A suffocating spirit was out for destruction as we were contending for revival.
I’ve waited fifteen years to write this article. I implore you to read every word.
As young church planters in one of America’s darkest regions, Amy and I along with our two oldest boys, who were little guys back in 2001, launched Revolution Church. The vision was intense and our passion was for revival that would launch in that strategic city and impact the nations.
Manitou Springs, Colorado is famous for its dark history and present liberal leanings. Rumor has it that Anton Levey wrote at least some of the Satanic Bible from his home there. It’s a quirky town at the base of Pikes Peak near Colorado Springs. We started the church there in a 700 square foot office space and then quickly grew to a core of 25 people. We moved to our second of four ultimate locations, a 2000 square foot storefront right downtown Manitou Springs. It’s there where we met Janet (name changed for the sake of this article).
I’ll never forget the Sunday morning service as the sun shined brightly through the large plate glass windows in our small meeting place at the Arcade in Manitou Springs. Janet was a first-time guest, and she seemed to be attempting to engage during the service. Understand, at the time, Christians in Manitou Springs were few and far between, so it was not common to see Spirit-filled people visiting, unless they drove from Colorado Springs. In fact, I was invited to preach at a Manitou Springs festival the first year we were there. The organizer had no idea what he had done! In the middle of my fiery message, a bold declaration of the power and necessity of the blood of Jesus, a tall man in flowing garments stormed to the front and demanded equal time. This alternate religious, New Age leader was agitated by the anointing. It was uncommon in Manitou Springs and his turf was certainly being threatened.
At the end of the service I invited people to come forward to receive the baptism in the Holy Spirit. Janet sprung from her seat and kneeled at the altar. I quickly realized she was not even saved.
After spending time with her, introducing Jesus to her and ministering to her, she boldly asked a question, “Do you ever pray for people in their homes?”
We agreed to meet at her townhouse that week to pray and encourage her. We had no idea what we were about to get ourselves into.
We arrived one evening, sat on the couch and prayed for Janet and her baby. It was an unusual moment for us as I felt little to no anointing. Something was hindering our prayers. Janet confided in us that she had dabbled in witchcraft and was ready to move on from it. I applauded her courage to break away from what I know is a very strong, seductive spirit. She repented of her involvement and we prayed some more. The breakthrough remained elusive. I asked her if she owned anything inappropriate that she should get rid of. She reluctantly admitted she did and disappeared upstairs to retrieve some items.
She emerged down the stairs with a T-shirt with some occult symbolism on it. She also held the witch’s handbook.
She surrendered these two pieces of occult paraphernalia to us, and we again prayed. I thought it would be easier to pray now that she had removed them from her life. I was wrong. Amy and I didn’t understand why it felt so dead in her home, but we had done all we knew to do. We encouraged her again and prepared to leave. She then asked us, “I’ve heard of anointing homes in oil. Do you do that?” I told her to find some Crisco.
We anointed doorways, windows and anywhere else we could dab some oil. After we finished anointing and praying downstairs, I led the way up the staircase. At the top of the stairs I saw a guest room and a bathroom. I also saw Janet’s room. I was not prepared for what happened next.
I stepped into her room and immediately could not breathe. It felt like I stepped into a swimming pool sideways. I was engulfed with a suffocating, heavy, evil presence. I stepped back outside her room. Relief.
I didn’t share my experience with Amy or Janet, but instead prayed through the guest room and bathroom. I then stepped back into Janet’s room. Crushing suffocation.
I attempted to pray in tongues, but there was absolutely no way I could. Every prayer fell dead to the ground.
I urgently asked Janet if there might be any additional items she should throw in the trash. She slowly, casually looked in her closet and pulled out a couple things and placed them on her bed. That didn’t work. I was gasping for air, but not only air, for the breath of the Holy Spirit! We needed God to move in that place, and quick!
I was very direct with her. I said, “Janet! I will not pray for you and you will not find freedom if you don’t immediately eliminate every single thing from your life that is impure!”
I was standing between her bed and the wall, next to her night stand. She placed several more items on her bed, but it was not helping. One final time, as I was ready to get out of there, I said, “There is something you are holding on to that is much more evil than anything you’ve surrendered so far. What is it? No more delay!”
She reluctantly glanced over to the night stand, inches from where I was, and pointed at something I had not noticed. She said, “Well, that’s where I perform my sacrifices.” I looked at a small altar with ashes all over it. Yes, that was it.
She ran down and grabbed a large, plastic trash bag. We renounced what was happening at that altar and threw it away. Immediately I could pray in the Spirit. The wind of the Spirit was refreshing beyond description. The fire in my prayer was a stark contrast to how debilitated I was previously.
Amy then began to pray with Janet and talk with her. I was praying in tongues and doing my best to hear what God was saying. God instructed me to ask Janet about demons visiting her room. God had given me incredibly precise revelation. I revealed to her that those demons require written documentation about her interactions with them. Her jaw dropped and her eyes spread open. She had never been more stunned at something someone said. I read her mail.
She went to the closet and pulled out a stack of at least 20 spiral notebooks. She said she had much more stored on her computer. She confessed that demons visit her every night and terrorize her. She is forced to write about their visits. That is why she invited us to her home. She wanted the demons to leave.
She put the notebooks and many additional things on her bed. Six trash bags of occult and witchcraft materials were taken to the dumpster.
JANET’S STRUGGLE CONTINUES
After that experience in Janet’s tiny townhouse, you’d imagine she would have gone on toward radical deliverance. Sadly, that didn’t happen, at least as far as we know. She disappeared. We aggressively searched for her and finally, after several weeks, did track her down. She would attend church occasionally, but would manifest demonically at times. She aggressively confronted my wife once and then ultimately vanished again. That was the last time we ever saw Janet, well, sort of. Janet was about to visit some people in their dreams.
HALLOWEEN SEASON IN MANITOU SPRINGS
October in Manitou Springs is always extremely volatile. Witchcraft is rampant and the atmosphere in that town is heavy. Creepy. Threatening. Also, it was my favorite time of the year. We knew we were called to contend against the darkness as we we were advancing toward revival.
Each year in Manitou Springs we’d prayer walk the city as we witnessed small fires in the foothills of the mountains ignite. The flames would dance as thought the mountains were alive. Witches were having their meetings, and we were having ours. We’d never consider hosting a harvest party or other event like that on Halloween. It was all out war, a spiritual war, and we had no option but to be alert, armed in the Spirit and on assignment. It was time for prayer.
The attack during October each year was intense. Three years in a row, precisely on October 31st, our oldest son was admitted to the hospital with a severe asthma attack. The suffocating spirit was assaulting him every October, until God gave us some revelation on how the enemy was assaulting us. We responded and the Halloween attacks on him then ceased.
In 2003, two years after we had planted Revolution Church, and quite some time since we’d seen Janet, Amy was pregnant with our third child. One night, in the middle of October, Amy shot up in bed, frantic, and woke me up.
She was shaking. She said she just had a horrifying, vivid dream of Janet wielding a large knife. She drove it into my wife’s stomach and killed our baby.
After praying we went back to sleep, shaken but confident that God was in control. The next morning we awoke and prepared for a scheduled church staff meeting at our home. At the beginning of the meeting, I asked our staff for prayer and started to mention Amy’s dream. I was interrupted by one of our staff members. She said, “Amy, I had a dream about you too last night. It was disturbing. I saw Janet with a knife. She stabbed you in your stomach and killed the baby.”
We were speechless. Another staff member was beside herself. She said, “I didn’t have a dream, but I had an vision about the exact scenario you both described!”
Later that day, a friend of Amy’s who had never met Janet or known anything about her called. She was upset. She didn’t want to scare Amy, but she had to share about a dream she had. “Amy, there was this girl (she went on to describe Janet’s unique appearance precisely), and I saw a large knife in her hand. She attacked you, stabbed you in the stomach and killed the baby!”
Amy and I proceeded to do literally everything we could. We prayed, of course. We stood in our authority. We had a powerful deliverance minister and his team conduct a spiritual house cleaning in our home. They reported it was the cleanest house they had ever been in.
A CHRISTMAS EVE TO FORGET
A couple of months passed, and we had shaken off the disturbances that October visited on our family. In fact, we were excited about a special doctor’s appointment on Christmas Eve. We were going to hopefully discover the sex of our baby!
I will never, for the rest of my life, forget what happened in the waiting room. Amy, our two sons and Amy’s parents were there as we waited our turn to meet with the sonographer. Our appointment was the last of the day and doctors, nurses and receptionists were scurrying around, closing up shop and preparing to head out to various holiday festivities. Joy was in the house!
Suddenly, I felt an extremely heavy, holy blanket of grace descend upon me. My emotional strength suddenly tripled at least. I was spiritually tuned in, sensitive, wondering why God had decided to strengthen me in that manner. I was about to find out.
“Amy Burton,” called the nurse. It was our turn.
Amy and her mom joined me in the ultrasound room. Amy laid back as we were all excited about seeing our wonderful, new baby. The sonographer placed the instrument on Amy’s belly, and instantly removed it.
She said, “Wait here. I need to see if I can find a doctor before they all leave for the day.”
The next two minutes were spent in silence. Joy and gladness gave way to nerves.
The doctor finally arrived, took a quick look, and said, “I’m so sorry, your baby has died.”
WITCHCRAFT KILLED OUR CHILD
The next day was Christmas morning. We did all we could to make sure it was a wonderful one for our boys. We unwrapped gifts as we sat around the tree. Literally every single present I got for Amy was either maternity clothing or a gift for the baby. She carefully unwrapped each as her turn came and placed them in a pile to return to the store.
The following day we were in a hospital room, waiting for Amy to deliver Elizabeth Hope Burton.
As the labor inducement was quite a ways from taking effect, Amy said I could go to a late-night prayer meeting a few blocks away. My phone was kept on and I remained ready to rush back to the hospital at any moment. At that prayer meeting, God again strengthened me. Shortly after returning to the hospital at around midnight, we both met Elizabeth.
The doctor was shocked at the cause of death. It was a cord accident. Cord accidents aren’t unusual, but this particular one was. He said he’d never seen a cord wrapped five times around a baby’s neck. Elizabeth was suffocated to death. Witchcraft killed Elizabeth.
WE WRESTLE NOT AGAINST FLESH AND BLOOD
Amy and I bless Janet. We pray for her, wherever she may be. We don’t hold her accountable in any way. She was a hurting, lost young lady. She didn’t kill Elizabeth. Extremely vile, destructive, evil entities did. At the time, we did all we knew to do to help Janet. We also did all we knew to do to cancel the curse and to wage war against hateful, murderous evil spirits. We failed. We learned.
We lost six more babies after we lost Elizabeth, but we are so blessed to have three wonderful boys and two precious girls in the Burton family.
Amy has been a champion. She has ministered to those who have lost babies to stillbirth or miscarriage. She has cried with them, grieved with them, prayed with them and stood with them.
While our faith was hit, it was not shattered. We have learned over the years to war, to wrestle with the enemy and to contend with faith and passion. Life isn’t about some set of rules that Satan has to obey. He cheats. He hates. He does all he can to rip us to shreds, and he wastes no time finding just the best way to do that.
I know many of you who are reading this are already thinking about theological issues with my story. You might think Christians can’t be touched by witchcraft. You’d be wrong.
The slightest open door or lazy approach to intercession, or pride or even ignorance can give the enemy access. He doesn’t fight fair. He knows our weaknesses. In fact, some of you may be considering Job. He was upright, yet struck.
Understand, the blood of Jesus doesn’t grant us immunity. It grants us authority. We need to enroll in the school of the Spirit and learn how to battle. If we don’t fight, the fight will come to us. If we don’t engage, we will be hit.
I held off for fifteen years in writing this article because it’s not a happy story. But, I realized that so much of today’s church has become inauthentic by only highlighting that which makes us happy.
In order to win battles, and ultimately the war, we have to learn from struggles. We must understand the ferocity of the enemy. We need to be in the Word, in prayer and free from even the slightest sin or compromise.
The lesson we learned was not that we were steeped in sin. We weren’t. We were living holy lives as young though immature Jesus lovers. The lesson is that we must clearly understand that the enemy is ready to pounce, and that we must be ready.
HALLOWEEN IS EVIL—AND NO CHRISTIAN SHOULD PARTICIPATE AT ANY LEVEL
Witchcraft is permeating the atmosphere this and every October. It’s time to war, not party. Pastors, call solemn assemblies instead of holding harvest parties. This is an all hands on deck season.
I’ll leave you with some short bullet points that I posted to Facebook earlier today about Halloween. If you didn’t understand before why I so vehemently renounce this unholy day, you now should.
Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD. Joel 1:14
Eleven reasons Christians celebrate Halloween
- They don't believe witchcraft is a big deal.
- They wrongly think the way they celebrate doesn't involve witchcraft.
- They incorrectly assume Christians are immune to curses and the power of witchcraft.
- They can't imagine the thought of their kids missing out.
- They celebrated Halloween as children and conclude it didn't have any negative impact on them.
- They wrongly equate it with Christmas, which “also has pagan roots” yet is universally embraced by Christians.
- They believe it can be sanitized and Christianized.
- They believe it's a great opportunity to evangelize, but without exposing the darkness or revealing how wicked the holiday is.
- They have fallen for false-grace deception that allows them to be free and have fun no matter what.
- They haven't experienced the wonder and terror of the spirit realm.
- They lack discernment.
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The condition in our nation is so weighty that we must awaken ‘groaning intercessors’ who contend together for revival in the church.
Throughout scripture we see groans preceding a great deliverance—and this deep groan of the Spirit must erupt in our churches and in our cities now. The days of quiet, sedate church services built upon human order must come to an end—Sunday mornings must resound with a prophetic shock and a new sound of trembling people exploding in groans of the Spirit.
Acts 7:34 (ESV) I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them.
Romans 8:22-26 (ESV) 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
I've been privileged to give leadership to some events where intercessors and hungry people have shaken and shocked atmospheres. The loud, erupting sound of groans have been resounding in our meetings. It’s been prophesied many times that a new sound is going to be released. A new tone. I am convinced that this is not a new musical style, but rather it is a new groan of the Spirit. It’s the tone of the groan that will be heard around the world.
One of the most misapplied scriptures is Romans 8:28. When people are struggling, it’s common to share this verse with them. It’s actually pretty bad counsel if we don’t let them know that this verse is dependent on the preceding verses. Romans 8:28 starts with the word “And,” which should reveal that it’s connected to what came before it:
Romans 8:26-28 (ESV) 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.
Things work together for good WHEN we allow the Holy Spirit to intercede through us with groans! No groan, no guarantee of success.
This is talking about a literal groan. Just like praying in tongues requires a literal sound to come out of our mouths, the groans are also deep, zealous sounds…tones…emitted from the depths of our inner man.
Churches must begin to become prayer and groan driven! The sound will break strongholds and usher in deliverance into our nation.
Yes, it will make a lot of people uncomfortable…but the Holy Spirit will be radically comfortable.
When the groans begin, Romans 8:28 initiates. As the powerful mysteries of God are exploding out of us in prayer, we easily find ourselves loving God with deep intimacy. We embrace the calling that’s on our lives. We have a resounding yes in our spirits even though we don’t know logically what we are agreeing with! In fact, bypassing our logic and intellect through groans of intercession is a primary reason WHY we are in agreement with God!
Our minds can’t understand what’s being prayed, and therefore can’t come into disagreement with it!
PRAYING IN TONGUES: THE SOLUTION FOR DEAD PRAYER MEETINGS
I don’t know that you can really have a dead prayer meeting if people are erupting in tongues!
Honestly, it’s difficult to understand why so many Charismatic churches minimize tongues in their meetings. It makes no sense whatsoever!
We need Azusa-level reports to shoot around the planet as we explode in supernatural cries!
In a skeptical front-page story titled “Weird Babel of Tongues”, a Los Angeles Times reporter attempted to describe what would soon be known as the Azusa Street Revival. “Breathing strange utterances and mouthing a creed which it would seem no sane mortal could understand”, the story began, “the newest religious sect has started in Los Angeles”. Another local paper reporter in September 1906 described the happenings with the following words:
…disgraceful intermingling of the races…they cry and make howling noises all day and into the night. They run, jump, shake all over, shout to the top of their voice, spin around in circles, fall out on the sawdust blanketed floor jerking, kicking and rolling all over it. Some of them pass out and do not move for hours as though they were dead. These people appear to be mad, mentally deranged or under a spell. They claim to be filled with the spirit. They have a one eyed, illiterate, Negro as their preacher who stays on his knees much of the time with his head hidden between the wooden milk crates. He doesn't talk very much but at times he can be heard shouting, ‘Repent,' and he's supposed to be running the thing… They repeatedly sing the same song, ‘The Comforter Has Come.'
The Comforter has come! Oh, for a movement where the testimony of our heart was simply that! The Comforter is here! He is blowing in and through us and there is absolutely no denying his love and power!
Now think of a typical American prayer meeting. I know, I don’t want to attend either!
We must see the tone of the groan return to the church again! Oh, and a supposed “disgraceful intermingling of the races” would do wonders for the a movement of unity and revival too, don’t you think? We could fix dry and dusty prayer meetings along with the current racial turmoil in the land at the same time!
I often propose to churches, and model it often in our own ministry, to pray for one or two hours straight in nothing but tongues. No English. No petition. No prayer requests. No worship. Nothing but tongues, nonstop, for hours. Prayer meetings, Sunday meetings and every other meeting would begin to radiate brightly and new life would come to the church almost overnight.
TONGUE DRIVEN PRAYER MOVEMENTS
I’ve seen two powerful prayer movements impact two cities, Colorado Springs and Detroit.
Every Friday night our team of local zealots would be invited into a different local church in the city. We’d pray, without ceasing, for two hours in tongues. In all, we prayed in over 170 total churches between the two cities.
We had one foundational rule: tongues would never be sacrificed or minimized for anything, including unity. How could true unity reign if we ask the Holy Spirit to wait outside the door?
It was always tempting, because of our love for pastors and people from all Christian streams, to remove the tongues requirement. That would gain us entrance to hundreds of additional churches that didn’t embrace the gifts of the Spirit. I was always resolute, however. I knew the movement would die when tongues ceased.
I simply don’t believe prayer is sufficiently powerful without the burning of the Holy Spirit. We need tongues of fire that scorch atmospheres.
I’m believing for new movements of prayer that result in churches being baptized afresh in the fire and power of the Holy Spirit.
I don’t know about you, but I am craving revival in the church of our nation, and we can be sure that all things will absolutely work together for good in America if the church begins groaning in the Spirit. Time is short, open your mouth and let the fire of the Holy Spirit rage through you in an other worldly language. That supernatural cry will have a sound that shakes atmospheres and brings life to the dead. You absolutely have a unique tone. It’s the tone of the groan.
Then when Mary came where Jesus was, and saw Him, she fell down at his feet, saying to Him, “Lord, if You had been here, my brother would not have died.” Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the Spirit and was troubled … Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lie against it … now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” And he who had died came out …” John 11:32-44
God is raising up passionate people of fervent and strategic prayer. Why aren’t they flocking to church prayer meetings?
I’m a prayer freak. I met God in the prayer room and I’ve experienced the shock and awe of his glory there many times over the last 27 years. I can’t separate the ideas of salvation, being a Christian and knowing God from a vibrant life of burning prayer. For me, if there’s no unction to pray, everything else is weakened, compromised and at risk. The thought that someone wouldn’t want to pray causes me to scream inside! The wonders of God are revealed in very unique ways in the prayer room.
If God is awakening people to the power of prayer, why aren’t the prayer rooms full? If there is a growing remnant of people who yearn to encounter God and to contend for the passions of his heart night and day, why do pastors have such a hard time compelling them to come together for corporate intercession? It’s a great question. I believe I have a handful of answers.
TEN REASONS INTERCESSORS AREN’T ATTENDING YOUR PRAYER MEETINGS
1. LACK OF ANOINTING
Those who are living and walking in the Spirit, living a life of impactful intercession and who are in tune with the heart of God can easily discern whether there’s anointing in the prayer meeting or not. Sadly, most prayer meetings I’ve participated in simply do not have a strong anointing. The wind of the Spirit isn’t blowing through them. The tremble isn’t there.
And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. Acts 2:2 (ESV)
If there isn’t anointing, I want to make two points:
First, it’s on the pastor. The senior pastor must be so bathed in prayer daily in his personal life that when he steps into the prayer meeting, the entire atmosphere ignites. It’s critical that he regularly comes out of encounters with God that results in a tangible simmering in his spirit that can’t be denied.
Second, as the 120 did in the Upper Room, if the anointing isn’t there, if God’s presence isn’t blowing through the room, understand that little can be done until it does. Wait and pray. Cry out. Pray for tongues to land on everyone. When it happens, you can have an effective prayer meeting.
2. LACK OF A PROPHETIC ATMOSPHERE
One way prayer, from us to God, will drain the energy right out of the room. If we aren’t nurturing an environment where God is constantly speaking in the prayer meetings, frustration and boredom will quickly set in.
My sheep hear my voice, and I know them, and they follow me. John 10:27 (ESV)
Do not quench the Spirit. Do not despise prophecies, 1 Thessalonians 5:19-20 (ESV)
In most prayer meetings, the majority of the time and energy is spent relaying to God what we want him to do. We need to see that reverse. God should be releasing prophetic words, scriptures, inner revelations and other data in our corporate prayer meetings so we can all come into agreement with what’s on God’s agenda instead of what’s on ours.
I love to have whiteboards in my prayer meetings so people can write words, draw prophetic pictures and share what God is revealing to them. Then, we allow them to grab the mic and declare what was revealed to them corporately. Can it get weird at times? Sure, but if there’s a strong leader in the room that can keep everybody moving in the right direction, that never becomes an issue. The Bible clearly tells us not to quench the Spirit and not to despise prophecies. Unfortunately that happens all too often in our prayer meetings (and church meetings) today.
3. PETITION AND PRAYER LISTS
If you want to kill a prayer meeting, bring out the prayer list. Praying through prayer topics, no matter how amazing and important those topics may be, will drain the life right out of the room. This is why stewarding a prophetic culture is so important. Out of the ten or twenty prayer points the prayer leader might bring into the meeting, one or two at best will hold the attention of the intercessors. They are usually obvious, humanly discerned and devoid of God’s revelatory realm. Intercessors just can’t stay in that realm and thrive. Really, nobody can.
When I was leading our school of prayer and revival in Detroit we had a rule for the students. No prayer lists allowed in the prayer meetings. They must go deep, connect with God’s heart and release corporately what they received from him. I can’t tell you how immeasurably powerful those meetings were!
There’s a place for petition, but we can’t live there. We can’t use petition as the driving force of our prayer meetings. We must get feedback and then release oracles from Heaven! We must decree and declare the solution instead of camping on the questions.
Elizabeth Nixon said it this way:
The English definition of decree is “a statement of truth that carries the authority of a court order.” For example, when a defendant is convicted of a crime and sentenced to prison, he cannot ignore that sentence because the authority of the court order is such that upon conviction, he has no further say in the matter.
The same is true with decrees in the spiritual realm. When we decree God’s provision and blessings over our lives, then anything purposed against our provision and blessing can have no further say in the matter.
We declare blessings, we plead the blood, we prophesy truth, we call forth breakthrough, we decree abundance. We must stand in our authority and cause things to happen. That’s a lot more effective than simple petition!
4. NO TONGUES OR GROANS
I’ve said for years that praying in tongues with groans of intercession filling the room for an hour, with no other prayers offered, would launch a prayer movement that would shake the entire planet. The level of electricity in that movement would shock the world.
When we release everyone in the prayer meeting to find a place on the carpet, or to pace around the room and cry out in tongues, the spiritual vibrancy in the atmosphere simply erupts.
Of all the ministries and churches I’ve launched or given leadership to, by far the most satisfying and thrilling was our Friday night prayer events. In Colorado Springs and Detroit, we ended up in nearly 200 different churches where we’d pray in tongues for two hours, from 10pm until midnight. While many of the pastors of those churches looked lost as we rushed in with fire in our veins, the people came alive! Oh how I wish pastors were more comfortable in such an environment!
At The International House of Prayer several years ago, I’ll never forget a young lady who I prophesied over as she walked through the door at the internship my wife and I were directing. I told her she would be fully healed during the internship. I had never met her before. I had no idea that she was chronically and terribly sick. She could barely make the airplane trip to Kansas City. The intense seven-day, three-month schedule was overwhelming her to tears. Then, one day, as she was praying for an hour in the “prep rooms,” which was a requirement of the internship, she was suddenly and very dramatically healed. I wish I could do justice in this article of how deep and powerful that moment was, but it’s impossible. The truth is, however, that tongues and groans in a small, crowded prayer room resulted in divine intervention that could not be denied.
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. Romans 8:26-28 (ESV)
5. NO COMPELLING VISION
Where there is no prophetic vision the people cast off restraint…. Proverbs 29:18 (ESV)
If there is no overwhelming, God given vision that is driving the prayer meeting, you should probably call off the meeting. If there’s no vision, there will be nothing for the people to lock in to. They will scatter and will have no desire to come back together to pray.
When I talk about vision, I’m not talking about logical goals or ministry campaigns that need our attention. I’m talking about revelation. What is God wrecking the pastor or leader with that must be communicated with the people? What is burning within that requires a rallying cry for the intercessors to grab hold of it and push it through in spiritual warfare and governmental, apostolic advance? When we lead prayer meetings, we should be so enraptured by what God is revealing to us as leaders that the congregation is shocked and rocked into action!
6. A FOCUS ON PERSONAL OR LOCAL CHURCH ISSUES
I don’t know that I’ve ever been in a prayer meeting that focuses on local church plans and issues that has caused me to come alive. For me, such a focus is usually laborious and even a waste of important time. The corporate prayer meeting must mostly be focused on regional advance, revival, and on what God is revealing on a broader level.
Additionally, we want to avoid spending too much time praying for Sister Martha’s upcoming surgery or Brother Bill’s financial struggles. There definitely is a time for body ministry. From time to time we’d have “hot seat prayer” where we’d spend quality time praying and prophesying over an individual. People would go to war for them, they’d fight the enemy’s stranglehold on their lives, powerful prophetic words would be spoken into their spirits, they’d release decrees over them. Twenty minutes or so later, we’d move from that into commanding the same type of deliverance over our region!
7. IT’S DISINGENUOUS
Honestly, who wants to go to a prayer meeting that’s almost an afterthought while the primary Sunday service is given nearly one hundred percent of the energy, creative planning, marketing dollars and careful organization? Add to this the insult of a nearly prayerless Sunday experience that is evidence of the lack of importance of intercession in the mind of the leadership.
The worship team practices endlessly, leaders must arrive early and stay late, visitors are attended to with passion and the entire Sunday experience is geared toward drawing a crowd. The prayer meeting? The pastor may not even show up. Leadership teams aren’t required to attend. The worship team definitely doesn’t have to participate. Nobody’s coming early or staying late. The experience is not geared toward drawing a crowed but rather marking something off the to do list.
no one understands; no one seeks for God. Romans 3:11 (ESV)
8. PRAYER ISN’T THE MAIN THING IN THE CHURCH
Related to the previous point, intercessors will discern immediately if the church is not a house of prayer for all nations, as Scripture reveals it is to be.
I’d rather have a Sunday church service that is filled with an hour of praying in tongues as anointed music plays in the background, followed by decrees and declarations with powerful snippets of apostolic instruction and key prophetic revelations filling the room than the predictable services we have today.
The church isn’t a house of teaching, a house of evangelism, a house of fellowship or a house of anything other than a house of prayer. How strange is it that Sunday services aren’t driven by Spirit-filled intercession. Sure, some are sprinkled with prayers, and musical worship has a prayerful feel at times, but where’s the burning, contending, governmental cries, decrees and prophetic releases?
And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” Mark 11:17 (ESV)
9. PEOPLE CAN’T PARTICIPATE
The closest many prayer meetings get to allowing individual participation is asking them to lead a prayer on a specific topic. We must create a culture where everybody can prophesy, all can cry out in intercession, with nobody excluded. Some may want to come and find a dark corner and meet God there, and that’s great. I love to do that myself quite often. But there’s also a time to release publicly what has been received!
There are ways to encourage participation without losing control of the prayer meeting. Encourage “rapid fire prayer” where people line up and take turns releasing a ten-second prayer or decree on the microphone. Use the whiteboards I mentioned previously. Allow people to text words to a specific number during the prayer meeting, which allows leadership to consider it for public release. Get creative. Have an occasional fire tunnel when focusing on personal impartation. Release everybody for a 15 minute prayer walk around the neighborhood and then to pray what they discerned on the mic when they return.
The bottom line is that people want to be an active part in the apostolic advance that the prayer meeting is driving!
When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 1 Corinthians 14:26 (ESV)
10. IT’S SIMPLY NOT ATTRACTIVE
The bottom line is that even the most passionate prayer warriors won’t come to your prayer meeting if they aren’t attracted to it.
I know we can attempt to coerce people to attend, but it just won’t work.
“Could you not pray for one hour!” My response to that question from a frustrated pastor who is attempting to draw people to his prayer meeting might be, “Could you make it not boring? If you prayed like Jesus did you might get a better response!”
Is prayer always compelling and exciting? No. It’s not. Should we have some discipline in our call to prayer. Yes. Absolutely. That being said, we don’t have to intentionally cause our prayer meetings to be boring and ineffective. The truth is, pastor, the intercessors want to attend your prayer meeting, but they won’t compromise their calling to intercede if your environment will quench the Spirit that’s praying through them.
Watch a video on this topic below:
My name is John Burton and I’m a church planter.
I find it hard to go long before the itch for advancing the Kingdom through new works starts to really get to me.
Recently I’ve been praying and thinking about just what it would look like to plant my third church. The first two were exciting, full of adventure and supernatural. They were also both challenging and sprinkled with heartache! Like any church planter my wife and I experienced good old fashioned betrayal at times and glorious comradery at others. The brand God left on us and on our team and the countless people who were a part of the ministry at one time or another seared us like a hot iron. I’m sure it will be an eternal mark.
Of course, the longer you do anything, the wiser you become, as long as you are teachable. After 26 years of ministry, and after two years removed from giving senior leadership in a church setting, I find myself wondering just what a new church would look like. I have learned much, and I’m at the point where I’m not willing to waste energy on anything other than the main things.
A RISING REMNANT
Everywhere I travel when ministering I run into burning, hungry, desperate people. There is a rising remnant in our nation that is yearning for a corporate experience in the supernatural that shocks our culture. They can’t handle church as usual any longer.
God is moving on the hearts of pastors and others in preparation of a powerful, otherworldly new wine skin, and it’s a skin that most will initially reject. It’s for this reason that I’m slow to launch a new wine skin church. Resistance will be extreme. Timing is critical.
At Revival Church I’m on the hunt for what I call Pavement People. These are the 2 Chronicles 7 people who couldn’t even enter the building due to the glory of God filling it—so they hit the pavement and worshipped. No comfortable chairs, no music, nothing but them, the pavement and God.
As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD’s house. When all the people of Israel saw the fire come down and the glory of the LORD on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the LORD, saying, “For he is good, for his steadfast love endures forever.” 2 Chronicles 7:1-3
And Ezra blessed the LORD, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground. Nehemiah 8:6
KEY ELEMENTS OF A NEW WINE SKIN CHURCH
PRAYER WILL BE THE MAIN THING
…“Is it not written, ‘My house shall be called a house of prayer for all the nations’?…” Mark 11:17
This foundational element will be enough to cause most to run. Today, even the most prayer based churches limit intercession to secondary times and venues. Usually the prayer meetings are relegated to a side room at an odd hour, which means only the few who are available and wired to respond to the challenge of corporate intercession will do so. Sadly, it’s important in today’s model to keep prayer at bay so as not to make the visitors or those who are less interested in spiritual matters uncomfortable.
I envision prayer saturating everything that goes on in the context of the church. I believe it’s an indictment on today’s church that the house of prayer isn’t mostly a ministry of prayer. Sunday morning must become the main prayer meeting of the week, and everybody in the church must pray on fire as their primary ministry. I’m not talking about logically praying through a prayer list. I mean facilitating an electric atmosphere where groans of intercession, fervent tongues and prophetic decrees shake the building off its foundation!
Imagine walking into the sanctuary at 10am and everybody is on their face or pacing the aisles crying and groaning in the Spirit. I see that becoming the regular Sunday morning experience in the coming church. Worship and teaching may or may not always occur. The common experience will be to spend two hours in intercession with some occasional worship and teaching being interjected at key moments.
Simply, Sunday mornings will become intercession sets. Sunday evenings will become intercession sets. Youth services will become intercessions sets. Children's ministries will become intercession sets. Then, in that environment, apostolic instruction, prophetic decrees, songs of worship and other important expressions will occur.
Everything will take a back seat to an earth quaking atmosphere of prayer. Worship, programs, assimilation, outreach, everything. Meetings will sometimes be devoid of these things, but prayer will never be compromised.
How can we even presume to be a legitimate Christian church if prayer isn’t primary? According to scripture, the church is a house of what? Worship? No. Teaching? No. Fellowship? No. The church is a house of prayer—except in America. Except in the Western world.
Regarding worship I’ll qualify this one time as I dive deeper into this point—I am zealous about worship and affirm it is critical and biblical, without question. I have worship music playing hour after hour as I go through my day. Misty Edwards is leading worship on the screen as I write this, and I love it!
That being said, I am troubled at the attention musical worship receives in the church today. It has become an idol for many and is all too often devoid of a spirit of prayer.
I’ve said before that worship music in its current state can be used as a lazy man’s intercession. It’s entertaining. It feels good. It feels spiritual. Yet, it by no means defaults in spiritual maturity or true worship. ~Prayer and Worship: The church I crave and may never see
THE EXPERIENCE WILL BE MOSTLY VERTICAL
But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” John 4:23-24
I’m grieved at how much energy is given to making visitors comfortable while neglecting the call to make the Holy Spirit comfortable. Sometimes those two pursuits are mutually exclusive. A key reason why prayer doesn't fill the atmosphere on Sunday mornings is because visitors and most others would feel out of place. As much as we'd like them to minister to God with us, it's time we are okay with visitors heading back to the parking lot.
As I’ve said often, I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry. We must nurture environments that are raging with fire, an atmosphere that will cause those who are living in the flesh to either run to the altars or out the back doors.
Instead of waiting by the door to greet a visitor, I propose we stay on our face under the weight of God’s presence. Model that. Don’t worry, you’ll have a chance to introduce yourself at some point. What I’m trying to get across is that the focus of the church isn’t developing relationships for the sake making new friends, and it’s not about adding people to the ministry. The goal of church growth will finally be put to rest as we focus on the goal of ministry to God.
WE WILL BE INTENTIONALLY SMALL
Understand, I’m someone who absolutely loves large group meetings. I love praying and contending with thousands of people at various conferences and events. I also would have no problem with a church that does in fact explode in number as a result of revival. I believe we will see that.
However, after 26 years, much of that in pastoral ministry developing churches, I no longer value growing numerically for the sake of numbers. I don't get excited when more people show up, unless those people are hungry and ready to engage God with us at an extreme level.
I believe the sharp, offensive messages that will be preached, the call for one hundred percent of the people to be invested in supernatural, fervent prayer and the extreme commitment necessary to advance apostolically will repel most people. Only a remnant will be left. It’s with that remnant that we can preach what much be preached, pray what must be prayed and do what must be done to prepare a region for revival.
MESSAGES WILL CAUSE PROBLEMS
Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” Matthew 15:12 (ESV)
Pastors can be neutered no longer. We can’t be muzzled. The leadership necessary to bring a shock to a nation will result in many becoming offended—not because of the fault of the leader, but because of their own unresolved issues.
We just came through a volatile election season—a season that had most pastors silent out of fear that those who disagreed with their position would leave the church—or that the IRS would revoke their tax exempt status.
I lost that fear long ago. We must refuse to hold back truth and key prophetic messages out of fear that some will revolt. In fact, we need to know that our words will cause great damage, both actual and collateral, when we speak with authority. They will also set the captives free.
This will result in regular heart checks in the camp. Will we murmur and complain as the Hebrews did under the leadership of Moses—and die in the desert—or will we rally around leaders in the spirit of Joshua who refuse to give in to the taunts and threats of the people?
LOVE WILL BE REAL
We will experience a connection with others in a way that we have never known as we endeavor to advance as soldiers together. Friendships will be forged in the fox hole. Nobody will be involved simply for the sake of finding a friend. Mission will come first, but in that mission we will discover a love for people that is real, deep and alive.
Many will reject love like this since it turns focus from them and their desire for social interaction to God and his mission.
In the natural, it was quite a sight to behold watching the Chicago Cubs advance through the regular season, then through the post-season to win their first World Series in 108 years. All-Star and team leader Anthony Rizzo cried very real tears during the victory parade, in front of five million people, as he talked about his love for retiring catcher, and father figure, David Ross. It was moving to say the least.
Understand, the Chicago Cubs didn’t invite people to participate on the team so they could develop relationships with one another. That’s laughable. The right people who were locked in to a magnificent mission were invited to join the team. Those people fought together and discovered respect and love. It was real, or as real as it can get without God in the mix. I trust you understand the point I’m trying to make.
Of course, the church isn’t going to invite only the most gifted or talented to participate, but, the end result will be that only those who are willing to focus on the mission will want to stay.
PROGRAMS WILL BE FEW
In the past I intentionally limited programs, ministries and outreaches in the churches I led so we could all stay focused and energized for the main thing, which was prayer. The truth is that a culture of prayer will result in more fruit and legitimate disciples being made that typical programs or outreaches would. The effects might not be as immediate, but truer conversions and lasting disciples will result.
I see this strategy continuing.
In past churches, we’d all gather as a group a few times a week for prayer and training. We had our school of prayer that trained in revival, prayer and the apostolic. We'd prayer walk the streets. We initiated prayer movements in over 170 different churches. Everybody involved in our churches at a core level was either praying, being trained in prayer, preaching on prayer or giving attention to supporting topics such as revival, deliverance, authority or other key focuses.
The goal was for the remnant to be so full and so united in the pursuit of revival, that it spilled out everywhere they went. They would invite people to come to our prayer events, to the school and to other ministries. They’d develop supplemental ministries on their own. They would explode on fire night and day!
As an example, one of my key leaders in Detroit took on a specific part of downtown Detroit as her mission field. She would develop teams to go down there for prayer. We would often join her as a church to pray on site. It was an important ministry project that she initiated and that we supported. We could remain focused on the main thing and people had the freedom to launch out and fulfill their callings.
MY PERSONAL ACCESS WILL BE LIMITED
But we will devote ourselves to prayer and to the ministry of the word.” Acts 6:4 (ESV)
I will be relentless in protecting my call to pray, to training and to developing a revival strategy.
This means most of my time will be spent alone in prayer. Some of my time will be spent with my core leadership team. A small portion of my time will be spent with others.
Those who need a strong pastoral connection will most probably struggle, and I believe the struggle is a good one. I believe you can grow much faster in that culture than you can otherwise.
The focus will be unapologetically apostolic/prophetic.
So, as I sit here writing this, I’m craving the opportunity to give leadership to such a church. However, I am not convinced that it’s quite time. In fact, while it may be time within the next month, it may not be for the rest of my lifetime. I fully understand that.
I’m excited about the local church I’m running with now and believe God will continue do wonders through their ministry. I’m privileged to be a part of that revival and prayer minded family!
There’s a lot more I could share than I did in this article. I also understand there are many invisible, hidden parts that I have yet to discover as I continue to consider the future of the church. The passion in my heart for such an end-time church is real, and it will only grow. As more clarity comes, I’ll know how to proceed.
But, let me leave you with a question. Regardless of where you live, would you jump into a church culture like I described? Or does it sound good, but too challenging? Is it possibly not attractive? Do you hold to a different paradigm? What are your thoughts? I’d love to hear them!
I want to encourage you to read a related article I wrote previously HERE.
Also, DOWNLOAD a free chapter of my book The Coming Church. It comprehensively covers this topic.
Addiction to petition in prayer will cause you to lose passion and effectiveness.
The Holy Spirit schooled me in the important concept of effective and efficient prayer one day when I was alone in prayer at Revolution Church at the base of Pikes Peak in Manitou Springs, Colorado. Keep in mind that I have always been a ‘prayer guy’. I caught the fire of love for Jesus in my early years when I was in the place of prayer and that hunger for intimacy with God has never ceased. This particular day I found myself praying very good prayers… but these particular prayers weren’t on God’s agenda for me that day. I was praying for church growth, for people that came to mind, for strategic ideas and other good and important topics. However, they were topics that came to mind based on human insight and yesterday’s revelation. I had no leading that those focuses were also God’s focus for me in that moment. I was praying blindly.
Ephesians 1:15-18 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, do not cease to give thanks for you, making mention of you in my prayers: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints…
Understand, blind prayers aren’t bad. It’s a very good thing to intercede for any number of pressing issues. However, I was learning that prayers based on human insight alone were simply not efficient. This particular day something else was on God’s heart and he was instructing me to avoid distraction–even honorable distraction such as praying for people in the church–and to have laser precision by praying what was on God’s heart. Prayer is all about agreement. If God’s calling us to stand in the gap for one thing and we’re focusing on another thing we are actually misaligned.
Topic driven prayer, or prayer originates from a list of needs should serve minor part in our life of intercession. We don’t want to lean on our natural logic when functioning in the supernatural.
In fact, you’ll notice that topic driven prayer tends to become quite repetitious, so much so that it can define the culture of your prayer life. Have you noticed how people tend to pray over and over, day after day, for the exact same things? I was talking to someone recently who made a brilliantly simple analysis of this pattern:
If we ask God to move on an area once, why would we need to do it again? At some point the repetition becomes evidence of doubt that God has responded to the initial request.
This is true! I’ve actually been teaching this for years. When moving into a prayer watch or a corporate prayer meeting the most powerful and effective thing we can do is pray in the Spirit. Then, from that place we can easily discern what God is searing on our spirits and come into agreement with that. As I transitioned away from petition driven prayer and into revelation driven prayer it has become extremely uncommon for me to pray for what is logical, what I prayed for previously or from a list. That type of prayer is de-energizing. It’s soul heavy versus spirit heavy. It results in frustration and doubt that God is actually moving.
Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Proverbs 3:5-6 (ESV)
However, if we move from mostly asking to mostly decreeing, declaring and commanding, our entire prayer culture will shift dramatically. We are God’s agents of change. We are to enforce God’s will in prayer much more than we are to request God to move on our behalf.
Therefore do not be foolish, but understand what the will of the Lord is. Ephesians 5:17 (ESV)
The principle I live by is simple: If I know what God’s will is (and I am instructed to know just that) then I don’t petition. There is no need to. I switch from being inquisitor to being enforcer. I know God’s will and I am the one to enforce it, to cause it to come to pass. The mountain is there for me to move.
A quick way to become disillusioned and discouraged in the place of prayer is to become plagued with what I call petitionitis or to discover addiction to petition. The thought that God is simply waiting for us to ask him for something so he can perform it for us is exceedingly short sighted. We should discuss our desires with God, but the idea that this is the limit of prayer is tragically flawed. Yes, we can ask God for things, but the adventure begins when we allow God to reveal his requests to us. It simply makes sense to fuel our prayers with the revelation of what God is working on with us at that moment. One of the most exciting questions we can ask God is, “What are you thinking about right now?” If God revealed that a terrorist attack is scheduled to be carried out in our city within the next twelve hours, and he is attempting to reveal instructions for intercession on that issue it wouldn’t make sense to spend precious time praying for other things. ~Revelation Driven Prayer
When I was leading churches in Colorado and Detroit it was extremely rare for us to corporately pray from a list. In fact, I can’t remember the last time we did that. We’d simply come together and pray on fire in tongues for up to an hour before we’d be ready to share what we sense God is calling us to pray for during that meeting. We’d continue praying in the Spirit while people boldly prayed out in English what God had revealed to them. Others would write the prophetic revelation down on white boards in the room. Others would draw prophetic pictures. Others would hit their face and groan in the Spirit. It was very common for us to go entire meetings without asking a single thing of God, yet we made significant progress.
Is it possible to work off of a predetermined list of topics and still have a fiery and effective prayer meeting. Well, I do believe it can happen. It’s true that I have been in some such prayer meetings that had some very real spiritual zip on them. I know some people can come alive in petition heavy prayer meetings if they are truly Holy Spirit driven, so I want to be careful not to dismiss other forms of prayer that truly have effect for some.
The point of this article is to help awaken people to a fresh realm of Spirit-fueled intercession. Asking over and over again for the same thing most always results in frustration. If honest, most would admit that faith actually decreases with that method. Doubt increases as they wait and wonder of God is moving. The reach of the prayer is limited to what we can analyze with our human senses. The invisible realm of possibility and promise is minimized while our natural analysis drives the intercession. On the contrary, revelation driven prayer is fueled by what we know God is in agreement with. There is no wondering even if there is delay. We are convinced. Even the most fervent topic driven prayer meetings can leave people questioning whether God is going to respond or not.
In fact, I was once in a meeting with one of the nations premiere prophetic worship leaders who wanted me to consider helping bring a fresh prophetic thrust to their prayer events. Understand, these events were attended by hundreds of people who were contending for revival, and the ministry is known for its prophetic heartbeat. However, the intercession was a bit repetitive and driven by what was obvious. The prayer topics were great, but there was an additional step into the invisible realm that would have taken it even further than it was.
Even great prayer ministries can benefit by becoming revelation driven.
“Can you find out the deep things of God? Can you find out the limit of the Almighty? Job 11:7 (ESV)
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! Romans 11:33 (ESV)
For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 1 Corinthians 1:25 (ESV)
I am actively contending that the dry seasons of struggle in the prayer room that has weighed on so many will not remain the norm. The cry is for regular, perpetual revelation to rain down from heaven on a continual basis. If we are to walk in the Spirit, we must have the ability to see and hear and discern in the Spirit. Instead of simply praying along with the prayer leader in the room for the nation of Egypt, for example, we’ll receive, on both a personal and a corporate level, clear and active revelation about Egypt or whatever is on God’s agenda for that session. The more people that receive a strong ‘yes’ in their spirit as intercession is being led, the more agreed they are and the more effective it is. It’s good to pray for what seems obvious any time of the day. It’s better to pray in a specific moment for whatever issue God’s calling us to focus on. The goal is to lay the list aside as much as possible and wait until God tells us exactly what to agree on. We’ll find ourselves more alive, refreshed and strengthened as we ride on that wave instead of pressing ahead without it. As we minimize our agendas and expect God to give us precise instructions for prayer we’ll see the testimonies sky rocket around the world. ~Revelation Driven Prayer
We may need to choose: Grow a large church or contend for revival in a region.
God's world changers always favor being idealistic ahead of being realistic. They are dreamers, visionaries and supernatural theorists instead of analysts driven by logical data. They refuse to work within natural limits for the sake of quicker, more visible success. They would rather fail a thousand times contending for the impossible than succeed once at something that's humanly possible. These leaders won’t compromise the call to revival by seeking to fill the seats with the lukewarm. They are calling forth the burning ones. Their dream is to shock cities with a remnant army.
And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” Judges 7:4 (ESV)
300 was better than 33,000.
This truth is the focus of this article.
The Big Meeting
For as long as I can remember I have loved the large group atmosphere with innumerable zealous people worshiping God and going deep together. There’s something about the catalytic power and synergy in an atmosphere like that—if the majority are raging radicals for Jesus. A gathering like this most always takes place in the form of conferences or conventions. For example, for me, there’s nothing like the Onething conference that the International House of Prayer in Kansas City hosts at the end of each year. That Missouri city becomes the focal point for people who embrace the call to a life of prophetic intercession in the end times. People from all over the world converge there which results in the large group atmosphere I and so many others value.
Over my 25 years of ministry I have enjoyed many large conferences like this but have also discovered that such gatherings rarely exist within the construct of the local church. Understand, I’m not saying the local church can’t attract a lot of people, become mega in size and become influential in the community. Many do just that. We’ve just ventured through an era where seeker sensitive churches became some of the largest churches in the nation. What I am arguing is that it’s extremely rare to find a church that’s raging on fire by establishing a prayer-fueled, revival focused, region shocking, Upper Room level culture.
In fact, I wonder just how common it is to grow a church to more than one or two hundred people with such an approach. I believe it is possible yet extremely rare. With some exceptions, small revival tribes of 30-70 people are a much more predictable expectation—until revival actually breaks out.
120 in the upper room can quickly become thousands in the church of the city.
NINE REASONS GROWING A LARGE CHURCH AND CONTENDING FOR REVIVAL MAY BE MUTUALLY EXCLUSIVE PURSUITS
1. Muzzled Speech
It’s all too tempting for today’s church growth focused leaders to trade in their prophetic mantle for that of a salesman. Instead of cutting, bold, unapologetic truth being delivered with a prophetic edge, lesser, neutered messages are given in the hopes that there won’t be any kickback. Fear of offending the tithers overwhelms fear of offending the Spirit.
The prevailing question becomes, “What will the people respond to?” I’ll major on that. Then, “What will people resist?” I’ll avoid those topics at all costs—even the cost of revival.
The demands of revival include, at the most foundational level, God’s leaders refusing to be careful as they pierce with a sharp blade the sphere of influence they have been entrusted with. If leaders consistently communicate revival truths, only the remnant will remain. The masses that promised a mega-church experience would leave the pastor with but a handful to run with. Very few are willing to pay that price. The alternative is much more attractive—muzzled speech that the majority will enjoy.
This, friend, is not the call of today’s leader—not at this critical time in history. We must see troublers of Israel emerge once again.
When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals. Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.” 1 Kings 18:17-19 (ESV)
Elijah refused to be silenced. He wasn’t attempting to gain favor or approval. He had a message and he refused to be muzzled. The same was true of Micaiah:
And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.” 1 Kings 22:8 (ESV)
And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” But Micaiah said, “As the LORD lives, what the LORD says to me, that I will speak.” 1 Kings 22:13-14 (ESV)
Micaiah was sent to prison because he refused to cower when ordered to only speak what is favorable. I wonder how leaders will preach against the sins of the day when it becomes illegal to do so if the fear of losing people is such a struggle. It’s shocking to me when people reveal they haven’t heard troubling, shaking preaching on holiness, sin and repentance in decades! We must have the prophetic mantle return to the pulpits again!
Consider the following:
“My aim is to agitate and disturb people. I'm not selling bread, I'm selling yeast.” ~Miguel De Unamuno
“If Jesus preached the same message minister's preach today, He would have never been crucified.” ~Leonard Ravenhill
Revival leaders will bring trouble, and people will leave when they feel the blade of the sword touch their flesh.
Today, we have leaders who refuse to speak on the troubles of the day, on politics and on other critical issues out of fear that they will divide the crowd and send some running with all of their resources in their pockets. The same is true with many itinerate ministers, evangelists and others who make a living from the Gospel. The more careful their speech, the more diplomatic they can be, the more appealing their focus, the greater the numbers and the more respected they become. Unfortunately, such an approach is an enemy to revival. Few will respond to those who trouble Israel.
The coming Church will be marked by those who will preach truth without moderation. I want to directly address fellow pastors and leaders with both brokenness and boldness—open your mouths! When people tell me that I have guts to say what I do in teachings, on Facebook, Twitter or YouTube, I am shocked! Really? They can’t be serious! I barely reveal even a small percentage of what is burning within me. The messages are minor and obvious, yet somehow in our passive, ultra-sensitive culture they come across as sharp and risky. We have to open our mouths and deliver the troubling truth! No more messages designed to grow churches. No more sermons that result in us looking good, smart and polished. If we are out to save face, we may do just that—as we ultimately lose our soul in Hell. The raw, irritating, offensive messages of the Word of God must explode out of us with the full understanding that many of those under our care will revolt! That is true love-based preaching! We can’t even call people to prayer today due to the fear that they will leave our churches! My God! How can we presume revival is near? ~The Coming Church
One day God spoke clearly to me: John, when you pray for a remnant, don’t be surprised when the remnant shows up.
Personally, I’d much rather have a church of 30 devoted, burning, remnant revivalists than a church of several hundred people who will leave when the fire gets hot and the message cuts their flesh.
2. Visitor magnets
The primary purpose of the church is to be a gathering of Believers under apostolic authority with prayer and equipping being the dominant activities for all. Focusing on attracting visitors can quickly compromise that core church mission. The Bible tells us the church is to be a house of prayer for all nations. It is not to be used as an evangelistic tool, but rather evangelism should be a result of what happens in the gatherings.
In my book The Coming Church I highlighted several ways today’s church is going to drastically change. One is the move away from seeker style ministries. The church gathering is for Believers who are praying:
Even churches that aren’t identified as seeker sensitive tend to be intent on attracting visitors and they gear their ministry to do so. Instead of attempting to grow the church by focusing on visitors and seekers, the leaders will be fully devoted to a 2nd Chronicles 7 strategy of compelling God to show up in extreme, weighty power. The pillar of fire that connects Heaven to Earth is the new goal. In fact, an empty church is a better goal than a full church if we understand that passage of Scripture correctly! Many disgruntled people will leave the church as a more serious devotion to Holy Spirit activity is given, but the supernatural invasion will result in fire, smoke and earthquakes that will rock cities and nations. ~The Coming Church
As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD’s house. 2 Chronicles 7:1-2 (ESV)
I made a significant transition in my own ministry many years ago regarding my focus on visitors and church growth. In the early days, I’d get frustrated when they didn’t show up and overly excited when they did. It was common for my wife and me to take visitors out for lunch or coffee to encourage them that there was definitely a place for them and their giftings in our church. While we did grow, our vision was compromised due to attracting people who were more excited about their own ministry than the mission of revival. Over time we had people who could lead worship, serve in children’s ministry, wave flags, dance and serve as ushers. The problem? The church is called first and foremost to be a house of prayer. We had a lot of activity, a solid group of people and an underlying resistance to going deep in intercession. Our visitors turned leaders were not invested in prayer.
I believe one of the most damaging things a pastor of a church can do is release people into ministries and roles if the they aren’t on fire, living in the Spirit and praying without ceasing.
We wouldn’t allow anybody to step into any role until they completed an intense three month internship that revealed our DNA, our focus and the cost of running with us. This approach resulted in a small army of burning ones locking arms together in the pursuit of revival.
Our transition from empowering visitors to warning and preparing visitors was key to our progress. We went from encouraging them that they would definitely fit in to being forthright with them. We let them know that they have stepped into an extremely challenging ministry. It would be hard, not easy, for them to connect. Everybody prays on fire as their primary function, we all rally around the vision of city transformation and we embrace radical holiness and a consecrated lifestyle. We stopped pursuing people, taking them out for lunch or attempting to sell our experience to them. The expectation was for the visitors to show up in the fire with us and to watch powerful relationships develop in that fox hole.
We made the decision to trade in being a large church with people who were merely intrigued by the vision with being a smaller church with people who are wrecked by the vision.
“…these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.” Isaiah 56:7 (ESV)
3. Naturally Relevant
The coming Church will be marked by bold, Holy Spirit filled prayer warriors who burn night and day. They will be an explosive people who carry and release the fire of God into the cities of the Earth. There will be a regular tremble and a continual burn on them as they live in the supernatural realm in historic fashion. ~The Coming Church
Most people are much more familiar with their natural, predictable, tangible world than they are the invisible, supernatural reality of God. With that in mind, outside of actual revival, church meetings that allow supernatural manifestations and embrace a spontaneous, bizarre environment will be avoided by most.
When is the last time a Sunday morning service has erupted in a couple hours of groans of intercession as people go face down on the carpet? A friend of mine who is an extremely mature and seasoned Christian worked for a major prophetic ministry. During our services, she would regularly manifest with groans and violent shaking and other reactions to the Spirit of God. She kind of looked like a super intense, supernaturally possessed karate kid! That was not naturally relevant behavior! Most people would not visit a church again if that was a regular occurrence. The remnant would, though.
From my book The Coming Church:
I met with a House of Prayer network leader the other day who said that people leave churches when leaders shift time, energy and attention from them to God. I’ve watched that happen myself, and it rips me up! In our church in Colorado we shifted from potlucks to prayer meetings, and there was a mass exodus. We lost people and money. I had to get a part-time job. It was disruptive. It was heartbreaking that people ran from the call to pray. Where are the ones who aren’t looking first for human friends, personal affirmation or a sense of belonging but who are seeking after every available minute to minister to God in prayer? The prayer rooms must be full—and the main prayer room in the American Church is the Sunday morning sanctuary!
And don’t you even think of using the excuse that you need to create a non-threatening environment for the new believer! Every person, young or old, immature or seasoned must be in the prayer room—and it must be their primary focus! What if the Upper Room were toned down in the hopes of drawing a bigger crowd and interested seekers? We must absolutely refuse to tone down the activity of the Holy Spirit out of respect of those less hungry! God is a consuming fire, and he is about to consume what is unholy and compromised. Who are we to presume we know better how to facilitate a service? Is inviting the Holy Spirit to step aside as we give preference to human wisdom the way to go?
I’ve heard it said that the main Sunday service should be a toned-down meeting so as not to freak out visitors and seekers. Apparently the meeting where the Holy Spirit has liberty to move in freedom should be reserved for a night when there’s little risk of the unconverted showing up. This is humanistic religion at its best! Did those in the Upper Room tone down the Holy Spirit so as not to confuse and trouble the seekers in the city? Absolutely not! In fact, the power was so extreme and so unusual that the people were provoked to wonder and proclaim, “they must be drunk!” What was happening was off of their grid. When man moves, it’s naturally familiar. When God moves, it’s supernaturally shocking.
4. Prayer as a program
I commit to serve all, but I refuse to strategically align with someone who doesn’t embrace fervent prayer as a lifestyle, holiness as a principle and dying daily as a goal. ~The Coming Church
I’ve led life impacting prayer events in over 170 different churches, and while there was a lot to leave me in awe of God’s power, I was also left with disappointment. Sadly it was easy to see which pastors allowed room for a program of prayer in their church and which had established a culture of prayer. I was initially shocked when I’d see pastors show up, often alone with none of their staff or the people in the church, to pray in the Spirit for two hours on a Friday night. We were bringing anywhere from 30 to 250 people to their church, to pray with them and their people for the fire of God to engulf their church, and very often it was just us. I didn’t understand.
Time and again I’d see pastors engage for 20-30 minutes and then get distracted, bored or restless. While the sanctuary was exploding in raging tongues of fire, over and over again pastors would be uncomfortable. Often they’d open their Bibles and read or they’d go to their office or talk to people in the foyer. Frankly, I don’t see how these leaders are even qualified to pastor. It’s unthinkable to me that anyone would presume they can lead a supernatural church without living a supernatural life of prayer. The reality is they aren’t leading a supernatural church. They are leading one that will attract the spiritually numb and naturally invested.
Ministers who do not spend two hours a day in prayer are not worth a dime a dozen – degrees or no degrees. ~Leonard Ravenhill
Occasionally a pastor would show up, on fire, with all of his staff and a significant number of the people in his church. Oh, I lived for nights like that! I knew that prayer was appropriately primary in that church and that it was more than a program. They had nurtured a culture where prayer saturates every part of their ministry.
When every person in the church is called into the furnace of intercession as a lifestyle, you are going to be left with only those who are truly passionate about Jesus and ready to contend for revival with you.
Listen closely: the lukewarm, casual Church must be shaken! Yes, the true Church is one that is burning hot, in love with her Bridegroom. I risk off ending a lot of people when I deal with this issue of fervency and costly discipleship as it’s an assault against their theologies and lifestyles. It is NOT OK to be casually committed, loosely connected and given to the apathy that is destroying the Church. I’m calling awakeners to rise up! We must pray and burn non-stop! You can do this! There is no better way to live—and there is no other option!
I know this is why some don’t connect well in houses of prayer, or even in my own church—the call to burn hot is beyond what most are comfortable with. The call over the edge is unsettling for those who don’t even want to come near the edge. Listen—your eternity is at risk! Be fervent and radical in your love of God and commitment to his mission! The coming Church will be a burning hot crater of searing fire. It will be pure and it will be rejected by most in today’s culture. ~The Coming Church
I believe it would be more biblically normal to have everybody praying, decreeing the Word of God and crying out in intercession for two hours on a Sunday morning than to continue putting on the predictable, tepid, schedule driven services we have today. I often challenge pastors by asking them what would happen if every church in the city cancelled every program, every group, every service for six months and did nothing but hit our faces and prayed instead. Instead of worship and teaching on a Sunday morning, we’d instruct everybody to find a place and cry out to God. Instead of children’s ministry, the kids would be with their parents in intercession. Instead of small groups and youth ministry events we’d pray.
The pastors almost always answer by saying they believe revival would break out suddenly. I agree, yet I have not met one leader who had employed this strategy. Why? It threatens the goal of local church growth. People with money might leave. The less hungry will walk. This grieves my spirit.
If prayer is a program you will have the opportunity to pray with a handful of others during the week. If prayer is the culture, nobody in the church will be able to avoid the call to fervent intercession because it occurs at every meeting they attend. It becomes seared into their very identity.
When the call to the Upper Room was sounded, they didn’t tone down the prayer in the hopes that more than 120 would show up. They allowed hundreds to walk.
We must repent for forsaking the house of prayer. The primary ministry of every church must be prayer. This commitment to intercession is to be modeled and led by senior leadership. The primary purpose of the Church is not teaching, visitor assimilation or fellowship. It is undeniably night and day prayer for the nations. Lengthy prayer should be taught and modeled as the dominant activity of every believer. ~20 Points of Reformation, found in The Coming Church
5. Programs everywhere
It makes logical sense that we should have ministries available to attract the broadest group of people we can. This means programs, ministries and groups all over the schedule in order to draw every type of person is necessary.
On the contrary, churches that are pursuing revival are calling people into one primary meeting—the prayer meeting with apostolic leadership giving direction.
I’ve heard some wisdom over the years that I actually agree with to a point. It’s been said that if someone senses there’s a program or ministry that needs to be started in a church, the leader should thank them for their analysis and encourage them to be the ones to start it. After all, they are the ones with the vision for it. I can’t disagree that this is an effective method to diffuse accusation of lack in a ministry, but I do disagree that it’s an appropriate strategy across the board.
Over the years I’ve used this method and watched people start ministries and crash and burn due to a number of reasons, not the least being that they didn’t embrace the vision of revival. They simply wanted to lead something or be a part of something they affirm.
The better strategy I’ve employed in recent years is to simply say no. What they think is lacking is by design. What they think we need to add should not be added. Redirect people to the fire. Call them to refocus and to be calibrated with the unified vision of the church.
In latter years, instead of filling the calendar with programs, or even a variety of scattered prayer meetings, we would maneuver everybody to our primary meetings. In fact, we had 24/7 prayer for an extended period of time and had every slot filled. Over time we decided the corporate vision demanded corporate meetings. We had to be together. Scattering, even in prayer, was doing damage to our mission. I’d rather have 3 larger prayer meetings than a hundred smaller ones.
It also became less important to have youth and children’s ministries, small groups or various programs and much more important to gather people together for corporate intercession and apostolic instruction.
Yes, this will result in a smaller church, but people won’t be scattered. Am I saying there can never be supplemental ministries or events? No, but you have to be careful.
Mike Bickle initiated small groups at the International House of Prayer several years ago. From what I understand, they were “successful” but at a cost of their primary, corporate mission. People loved gathering together in homes each week, but these small group meetings negatively impacted the prayer room. Instead of everybody contending in prayer as the main thing, there was now another option to connect, and the prayer room suffered.
Mike then eliminated the small groups for many years and only recently reinstalled them again, with a new strategy that ensures those secondary programs supported and funneled into the prayer room.
Those focused on church growth want people in programs. Can those programs be good? Sure. However, the moment you start contending for revival don’t expect the strength, commitment or passion from the laborers to be there.
The pursuit of revival is a very narrow one. Revival churches aren’t called to meet every need. They are called to pray in the laborers, the remnant, to pray on fire and shake the city.
6. A quenched atmosphere
I want the prophetic spirit upon me or I want to die. ~A.W. Tozer
We live in a day when churches promote comfort and self-satisfaction. Coffee, personal ministry, blessing, programs and other lesser things are overshadowing the call to the cross. The alarm of the hour is not a welcome sound. Casual spirits are driving the culture. The problem? The message of the cross is not a casual message. The bottom line is this: A casual spirit will always reject a prophetic warning if it threatens their comfort. A prophetic spirit will always threaten something. ~The Coming Church
Above I mentioned how powerful it would be to shut down everything in the church for a season except for prayer. I asked this question on Facebook:
If your church cancelled everything for a year…cancelled children’s ministry, teaching, programs, pot lucks, small groups… and replaced those activities with prayer meetings, would you stay in your church?
One response rocked me. It encouraged me that the remnant is out there:
That’s when I’ll return to the church.
When we walk into the church we must be blown over by the unusual, overwhelming, otherworldly shocks of the Spirit of God. Simply, we need a powerfully prophetic atmosphere that causes everybody to respond by either running out the door or collapsing to their knees.
Do not quench the Spirit. Do not despise prophecies, 1 Thessalonians 5:19-20 (ESV)
A truly prophetic atmosphere will result in a never-ending charge in the room. People will be expressing themselves in many ways including cries of intercession, banners and flags flying, prophetic art, trances, encounters, repentance, dreams and visions and more. The goal isn’t the manifestation but rather avoiding restriction of Holy Spirit activity.
A prophetic atmosphere will repel the more naturally wired people, unless their hunger for God is greater than their resistance to him.
Revival churches absolutely must be driven prophetically in every service. We must hear the oracles from Heaven as we strategically advance day to day.
There is a rapidly increasing movement of people who are shutting their ears to any prophetic words that have any measure of alarm to them. The warnings are not wanted as they threaten the current structures of comfort and ease. These people are at risk of a catastrophe that will mercilessly hit them and those who have been influenced by their messages of peace and safety. There are true voices that must emerge and declare the word of the Lord in its pure form.
If we EVER temper a message in the pulpit, online or one-on one in the hopes of maintaining an audience, we’ve become a 2 Tim 4:3-4 false teacher.
For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. 2 Timothy 4:3-4 ~The Coming Church
Revival always includes the conviction of sin on the part of the Church. What a spell the devil seems to cast over the Church today! ~Billy Sunday
7. Teaching vs. apostolic instruction
Another shift we will see has to do with teaching. Teaching will be minimized while instruction is emphasized. Teaching is mostly for personal edification while instruction is mostly for corporate assignments. Today, most churches focus on teaching principles of Scripture, providing truths that will help believers navigate through their lives and on offering nuggets of biblical information. While there will still be important Bible teaching, apostolic instruction will emerge as a necessary new ministry.
The responsibility of prophetic leaders is to relay the messages of God and to instruct the people accordingly. Though teaching materials are in abundance, what is lacking is apostolic leaders, military commanders, who give instruction, assignments, to a ready army. Teaching is personal growth based while instruction is a call to corporate action for the sake of mission fulfillment.
It’s a corporate call to action vs. a simple biblical study. It’s mission focused vs. personal growth focused (though I can’t imagine a better way to grow personally than by being invested in a corporate mission!). Personal growth will be largely our responsibility between services so we can be ready to respond to the corporate instruction where we will receive our assignments. ~The Coming Church
When I was a youth pastor at a large church in the Dallas area, part of my job was to change out the marquee every week. The pastor’s sermon title for the upcoming Sunday was to be displayed for the many cars passing by on the busy road. It got to the point where I usually didn’t have to remove the two words of the previous week’s message: How to…
How to be an amazing parent, how to grow in God, how to prosper financially, how to walk in healing, etc.
Those topics are fine, but they represent teaching versus instruction. Teaching is showing someone how to fish. Instruction is telling them to go fishing.
Teachings are nuggets of truth that will help the people navigate their lives. However, I’m pretty certain if that large church of over 1200 people shifted to apostolic teaching unto revival, they would probably shrink to less than 100 people.
My instruction when leading churches in Michigan and Colorado was for everybody to arrive at every service full, not empty. I challenged them that it was their responsibility to grow aggressively, intentionally, through the week so they would be maturing, on fire and ready to move out into mission. When we gathered together, I had the freedom to share key dreams and visions, to prophetically reveal how we must pray and act in the current season, share warnings and national words to prepare people for what is coming.
for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. Hebrews 5:13-14 (ESV)
Those who refuse to mature and who really don’t care much about revival or national or regional prophetic revelation won’t want to connect in such a church. Growing a church this way is extremely difficult, but gathering a remnant is more powerful.
It was extremely common for people to arrive for prayer before the service and hear clear, specific revelation that I or other leaders received the night before. That would change the entire service as I’d preach from that place of prophetic activation and we’d pray and contend the rest of the night in our new direction.
That service would always be irrelevant to those who are simply showing up to gain some biblical insight (and especially those who didn’t arrive early for prayer). They would be disconnected. However, the revival minded would come alive and would be alert and ready to respond with great conviction.
8. Karaoke Worship
When in Colorado leading Revolution Church, I instructed our media team not to display the words to the worship songs on the screens for a season. I was grieved at how dependent on the screens people were as they simply sang along karaoke style to what was being sung on the platform. It was time for them to launch into a prophetic realm of worship and prayer!
In fact, we eliminated a worship team altogether in Detroit for a couple of years and filled the atmosphere with spontaneous, prophetic decrees, prayer and groans of worship. Music would sometimes play in the background, but we weren’t simply singing along from our soul. Our spirits were crying out!
Revival churches must facilitate an explosive, supernatural atmosphere, understanding that the high majority of people will not join such a thing.
As we become supernaturally changed in a place of extreme intercession, worship will change significantly. It will be supernaturally driven. There is a new sound coming to worship, and it’s not simply a new style. There is a supernatural, otherworldly groan of intercessory worship that will explode out of the entire body as a new breed of trembling worship leaders lead the way into the shock and awe of the glory of God. We will no longer simply sit in a pew or stand with a raised hand while a familiar worship song is sung. The prophetic, groaning sounds of Holy Spirit-facilitated worship will make it normal to shake and fall to our faces as we cry, “Holy!” The natural, logical sing-a-longs will be no more.
We will have a hard time standing as man’s karaoke gives way to God’s Shekinah and Kabod glory that takes up residence in his Church. Worship teams will practice less and pray in the Spirit with tears in their eyes more.
Today, along with most other expressions of church life, worship is at least slightly and sometimes extremely marginalized for the sake of the less adventurous attendee. Since most people tend to be adverse to more supernatural forms of worship, and many would leave if the atmosphere became too uncomfortable, the majority has been winning.
I’ve said it countless times, and have written before that I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry. How is it that the naturally-minded majority has supplanted the supernatural remnant in the Church? How is it that burning, raging, intercessory worship that’s driven by the groans of the Spirit himself are not appreciated enough to risk losing people from our churches? For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God. Romans 8:5-8 ~The Coming Church
9. The threat of regional focus
It was extremely important to me as a leader that everybody in the church was investing in the region. This means I wanted them to connect in other churches and ministries, to be ambassadors of revival and to become regionally unified. Growing a local church, to the contrary, focuses on having everybody in that church overly invested at that level, in the local setting. There’s no room for regional ministry.
In fact, even Spirit-filled, revival focused churches can easily become resisters when the pursuit of revival in a region threatens their own pursuits.
Pastors and leaders must have a clear vision not only for revival in the region, or only their personal part to play, but for the church of the city. How should everybody in the local army be investing in the regional mission? It’s important to not only encourage but also to lead people into regular regional events that are unto revival.
If we are trying to grow a large church, this becomes difficult because most people won’t share the passion for revival in the city. They want to come, grow personally and connect relationally to a spiritual family. But, when they are called into regional mission, they just won’t have the passion or energy for it.
The coming Church will be a regional Church, expressed on a city level. The local expressions will be important, but only as they are connected regionally. The regional Church will be important, but only as it is connected with God’s Kingdom government.
The coming Church will be a praying Church that understands its authority and responsibility in the region.
This is how the coming Church will function governmentally. As we focus on the region and the greater mission, we will be in step with God’s passion for the nations. Grace and favor will follow. Unusual interventions by God will become common. This is such an important point, especially with the state of today’s Church in mind. We no longer can sweat, bleed and burn out by trying to build our own local ministries. The vision absolutely must be a regional one as we give ourselves to true city unity, intercession for revival and Kingdom advance. This doesn’t mean all local churches will close (though many will), but it does mean that they will no longer be at the pinnacle of the priority list. Local church leaders will mostly give their attention to corporate advance regionally with the Church of the city instead of to local issues. ~The Coming Church
I’m sure I’ll receive emails from people who report that their church is large and contending for revival. I celebrate that! I’ve been to a few like that.
I would then have a few thoughts:
- Do they really understand the intensity of the new wineskin church that I reveal in The Coming Church?
- Is everybody in the church truly raging on fire in prayer and contending at an intense level toward revival or is there simply a great atmosphere and a focus on revival?
- This would be a remarkable exception and I absolutely want to visit! There are some brilliant, anointed leaders out there who can pull it off!
As I said, most churches that are truly revival churches will be quite small. 120 just might be a good goal! The majority will be less than 70 in number of soldiers in their local army.
Pastor, are you okay with such a shift in strategy? Trust me, 70 scalding hot warriors who can move mountains in faith filled prayer will do more for your city than two thousand moderates ever could.
5 specific ways to implement a supernatural, prophetic culture of prayer in your life and in your church
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! Romans 11:33 (ESV)
…do not lean on your own understanding. Proverbs 3:5 (ESV)
I refuse to give myself to a model or method of prayer that is devoid of expectancy, supernatural life and power, one that is driven by my own intellect or human experience. I just can’t do it!
I understand why people so eagerly run away when the call to prayer is sounded. If we were honest, we would admit that models of old have left the church with anemic faith and little more than a religious, soulish measure of satisfaction. Prayer should cause the atmosphere to explode and miracles to occur, but instead boredom too often tends to be the experience for many.
Prayer is most effective, enjoyable and electric when it is driven by revelation. It’s based on what God says versus what we perceive. Prophetic prayer is so potent that other methods truly seem to be a poor use of our time. Their effectiveness is lacking.
5 WAYS TO LIVE A LIFE OF PROPHETIC PRAYER
1. Eliminate topic driven prayer meetings:
The prayer list radically limits God's ability to direct the prayer meeting, whether it's public or your own private closet time. I rarely enter a prayer session with any topic, no matter how pressing or obvious it may be. As we press into the heart of God, and nurture a prophetic environment, we will discover the list that God wants us to pray. I believe it’s an act of faith at times when we leave the list at the door and trust that God is in control. It might feel like you are failing to cover key issues, but if we pray in the Spirit, that definitely won’t be the case. This brings us to our next point.
PRACTICE: Go an entire prayer meeting without introducing any topics at all. Don't think about what's needed or pressing. Instead, go deep in intimacy. Experience God. See what he reveals to you.
2. Pray in the Spirit:
Groans of intercession will do more in a prayer event than any focused, topical focus ever could. Pray on fire, in tongues, as the primary expression of your meeting. The best prayer times I've had are when every person in the room did nothing but pray in the Spirit, with no English words, for well over an hour. When we do this, topics of prayer become much less necessary as we cover exactly what is on God's heart.
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. Romans 8:26 (ESV)
PRACTICE: Spend the entire prayer session by praying non-stop in tongues. Don't pray any English words at all.
3. Nurture a prophetic culture:
As you drop the prayer lists and contend in the Spirit it will be normal for God to expose his heart and desires to you. Now, instead of praying for something that seems to take precedence, God is actually talking to us and we can pray in agreement. It wouldn't make sense to pray for finances or personal open doors if God reveals we must pray in unity against a potential terrorist attack or for a people group in another nation that's in danger.
He who has an ear, let him hear what the Spirit says to the churches… Revelation 2:11 (ESV)
I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet. Revelation 1:10 (ESV)
4. Pray mostly outside your own doors:
When we can pray mostly about the greater mission, instead of our own situation, the anointing increases and God's heart is truly blessed. Instead of mostly praying for your own ministry to grow or for your finances to increase, pray more for the end of abortion or protection for Christians in dangerous nations. Additionally, pray that God puts the greater call of intercession on your heart. He'll give you a burden that goes well beyond your own situation.
Therefore he said he would destroy them— had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them. Psalm 106:23 (ESV)
And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. Job 42:10 (ESV)
PRACTICE: Spend the session praying with the nations on your heart. Don't consider your own situation or even the immediacy of the ministry that God has called you to. There's a time for that, certainly, but practice by only interceding for the greater mission.
5. Minimize petition driven prayer:
I call this “addiction to petition” or “petitionitis.” So often we are asking God for things that he is already in agreement with. Instead, develop a lifestyle of decreeing, declaring, commanding and calling forth. As an example, nowhere in Scripture do we see the apostles asking God to heal someone. They command the healing. Asking God for things that are already resolved, or that he hasn't revealed his agreement with prophetically (see above), can result in frustration as we waste our time praying in the wrong direction. Is there a place for petition? Sure. We see that in Scripture. But, I believe it should be much less common than it is.
As we focus intently on decreeing, declaring and commanding we will grow in our knowledge of just what God is in favor of. We never have to ask God for something that he has given us the authority and the responsibility to possess ourselves. As we grow in the Word of God it becomes evident what he has already sanctioned. Another example: we never have to pray for our needs to be met because Scripture reveals that he has already promised to meet our needs.
Now, we can give our energy in war against the enemy, by forcing mountains to move and by advancing as true ambassadors in prayer. Add to that the personal, specific prayer focuses God reveals to us via prophetic revelation and we will find it easy to spend hours praying in the Spirit, enforcing what God has already revealed and moving forward with great effectiveness.
PRACTICE: Spend an entire prayer meeting without any petition at all. Trust me, you'll watch your faith explode! Simply don't ask for anything. Learn to decree and declare what God has already revealed that he supports. For example, it doesn't make sense to petition God for financial needs to be met. Those needs are already promised to be met according the the Bible. Instead, command mountains to move and for money to come in. Of course, rely on what you have discovered prophetically as opposed to what topics you are naturally inclined to cover.
Contend for revival with us tomorrow at 10pm at Faith Community Health in Branson!
We are looking for every revival minded person in the region to gather together for joyful, fervent and effective prayer tomorrow, Friday, July 8th at Faith Community Health in Branson.
God is raising up a remnant in Branson to advance toward supernatural transformation in the region. YOU are invited (and needed!) to be a part of this company of burning ones!
ALSO, put 7pm, Monday, July 11th on your calendar and join us in a prayer-fueled revival event at The Victorian Village Shops.
These special events will continue as long as there is interest. The time is ripe for God’s people to come together and usher in revival in the region. Let’s not miss this window of great opportunity!
It’s summer, and we are all very busy. I’ve been in ministry a long time, and I understand that is true, especially in a tourist destination. But, it’s critical that we have the remnant in the region together as we advance toward an outpouring!
If necessary, we may be shifting our strategy in the coming weeks and months if it appears that greater impact can be had.
Contact me if you have questions or insights: firstname.lastname@example.org
I can’t wait to see YOU tomorrow and Monday!
10PM FRIDAY, JULY 8TH:
FAITH COMMUNITY HEALTH
610 S 6th St, Branson, MO 65616
7PM MONDAY JULY 11TH:
THE VICTORIAN VILLAGE SHOPS
3044 Shepherd of the Hills Expressway, Branson, MO 65616
Are you among the remnant people who will embrace the firestorm from Heaven that will bring revolution to the church?
We need a reformation in the church of the Western culture—and fast. I’m not talking about a tweak or adjustment, but rather a costly, troubling, invasive, offensive and radical change to what we know as the church. A firestorm from Heaven is coming, and only those who are ignited in that fire will embrace the coming shift. Religious traditionalists and those who are resistant to the deeper call will sadly reject this transition. This is why we must prepare the people under our care now! The Holy Spirit wants his church to be ready!
This great end-time verse has universal application:
Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; Revelation 19:7 (ESV)
Sunday go to meeting church was great for previous generations, but it’s gotten us as far as can go. A revolution must come. That revolution will come from within the local church, however, not in spite of it.
I can’t imagine not attending a local church with a faithful, passionate pastor leading the way. I am an unapologetic, determined supporter of the church in its current form, and I am excited about seeing reform emerge from my view in the pew on the inside. Sadly, too many are disconnecting from their local church, presuming an advance into culture without its restraints is somehow more spiritual. They are hurting, not helping, the cause of revival.
I was talking with my pastor and good friend today about this issue. He affirmed the importance of being a champion of the local church, and I fully agree. More than ever I want to go above and beyond in my communication to ensure everybody understands my heart regarding the local church. Talk of reformation can easily give fuel to the anti-church crowd, and we must avoid that at all costs. Without the local church, we will have little hope of seeing the revival that we so desire last more than a year or two—if it even sparks at all.
Often, my quick, 140 character, social media quips may give the impression that I’m anti-church. Please forgive me if I have done this! That grieves me deeply! That couldn’t be more opposite of my actual belief system and heart! I am contending for powerful local church explosion and the strength and honor of pastors here in Branson, Missouri and in every city around the world! The anti-local church/anti-pastor crowd is doing great damage to the Kingdom and I can’t afford to be counted among them.
So, to clearly communicate my position so there is no misunderstanding whatsoever:
I fully embrace and support the local church, and I endeavor to honor pastors and leaders unreservedly. From that place, with a healthy and pure heart, I also embrace reform.
As we prepare for the coming revolution, we all must be connected in a local church that’s led by anointed, Spirit-driven leaders. That’s non-negotiable. The coming reformation requires we are zealously submitted and devoted as the shift draws near.
That being said, I need to write a raw, unrehearsed message about the growing threat that the current local church wine skin can be to revival. Instead of being a strategic support to city-wide revival, it’s at risk of hindering the cause. As we proceed toward a reformed model and a new wine skin that can hold the new move of the Holy Spirit, the resulting shock will be a catalyst for an immeasurable move of God that has yet to be imagined.
What I’m going to share will certainly require a full blown reformation in the church if we are going to see revival come. Church as we know it must come to an end. God isn’t planning on enhancing the church systems that are already in place—he’s planning on eradicating many of them for the sake of something so otherworldly that few will even recognize it as the church—and many will resist with religious fervor.
The cost will be great and most will reject it, yet God is raising up a hidden remnant that will be a clear and present danger to the religious systems that refuse to bend.
From my book The Coming Church:
We soon won’t be able to define going to church the way we do now. God is coming to reform, to crush structures of old for what is to be introduced very soon. Our call isn’t to stand strong until the shift comes, it’s to prophetically sound the alarm and awaken those at risk! God is coming!
There are over 19,000 cities in America, and not one of them is experiencing revival. Some have pockets of Holy Spirit activity, and certainly there are true moves of God dotted all across the land—but there are no cities that are fully engulfed in revival. No cities have been taken—yet.
In order for us to experience revival in the church, we have to understand that it’s going to occur at the city level, not the local level. Why? The church is Scripture is identified by the city, not by the street corner. For example, we have the church at Ephesus, the church at Corinth, etc.
Instead of hundreds of churches in a city, John identified a total of seven church in all of Asia at the time. They were designated by cities. Certainly there were many local expressions within the city, but they weren’t entities unto themselves. They were a part of a greater whole.
John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come… Revelation 1:4 (ESV)
This is why reports of revival that are limited to a single local church must be viewed as a single piece of a much greater movement. Unfortunately, local church moves of God, as wonderful as they are, rarely impact the city, much less the world, and ultimately they die out.
The local church cannot be an end in itself. The local expression isn’t to be the primary experience for Christians. It’s one gear inside of a massive machine. It’s one leg of a table. It’s one organ in the body.
For most Christians, the Sunday service is the epitome of their church experience. It’s the greatest experience of the week. This must change! The church culture they are participating in must evolve from local only to local/regional. The coming fire of God will most likely ignite outside of their local, Sunday experience, and they will need to be right in the middle of it when it happens. This means they must be connected regionally and not only locally.
If fact, when I was giving leadership to Revival Church, I communicated regularly in our services that the spark of revival would most likely not occur in our church. Statistically, it wasn’t probable. Others in the city were contending for fire to fall in their churches too. Why would we presume our church, instead of any of the other hundreds in the city, to be the landing point God would choose for the region? A regional outpouring would gather people together from many churches. That means they’d move out of their local church and into another location with their pastor and others in their congregation to join with the rest of the city church.
When the fire fell in Brownsville, the other churches of the city should have cancelled most of their services so they could have joined others around the fire. The same is true for Lakeland, Florida and Toronto and other places where God moved in a single location.
While we were contending for revival to erupt, we were doing so with the city in mind, not our local expression. The goal wasn’t a move of God in our church. That would be too limiting and even self-serving. I was going after an entire city. The God of the city was on the move, not the God of Revival Church alone.
I explained that, when that spark of revival lit in another church or ministry somewhere in the city, we’d have no option but to excitedly lock arms with that church and serve the work of fanning the flames. At that time, the instruction would be to cancel as many of our services as necessary to join with the movement in the city. If we and other churches didn’t do that, the flame would die out.
To give you a better understanding of why the local church is in such a critical place of either being a hindrance or catalyst to revival, I need to spend a little time explaining what the reformation may look like.
THE COMING CHURCH
What is coming to the Church is not an enhancement or an adjustment. The destruction (or we could use the word deconstruction) will be so comprehensive and total that it will not only remove current structures, but also the faulty foundations (anything other than the foundation of Christ) they were built on. The coming Church will look nothing like the Church we now know.
Disgruntled people are leaving churches by the thousands, frustrated with their experience. These people must not leave the church. They must surrender their desires and lay down their lives for the church! If today’s disappointed Christian can’t withstand this current low level, marginally supernatural structure, what will they do when the fireball from Heaven crushes them fully? What will their response be when they are called into the humbling ministry of nameless, faceless night and day prayer? How will they react to an atmosphere of groans and cries of deep repentance and Holy Spirit intercession that cuts to the heart? What will happen when they are called to lay down their lives for the very system they despise?
In my book The Coming Church, I detail several key changes that are coming to the local church in the reformation. Here’s one:
Local churches will be regionally focused. The level of impact that the rock from Heaven will bring will not be confined to local churches. Pastors and leaders will stop focusing mainly on developing their own local ministry and will instead shelve much of what they did in the old church model and focus on serving the regional mission. The local will give way to the regional as leaders lead the people into encounter, into regional mission and into the greater vision of revival and reformation. The spirit of Pharaoh that focuses on personal goals and keeping people locally focused will give way to the spirit of reformation and Kingdom advance that was manifested through Moses and Joshua. (Read more about this in my book Pharaoh in the Church.)
In the coming Church, we will be entirely focused on God showing up and visitors being troubled, not the other way around. The only way we can impact the people of the world is if we jealously guard the ark, God’s presence. The coming Church will result in a ferocious invasion of God’s presence into the Church, and this will result in a mass exodus of the naturally minded and lukewarm.
The remaining remnant will automatically have a regional, city focus. They will zealously submit to local church leadership while simultaneously advancing with others under apostolic and prophetic leadership on a city level. There won’t be any conflict or competition. The local will serve the regional and the goal of revival will be common among all.
On the other side of the reformation I believe we will see clear, anointed, governmental and biblical leadership on a city level. Pastors will be submitted to apostles in the city, not only those in their denominational headquarters. The church will run with great precision as everybody is on the same page, often in the same place and functioning according to their specific role in a clearly communicated grand design.
AN EXAMPLE OF HOW THE CITY CHURCH MIGHT FUNCTION
As an example, people will be in their local churches on Sunday mornings, as their local pastor leads in fervent prayer and worship and trains for battle after receiving key instructions from city apostles. These wouldn’t be seeker focused events, but rather furnaces of Holy Spirit activity that would result in a tremble in the people!
Sunday evenings the local church pastors and those in their congregations would join with the other Christians in the region in a large venue such as a convention center or possibly the largest church building in the city where the apostles of the city cast vision, instruct and keep everybody on the same page.
Mondays would be devoted to several hours of prayer in the larger venue as the apostles, prophets, pastors, teachers and evangelists publicly lead people into intercession for the region.
Tuesdays could be devoted to teaching specific to what God was revealing the previous two nights. Teachers in different parts of the city would gather people together for a few hours of small group instruction.
Fellowship and personal ministry would fit great mid-week. People could gather together in small groups and simply have fun, pray for one another and encourage each other in the battle. This would most easily function under the leadership of the individual local churches.
Outreach and various ministries could be the focus of Thursdays. Some teams would hit the streets to witness while others would minister deliverance while still others could hold events for children and youth.
Prophetic training and impartation would be an important part of the week. God will reveal key regional strategies to prophets and apostles, and as they communicate that and train people in the prophetic, the city church will grow stronger, more powerful, precise and activated.
All night prayer, from 10pm until 6am, would be attended by all, either in the large venue or spread out in homes and local churches throughout the city.
Of course, days and actual focuses are interchangeable, but you get the idea.
With this model, pastors of local churches don’t have to fulfill every need for the people under their leadership as they release and lead them into other venues for growth and training. They literally only have to lead one or two events per week. The rest of the time they are getting filled, serving in other capacities and supporting the greater regional vision.
Similarly, teachers will have a constant outlet to teach, and they will do so under the leadership of the apostolic leaders of the city. They will train people according to what is timely in the city. The same is true for the regions prophets and evangelists.
This also means most Christians will be involved in regional ministry, in several different venues, under different unified leaders, six days a week. The church will be strong, alert and at the ready.
Additionally, apostles and leaders in the region will have the flexibility to call special meetings, solemn assemblies and other events with the confidence in knowing every Christian in the region will respond.
15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; 16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. 17 Between the vestibule and the altar let the priests, the ministers of the LORD, weep and say, “Spare your people, O LORD, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, ‘Where is their God?’” Joel 2:15-17 (ESV)
Wow! Everybody had to respond to the regional call to pray. Even those who were nursing infants or getting married had to cancel their plans and gather together for the sake of their nation. No excuses allowed!
We need instant, regional response again today.
SEVEN WAYS THE LOCAL CHURCH CAN BE A CATALYST FOR REVIVAL
ONE: MINIMIZE BUSYNESS
There are a lot of tired pastors and people in churches today because of overstuffed, inflexible schedules. It’s common to fill church schedules with all sorts of programs and ministries, special events and other activities. It’s true that a lot of wonderful ministry occurs at the local church level, and it’s easy to expend a lot of time and energy on those activities.
The problem comes when a call for the church of the city (which is how the church is defined biblically) needs the participation of Christians in the region to support a greater cause.
I propose, with few exceptions, local church schedules should be flexible enough to cancel in a moment’s notice so the people can be released to attend to regional church focuses.
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. Ephesians 5:15-17 (ESV)
TWO: UNDERSTANDING REGIONAL PRIORITY
I was part of a large, city-wide event that was to be held at the Palace of Auburn HIlls in the Detroit area. Unfortunately, the event had to be cancelled because pastors wouldn’t release the people under their care from their Wednesday night church responsibilities to attend.
Not only should the pastor have released his people, he should have led the charge!
How unfortunate that a lesser, local church weekly service kept people away from the more important regional event.
When regional prayer events, revival meetings or other key, strategic meetings are called, it’s critical that the local focus yields.
We must see a time come when every pastor and every Christian in the city shows up at the city events. Solemn assemblies are nearly non-existent today due to misplaced ministry priorities.
Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD. Joel 1:14 (ESV)
THREE: REJECTING A FOCUS ON SURVIVAL AND LOCAL CHURCH GROWTH
Instead of focusing on the success of the regional church and the advance toward revival at that level, local churches are often focused mostly on growing or surviving themselves.
If we were honest, we’d admit primary reasons we as pastors and leaders might not want people under our care involved in other ministries and churches is because they might leave and take their money with them. I believe this insecurity is a serious violation of the trust God has given us as leaders. We must have open hands and encourage people to move in and out of our local churches easily so they can fulfill their vision, and the city vision, instead of our own.
FOUR: RELEASING RESOURCES
Regional events and ministries often need the people who are part of the various local churches in the city to serve. People, finances, time and energy are often guarded by local churches which leaves regional assignments under-resourced. They often fail.
Several years ago, I knew it was critical to cancel my own church plans for a month so people could be free to serve at a regional revival event about 40 minutes away. It would have been inappropriate for me to keep them focused on our own local church ministries when the fire was lit elsewhere. The regional event needed intercessors to support that move of God, so I eagerly released those precious resources, amazing prayer warriors, along with any finances they wanted to give there, to undergird that regional event.
And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. Acts 19:22 (ESV)
FIVE: REFUSE TO GIVE IN TO JEALOUSLY, OVERPROTECTIVENESS AND RESISTANCE
As I stated above, the revival in your region most probably will ignite in a church other than your own. We must avoid the temptation to be jealous if that happens. We also can’t be so nervous about other people, visiting evangelists or other leaders that we resist or avoid what is happening through their ministry.
I’ve been involved in true moves of God that died out simply because leaders were taking a wait and see approach to it. They were nervous about what was happening there—for no reason. They held back and pressured people in their church to stay put. I’ve shared about my experience in Detroit before. God was moving. Pastors were resisting. I’m still grieved about that. Jealousy will kill a move of God, and it will bring judgment speedily.
8 And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” 9 And Saul eyed David from that day on. 1 Samuel 18:8-9 (ESV)
The next day a harmful spirit from God rushed upon Saul.. 1 Samuel 18:10 (ESV)
SIX: SUPPORT GREATER GROWTH
If people are limited to connecting at a local church level, their growth can’t help but to be stunted. Today, few are ready for revival because local churches are, by design, only focusing on a limited set of tools they are equipping their people with.
I can’t imagine, as a leader, only sitting under one pastor and being limited in my growth to their awesome yet limited strengths. While we are called to radically support and serve a local pastor and body, we can’t stop there. I believe it’s important to connect in various churches and ministries in a region on a regular basis. Not only can we grow much faster, we can connect local churches together and experience greater strength on that regional level as well.
SEVEN: UNDERSTAND LEVELS OF AUTHORITY
Senior pastors of a local church are not the senior authority in the region. It will take quite a reformation for us to step into city-church government, but we can start now by acknowledging that leaders on a regional level must have the support and participation of the more localized leaders.
Apostles are the gatekeepers of a city, and it’s critical to know who they are if we are to advance toward revival.
Peter Wagner says:
…recognizing and affirming apostles of the city might well be the most vital missing link for seeing our cities truly transformed.
Several years ago I worked as a supervisor at a T-Mobile call center in Colorado Springs. There were over 1500 employees, and it required at least 50 supervisors to manage that many people. I was the local leader, if you will, of my group of 25 employees. It was quite obvious that I was not the senior leader of T-Mobile. I had certain liberties to lead according to my style and local vision for developing my team, however, there were both limits to that freedom and serious expectations. I reported to one of a handful of managers, who in turn reported to the Associate Directors. That small team reported to the Director of the call center. That wasn’t the end of the org chart, but you get the idea.
My job was important, and I had limited authority, and a lot of responsibility. However, I could only function in that authority as I submitted to the greater authorities. The Director of the call center was, in effect, the gatekeeper of the call center. It was an important position.
The authority structure wasn’t there to stroke egos or to build individual departments of the call center. It was there to most successfully impact the world with cell phones!
The same is true for the church, but the mission is much more serious and important.
Today, pastors are often only submitted to denominational leaders that aren’t even based in their city. They leapfrog city authorities, and, in turn, ignore the call for them to lead the people into regional assignments.
I agree that such a reformation that I touched on in this article will be extreme. It won’t happen overnight, or even in a handful of years.
What can happen immediately, however, is that we embrace the shift and come into agreement to serve the city church and to advance toward revival at that level.
A local church move of God will be wonderful, but it won’t last. We must see a foundation built regionally that will support a massive move of God.
Maybe your region will be the first of 19,000 that will see the church of that city set ablaze in revival!