit.

He may not have sufficient time or emotional energy to invest in another close relationship.

Related to the point above, pastors are busy. Really busy. Even those who lead small churches can’t be expected to be best friends with everybody. I’ve heard people say that if they can’t be close friends with all, they should resign from ministry. Ridiculous.

Further, do you know how many ministry families are being torn apart because of the pastor having absolutely unreal, unnecessary demands placed on them? Burnout is real. Pastor’s kids are often neglected. Pastor’s wives often live with great resentment against the church and those who are crushing her husband under the weight of their demands.

This study by Robin Dunbar is revealing:

Is there a limit to how many people you can actually be friends with at a time?

According to psychologists, the answer is yes. A study by Robin Dunbar, an evolutionary psychologist at University of Oxford, shows the average person can only manage five close relationships at a time.

So, if your church has more than five people attending, chances are the pastor simply won’t have room for another close friend.

He may not like you.

This one may sting. I’m confident you don’t have a blast hanging out with everybody. You have your favorites. So do pastors. It’s natural. It’s normal. Your personalities might not match. You might be clingy, weird, co-dependent, high maintenance or unbalanced. He'll be most effective ministering to you from afar.

This doesn’t mean he doesn’t love you. It doesn’t mean you can’t be friend at a less intimate level. It doesn’t mean he doesn’t care about you. He just isn’t going to take you on vacation or hang out in his PJ’s watching football with you.

You have yet to prove yourself or invest in the ministry.

Smart leaders will invest mostly in those who have proven themselves faithful. Jesus devoted himself to twelve, and then at a closer level to three. Pastors will hang with those who share his vision, who are fierce defenders of the church and who don’t exhibit selfish tendencies. The pastor has a serious call of God to lead the church into an impossible vision, and he needs people around him who will empower that vision.

If you are dead weight, they will love you, pray for you and do their best to awaken you, but they won’t—and shouldn’t—be close friends with you.

God told him not to get too close to you.

There have been a number of people over the last two plus decades of ministry that I was specifically warned about. God told me not to befriend them. Some had devious intentions. Others would be a time-suck. Others would want to be inappropriately close to my family and me. Healthy boundaries were necessary.

Sometimes, my wife would be the one to wave the red flag of warning about an individual. It’s always wise to listen to a discerning spouse! And, often, God didn’t tell me exactly why I should keep my distance. I simply had to obey.

Other reasons God may keep you from a close personal relationship with your pastor abound. God may want you in a desert season. He may want you to pass the test of rejection. He may want you more focused on God than man. The list goes on and on.

You would be better served connecting with others in the church.

While a pastor’s charisma and maturity may be appealing, they may not be the best fit for friendship. It would be best to honor their role in your life as teacher, intercessor and leader while enjoying deep relationships with a few others in the church. The fit would simply be much better.

You wouldn't be able to handle his strong leadership in a close relationship.

Good leaders will slice and dice you in love, challenge you to the extremity of your limits and rebuke you, again in love, for deficiencies that remain unaddressed. Most people can’t handle such a direct approach. Their skin isn’t thick enough.

A well known, influential senior pastor of a huge mega-church met with my wife and me in his office one day. I had ministered with him in prayer events and, while we were not close friends by any means, we were friends. He had access to my life. At this particular meeting, he reached into my soul, pulled it out and threw it against the wall. He challenged me. He was very direct and the meeting was extremely upsetting. My wife cried on the way home—and several times thereafter. We were rocked, but we took his counsel to heart, though I didn’t know if I agreed with everything, and I felt he was quite harsh about simple philosophical differences. I was troubled.

The next week we had another scheduled meeting. We were anxious to see him again in hopes of asking some questions and gaining clarity. We were also a bit uptight as we didn’t know what else he may challenge us with.

To our surprise he looked me in my eye and simply said, “You passed the test.” Then he hugged me.

He went on to explain that he was intentionally pushing me to my limit, challenging things he knew I held dear in ministry and wanted to see how I’d respond. He said other pastors and leaders have stomped out of his office in pride and indignation after similar confrontations.

Though I admittedly was angry after the first meeting, I also understand that’s the culture within structures led by leaders with strong personalities and cutting-edge leadership abilities. They don't play around.

He is mostly focused on connecting with his leaders, who, in turn, train others to connect with the body.

Pastors should be spending most of their time and energy on a small number of leaders, not the entire body. Those leaders will then multiply what they received into others.

Do you think Moses could be best buds with every one of the millions who left Egypt? That’s ridiculous. It’s also unnecessary. There’s a better way to ensure people in the church are connected.

18 You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. 19 Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, 20 and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. 21 Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. 22 And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. 23 If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.” Exodus 18:18-23 (ESV)

THE CHURCH IS SUPPOSED TO MOSTLY FOCUS ON MEETING MY NEEDS

This possibly may be the most destructive belief about the local church.

People who are disenchanted about the church are usually upset that their needs haven’t been met. In fact, for many it’s a strange thing to hear that the church isn’t mostly there for them. Instead, they are to be there for the church.

Churches should not be started in the hopes of drawing in people and simply ministering to them. But, this is the extent of the vision of many church planters and pastors. Churches should be started when there’s a powerful, God-given vision for advance. For example, if God speaks to a man about transformation and revival in a certain city, it might make sense to start a church and gather the laborers. Those laborers will be trained for the sake of running the specific race God has given that church.

Yes, churches should absolutely reach out to widows and orphans. They should be centers of healing. When there are needs, the church should do what it can to help (though, it can’t always help in every way at all times). That being said, those who have been trained, healed and equipped should understand the church needs them as laborers, as intercessors, as financial givers and as champions of the vision.

Most of the spiritual needs we have don’t require the involvement of the pastor. We can easily grow in the Word on our own. We can seek out deliverance through others. We can learn to lean more on God than man.

If our churches were strong militaries where everyone signed up to give to the mission instead of making demands, the world would be turned upside down.

RELATIONSHIPS ARE THE MOST IMPORTANT THING

If there one thing that troubles me, it’s when people gather together in the church to meet with friends and then lose passion when they are called to invest in the vision. I’ve seen this happen many times. People who want to connect relationally will stay involved until that well runs dry. Then, the pastor and leadership are accused of not having a loving church or facilitating friendships. While relationships are important, they aren’t the goal. The pastor’s job isn’t to develop a friendship club. The mission of intercession and Kingdom advance should be their focus.

I heard a story, again about IHOPKC, that speaks to this. Long ago, they instituted small groups. They started to flourish as people focused on developing relationships and satisfying that desire to make friends. That’s good. However, the primary, foundational purpose of IHOPKC was compromised. The main reason the ministry was founded was to gather people to pray and worship night and day. The prayer room started to empty as the small groups grew. They put an end to the small groups. It wasn’t until years later that they reinstituted them using a different model, one that ensured the small groups empowered the prayer room instead of threatening it.

This is one reason many churches today focus on small groups, visitor assimilation, pot lucks and connecting events—as the call to prayer goes silent. That’s what will fill the church, and kill the very reason we are to gather in the first place. To pray. Prayer is to be the main thing in every church.

17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” Mark 11:17 (ESV)

WE SHOULD ALL BE ALLOWED TO MINISTER DURING THE SERVICE

26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 1 Corinthians 14:26 (ESV)

This is the famous verse many disgruntled people use when they share their frustrations about the church. They want to minister in the service and they don’t like just sitting there and listening to one person teach. They attempt to spiritualize their irritation.

This argument is often a manifestation of a spirit of rejection. Their ministry has not been given a place and they took offense. As one who has led churches for years I don’t apologize for disallowing certain people from ministering in the service. My role is to protect the sheep. If someone desires to minister, but it’s from a wounded heart, it can do great damage. But, let’s leave that alone for a moment and deal with the crux of the matter.

Shortly after Pentecost, the early church had, as some estimate, over 10,000 Christians. There would be, of course, no way for all of them to teach a lesson or deliver a message in tongues, and then wait for an interpretation. It’s impossible.

The reality is there were two complimentary expressions of the church, the large group meeting and the small group meeting.

In the small group meeting, spiritual gifts could be exercised. A variety of people could share a message. Various songs could be sung. However, this is not the only expression of the church. In fact, I’d argue the large meeting just might be the most important. This is where God’s ordained leader would gather the people and bring mature, focused instruction. In fact, the Ekklesia best defines the large group meeting. It’s a secular term that indicates a governmental gathering where leadership gives instructions to the people.

Paul did this. Peter did this. God reveals key information to pastors and leaders regarding the mission of the church, the culture, the hour and the resistance of the enemy. The pastor must then have the attention of the people so they can rightly respond.

WE AREN’T SUPPOSED TO BE SPECTATORS

Let’s deal with this two ways. First, I believe at times we absolutely are to be spectators, meaning, we sit at attention and listen carefully to the teaching. We can’t diminish the value of this, as I revealed in the previous point. Second, it’s true that we all have a role to play. The pastor has no obligation to allow us to minister any way we choose. When I was a youth pastor in a large church in Texas, the pastor assigned some ministry assignments to me that I despised. My ministry was to clean all of the bathrooms between services and to spend 8 hours every Friday in the scorching heat mowing their massive lawn. Oh yeah, I got to do some youth pastor stuff too.

I guarantee, those who are truly serious about not wanting to be spectators will have many opportunities to serve in the church! In fact, I bet if you ask your pastor where you can serve he’ll give you at least two or three options.

WE CAN WORSHIP AND GROW IN THE WORD ALONE OR IN SMALL GROUPS

Yes, we absolutely can grow alone. In fact, we should grow alone and in small groups. As I explained above, the small group expression of the church is valuable. Additionally, we should all be students of the Word and in prayer all by ourselves. Our prayer closets can’t hold more than just one of us.

However, don’t forget, the purpose of the church isn’t primarily to meet our personal needs, be they spiritual or natural. It’s great that you can grow better on your own than by sitting in the pew on a Sunday morning. That’s exactly what’s supposed to happen. But, remember, the purpose of the church is to be a house of prayer for all nations. You are needed as a soldier to show up for duty. You are needed on the wall. The church isn’t there to load you up with Bible knowledge or to act as a bridge between you and intimacy with God. You can do that on your own. The church needs you to meet it’s needs.

THE CHURCH ISN’T A BUILDING

Somebody needs to shout this loud and clear: Stop saying the church isn’t a building!

This argument is most often a passive aggressive attempt to devalue the Sunday local church gathering. People say this to validate their decision to disengage from the local church and to just “be the church.” Yeah, no. That doesn’t work.

As far as I can tell, people who leave “the building” to meet in homes are still meeting in buildings. Homes are buildings. Further, buildings are really great when it’s snowing or raining outside. I’m a big fan of buildings.

They may also argue that they don’t want to invest money in the maintenance of a building when they can simply meet in homes instead. This argument doesn’t work either. As I shared above, there must be two expressions of the church. The large group gathering is important. What happens if the church grows beyond 50 or 100 people? Some would say to multiply out and start new home groups.

This might work at times, but very often it doesn’t. We forget that God will specifically call a man or woman to lead a work. It’s important that we have the opportunity to sit under that person’s leadership, and that will most usually require a large venue.

When I was a part of IHOPKC, it was important for me to be in services with the entire community to hear Mike Bickle teach, share vision and give direction. It was invaluable. It required a large auditorium to do that.

WE ARE ALL EQUAL AND PASTORS SHOULDN’T BE ELEVATED ABOVE US

Nonsense. God absolutely favors people differently and he calls people differently. Some are able to teach, and some aren’t. Some have the gift of leadership and others don’t. We all play a part, but every single part is different.

Throughout Scripture, God called specific people to give leadership over others. Moses, Joshua, Paul and many others were put into leadership roles. Their function was not the same as others. Their maturity was not the same. Their gifting was not the same. Their anointing was not the same. None of that was equal.

Of course, God is no respecter of persons when it comes to his love, his passion for their lives and the fact that he died for them. But, you’d have to be biblically blind to say he favors and positions everybody equally.

We must understand there is rank and order in God’s government. God has generals, captains, privates, and, sadly, a bunch of people who have gone AWOL because they don’t affirm this leadership in their lives.

Give double honor to spiritual leaders[a] who handle their duties well. This is especially true if they work hard at teaching God’s word. 1 Tim 5:17

FINAL THOUGHTS

I’d encourage you to recalibrate your expectations of the church and of pastors with Scripture. God hasn’t called us into rebellion against his precious church. We need the large and small group gatherings. God’s leaders must spend their time in prayer and the Word. The church isn’t mostly about feeding you, it’s about equipping you as a soldier in a war. When we all get unified in prayer and mission, the church becomes both a beautiful bride and a potent weapon in the hands of God.

Revival Games and Glory Meetings: A radical misunderstanding of just what we are pursuing

Revival Games—The grand prize is not what we think it is.

There are over 19,000 cities in this nation, and none of them are experiencing revival. None. Zero.

Of course, God is moving in unique and legitimate ways in various small pockets all over the world, but not on a regional level anywhere in America.

I propose a primary reason this is the case is the focus of our efforts.

Most are seeking after glory meetings, soaking sessions and sign and wonder events instead of zeroing in on the costly, sobering, prophetic call to repent, consecrate and lay down our lives.

game noun \ˈgām\ An active interest or pursuit; activity engaged in for diversion or amusement

Revival is not a game designed for our amusement.

Revival demands an extreme lifestyle of surrender, intercession and a precise, searing laser focus.

The games that too many are playing today have an end goal of having an experience with God in a powerful corporate setting. You may be scratching your head at what I just wrote. Why would having an experience with God together with other hungry people be a negative pursuit? It wouldn’t. Read it again:

The games that too many are playing today have an end goal of having an experience with God in a powerful corporate setting.

If there’s an event where God is manifesting in supernatural power, I’ll be the first one there and the last one out. I’ll be on my face for hours, days and weeks if possible. I’ve been in many such atmospheres, and it’s impossible to describe just how overwhelming God’s manifest presence can be. Having an experience with God isn’t the problem. Pursuing that experience as an end goal is the problem.

When we play the revival game, the grand prize is limited to a personal encounter with God. I know, that seems like a risky thing to say. How can I even consider that an audience with the King of Glory is an insufficient reward? That sounds absurd if not slightly blasphemous!

However, we must stop and consider this point closely.

I believe revival is not exploding in our cities because we have been satisfied to settle for a personal encounter with God instead of aggressively laboring for millions of others to be overwhelmed by him.

The mission has been limited to our own experience. When we are full, we stop.

True revival isn’t a game, and we don’t stop when we win. We don’t stop when we are full. We start when we are full.

This issue is currently costing us greatly.

People are vacating churches because they don’t perceive the glory is being pursued. The soldiers are more focused on the benefits than the battle, and the enemy is gaining ground.

It’s not about us. It’s about the nations, and we must all be in position every time the church doors are open, on our face, praying night and day no matter how dry the environment is.

Twenty-Elements-of-Revival-Box-ShotINTERNATIONAL IMPACT

When the day of Pentecost arrived, they were all together in one place. Acts 2:1

In my book 20 Elements of Revival, I map out a step-by-step process of revival based on Acts chapter 2.

The first step, or element, is agreement. We can’t pretend to think we’ll experience God together, much less revival, if we aren’t submitted, agreed and in position.

Today, if people don’t sense a glory meeting or other type of experience is the goal, they will check out. They become conference hoppers looking for the latest, greatest supernatural rush—all while the true remnant is dying to their opinions, praying night and day and crying out to God together. They are unified.

The second element is what I call an extreme devotion of time. They were all together in one place, and refused to leave until the Promise arrived. Today? Finding people to stay in position as commissioned soldiers is nearly impossible. Our American life offers way too much, or demands too much, for us to consider our call to pray and advance in the church to be a primary devotion.

The third and fourth elements deal with the necessity for the atmosphere to be charged with supernatural power and for everybody in the mission to be driven by it.

And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Acts 2:2-4

This brings us to element number five: International Focus.

The Upper Room wasn’t about the Upper Room. It wasn’t a glory meeting for people to enjoy. It was a supernatural equipping center for only those most devoted to the cause. It burned through everybody there, and what they experienced resulted in international impact.

God’s power, glory and truth pierced Jerusalem and the hearts of the people who had gathered from the nations.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” Acts 2:5-12

WHAT DOES THIS MEAN?

What does this mean? This is the question that will launch a revival.

How ridiculous does it seem to consider that the 120 in the Upper Room would have just focused on enjoying themselves! That historic moment in human history where super invaded natural was not about a glory meeting! It wasn’t about personal satisfaction. It was about the nations.

This must grip us. Today we must have a remnant people who will stop seeking after personal satisfaction at the cost of Earth rocking revival.

There was a major stadium event being planned in Detroit a few years ago. People were called to gather together to pray on fire for the passions on the heart of God.

In preparation for this massive meeting I had the privilege of attending one of the pastor’s prayer sessions. There were around 40 or 50 pastors and leaders there, and as we entered into prayer, a holy hush came over all of us. In that place of sober silence I received a sharp prophetic word for all of us in attendance:

Pastors and leaders, we cannot look to this event, where thousands of people will gather, as an opportunity to grow our own ministries. If we are participating because we are holding out hope that people and resources will come into our churches as a result, we must repent. God will judge all who attempt to use this pure, holy, solemn assembly for their own satisfaction and gain.

Groans were heard filling the room.

When we stop seeking after personal gain and start looking at the masses who are currently sentenced to Hell, our motives will change. Our intercession will explode. Our expectations for revival will shift dramatically.

The power of God will radiate out of our prayer room into the nations and all will be provoked for an answer to their desperate question, “What does this mean?”

Our response will then be like Peter’s: we will preach the Word in power and people will be cut to the heart.

A glory meeting, no matter how intense or widespread, cannot be considered revival. Only when a message of repentance results, and when people respond in mass can we even begin to hope revival is near.

Is it possible there are no people alive today who have experienced legitimate revival? Many believe Azusa and the Welsh Revival were the last true moves of God that could be defined as revival. That was a very long time ago.

ENCOUNTERING GOD

When we have an experience with God, the goal is not to remain on our faces.

Many people didn’t understand why the awakening that occurred a few years ago at the International House of Prayer in Kansas City was eventually deemphasized. I directed one of the four primary internships at IHOPKC for a short season, so I understand at least in part the culture and the vision. The mandate is to pray. I wasn’t there when the awakening broke out, and I’m sure if I was I would have been on my face as often as I could have!

Why did Mike Bickle allow the awakening to settle down? I won’t pretend to have the answer, but I’d at least like to offer a hypothesis. The end goal for IHOPKC isn’t a glory meeting or a local awakening. It’s prayer for the nations.

I am actually in awe of that ministry. Unlike so many others who burn out after a move of God lands, IHOPKC didn’t miss a beat and they didn’t violate their primary purpose. They stayed in the prayer room through the awakening and didn’t pull back when it ended. They had work to do. They were on their face, and then were put back on their feet. I’ll explain that powerful principle in just a moment.

Understand, I am one who is addicted to the love, power and glory of the Lord Jesus! When his presence manifests in a weighty glory, I can just stay on my face forever! The biblical norm for believers is to experience the weighty presence of the Holy Spirit regularly.

However, there is more—much more. And, there is a greater goal than simply experiencing God myself. Others must know about him.

Consider just how intense our God is:

As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal. Ezekiel 1:4

This is the glory of the Lord!

When God touches us, we can expect to fall over as dead!

Consider this:

  • Lightning is a created force—and if it strikes you, you will fall over as dead.
  • Angels are created beings—and people fall over as dead when they encounter them.
  • What happens when we encounter the Creator?! We can’t presume to just stand there and grin with a hand lifted up when God truly touches us! We will fall over as dead!

I’ll admit, the experience is so phenomenal, so shocking, that it would be easy to just stay in that place, after a supernatural lightning strike puts us on the floor. But, when we stay there, the hope of revival fades.

I was at the International House of Prayer one day when God moved in great power. Someone who had recently attended the Lakeland outpouring was shaking under the presence of God. He came over to me and prophesied over me. I got hit by fire! I fell over and he immediately picked me up and said, “You are going to have to learn to stand and minister under this anointing.”

He was right. I couldn’t just lay there and enjoy the moment. There was work to be done, and I had just experienced the necessary power to do it.

ON YOUR FACE. ON YOUR FEET. ON YOUR FACE.

Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around. Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard the voice of one speaking. Ezekiel 1:28

Ezekiel was rocked and he hit his face. But, notice that he doesn’t stay there:

And he said to me, “Son of man, stand on your feet, and I will speak with you.”  And as he spoke to me, the Spirit entered into me and set me on my feet, and I heard him speaking to me. Ezekiel 2:1-2

Ezekiel couldn’t enjoy his glory encounter for long. He was being encountered by God Almighty for a purpose, and the purpose wasn’t just to bless Ezekiel:

And he said to me, “Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord GOD.’ And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them. Ezekiel 2:3-5

Messengers and divine messages always precede revival, and Ezekiel was to carry and release a word that was necessary to be heard. If Israel responded, revival would erupt. If not, judgment would come. True messages of revival always include revelation on both mercy and judgment, on revival and rebuke.

See, the Spirit is looking for a people who he can set on its feet. He is ready to empower us to use our feet to walk in the Spirit and to awaken a sleeping generation.

And he said to me, “Son of man, eat whatever you find here. Eat this scroll, and go, speak to the house of Israel.” So I opened my mouth, and he gave me this scroll to eat. And he said to me, “Son of man, feed your belly with this scroll that I give you and fill your stomach with it.” Then I ate it, and it was in my mouth as sweet as honey. And he said to me, “Son of man, go to the house of Israel and speak with my words to them. For you are not sent to a people of foreign speech and a hard language, but to the house of Israel— not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you. But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart. Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads. Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.” Moreover, he said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears. And go to the exiles, to your people, and speak to them and say to them, ‘Thus says the Lord GOD,’ whether they hear or refuse to hear.” Ezekiel 3:1-11

Then, again we see God striking Ezekiel and standing him back up:

So I arose and went out into the valley, and behold, the glory of the LORD stood there, like the glory that I had seen by the Chebar canal, and I fell on my face.  But the Spirit entered into me and set me on my feet, and he spoke with me and said to me, “Go, shut yourself within your house. Ezekiel 3:23-24

We see how invested Ezekiel was in revival in Israel. He didn’t stay in a soaking session simply enjoying God’s presence. He was obedient and instant in his response as God gave him his directives. He was set on his feet to go to his house…and to experience distress over the state of the nation:

And you, O son of man, behold, cords will be placed upon you, and you shall be bound with them, so that you cannot go out among the people. And I will make your tongue cling to the roof of your mouth, so that you shall be mute and unable to reprove them, for they are a rebellious house. But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord GOD.’ He who will hear, let him hear; and he who will refuse to hear, let him refuse, for they are a rebellious house. Ezekiel 3:25-27

Ezekiel wasn’t playing revival games, seeking his own amusement! He was repeatedly stricken and put upright by his Commander!

WARN THE CHURCH

In Revelation chapter one John has a similar encounter with God. He also fell, but clearly he was not to soak in God’s presence. He was given a critical mission to warn the church.

I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.” Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength. When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. Write therefore the things that you have seen, those that are and those that are to take place after this. As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. Revelation 1:10-20

John immediately started writing what was revealed to him. Again, the call was for revival.

SO, WHAT ABOUT GLORY MEETINGS?

As I said, we should expect God to show up in extreme glory at times. This is very good and absolutely biblical.

God finally took Ezekiel into a place of glory:

Then he led me to the gate, the gate facing east. And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. As the glory of the LORD entered the temple by the gate facing east, the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple. While the man was standing beside me, I heard one speaking to me out of the temple, and he said to me, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever… Ezekiel 43:1-7

This is revival! The glory of the Lord filling the temple and the glory of the Lord covering the Earth! This is revival! Even though, as in the continuing drama in the book of Ezekiel, many won’t respond, the spirit of revival will arrive and God will be glorified.

In Acts 2, many marveled and many mocked. While revival can and should impact a city and a nation, the mark of revival is not comprehensive response. The mark is the glory of God filling the region. When that happens, most will rebel more distinctly, but the remnant will be found. The wheat and the tares will be defined.

“As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out. Ezekiel 43:10-11

So, yes, we will find ourselves on our face before the Lord in glorious victory and true revival…but, the point I’ve been driving home must be clarified again:

The goal isn’t our experience in God’s glory—it’s the experience of the nations!

The process is simple:

  1. On our face: Get struck by God in a place of extreme consecration, prayer and obedience.
  2. On our feet: Be put on your feet to minister the messages of God to a sleeping and rebellious generation.
  3. On our face: Experience revival—God is worshiped by the nations and his glory fills the Earth.

On our face. On our feet. On our face.

…and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the LORD), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the LORD, “For he is good, for his steadfast love endures forever,” so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God. 2 Chronicles 5:13-14

As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD’s house. When all the people of Israel saw the fire come down and the glory of the LORD on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the LORD, saying, “For he is good, for his steadfast love endures forever.” 2 Chronicles 7:1-3

An extremely special end-time event TONIGHT at Revival Church: IHOPKC trained prophetic messengers

I’m BURNING! Two key IHOPKC trained prophetic messengers will be releasing prophetic decrees and teaching on The Coming Church TONIGHT!

Julia Palermo & Chris Ferguson will be tag team prophesying, teaching and decreeing the word of the Lord with me TONIGHT at Revival Church!

I’m SO ROCKED right now…something is absolutely going to explode at Revival Church tonight! Join us in the sanctuary at 5:15pm for targeted and passionate intercession, and then at 6pm for a special guest worship team, prophetic decrees and teaching on The Coming Church!

OUR GUESTS SPEAKERS:

CHRIS FERGUSON: Director of Pastoral Care, Internships at International House of Prayer Kansas City • Chris & Yvette Ferguson, have been married for over 20 years and have  two children. They are currently on full time staff at the International House of Prayer in Kansas City. Prior to joining IHOP-KC in October of 2005, the Ferguson’s were Associate Pastors at TurningPoint Community Church in Seattle, Washington. Chris has served 20 “Intro to IHOP-KC” Internships as Sr. Core Leader and Director of Pastoral Care. Coaching, mentoring and raising up the next generation of leaders in each of IHOP’s four Internships.

JULIA PALERMO: Founder & Director of Sojourners International •Julia Palermo is a raging furnace of revival who is only growing more focused and intense in her ministry. Prepare yourself to be rocked by a burning prophetic messenger that operates at a uniquely high level of maturity, passion and excellence. Julia is a sign and a wonder who will encourage your church into its destiny. ~John Burton

Revival Church meets at CENTRAL CHURCH, 1529 E. 12 Mile Rd, Madison Heights, MI 48071. www.explorerevival.com


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I regularly receive requests for theLab to be made available online…and that time has come!

This will be an extremely unique training experience and end-time community.

More info is coming soon…but in the mean time, check it out at www.thelabuniversity.com!

COMING JULY 18, 2013!

theLab University Online

Our NEW twelve week online university launches on July 18, 2013.

INTRODUCTORY TUITION PRICE of $100!

Your enrollment will begin immediately upon payment. The twelve week school continually rotates so you can jump in at any time.

Your enrollment includes:

  • Twelve weeks of training on various subjects including the end-times, prophetic prayer, the coming church, the lifestyle of a forerunner, and the call for revival
  • Various books, notes and videos to accompany each week’s class
  • Monthly live classroom sessions
  • Personal prophetic ministry
  • Practical ministry assignments
  • Daily access to instructors and fellow students in forums and chat rooms
  • Life coaching and mentoring
  • Much more!

theLab University Online Classes:

  • The Coming Church – John Burton
  • Becoming Unoffendable – John Burton
  • The Forerunner Calling – Julia Palermo
  • The Forerunner Lifestyle – Julia Palermo
  • Prayer 101 – Fellowshipping with the Holy Spirit – Chris Ferguson
  • Prayer 101 – Revelation of Intercession – Chris Ferguson
  • Six Enemies of Fulfilled Destiny – John Burton
  • Revelation by Meditation  – Chris Ferguson
  • Intro to the Prophetic – Chris Ferguson
  • Intro to the End-Times 1: Urgency of the Hour – Julia Palermo
  • Intro to the End-Times 2: Overview of the Book of Revelation – Julia Palermo
  • Carriers of Fire – John Burton

Mike Bickle: 7 Characteristics of the End-time Praying Church

7 Characteristics of the End-time Praying Church

4:00PM EST 1/3/2013 Mike Bickle

Here’s another must read article… a repost of a message by Mike Bickle. You can read the story in its original location here: http://www.charismamag.com/spirit/spiritual-growth/13386-not-just-a-movement

Mike Bickle

The end-time role of the praying and worshipping church

Right now, all across the earth, the Holy Spirit is raising up a worship-based prayer movement that will culminate in the second coming of our King, Jesus. This isn’t a new idea, but one rooted in history and, more importantly, in the Bible. This prayer and worship movement that we see exploding across the planet was prophesied many years ago, as recorded in the Scriptures. I believe that what we’re witnessing today, with the rapidly growing worldwide prayer and worship movement, is the beginning of the fulfillment of biblical prophecies about the end times.

This conviction that God is raising up a worldwide prayer movement that will precede Jesus’ return has strengthened my resolve to build a 24/7 worship community. We started on May 7, 1999, and for the last 12 years the International House of Prayer Missions Base of Kansas City (IHOP-KC), consisting of full-time missionaries who serve as worship leaders, singers, musicians and intercessors, has continued nonstop in worship and prayer. Our hearts are set on gathering corporately to worship Jesus 24 hours a day, seven days a week, every day of the year. Partnering with Him in intercession, we contend for an outpouring of the Holy Spirit and for the release of justice, both in our own city and in the cities of the earth. What started with 20 full-time missionaries has grown to more than 1,000 full-time staff and 1,000 students and interns in our Bible school.

Why do I mention this? Because if weak and broken people in Kansas City, Mo., can do this, anyone can! And that’s exactly the point God wants made. The Lord is determined to establish a culture of prayer in the entire body of Christ worldwide before He returns. Over the last 10 to 20 years, we’ve watched the prayer movement grow especially fast in Asia and Africa. Yet this rapid growth is only the first fruits of what Jesus is doing in His church in this generation.

I believe this is the hour in history when many of God’s people from a multitude of ministries, churches and denominations will align themselves with Jesus’ commitment to build His church. It will be in such a way that He Himself will call it “a house of prayer for all nations” (Is. 56:7).

The Scriptures describe several characteristics of the end-time worship and prayer movement that are involved in releasing God’s presence and power. When people pray, the spiritual atmosphere over cities and regions is changed. Demons are driven back from their place of influence, angels are more active, and the Spirit releases a greater measure of grace on our labors. Thus, the preaching of the gospel and the works of the kingdom become more effective. Jesus taught us to pray for God’s kingdom to be expressed on earth as it is in heaven (see Matt. 6:10). This includes worship—the Father desires to be worshipped on earth as He is in heaven.

The apostle John wrote more on the end-time worship and prayer movement than any other writers of Scripture. From two of their books—Isaiah and Revelation—we can define seven characteristics of this global movement.

1. It will be God-centered (Rev. 4:8; 5:11-14; Is. 24:14-16).

The worship order of heaven is decidedly God-centered. Night and day, day and night, those nearest God’s throne proclaim the truth about who God is and what He does. He desires that His creation would encounter His majesty, love and goodness and that, in turn, they would offer up their praise and adoration for all He is, all He has done and all He will do. Treasuring God and adoring Him endlessly is the priority of the prayer movement. It is the necessary and fitting response to His matchless beauty and immeasurable worth.

Worship is a witness on earth to the indescribable value of Jesus. The truth of His greatness must be declared in song and in proclamations because it is the ultimate truth on which the created universe exists. This truth of the greatness of God is powerful. God loves the truth, including the truth about Himself.

The power and supremacy of the grand truth about God demand expression on the earth. If the people do not worship our great God, Jesus said the rocks would cry out in our place (see Luke 19:37-40). The end-time worship and prayer movement will extol the majesty and worth of God as it joins the symphony in heaven, where the worshippers are forever crying out, “Worthy is the Lamb!” (Rev. 5:12). 

Our prayer life is best energized when we experience intimacy with God’s heart. The Father relates to us with tender mercy. Jesus relates to us with fiery desire as our bridegroom God (see Is. 54:5, 62:5).In Revelation 22:17, John prophesied that the Spirit and the bride would say, “Come, Lord Jesus!” This is one of the most informative and significant prophecies describing the end-time church. In it, John describes an end-time church in unity with what the Spirit is saying and doing.

What is the Spirit saying? He is speaking to believers about their corporate identity as Jesus’ bride. What is the Spirit doing? He is interceding for Jesus to come in power and calling thirsty people to come to Jesus, the bridegroom God.

In the end times, for the first time in history, the Spirit will universally emphasize the church’s identity as Jesus’ bride. It is not the Spirit and the family who will say, “Come!” or the Spirit and the army, kingdom, body, temple or priesthood. Rather, it is the Spirit resting on the church as a bride. Forever, we will rejoice in our identity as God’s family, body, temple, priesthood and more. 

As sons of God, we are to experience God’s throne as heirs of His power (see Rom. 8:17). As the bride of Christ, we are to experience God’s heart—His desire for us. The bridegroom message is focused on Jesus’ emotions for us, on His beauty, on His commitments to us (to share His heart, home, throne, secrets and beauty), and on our response of wholehearted love and obedience to Him. 

Understanding this message begins with experiencing His affections for us. Jesus delights in us, enjoys us, partners with us in the work of the kingdom and is committed to our eternal success.

Isaiah described the end-time prayer movement as deeply relational, a quality that would stem from the revelation of God as our bridegroom (see Is. 54:5, 62:5). In no way should “the bridegroom God” term conjure up images of our Lord and King as some sort of sensual lover or “boyfriend God.” That is grossly inappropriate and dishonoring to Jesus.

One reason people burn out in intercession and ministry to others is because they lack intimacy with God through encountering Jesus as their bridegroom God. The revelation of the church as Jesus’ cherished bride is essential for keeping our hearts alive through the years as we diligently do the work of the kingdom.

2. It will be continual (Rev. 4:8; Is. 62:6-7; Luke 18:7-8).

In Revelation 4-5, the apostle John describes the heavenly worship order around the throne. In His vision of God’s throne room he witnessed celestial beings who “do not rest day or night, saying: ‘Holy, holy, holy ” (Rev 4:8). As already mentioned, God desires to be worshipped on this earth just as He is in heaven—continually and unceasingly.

Moreover, the prophet Isaiah saw a prayer movement on earth that would not rest night and day until God’s purposes were fully established (see Is. 62:6-7). In these last days God is raising up a prayer movement that will continually worship Him and cry out to Him for His plans to be executed and His justice to be released (see Luke 18:7-8).

The call to 24/7 worship and prayer is not an invitation to organize it all under one roof. Continual prayer usually is expressed by the body of Christ together as prayer is offered up from many different buildings across a city or region. The call of 24/7 prayer is to build a prayer culture among God’s people across cities and regions so that Jesus receives continual, corporate worship from many different ministries and locations. Each does its own small part, but together all offer night-and-day prayer and worship.

I do not believe the Lord is calling most churches to start a 24/7 prayer ministry in their building but instead to build a prayer culture in their church. Unless the Lord specifically calls you to start 24/7 prayer in your congregation, it is best to view it as what will result from the collective efforts of hundreds of prayer meetings held in homes, churches, universities and businesses across your city.

3. It will be global (Is. 24:6-7, 42:10-12; Mal. 1:11).

The Scriptures are clear that the end-time worship and prayer movement will extend all across the earth, even to the most remote and difficult-to-reach places. Isaiah prophesied that even in the remote islands of the earth God’s people would sing to the Lord in worship and intercession (see Is. 42:10). He witnessed worship going forth in the wilderness, or desert places—even in Islamic villages such as Kedar in Saudi Arabia and Sela in Jordan—and that God’s people would worship from one end of the earth to the other until Jesus returns (see Is. 42:11, 13-15).

Simply put, the end-time worship and prayer movement will be in every place, even the hardest and darkest places (see Mal. 1:11). That means it will be international. King David had a continual, musical worship movement in Jerusalem. About 300 years after him, Isaiah said, in effect: “The worship moment will go far beyond what David did. David was limited to one location. The end-time movement will be global.”

4. It will be musical (Is. 24:14-16; 26:1; 27:2; 30:29; 32; 35:2, 10; 42:10-12; 54:1).

Some who lead prayer ministries struggle with the idea of prayer meetings being led by music, but the idea is biblical. One aspect of the kingdom coming on earth as it is in heaven involves music in our prayer meetings. This is seen in Revelation 5:8-9. 

When I first began having daily prayer meetings, we did not include music led by a worship team. We spent more time shouting at the devil than we did talking to God. It seemed like the mark of a good prayer meeting was exhausted and hoarse intercessors. Eventually I introduced music, and our prayer meetings became not just bearable but enjoyable! 

The end-time prayer movement is musical. The human spirit is deeply musical because we were created in the image of God, who is very musical. Few things touch the human spirit in the way that anointed music does.

5. It will be missional (Rev. 7:9, 14).

The end-time worship and prayer movement will be instrumental in ushering in the greatest harvest of souls in history (see Matt. 24:14; Rev. 7:9, 14). Jesus said in Luke 10:2 that we must pray for the Lord to release laborers for the harvest. Throughout the Scriptures we see a pattern in which communities, such as the one in Jerusalem in Acts 2 and the Antioch community in Acts 13, gather together in worship and prayer. From those prayer meetings, missionaries are sent out and evangelism movements are unleashed that result in a significant harvest of souls.

Jesus connected night-and-day prayer to the release of justice on the earth (see Luke 18:7-8). He spoke of this in the context of the end times, with specific reference to His second coming (see Luke 17:24-37; 18:8). John spoke of the end-time prayer movement as being deeply connected to the release of God’s judgment to remove oppression from the earth (see Rev. 6:9-11; 8:3-6).

6. It will be youth-oriented (Mal. 4:5-6).

The end-time prayer movement will consist primarily of young people. We know historically that most people who turn to Jesus do so before they are 25 years old. Most great revivals of history were focused primarily on youth. This will be the pattern again because the majority of the world’s population is under age 25.

Malachi prophesied that the Holy Spirit would turn the hearts of the fathers to a focus on the youth during the generation in which the Lord would return (see Mal. 4:5-6). This means spiritual fathers and mothers will focus on God’s purpose for young people in the end times. Thus, the end-time prayer and worship movement will comprise youth who walk in a spirit of humility and honor.

David spoke of a time when young people would declare the excellence of God’s name throughout the earth. This will happen, in the fullest sense, only in the generation in which the Lord returns.

David went on to prophesy of the power of this worship movement that would flow from the mouths of babes. He said that even through the youth God would release His strength to silence the enemy and the avenger (see Ps. 8:1-2). Jesus referenced David’s prophecy during His triumphal entry into Jerusalem. It was at this time that He declared His house would function as a house of prayer.

Matthew tells us that immediately after this the scribes were indignant at seeing children cry out in worship to Jesus. Jesus answered them by quoting David’s prophecy that from the mouth of babes God would perfect praise (see Matt. 21:13-16). David’s prophecy of young people worshipping God was so important that Jesus emphasized it in the context of calling God’s house a house of prayer. On another occasion, David prophesied about young people volunteering for the Lord’s end-time army at a time when God’s power would be openly manifested in the nations (see Ps. 110:3, 5).

7. It will be unified (John 17:21-23; Eph. 3:18).

In His high-priestly prayer, Jesus prayed and prophesied that He would pour out His glory, enabling His people to walk in unity and greatly enhance the effectiveness of the gospel (see John 17:21-23). The end-time worship and prayer movement will function in gracious cooperation because God has entrusted different aspects of His purposes and plans to separate parts of His body. Out of necessity, but borne of love, the prayer movement will be profoundly unified as the church experiences the fullness of God’s purpose by honoring and serving one another in relationship. This will be achieved by a supernatural grace that God will pour upon His body, enabling it to walk in love and a spirit of unity. For unity is the place where God commands His blessing in the greatest measure (see Ps. 133:1-3).

The Holy Spirit is calling the church to rise up in unity as the end-time prayer movement to offer fervent, continual intercession and worship that flows from prophetic music and intimacy with God. From this position of strength we will work together to fulfill the Great Commission and bring in the greatest harvest of souls in history. And Jesus will respond to the voice of His bride calling out as one with His Spirit for Him to come in power, vanquish His enemies and fill the earth with the knowledge of the Lord.

Mike Bickle is the director of the International House of Prayer Missions Base of Kansas City (IHOP-KC) and author of several books. For more information, visit mikebickle.org or ihop.org.

What the Bible Says About the Prayer Movement

Revelation 22:17 speaks of the Spirit and the bride—the praying church—crying as one to the Lord Jesus, saying: “Come!”

No one knows the day or the hour of Jesus’ coming. But we do know that He will come in response to a worldwide worship and prayer movement beckoning Him to return. Check out all the indicators of this in Scripture:

  • Psalm 68:32; 96:1, 9, 13; 98:1-9; 102:15-22; 149:6-9
  • Isaiah 12:4-6; 19:20-22; 24:14-16, 23; 25:9; 26:1, 8-9; 27:2-5, 13; 30:18-19, 29, 32; 35:2, 10; 42:10-15; 43:26; 51:11; 52:8; 54:1; 62:6-7
  • Jeremiah 31:7; 51:8
  • Joel 2:12-17, 32
  • Zephaniah 2:1-3
  • Zechariah 8:20-23; 10:1; 12:10; 13:9
  • Matthew 21:13
  • Luke 18:7-8
  • Revelation 5:8; 6:9-11; 8:3-5; 9:13; 14:18; 16:7; 18:6; 22:17
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