If a church is small, does that mean God’s favor isn’t there or that the pastor has failed? Not always.
Given a choice, I’d attend a large, impactful and vibrant church. That’s simply a preference of mine, though I understand why many others prefer smaller churches. Additionally, given a choice, I’d prefer to lead a large, impactful and vibrant church instead of a smaller one. The key words are impactful and vibrant. Over nearly three decades of ministry, however, I’ve learned that large does not always equal successful, small doesn’t always equal failure and a lack of numeric growth doesn’t always equal stagnant. It’s time we overcome the stigma of the small church.
Like most young church planters or pastors, my vision for the church I was leading included explosive numeric growth. That seemed to be the non-negotiable, obvious part of the ministry plan that required no explanation. Starting and developing a church clearly demanded attracting people to the mission as a core strategy. In fact, the Ekklesia is defined by three distinct marks: People. Leadership. Instruction.
The Ekklesia is a gathering of people in the region under governmental authority in order to receive apostolic instruction. More simply, it’s people coming together under God ordained leadership to fulfill a mission. So, yes, people are needed if you want to lead a church.
Some of my most memorable church planting moments include an empty 700 square foot room in Manitou Springs, Colorado where I’d pray, usually alone, in the early stages of our church launch there. Eighteen years have passed and a lot of lessons have been learned, but those hours on my knees or pacing around that room were the foundation of my church planting experience.
I’ll eliminate the countless remarkable stories, miracles, supernatural encounters and other happenings that spurred the church development process, both there in Manitou Springs and also in Detroit where we planted our second church. I’ve written about these miracles and wonders in some of my books (www.burton.tv/resources), but suffice it to say, I’m humbled at how God moved. In fact, I’m stunned at just how much God did. I and many others will never be the same, and for all eternity we will be able to praise God for what he did in those seasons.
To this day I wonder if my two church planting exercises were massive tests—for me. I know for sure that both contained many tests, but my question is about the comprehensive experience. Did God call me to plant two churches mostly to develop me personally and to test my heart? Certainly there were enough stories of impacted lives to fill many books and countless articles, so I don’t question whether the ministry was legitimate or not. I’ll be forever wrecked by the transformation that resulted in people in those two regions, in those two seasons. Watching lives supernaturally transformed before my eyes caused tears to flow.
Yet, as God truly branded many people with his fire in those many years of ministry, I do wonder if God was mostly testing me. Would I be more interested in growing my legacy, my ministry, my church and my reputation—not to mention my bank account—or, was I truly in it for love and to minister to the heart of God?
In both Manitou Springs and Detroit we saw the churches grow. People to this day count those years among the best of their lives. God was drawing people together and we were contending for revival together.
In both Manitou Springs and Detroit, God tested my heart. It was difficult to say the least. Crushing even. To simplify what he was doing, he called us to go deeper and to raise the bar higher. The cost of consecration and the call to fervent intercession became a much greater focus (and we were already known for being an edgy, intense ministry). While we had amazing people in both churches, I knew the decision to become even more revival focused, even more intercession driven and even more devoted to a consecrated, holy lifestyle would result in many people disengaging. I knew it. I was troubled. God was calling me to “intentional failure.”
I’ll never forget the key moments in both places when God nailed me to the ground and directed me to surrender all, including my reputation. There were many cries and questions during the many hours of prayer in those two defining seasons in Colorado and Michigan. If I obeyed God and introduced a new wine, reformation church that was very unique and specific to our particular mission, those who were mostly invested in the church experience for reasons other than revival, reformation, intercession and revolution would most definitely jump ship. That would be almost everybody. Literally. No exaggeration.
I was right. That’s exactly what happened. I could have stayed the course and watched the churches continue to grow and “thrive,” possibly into several hundred in number. I have no doubt that I could have chosen growth over God, and that freaks me out. It would have been very easy to spiritualize my decision and avoid the pointed fingers and accusations of failure by continuing on the way we started. And I would have failed some of my most critical tests. I would have satisfied people and rejected God and the church would have grown. That is absolutely terrifying.
Attempting to transition a passionate, Spirit-filled, fiery church into a church that’s even hotter, more costly and one that results in a terrifying tremble in our spirits is not for the feint of heart. You see, there are many who absolutely love to warm themselves by the fire, but very few who are willing to lay across the fire as it consumes their flesh as a sacrifice to the one they love.
If small churches have a stigma attached to them, and failure has a stigma attached to it, failed churches most definitely have a stigma attached! But why?
Stop and think about it. Pastor, I want you to be free from the finger-pointing and cruel accusations if you struggle to grow your church or if you fail altogether. Has anybody figured out why failure in this manner is such a negative for some people? Failure in man’s eyes means little. The question is, are you growing in God? Are you truly obedient to God even if such obedience results in people presuming you are weak? (By the way, we are all weak!)
Here’s a portion of an article based on my book Piece of Cake, which deals directly with the stigma of failure:
One of the greatest fears man has is that of failure. It invites scrutiny, accusation and mocking—but society’s greatest leaders embrace a culture of failure!
The goal isn’t to look like you know what you are doing, the goal is to experiment, try, fail, try again, grow, have epiphanies, gain knowledge, fail again and ultimately succeed!
Success doesn’t develop experts nearly as well as failure does.
Thomas Edison said, “I have not failed 10,000 times. I have not failed once. I have succeeded in proving that those 10,000 ways will not work. When I have eliminated the ways that will not work, I will find the way that will work.” (attributed to Thomas Edison)
If we understand the scope of our project, it’s actually quite insane to presume we will accomplish it without significant and repeated failures.
Yes, you are going to fail. Go ahead and wrestle with it now, you can’t avoid it. I don’t mean ultimate failure, of course. But, I do mean that you will pray much, do your best to gain insight from God, consider your best options, seek wisdom from others and then move out with at least a measure of confidence—and you will experience failure!
Failure should not intimidate you! People will presume you to be inadequate, confused or immature during your experimenting.
Most young ministers crave for others to see them as successful and steady with a pipeline directly into the command center of Heaven. The reality? We see in part. We understand little. We have clarity on a small part of the big picture, and when we initiate action, others will watch as we stumble and struggle. Are you OK with that?
THE STIGMA OF SMALL CHURCHES
I’ve heard it said that small is the new big. I believe that is true for many, though we have to be careful not to use that as a cop out. There are some leaders out there who have what it takes to grow a large church yet their lack of personal growth, faith and surrender is standing in the way. Small is the new big only if God has called a particular ministry to be small. There are a lot of silly excuses pastors give for having a small church, just as there are many compromises pastors make to have a large church.
I know we could have easily seen our churches grow moderately large, but I also know I’m probably not gifted enough to lead anything in the thousands. But, in reality, if I honestly analyze God’s mandate on my life, I may not be able to stay true to God’s call while leading more than a hundred—if that. Twice I have traded my ability to grow a church for God’s mandate for a small army of zeroed in warriors. You have no idea how thankful I am that I didn’t fail those tests (though I’ve certainly failed a bunch of other tests over the years! I’m thankful for God’s grace and mercy!).
Further, many pastors simply are not equipped or called to lead a large ministry, yet they expend ridiculous amounts of energy trying to fill the seats.
Pastors, if you have a small church, it could be that you aren't gifted to lead a larger one. God didn't give you that ability. Leadership doesn't come naturally to you. The quicker you can admit that, if it's in fact true, the quicker you can shift expectations and pivot into strategies that take advantage of what you are gifted at.
There's such a stigma regarding small churches. People presume them to be failures. Why is that? Numeric growth should not be the barometer of health and success.
The moment you realize it's okay to be small, the stress and pride and anxiety will fall off. Joy will return as you enjoy being who God created you to be.
The truly scary reality is that many people are naturally gifted to lead a large church or ministry, but God has actually called them to lay that on the altar—and they don’t. They can’t imagine the ridicule, the mocking, the accusation and the massive price that would come if they took their church in a direction that few would join them in.
In fact, I wonder how many mighty church growth visions are being fulfilled as Ishmaels instead of Isaacs. I propose churches all over the world be laid on the altar of sacrifice as God brings redefinition and redirection. The revival we are yearning for requires a sacrifice—a surrender of personal ambition and dreams of success. Put it all on the altar. It requires the church is birthed supernaturally, as Isaac was, not naturally as Ishmael was.
I often think about heroes like Leonard Ravenhill. I would imagine if Ravenhill had decided to start his own church, it would probably be initially well attended, and then a colossal failure. His rebukes of the church that he’s so well known for in his writings would most definitely drive the typical church goer away with mocking and accusations flying out of their mouths. You see, if he would have experienced failure such as this, it wouldn’t be his failure, it would be the failure of those who rejected the call to respond.
Leonard Ravenhill received a lot of criticism about his view of the church being weak witnesses for Christ. He sought to rekindle the fire of the church into the devotion that the first century church had. To him, the greatest tragedy was not sinful activities of the world; it was a sick church in a dying world and so he thought, “Save the church and you will save the world!” Leonard Ravenhill was an old time preacher that warned of the wrath of God, hellfire, heaven, the need for repentance, confession of sin, living a life of holiness. ~Jack Wellman
IF I DECIDED TO PLANT MY THIRD CHURCH
I’d encourage you to read an article I wrote about just what my third church plant might look like, should God direct me to launch one: What My Third Church Plant Might Look Like.
Here’s a portion:
We Will Be Intentionally Small
Understand, I'm someone who absolutely loves large-group meetings. I love praying and contending with thousands of people at various conferences and events. I also would have no problem with a church that does in fact explode in number as a result of revival. I believe we will see that.
However, after 26 years, much of that in pastoral ministry developing churches, I no longer value growing numerically for the sake of numbers. I don't get excited when more people show up, unless those people are hungry and ready to engage God with us at an extreme level.
I believe the sharp, offensive messages that will be preached, the call for 100 percent of the people to be invested in supernatural, fervent prayer and the extreme commitment necessary to advance apostolically will repel most people. Only a remnant will be left. It's with that remnant that we can preach what much be preached, pray what must be prayed and do what must be done to prepare a region for revival.
IT’S TIME FOR REMNANT CHURCHES—WHICH MEANS MOST CURRENT CHURCH MEMBERS WILL LEAVE
Large churches can be a serious threat to revival—or a great strength to revival. We cannot measure success by the number of people who are attending. We must measure by the number of remnant Christians who are fully devoted and being equipped and marked by God in the fires of intercession. Again, some leaders can gather a small group of firebrands and some can gather hundreds or thousands. The key is the temperature of the fire and the level of surrender. When the fire gets hot, many will leave.
We have too many churches filled with people who are marginally interested in a move of God. They would be counted among those who rejected the call to the Upper Room. Understand, what happened in that Upper Room resulted in the launch of the church. If we don’t see tongues of fire igniting above everyone in attendance, and we don’t feel the wind of the Spirit of God blowing through the place, we have to know our church is either compromised or not ready.
The call must be so severe that most people reject it. Hundreds rejected the opportunity to be a part of the Upper Room prayer meeting. Those who did respond changed the world and ultimately impacted billions.
So, yes, when I gave leadership to the churches in Manitou Springs and in Detroit, I was so hungry for God to move more in the region than in my own meetings that I refused to pursue church growth at the cost of obedience and the greater vision. Those were painful years that resulted in a lot of tears as people moved on to other places. Understand, I don’t blame these people. Many are great friends who simply had a different focus in their lives. It’s easy for us to presume such decisions are black and white, but they rarely are. People are at all different places in life, and sometimes one crazy and wild church may just not be what God has for them at that time. I understand that.
I blessed those who left, as difficult as it was to see them go, but I knew my heart was pure and my decision to contend for revival and God’s plan instead of growing my church was correct. Would I do some things differently? Of course. But, the final, big decision to say yes to God and no to personal ambition was the only decision that really mattered.
Simply do what God calls you to do. Period. It really is that basic. There are many pastors that would be better served entering the marketplace. Others need to come to terms with the size of their ministry. Others have to mature and develop before they will see the next level. But, don’t allow people’s analysis of your progress control you or impact you emotionally. People, even many Christians, love to capitalize on someone who is down, and they will use that opportunity to elevate themselves. Just let them. It’s okay. Love them and trust God. All eternity will be marked by the way you respond to people and challenges. It truly is a glorious thing to be free from the scrutiny of others as we allow the fear of the Lord to overcome us. He is truly a very good Father who is cheering you on, not stepping on your neck when you are down and broken.
A sinister spirit is behind much of today’s church growth movement.
Leonard Ravenhil: “We need to close every church in the land for one Sunday and cease listening to a man so we can hear the groan of the Spirit which we in our lush pews have forgotten.”
A recent post on Facebook resulted in a long stream of comments from people shouting amen, asking me to start a church, sharing heartbreak over today’s church and dropping in a bunch of fire and bullseye emojis. Here’s part of what I wrote:
I'm more convinced than ever that attempting to grow churches and develop programs and ministries has made it nearly impossible to see the remnant church so many are yearning for.
Pastors, please hear me. Stop the madness! Stop counting how many people show up every Sunday morning. Stop analyzing metrics. Stop setting numerical growth goals. Stop casting vision that’s centered around your local church growing. Stop. For the love of everything holy, just stop.
I know, I know. The Bible tells us that the church was added to daily.
47 …And the Lord added to their number day by day those who were being saved. Acts 2:47 (ESV)
Notice, however, the Lord added to their number, not the assimilation team or the marketing team.
In fact, if we back up in the text just a bit, we’ll clearly see it wasn’t marketing or a seeker sensitive, low water level approach that resulted in growth.
40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. Acts 2:40-41 (ESV)
Unapologetic preaching and a call to repentance was the impetus for growth. A Holy Spirit infused message calling people out of a lifestyle of wickedness is what triggered the awakening—not assimilation strategies. The apostles had no need for church growth. They simply preached a transforming message in the power of the Holy Spirit and watched God move. Can you imagine the early Apostles sitting around a table in the Upper Room discussing how to form greeter teams, what coffee and donuts to buy and how to attract people to their services? The thought of it feels like blasphemy! Yet, today’s churches do just that every week. The fear of the Lord is nowhere to be found.
31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. Acts 9:31 (ESV)
The fear of the Lord and the moving of the Holy Spirit—not programs and ministries—resulted in growth and impact.
In fact, consider this powerful truth: False prophets and false teachers are smart enough to know what will truly attract is an encounter with the supernatural—not programs and pastries.
24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. Matthew 24:24 (ESV)
If false prophets are focusing on the (unholy) supernatural, why are so many pastors and leaders tied to natural ideas and gimmicks to draw in the people? It’s foolishness. We need the fresh fire of the Holy Spirit to fall. We need to eliminate the distraction and undue stress of most of our church ministries and programs—and simply gather the remnant to pray.
FOCUS MUST SHIFT TO THE REMNANT CHURCH
I absolutely believe in church growth, but I don’t believe every local church must grow numerically in order to fulfill their purpose. The stigma of small churches has haunted many a pastor. Our focus must be on the city church and regional revival as opposed to local church numeric growth. The group of people on the local level that will spur on the pursuit of revival in the city is the remnant. It’s the remnant church. These are your champions of intercession, holiness and passion for Jesus. They will zealously dive deep and advance into uncharted waters. Note that I didn’t say these people are your core group or your leadership team. The remnant should be the whole of the church. Everybody going deep together. The lukewarm, apathetic people that so many pastors attempt to grow their churches with will be alerted to their condition and then left with a decision. They will either dive into the depths with the rest of the body or they will, by their own choice, shrink back. In fact the Bible says they will ultimately die. Pastors, why are we trying to grow our churches with the spiritually comatose?
1 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Revelation 3:1-2 (ESV)
We need bold messages of awakening in our pulpits today! The call to holiness, prayer and revival must be continual. Their must be a prophetic unction burning in the guts of pastors today. The goal is not church growth! It’s obedience to Jesus and a lifestyle of intercession and fire!
From a recent Charisma Magazine article Should the Church Get Scary?:
We need to stop trying to attract the lost to church. The purpose of the church, of the ekklesia, is NOT to draw in the lost. Entire church mission statements and vision statements should radically change.
While the church isn't for the lost, it remains obviously true that we want to see the lost come to Christ. When the church is again a house of prayer, we will again see the necessary power to truly impact the world. The spirit of revival will explode as will the church.
When we understand that a group of twenty or fifty fiery, praying, devoted remnant Believers can do more to minister to God and shake a city than a thousand mildly curious church goers, our energy will shift from church growth to Kingdom impact. Are both mutually exclusive? No. But, the risk of compromise is great when we are attracted to numbers.
THE REMNANT IS DONE WITH CHURCH AS USUAL
Pastors have been duped into believing they need to (witch)craft their services in such a way that the seekers will be drawn, and not overwhelmed. They manipulate the environment to attract the largest possible group.
First, as I have already explained, the church wasn’t designed for the lost. The call for all is to radically and immediately surrender and turn from their wicked ways. Creating a culturally relevant atmosphere that gives people a comfortable warming up period to the concept of God is no way to run a church. The church service was never meant to be used for evangelism. It's a Believer's prayer meeting, not a place to assimilate seekers.
Second, when the lost do come in, when a move of God shakes the foundation and the neighborhood bars empty and the desperate line up at the church doors, they are not looking to be pacified and affirmed. They are ready to break! They want an encounter with deity! They don’t want your programs or ministry philosophies. They want Jesus!
The remnant has had enough of these low water approaches to ministry.
Those who are desperate for a move of God don’t really care that much about being greeted with a handshake and a smile at the door as they arrive on Sunday morning, yet pastors invest much energy and focus on assimilation, hospitality, visitation and other people-centric strategies. The remnant doesn’t care about being assimilated. They want to burst through the door and head to the altars alongside other desperate people.
They aren’t impressed by a perfectly produced and executed worship experience led by people who haven’t had an encounter with God in years—if ever.
They are not interested in the pastor’s latest, greatest teaching if it’s not burning with fire and dosed with anointing that can only come from hours in the prayer room.
They are bored with today’s predictable, powerless, structured and forgettable church services.
The remnant simply wants to gather together with others that have the smell of fire on them and pray. They aren’t looking to shake hands with others and they really could not care less about announcements, programs and special events. They want to be wrecked and rocked by the glory of God.
How far have we fallen as leaders when we think an unthreatening, casual environment would be the medicine for a spiritually apathetic people. Churches have the smell of death on them because they are attracting the dead to something devoid of resurrection power. Sometimes I wonder if there’s any difference between those in the pews and those in the ground in the church cemetery next door.
When the fear of the Lord manifests in a church service, people will immediately either hit the floor or hit the door. The travail, groaning, and agonizing over sin will either grip people to the core or they will simply run out the door. The fear of the Lord directly confronts neutrality and exposes all immorality.
A great majority of American churches have never actually experienced the fear of the Lord and it’s coming to this nation. Messengers with a hardcore message of repentance are arising who will enter into cities and regions with a mandate to break up the fallow ground of the hearts of men and usher the fear of the Lord back into the Church.
The sign to you that the fear of the Lord has arrived is when people only have two options: to either hit the floor or run out the door.
My friend Jeremiah Johnson also posted this recently:
When the offerings are down…
When attendance is low…
When the attacks won’t stop coming…
Will you continue to preach the gospel or go back to manipulating people?
If asked why they want their church to grow, pastors will offer some spiritual answers:
- We want to win the lost.
- Anything healthy grows.
- We want to impact our neighborhood.
While those points are good, and while there are many phenomenal pastors who are doing their best to serve God with obedience, I know there are other more honest answers to the church growth question we must consider:
- If the church grows, it’s evidence that people like me.
- I need the money a larger group will bring into the church.
- My reputation will take a hit if I can’t grow the church.
- If the church doesn’t grow, I’ll have to get another job.
- I’m being pressured by my board or overseers to grow numerically.
- We can only fulfill the vision if a lot of people buy into it.
- I’ll feel like a failure.
- My identity is tied to my performance in ministry.
- We have been seduced by the success of other ministries, and want to have the same success.
The pressure to grow numerically is insane. Pastors are falling into depression. Recently there have been horrible headlines of pastors committing suicide. The stress of leading ministries and meeting metrics can be too heavy to bear.
The allure and demand of church growth can be seductive indeed. If the Lord isn’t bringing increase (due to a failure to host the Holy Spirit and to boldly preach offensive truth), there is another spirit that is more than willing to extend a wretched, crooked hand. A demonic, wicked spirit of witchcraft thrives on control and manipulation. This spirit rebels against the methods of the Kingdom and against the purity of the Holy Spirit with tactics that will minister to the leader’s need for success.
Please understand me. I’m not saying all focuses on numeric growth are impure. I’m really not. It’s possible to possess an apostolic and prophetic spirit and to see through the eyes of God into a future of impact and explosive growth. It’s possible to discern a coming harvest. It’s possible to have the heart of an evangelist and to cry out for the lost and for a church filled with new, Spirit-filled, hungry converts. It absolutely is. In fact, a passion for the harvest, a cry for souls, must radiate out of every pastor and leader. Sadly, however, the allure of church growth is rarely born from such a pure desire.
Instead, an evil spirit is invoked, rarely deliberately, usually by default as an impure passion of the heart that demands satisfaction. Pastors souls are sold for the promise of a full house—a promise that is rarely delivered on. Further depression and failure is usually the result. Sometimes the church does explode, but not with burning zealots. Instead it’s a morgue, filled with people who are numb, cold and without signs of life.
The remnant church is wising up. While I have and always will teach that we must honor pastors and refuse to move in rebellion to God’s established authority, a disturbing shift must come to the church, and fast.
Pastors, we must stop using people to build our own kingdoms.
God forgive us for building kingdoms of man on doctrines of demons in your name. ~Brian Ming, as quoted in Pharaoh in the Church
The witchcraft necessary to coerce people to give financially, to serve the pastor’s vision and to build a ministry for impure reasons is extreme. It truly requires quite a few very powerful demons to anoint such a venture.
Please understand, I’m not talking about pastors who are intentionally evil and manipulative. I’m talking about pastors who have heart issues, those who try to spiritualize their ventures, those who are attempting to grow their church just like most every other pastor they know, those who have been seduced but don’t know it. They need to be shocked out of their deception and into the rest and peace that comes from allowing the Lord to bring the increase instead.
THE CHURCH WE ARE YEARNING FOR
Someone asked how I'd like to see church services go. Here's what I said:
Start with an hour of fiery intercession in the sanctuary prior to the service. Let it keep going as people show up for the service. Let the musicians play behind the prayer for the first 30 minutes or so of the service. Then, as prayer continues, let the musicians kick into some prophetic worship for a song or two. Open up the mic for decrees and declarations. Have the dancers and flaggers and others fill the altars. Encourage people to pace around the room or hit their face and contend. After a couple of hours or so, there might be a strong prophetic message, or just some declarations of the Word. Then flood the altars as people lead in prayers of repentance and reveal prophetic revelation that was received during the service.
Of course, that’s one model, but the point I’m making is that the coming remnant church simply isn’t interested in most of what is offered today—at all.
Pastors, when we realize the church service was never meant for assimilating seekers or evangelizing the lost, the stress of church growth falls off. The pressure to grow numerically can be replaced by the joy and passion of ministering to God.
Again, yes, we most definitely can believe God for numerical growth—if that’s God’s desire for our particular local expression of the church. And, also, there are those who will over-spiritualize their small congregation. They argue that their focus on holiness and revival don’t allow for numerical growth. Ridiculous. Remember, where the fear of the Lord, the power of the Holy Spirit and bold preaching exist, people will respond. Many will mock. Many will marvel. The city will be impacted. The local church may or may not grow numerically, but it will in spiritual depth and the church in the city will be impacted.
I’d encourage you to read my Charisma Magazine article, The Church We Crave But May Never See.
Here’s something to consider from that article. Keep in mind, the casual seeker won’t be attracted to a church on fire unless they are ready to surrender all. The church may shrink in number. However, the Holy Spirit will give leadership that will shock us to the core. Check it out:
For at least eight years specifically, and 23 years generally I've been teaching, writing articles, writing books, recording podcasts and posting videos about this very subject—extreme reformation in the church. Yet, the church service in nearly every Christian church looks the same (or worse) than it did decades ago.
I'm just about done. Finished. I can't stand the thought of additional years of church experiences modeled after a wine skin that's been outdated for years—yet, I acknowledge that it's all I may have to choose from while I'm still on the earth. Reformation seems to be far off.
The goal is not to hope for a more anointed old wine skin, but rather for such a radical reformation that it looks nothing like what we see today.
Simply, what's coming will look more like an extreme prayer meeting with people laid out all over the place with fire and tears in their eyes than the casual, tired and predictable worship and teaching services we see today.
Yes, the Sunday service will finally be the Upper Room experience that the burning, desperate remnant has been yearning for. Raging prayer, fervent prayer, passionate prayer will return to first place in the church.
We have radically misunderstood the purpose of the church—and the Gideon principle is the shock it needs.
Pastors, quit getting excited when your church grows in number.
Quit getting depressed when it declines in number.
Quit selling your soul to compel people to join you on Sunday mornings.
Numeric church growth is not the goal—mission completion is—and the people you are wooing just may be your downfall.
CHURCH AS WE KNOW IT
As one who has planted two churches and spent many years in church leadership, both as a staff pastor and senior leader, I have had a front row seat to the American church reality. There’s much that has been absolutely amazing and much that is radically disappointing.
Church as we know it, however, doesn’t take years of leadership experience to analyze. It’s simple: we gather together once or twice a week and worship a little and pray a little (usually very little) and listen to teaching. After saying hi to friends and small talking with others we head out into our world until next week.
Pastors are heroes, in my opinion. Superheroes in fact. However, even mighty men and women of God must step back at times and truly analyze their motives and ministries. I suggest part of that analysis must include reckoning with an unhealthy desire to see the church grow numerically. Pastors tend to get weighted down when the seats are empty, and then, miraculously, they perk up and have an extra jump in their step when the roar of the crowd is louder. It’s human nature. Unfortunately, it’s human nature that is threatening the church and the lives of people it’s called to impact. We need to adopt supernatural wisdom as we move into the next generation of the church.
I shared a prophetic word at a city pastor’s gathering in Detroit several years ago. I don’t believe it was received well as most remained silent after I shared it and then they moved on to other business. I do believe it was the Lord, however. It was a word of warning and a strategic call.
I saw an ocean beach on a sunny day. There were many people on the sand, a good number splashing in the shallows and a handful of people swimming in deeper waters.
Those who were on the sand were mostly happy building sand castles, tanning and enjoying the afternoon sun as the cool mist from the crashing waves blew over them. Some were curious about the water and even took off their sandals and walked where the waves met the sand. Others would slowly venture out and start splashing in the shallows, but most were satisfied just where they were.
The people in the shallows were having a good time. They were together, jumping, splashing and swimming. They were in waist high water and were able to stand on the sandy bottom. They were also satisfied.
I then looked out at the small number of people who were in the deep. They couldn’t stand as the water was well over their heads. They were so hungry to explore the wide-open seas. It made no sense to them why anybody would be satisfied experiencing so little. However, these people had nobody to lead them into the deeper waters. You see, the people on the sand, in the shallows and in the deep all represented a single local church.
What I saw next brought clear, obvious revelation to the situation.
I saw a man, the pastor, in khaki pants, a dress shirt and a tie. His shoes were off and his pant legs were rolled up. He had one foot in the water and the other on the sand. He was not dressed for the deep. In fact, he wasn’t dressed for the shallows or the sand either. He determined to remain anchored between the sand and the shallows where the majority of the people were, yet unable to really reach any of them.
The pastor was under great stress as he would look upon those on the sand, then those in the shallows and he’d then squint as he saw those who were drifting out to sea. His eyes continually darted between the three groups, attempting to maintain some sort of control over the spiritually diverse congregation. However, he couldn’t. Those in the deep became a nuisance. He found it easier to allow them to go and to focus on the sand and the shallows. He
knew those in the low water would not go deeper and those on the sand were safe, and maybe, some day, they would jump in and splash around with the others.
3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits, and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. Ezekiel 47:3-6 (ESV)
9 And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. Ezekiel 47:9 (ESV)
26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” Matthew 7:26-27 (ESV)
THE CALL TO THE DEEP
I believe the strategy of the church must radically change. The pastor, the leader, must be in the deep ahead of the people. The priests are called to step into the waters and to lead people into miraculous situations.
14 So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. Joshua 3:14-16 (ESV)
The evangelists are called to minister to those on the sand. Prophets can call them into the waters. The local church’s apostolic leaders must focus on the deep, calling people to advance into impossible waters as they seek to encounter the wonders of God and to take new ground. They announce the need to live consecrated lives as they prepare for God to move in power.
5 Then Joshua said to the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.” Joshua 3:5 (ESV)
Seeker churches are well known for focusing on the people on the sand. The beach goers have been affirmed in their position by this regrettable church movement. Further, the poison of seeker ministries has soaked into the soil of the greater American church foundation. Today, most churches may not identify as seeker sensitive, but seeker principles are adopted and adapted to fit their local expression in hopes of attracting the very same sand dwellers and shallow splashers. Those yearning for the deep are minimized and ignored—often because of the pastor’s own lack of depth—and commonly because of the pastor’s devotion to growing a larger church.
THE GIDEON CHURCH GROWTH PRINCIPLE
Churches have too many people, or at least they have the wrong people. Church missions have been compromised.
Please understand, I do believe in numeric church growth. We see in Scripture how thousands were added. I believe we’ll see stadiums filled with Christians interceding and contending for revival. The harvest will come in. There absolutely are and will continue to be anointed, surrendered leaders who have been graced to lead large numbers without compromise. There are “churches of the deep” that are diving into unseen realms and growing mighty disciples. In fact, if given a choice, I’d rather attend a large church like this than a small group of unified zealots—though I do value both.
With that in mind, most churches and pastors will benefit from applying the Gideon principle, though it will be scary, painful and humbling. Death to self, rejection of selfish ambition and mighty faith are required. I believe God is about to invite leaders into divine wrestling matches as they renounce their fabricated and confused identities and adopt their divine callings and discover their identities in Christ instead of success.
12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, sir, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” Judges 6:12-13 (ESV)
God also believes his pastors and leaders are heroes. He addressed Gideon, a leader who had yet to step into that identity, as a mighty man of valor. It would do us well to honor God’s men and women in the same way. While many will reject the call of God to shift, some will hit their spiritual rock bottom and cry out from their caves of desperation. God is raising up warriors like this, and we should celebrate the process.
Whenever we are out of sync with God a common complaint will be, “God, where were you? Why have you forsaken us?”
Today pastors are gazing up into the heavens wondering why God isn’t bringing growth. Where is he? Why is his presence so rare in their local church? What is going on?
This is a good prayer as long as we are ready for God’s reply.
14 And the LORD turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” Judges 6:14 (ESV)
Go in might. I have sent you. That’s God’s reply.
15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” Judges 6:15-16 (ESV)
If we allow God to truly search our hearts, this is where the divine wrestling match begins. We may honestly feel unworthy, unprepared, weak and the least of all. What a contrast to God’s identifying decree: You are a mighty man of valor, I will be with you and you will be victorious—but the victory depends on radical surrender and wild faith. Pastor, will you allow this Gideon principle to take over your church and your life?
The process included Gideon seeking God, looking for confirmation, hearing his voice, discovering his new identity and emerging as a true leader. It would do us well to cry out for a similar process to initiate in our own lives.
EMERGING JERUBBAAL LEADERS: DESTROYING ALTARS AND ADVANCING IN VICTORY
25 That night the LORD said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here…Judges 6:25-26 (ESV)
The next step is critical. We must destroy altars of old. We must differentiate between God-given mantles and God-opposed altars. God absolutely will grace us with the water from the wells that our fathers and their fathers dug years ago. There are mantles and rich, godly traditions that have eternal value. However, there are unholy altars that have become normal in the church today that must be torn down. Traditions of man, selfish ambition, the pursuit of notoriety, becoming drunk on money and pride must be crushed. Annihilated.
28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. Judges 6:28-32 (ESV)
Are you ready to be renamed? Are you an emerging Jerubbaal? When we tear down ungodly altars, we step into a promotion in the spirit. We will be known as one who has stared evil in the eye and is unafraid at the threat of demonic backlash.
When we have proven ourselves to possess the obedience and fearlessness necessary to stand against the prevailing religious culture of the day by tearing down altars that so many hold so dear, we will be ready to advance in the mission—by allowing most people to leave.
THE PEOPLE IN YOUR CHURCH MAY BE HINDERING YOUR MISSION
Remember, we are called to leave the sand, to leave the shallows and to lead into the deep. Most people will not remain when you allow God to shift your church into a “deeper water” ministry. Your mission requires the right laborers be with you and those who are resistant to be let go. It doesn’t mean we don’t love them. It means we understand those who leave will pale in comparison with those will be set free through our obedience.
2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. Judges 7:2-3 (ESV)
Pastor, when you cast this renewed vision of going into the deep, most in your church will, most likely, be afraid of such a venture. It will not be what they signed up for. They wanted you to occasionally wave at them as they soaked up the sun on their beach blankets. They wanted you to splash with them if they ever decided to test the shallows. This new, awakened leader will be an irritant to them. Most will leave. That’s okay. The mission is for all who are fearless and surrendered to Jesus. The choice is theirs. If Gideon would have refused this filtering process, the entire camp would have been decimated. The enemy is ready to decimate our churches too. We need Jerubbaal to emerge and lead with the mysterious, illogical wisdom of the Holy Spirit.
4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” Judges 7:4 (ESV)
6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” Judges 7:6-7 (ESV)
God knew who was needed to get the job done. 300 out of 32,000, less than one percent, were called as the church, the Ekklesia, a governmental people with determined unity and a fearless disposition, to rout the enemy.
AN UNCONVENTIONAL CALL
The result of applying the Gideon principle for church growth will most probably result in an extreme decrease in numbers but a supernatural increase in power.
An unconventional man, Gideon, was called.
An unconventional army, only 300 in number, was gathered.
An unconventional method, banging jars and shouting, was used.
The result was glorious victory.
20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. Judges 7:20-22 (ESV)
ACCUSATION WILL COME
I’ll conclude this article with a key point that could easily have been ignored.
1 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. Judges 8:1 (ESV)
When God calls you to destroy religious altars, and to advance mostly alone in your region, you will absolutely be accused by other pastors and leaders. Who are you, after all, to presume you know what should be done in the city? Your answer? You are Jerubbaal.
While I appreciate it when pastors in a city meet together and attempt to unify and support one another, it’s rare for them to truly promote revival in a region. The reason? They presume their efforts to affirm one another and support one another are the goal. It’s satisfying. Somehow, unifying around this low level commitment feels spiritual. It’s nice, but it can be threatening to the greater mission. When God calls you to tear down altars they have built, or that their fathers have built, then what? When God calls you to advance in the city without them (due to their own choice), with a small army of radicals, how will they respond? Many will accuse.
This doesn’t mean, by any means, that we go rogue and function in an independent, rebellious spirit. God will crush that fast. He resists the proud. God will, however, awaken key people to do what few others will, and what most will flatly reject. This Jerubbaal leader will threaten religious structures. Their humble surrender and bold resolve to obey their God at every turn will threaten those who have their religious culture carefully defined.
Who are you? What is your identity? You are a mighty man of valor. God is inviting you as a Jerubbaal. He will rally an army around you to assault the enemy and to advance the Kingdom of God. Those who leave, and those leaders who aren’t consulted, will most certainly accuse you.
That’s okay. Go in this spirit of Jerubbaal and see God move in some of the most remarkable signs, wonders and miracles the world has ever known. You are invited, mighty man of valor, to be an instrument in God’s hands in a dark and desperate world. This hour is yours.
People are leaving the church in droves, and most fingers are pointed at the senior pastor.
Triggered. That’s the best way to describe a lot of people when the topic of “going to church” is brought up. You see, there’s a group of ex-church goers who are so angered by their previous church experiences, that any suggestion of support of the local church triggers them. I’ve had interactions with many people who tense up the moment I start a discussion about the church and the importance of being rightly aligned and connected with leadership.
Let me be clear: I’m a fierce advocate of the local church. I’m also a passionate visionary. I see well beyond the current structure and I regularly rock the boat and challenge systems, motives and traditions that exist within the local church. I believe we should stay connected, submitted and tender hearted within the church while we are, with wisdom and honor, advocating for reformation.
Sadly, many who share my passion for revolution within the church have gone the route of abdication, accusation and hibernation. They have abandoned their post while pointing fingers at pastors and leaders who didn’t measure up to their standards. They end up spiritualizing their decision to stop going to church so they can, as they say, “be the church.” The problem? You can’t be the church if you don’t go to church. I dealt with that in my article: You are NOT the church : The scattering movement.
I also address the abandonment of the church in my book Covens in the Church. People are leaving assignments and putting the church at great risk. It’s a movement of witchcraft and rebellion in the name of God.
A key reason why people are so disenchanted with the church is simple: Their expectations of what pastors are supposed to do and how the church is supposed to function are wrong.
MISCONCEPTIONS ABOUT THE ROLE OF PASTOR AND THE CHURCH
THE PASTOR IS SUPPOSED TO BE MY CLOSE, PERSONAL FRIEND
There are many disappointed people who expected the pastor of the church they once attended to become a close, personal friend. While it’s true that pastors will have friends, and it’s possible to be counted among them, that should not be the goal or the expectation.
In fact, it’s a bit ludicrous to presume the pastor has to squeeze time, emotional energy and attention to you into his very busy and important life. The pastor’s role is not to be your close, personal bud. It’s to be a faithful leader and to watch out for your soul.
Stop and think about this for a moment. Do you have unlimited time and energy to give to literally everyone who chooses you as their new friend? How would you do it? Would you go out to lunch with them every day? What about hundreds of others who have the same demands? It simply doesn’t make sense.
We need to honestly understand just why pastors may choose not to be our close, personal friend. Here are a few:
His mandate is mostly to pray and study the Word.
1 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” Acts 6:1-4 (ESV)
It’s concerning today that pastors, instead of spending loads of time on their knees and in the Word, are being pulled in every direction to visit people in the hospital, meet with visitors to the church, answer the phone at all hours of the night and meet the needs of everybody in the congregation.
One of my favorite stories about Mike Bickle of the International House of Prayer in Kansas City brings clarity to this point. A person of great influence was flying through Kansas City and wanted to meet with Mike during his layover. Mike was unavailable. The layover was during Mike’s daily scheduled prayer time. He politely declined the meeting.
We need a new breed of leader that will install a team who will take care of the people and then focus on meeting with God, getting wrecked in his presence, gaining powerful revelation in the Word and, as a result, stand behind the pulpit with fire in their eyes and a tremble in their spirit.
He may not have sufficient time or emotional energy to invest in another close relationship.
Related to the point above, pastors are busy. Really busy. Even those who lead small churches can’t be expected to be best friends with everybody. I’ve heard people say that if they can’t be close friends with all, they should resign from ministry. Ridiculous.
Further, do you know how many ministry families are being torn apart because of the pastor having absolutely unreal, unnecessary demands placed on them? Burnout is real. Pastor’s kids are often neglected. Pastor’s wives often live with great resentment against the church and those who are crushing her husband under the weight of their demands.
This study by Robin Dunbar is revealing:
Is there a limit to how many people you can actually be friends with at a time?
According to psychologists, the answer is yes. A study by Robin Dunbar, an evolutionary psychologist at University of Oxford, shows the average person can only manage five close relationships at a time.
So, if your church has more than five people attending, chances are the pastor simply won’t have room for another close friend.
He may not like you.
This one may sting. I’m confident you don’t have a blast hanging out with everybody. You have your favorites. So do pastors. It’s natural. It’s normal. Your personalities might not match. You might be clingy, weird, co-dependent, high maintenance or unbalanced. He'll be most effective ministering to you from afar.
This doesn’t mean he doesn’t love you. It doesn’t mean you can’t be friend at a less intimate level. It doesn’t mean he doesn’t care about you. He just isn’t going to take you on vacation or hang out in his PJ’s watching football with you.
You have yet to prove yourself or invest in the ministry.
Smart leaders will invest mostly in those who have proven themselves faithful. Jesus devoted himself to twelve, and then at a closer level to three. Pastors will hang with those who share his vision, who are fierce defenders of the church and who don’t exhibit selfish tendencies. The pastor has a serious call of God to lead the church into an impossible vision, and he needs people around him who will empower that vision.
If you are dead weight, they will love you, pray for you and do their best to awaken you, but they won’t—and shouldn’t—be close friends with you.
God told him not to get too close to you.
There have been a number of people over the last two plus decades of ministry that I was specifically warned about. God told me not to befriend them. Some had devious intentions. Others would be a time-suck. Others would want to be inappropriately close to my family and me. Healthy boundaries were necessary.
Sometimes, my wife would be the one to wave the red flag of warning about an individual. It’s always wise to listen to a discerning spouse! And, often, God didn’t tell me exactly why I should keep my distance. I simply had to obey.
Other reasons God may keep you from a close personal relationship with your pastor abound. God may want you in a desert season. He may want you to pass the test of rejection. He may want you more focused on God than man. The list goes on and on.
You would be better served connecting with others in the church.
While a pastor’s charisma and maturity may be appealing, they may not be the best fit for friendship. It would be best to honor their role in your life as teacher, intercessor and leader while enjoying deep relationships with a few others in the church. The fit would simply be much better.
You wouldn't be able to handle his strong leadership in a close relationship.
Good leaders will slice and dice you in love, challenge you to the extremity of your limits and rebuke you, again in love, for deficiencies that remain unaddressed. Most people can’t handle such a direct approach. Their skin isn’t thick enough.
A well known, influential senior pastor of a huge mega-church met with my wife and me in his office one day. I had ministered with him in prayer events and, while we were not close friends by any means, we were friends. He had access to my life. At this particular meeting, he reached into my soul, pulled it out and threw it against the wall. He challenged me. He was very direct and the meeting was extremely upsetting. My wife cried on the way home—and several times thereafter. We were rocked, but we took his counsel to heart, though I didn’t know if I agreed with everything, and I felt he was quite harsh about simple philosophical differences. I was troubled.
The next week we had another scheduled meeting. We were anxious to see him again in hopes of asking some questions and gaining clarity. We were also a bit uptight as we didn’t know what else he may challenge us with.
To our surprise he looked me in my eye and simply said, “You passed the test.” Then he hugged me.
He went on to explain that he was intentionally pushing me to my limit, challenging things he knew I held dear in ministry and wanted to see how I’d respond. He said other pastors and leaders have stomped out of his office in pride and indignation after similar confrontations.
Though I admittedly was angry after the first meeting, I also understand that’s the culture within structures led by leaders with strong personalities and cutting-edge leadership abilities. They don't play around.
He is mostly focused on connecting with his leaders, who, in turn, train others to connect with the body.
Pastors should be spending most of their time and energy on a small number of leaders, not the entire body. Those leaders will then multiply what they received into others.
Do you think Moses could be best buds with every one of the millions who left Egypt? That’s ridiculous. It’s also unnecessary. There’s a better way to ensure people in the church are connected.
18 You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. 19 Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, 20 and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. 21 Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. 22 And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. 23 If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.” Exodus 18:18-23 (ESV)
THE CHURCH IS SUPPOSED TO MOSTLY FOCUS ON MEETING MY NEEDS
This possibly may be the most destructive belief about the local church.
People who are disenchanted about the church are usually upset that their needs haven’t been met. In fact, for many it’s a strange thing to hear that the church isn’t mostly there for them. Instead, they are to be there for the church.
Churches should not be started in the hopes of drawing in people and simply ministering to them. But, this is the extent of the vision of many church planters and pastors. Churches should be started when there’s a powerful, God-given vision for advance. For example, if God speaks to a man about transformation and revival in a certain city, it might make sense to start a church and gather the laborers. Those laborers will be trained for the sake of running the specific race God has given that church.
Yes, churches should absolutely reach out to widows and orphans. They should be centers of healing. When there are needs, the church should do what it can to help (though, it can’t always help in every way at all times). That being said, those who have been trained, healed and equipped should understand the church needs them as laborers, as intercessors, as financial givers and as champions of the vision.
Most of the spiritual needs we have don’t require the involvement of the pastor. We can easily grow in the Word on our own. We can seek out deliverance through others. We can learn to lean more on God than man.
If our churches were strong militaries where everyone signed up to give to the mission instead of making demands, the world would be turned upside down.
RELATIONSHIPS ARE THE MOST IMPORTANT THING
If there one thing that troubles me, it’s when people gather together in the church to meet with friends and then lose passion when they are called to invest in the vision. I’ve seen this happen many times. People who want to connect relationally will stay involved until that well runs dry. Then, the pastor and leadership are accused of not having a loving church or facilitating friendships. While relationships are important, they aren’t the goal. The pastor’s job isn’t to develop a friendship club. The mission of intercession and Kingdom advance should be their focus.
I heard a story, again about IHOPKC, that speaks to this. Long ago, they instituted small groups. They started to flourish as people focused on developing relationships and satisfying that desire to make friends. That’s good. However, the primary, foundational purpose of IHOPKC was compromised. The main reason the ministry was founded was to gather people to pray and worship night and day. The prayer room started to empty as the small groups grew. They put an end to the small groups. It wasn’t until years later that they reinstituted them using a different model, one that ensured the small groups empowered the prayer room instead of threatening it.
This is one reason many churches today focus on small groups, visitor assimilation, pot lucks and connecting events—as the call to prayer goes silent. That’s what will fill the church, and kill the very reason we are to gather in the first place. To pray. Prayer is to be the main thing in every church.
17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” Mark 11:17 (ESV)
WE SHOULD ALL BE ALLOWED TO MINISTER DURING THE SERVICE
26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 1 Corinthians 14:26 (ESV)
This is the famous verse many disgruntled people use when they share their frustrations about the church. They want to minister in the service and they don’t like just sitting there and listening to one person teach. They attempt to spiritualize their irritation.
This argument is often a manifestation of a spirit of rejection. Their ministry has not been given a place and they took offense. As one who has led churches for years I don’t apologize for disallowing certain people from ministering in the service. My role is to protect the sheep. If someone desires to minister, but it’s from a wounded heart, it can do great damage. But, let’s leave that alone for a moment and deal with the crux of the matter.
Shortly after Pentecost, the early church had, as some estimate, over 10,000 Christians. There would be, of course, no way for all of them to teach a lesson or deliver a message in tongues, and then wait for an interpretation. It’s impossible.
The reality is there were two complimentary expressions of the church, the large group meeting and the small group meeting.
In the small group meeting, spiritual gifts could be exercised. A variety of people could share a message. Various songs could be sung. However, this is not the only expression of the church. In fact, I’d argue the large meeting just might be the most important. This is where God’s ordained leader would gather the people and bring mature, focused instruction. In fact, the Ekklesia best defines the large group meeting. It’s a secular term that indicates a governmental gathering where leadership gives instructions to the people.
Paul did this. Peter did this. God reveals key information to pastors and leaders regarding the mission of the church, the culture, the hour and the resistance of the enemy. The pastor must then have the attention of the people so they can rightly respond.
WE AREN’T SUPPOSED TO BE SPECTATORS
Let’s deal with this two ways. First, I believe at times we absolutely are to be spectators, meaning, we sit at attention and listen carefully to the teaching. We can’t diminish the value of this, as I revealed in the previous point. Second, it’s true that we all have a role to play. The pastor has no obligation to allow us to minister any way we choose. When I was a youth pastor in a large church in Texas, the pastor assigned some ministry assignments to me that I despised. My ministry was to clean all of the bathrooms between services and to spend 8 hours every Friday in the scorching heat mowing their massive lawn. Oh yeah, I got to do some youth pastor stuff too.
I guarantee, those who are truly serious about not wanting to be spectators will have many opportunities to serve in the church! In fact, I bet if you ask your pastor where you can serve he’ll give you at least two or three options.
WE CAN WORSHIP AND GROW IN THE WORD ALONE OR IN SMALL GROUPS
Yes, we absolutely can grow alone. In fact, we should grow alone and in small groups. As I explained above, the small group expression of the church is valuable. Additionally, we should all be students of the Word and in prayer all by ourselves. Our prayer closets can’t hold more than just one of us.
However, don’t forget, the purpose of the church isn’t primarily to meet our personal needs, be they spiritual or natural. It’s great that you can grow better on your own than by sitting in the pew on a Sunday morning. That’s exactly what’s supposed to happen. But, remember, the purpose of the church is to be a house of prayer for all nations. You are needed as a soldier to show up for duty. You are needed on the wall. The church isn’t there to load you up with Bible knowledge or to act as a bridge between you and intimacy with God. You can do that on your own. The church needs you to meet it’s needs.
THE CHURCH ISN’T A BUILDING
Somebody needs to shout this loud and clear: Stop saying the church isn’t a building!
This argument is most often a passive aggressive attempt to devalue the Sunday local church gathering. People say this to validate their decision to disengage from the local church and to just “be the church.” Yeah, no. That doesn’t work.
As far as I can tell, people who leave “the building” to meet in homes are still meeting in buildings. Homes are buildings. Further, buildings are really great when it’s snowing or raining outside. I’m a big fan of buildings.
They may also argue that they don’t want to invest money in the maintenance of a building when they can simply meet in homes instead. This argument doesn’t work either. As I shared above, there must be two expressions of the church. The large group gathering is important. What happens if the church grows beyond 50 or 100 people? Some would say to multiply out and start new home groups.
This might work at times, but very often it doesn’t. We forget that God will specifically call a man or woman to lead a work. It’s important that we have the opportunity to sit under that person’s leadership, and that will most usually require a large venue.
When I was a part of IHOPKC, it was important for me to be in services with the entire community to hear Mike Bickle teach, share vision and give direction. It was invaluable. It required a large auditorium to do that.
WE ARE ALL EQUAL AND PASTORS SHOULDN’T BE ELEVATED ABOVE US
Nonsense. God absolutely favors people differently and he calls people differently. Some are able to teach, and some aren’t. Some have the gift of leadership and others don’t. We all play a part, but every single part is different.
Throughout Scripture, God called specific people to give leadership over others. Moses, Joshua, Paul and many others were put into leadership roles. Their function was not the same as others. Their maturity was not the same. Their gifting was not the same. Their anointing was not the same. None of that was equal.
Of course, God is no respecter of persons when it comes to his love, his passion for their lives and the fact that he died for them. But, you’d have to be biblically blind to say he favors and positions everybody equally.
We must understand there is rank and order in God’s government. God has generals, captains, privates, and, sadly, a bunch of people who have gone AWOL because they don’t affirm this leadership in their lives.
Give double honor to spiritual leaders[a] who handle their duties well. This is especially true if they work hard at teaching God’s word. 1 Tim 5:17
I’d encourage you to recalibrate your expectations of the church and of pastors with Scripture. God hasn’t called us into rebellion against his precious church. We need the large and small group gatherings. God’s leaders must spend their time in prayer and the Word. The church isn’t mostly about feeding you, it’s about equipping you as a soldier in a war. When we all get unified in prayer and mission, the church becomes both a beautiful bride and a potent weapon in the hands of God.
John Crist slams critics of Lauren Daigle and John Gray. Is he right?
Oh look, a can of worms. Let’s open it!
John Crist, an absolutely hilarious Christian comedian who regularly posts both humorous and provocative videos, recently posted something that was more provoking than funny.
John tells critics of Christian worship leader and musician Lauren Daigle, who recently refused to publicly condemn homosexuality to “just shut up.”
Critics of Pastor John Gray, who recently came under scrutiny for buying his wife a Lamborghini, was slammed by John Crist who told them to “shut your mouth.”
Is John Crist right? Many are celebrating his bold response to Christian culture’s latest controversies. Others are calling him out.
I personally land somewhere in the middle, though, I must admit, I’m more concerned than ambivalent, more troubled than neutral.
AN EMERGING AND DANGEROUS PHILOSOPHY OF SIN
First, let’s talk about the situation with Lauren Daigle and John’s primary argument against her critics.
Regarding Lauren’s reluctance to clearly renounce the sin of homosexuality, John uses an argument that many other people are also using today in this and similar situations. He attempts to downplay the power of sin by emphasizing the idea that everybody sins. It's common among all and no one particular sin is worse than any other (which, I dealt with in a two-part Charisma Media article titled, The Deadly Argument That Could Wipe out an Entire Generation of Christians and No, Not All Sin Is The Same—Here's Proof).
In his video, John says that he, “probably did 27 things yesterday that if you would have witnessed, you would be like ‘Wow, I thought he was a Christian.’”
The dangerous philosophy that is on the rise today is this: If you have sinned recently, you have no right to deal with sin in our culture or in other people's lives. Shut up. Stop preaching. Remove the pulpits. Keep truth silenced. Refuse to remove the spec in another's eye. Let them remain blind.
The message John Crist and many others seem to be conveying is: we cannot promote biblical standards of holiness if we have ever failed ourselves. We cannot expose darkness as Paul commands us to do in the Book of Ephesians.
Now, John is absolutely right if his intent is to correct those who are shaming, attacking and attempting to do harm to Lauren Daigle due to her position (or lack thereof) on homosexuality. I’ve seen enough of that behavior on social medial to cause me to wonder if some people should be banned from Facebook and Twitter until they pass an elementary test of kindness and decorum. People who act like that should be embarrassed.
However, there is an appropriate—and necessary—way to respond when the spirit of the age is being promoted, especially within the construct of Christianity. If we remain silent on these issues, millions are put at risk of Hell. How many easily influenced young seekers or Believers now deem homosexuality appropriate? Such a belief, when acted on, puts eternities in jeopardy. This is coming on Lauren's watch.
In fact, I’m stunned that an influential Christian worship leader stating that homosexuality may not be sinful is being dismissed as a non-issue. Shocked. What if the next up and coming Christian artist were to admit that they don’t know if abortion is wrong? What about lying? Theft? Pornography? Murder? Will we continue to support them, arguing that their sin is no worse than any other?
Understand, if someone were to struggle with sin, if they were to admit that they are broken and desperate to find freedom from alcohol or anger or homosexuality, you better believe we should rush to their side, love and support them and, of course, refuse to throw stones. However, they must also be benched for a season while they work through their issues.
This is not what is happening with Lauren Daigle. She took it to an entirely different level, and she has not been removed from public ministry. She also hasn’t recanted what she said.
Just what is that “entirely different level” I'm referring to? She refuses to renounce sin. She is making room for the support of homosexuality in the lives of Christians. Innocent seekers and new Believers all over the world are most certainly entertaining the idea that homosexuality isn't sinful. This, friend, is a very serious situation. This is why we must say something. I have a hard time believing her music is still being played on Christian radio stations and sold in Christian stores. Again, what if she said that she wasn’t sure if sexual assault was a sin? Would the reaction be different? It absolutely would be.
John Crist seems to be communicating that cutting someone off in line at the Taco Bell drive-thru is the same as promoting immorality. What he's communicating is that yes, both are bad, but both are no big deal. If we yell at the guy who cut us off in traffic or are wrongly angry or impatient, we have somehow been disqualified from ever preaching truth or standing for righteousness, even if we have repented and asked for forgiveness. If this were the case, we would have no preachers and none of us would be able to share the Gospel with anybody.
The two verses that are used almost exclusively to defend the argument that we should not address the sin in others are found in the books of Matthew and John:
3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. Matthew 7:3-5 (ESV)
7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” John 8:7 (ESV)
First, in Matthew, the instruction is NOT to ignore sin. In fact, it’s exactly the opposite! We must rightly address the sin! We must first ensure we are not being hypocritical by living in the same sin as the other person. When we are certain we are living a pure life, then the prohibition of action becomes an expectation of action. We must remove the spec from the other person’s eye. Why would leaving them blinded by their sin be a good idea? It's not. It's foolishness. Somewhere along the line it has become a bad thing to help people in this manner. This error must be corrected if we hope to rescue those who are deceived.
Second, in John, we need to deal with two points. First, Jesus was exposing the darkness of their people's hearts. Their intent was violence driven by accusation and hatred. We can be sure that Jesus will deal with us if we assault others who have been caught in sin with such motives. I’m sure John Crist is mostly attempting to communicate exactly this. Quit being hateful jerks and learn how to love. I appreciate that message. The right response is to say, “forgiveness is yours, now stop sinning.”
But, there is a second point in the text to consider. The analysis of that verse in John chapter eight doesn’t stop there. Check this out from Adam Clarke’s Commentary:
“He that is without sin,” meaning the same kind of sin, adultery, fornication, etc.
The argument that we must shut our mouths when others are involved in or promoting sin just doesn’t pass biblical muster. Our past failures don't disqualify us from attempting to set others free or from proclaiming truth. However, if I’m a thief, I absolutely better not rebuke another thief. If I’m committing adultery, I have no authority or right to speak into the life of another adulterer.
Similar to the passage in Matthew chapter seven, it's our hypocrisy that God is addressing. He is absolutely not endorsing radio silence on the issue of sin. Quite the contrary, he is looking for preachers and prophets who will sound alarms!
Committing a sin doesn’t remove our responsibility to act. We must both endeavor to live in holiness and to deal with the sin in our culture. If a Christian is promoting sin, we simply can’t stay silent. Our past sins don’t require we abdicate that responsibility.
So, no, I don’t agree with John Crist. Lauren Daigle can’t be given a pass just because she leads people in worship and impacts millions in a positive way. There have been many pastors who have done many good things and impacted many people for the Kingdom who have also fallen. They have failed. They can't be given a pass but must instead be corrected and introduced to a path of restoration. The first step in restoration is acknowledging and renouncing their error. Repenting. The world is still waiting for Lauren Daigle to do just that. When she does, we will all celebrate with her.
I implore you to read my timely articles that were released shortly prior to the Lauren Daigle controversy: Worship Leaders Must Take a Stand Against Homosexuality and Is Worship Music Lucifer's Next Great Battleground?
SO, WHAT ABOUT PASTOR JOHN GRAY?
The point I’m trying to make in this article is that we must stand for holiness. While the Lauren Daigle issue is a very serious one, as she refuses to take a stand on something that is clearly sin, the John Gray situation is different. What sin has he committed?
So, John Crist is probably right by calling people out for attacking the pastor.
I’m not going to take time in this article to deal with the message of biblical prosperity, though we should at least know that it’s God who gives us power to create wealth. If he gives us the power, we have to at least agree that acquiring wealth can’t be universally renounced. Also, nowhere in Scripture does it say we must give it all away. Our validation as Christians or as ministers isn’t gauged by how little money we can live on each month. A poverty spirit does nobody any good whatsoever.
The following verse affirms God’s role in acquiring wealth, and also an accompanying warning:
18 You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. 19 And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Deuteronomy 8:18-19 (ESV)
If Pastor John Gray has wealth, we should celebrate. If he uses the wealth to go after other gods, he will certainly pay.
Of course, Scripture deals quite a bit with impure motives in the area of money. The love of money, as we all know, is the root of all evil. But, money itself is not evil. It’s benign. It’s a tool.
I know, people are tired of ministers flaunting their wealth. I get it. The arrogantly presume to know better ways the money could be used, and they would love to share their wisdom with everybody who uses money for personal enjoyment.
As I recently heard someone say, when you let me tell you how to spend your money, I might let you tell me how to spend mine. Honestly, it's remarkable how presumptuous people can be regarding another's money.
I’d encourage you read two articles that deal with the biblical money issue: 10 Things to Consider Before You Judge Jesse Duplantis for Believing for a $54M Jet and Why Giving Large Portions of Our Finances to Church Might Require Disobeying God.
But, again, specifically regarding John Gray: He committed no sin! At least none that we are aware of. It is fully irresponsible to renounce a man who has done no wrong! You may not like the way he is spending his money, that, as we currently understand, was earned with integrity. If the IRS doesn’t have an issue, why are we assaulting him?
Should it come out that he acquired the money immorally, that would change everything. But until that happens, we should be quiet—and be careful.
The moment we reject the principle of biblical prosperity in another, we reject that principle in our lives. Poverty becomes our reality and Mammon our master. I've actually found the spirit of Mammon to often be much stronger in people who lack than in people who have wealth.
In fact, if you are so opposed to prosperity, would it be okay for people to pray for poverty to visit your household? Is that more in line with your biblical paradigm? I pray it isn’t. I pray the financial breakthrough you are seeking actually does come. It will come more quickly if we bless those whom God blesses.
I’ve talked with several people, including pastors, who have revealed how nervous they were to buy a new car or a new home or to go on a vacation. They knew other Christians would be calling them out, accusing them, judging them, wondering if they really needed something so nice. Pastors have revealed that people will decrease or withhold tithes and offerings to make a statement if they felt the leadership of the church was too prosperous. That behavior is preposterous. We should be rejoicing when others are financially blessed! Again, what’s the alternative? Poverty?
Remember, I'm not talking about people who acquire wealth immorally. We would both agree this is a sin that does great damage. I'm talking about those who have gained wealth via the power of God and who give, and keep, according to what God speaks directly to them.
IT’S ALL ABOUT HOLINESS
I understand that John Crist is tired of people dog-piling on other Christians when they are down. We should all become defenders of those who are unjustly treated. However, there is a right way to deal with sin and error. There is true justice. We need preachers and prophets to deal boldly, in love, with those errors for the sake of all. We need to be preaching truth today without apology. We must assault the darkness and reject the destructive worldviews that so many Christians are adopting.
Homosexuality has become normalized because the church has been reluctant to call it out and to address it as eternally poisonous. The same is true for lust and pornography and other common sins of our day. Instead of calling them sins that threaten where people will spend the rest of their lives, they are presented as minor issues that pose little threat.
Many Christian leaders are either falling into the sin of homosexuality or boldly endorsing it. In recent years people like Jen Hatmaker, Rob Bell, Vicky Beeching, Jennifer Knapp and others have left Christianity for another form of religious practice, though they still identify as Christian. This is the problem caused by the church's failure to address this cultural phenomena head on. The resulting confusion is wounding a generation. Lauren Daigle has added to that confusion, but she can be a champion of truth should she make clear just what the Word of God states.
We can love people while refusing to compromise. We can call out immorality. We must. If we don’t, the world will presume the church is totally okay with it.
Powerful strategies to eliminate templated, programmed church services
An Azusa Street report:
…disgraceful intermingling of the races…they cry and make howling noises all day and into the night. They run, jump, shake all over, shout to the top of their voice, spin around in circles, fall out on the sawdust blanketed floor jerking, kicking and rolling all over it. Some of them pass out and do not move for hours as though they were dead. These people appear to be mad, mentally deranged or under a spell. They claim to be filled with the spirit. They have a one eyed, illiterate, Negro as their preacher who stays on his knees much of the time with his head hidden between the wooden milk crates. He doesn't talk very much but at times he can be heard shouting, “Repent,” and he's supposed to be running the thing… They repeatedly sing the same song, “The Comforter Has Come.”
It’s becoming less common for Christians to jump out of bed on Sunday mornings, excited about heading to church. Of course, many do still love their church experience. The worship environment is powerful, the vision is alive and the part they play causes them to feel the fire of the Holy Spirit coursing through them. However, sadly, if we were honest, we’d have to admit that many church services are much less powerful, less anointed and less impacting than we’d like. In fact, a church that looks anything like what was described in the above Azusa Street report can hardly be found.
There is a way to fix that. The end result is an atmosphere that’s placed in the Holy Spirit’s control. I’ll tell you this, it’s impossible to be bored when God moves. Impossible. It can’t happen. It’s possible to be provoked, irritated, offended or troubled, but not bored or disconnected. What this means is that, in many churches, God isn’t moving in real power. It may be hard to admit that, but we must if we want to prepare for revival and an outpouring that will make us say, “I can never do church the way I used to again.”
An Azusa Street report:
All who are in touch with God realize as soon as they enter the meetings that the Holy Ghost is the leader.
SEVEN SURE-FIRE STRATEGIES TO END BORING, PREDICTIABLE CHURCH SERVICES
1. Lead in lengthy sessions of corporate praying and singing in tongues.
True Christian leaders will confidently, passionately and continually lead people in fervent and supernatural prayer. Lack of a powerful prayer emphasis on Sunday mornings is an indicator of a lack of a powerful prayer discipline throughout the week. When we are burning in intercession throughout the week, there is an explosion that simply must come on Sunday mornings and any other time the saints meet together.
Nurturing an atmosphere where everybody is praying in tongues and singing in the Spirit simply cannot disappoint. How easy would it be, in the midst of worship, to spend fifteen or twenty minutes pacing around the room, laying out at the altar or finding a place to pray in tongues with a zealous spirit? I recommend integrating this into every church service, understanding that the wind of the Holy Spirit may blow the program for the rest of the day well of course.
In fact, it would be valuable to bring the worship team down off the platform on occasion during this part of the service so they can be free to let the groans and cries of their heart out. Often, worship team members find a comfort spot behind their instrument or microphone. You’d be sadly surprised at how many people who have been entrusted to lead us into the Holy of Holies don’t operate from a burning, overwhelming spirit of prayer.
6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. Acts 19:6 (ESV)
An Azusa Street report:
Singing was sporadic and in a cappella or occasionally there would be singing in tongues. There were periods of extended silence. Attenders were occasionally slain in the Spirit.
2. Embrace a vibrant prophetic culture. Invite people to submit prophetic words during the service.
In order to stay right on track with the order of service and to ensure the focus of the day isn’t threatened, definitely do not promote a prophetic culture! Unfortunately, too many pastors have embraced that advice by eliminating or rejecting prophetic ministry on Sundays.
I’ve always believed one of the best ways to promote an absolutely electric church service is by allowing God to speak. When people are trained in the prophetic and are also given an outlet to reveal what God is desiring to communicate through them, the supernatural energy in the room spikes. I often wonder how many sermons have been delivered and how many church services have been conducted in such a way that God’s plan for the day was entirely missed.
As we effectively equip people in prophetic ministry, and facilitate an environment that affirms and promotes prophetic expression, God will blow through the saints and the atmosphere will shake under the weight of God’s Rhema word.
1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 1 Corinthians 14:1 (ESV)
An Azusa Street report:
…devotees of the weird doctrine practice the most fanatical rites, preach the wildest theories and work themselves into a state of mad excitement in their peculiar zeal. Colored people and a sprinkling of whites compose the congregation, and night is made hideous in the neighborhood by the howlings of the worshippers, who spend hours swaying forth and back in a nerve racking attitude of prayer and supplication.
3. Have open mic intercession. Invite people to pray 10-15 second prayers, to make decrees and to stir the atmosphere.
Praying in tongues corporately will naturally lead to some incredibly potent revelation stirring within the people. I believe it’s extremely valuable to invite people, in that Holy Spirit infused moment, to release that in the form of short prayers and decrees.
Simply open the microphone and watch the line grow as hungry, passionate saints of God prepare to lead the people in intercession, one after the other. Imagine twenty or thirty people or more shocking the atmosphere with Holy Spirit driven decrees! Not only is it powerful corporately, but it also empowers people individually to take ownership of what God is doing within. As they all respond to the impact of the Holy Spirit, they become stronger and the service will definitely be marked with fire.
15 The eyes of the LORD are toward the righteous and his ears toward their cry. Psalm 34:15 (ESV)
An Azusa Street report:
There was spontaneous preaching and altar calls for salvation, sanctification and baptism of the Holy Spirit.
4. Invite people to make biblical declarations.
At another point during the service, open the microphone again. Invite people to release biblical declarations. The Word of God is alive, and when that sharp sword pierces the atmosphere as people read it and then call everyone to come into agreement with it, it will result in supernatural shockwaves.
5 Your decrees are very trustworthy; holiness befits your house, O LORD, forevermore. Psalm 93:5 (ESV)
An Azusa Street report:
…in most services preaching consisted of Seymour opening a Bible and worshippers coming forward to preach or testify as they were led by the Holy Spirit.
5. Promote prophetic art, flagging, dance and other expressions during the service.
It’s disappointing that prophetic expression such as art, dance and flagging are almost extinct in the church today. I suggest we allow the dancers to dance! There’s serious prophetic power when anointed people flag, paint, dance and contend in the Spirit.
Put up the easels and allow the artists to draw or paint. Provide whiteboards for people to write down prophetic words anytime during the service. Celebrate the dance and encourage the flaggers. God has given them important gifts and it’s a mistake to shut them out.
I know many pastors would argue that they can be undisciplined. They might steal attention as they exhibit their gifting during the service. My question would be, what have you done to guide and equip them? Have you invested in them by training in protocols and equipping in prophetic ministry? If not, you can’t blame them if they don’t know exactly how to respond when their God-given desire to function in ministry is stirring within.
20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. Exodus 15:20 (ESV)
6. Have prayer for deliverance, healing and freedom.
When’s the last time you saw someone vomit at the altar? Yeah, I know, that’s a funny question. I personally don’t prefer to clean up the mess! (I love that some pro-deliverance churches have “bucket brigades!”) The point is valid, however. When is the last time deliverance has happened on a Sunday morning?
The weight of God’s glory should be so intense that demons easily manifest and deliverance commences right there at the altar. I’ve had demons react in some intense ways in services I’ve been in. It’s actually a thrilling adventure, not something to be shut down for the sake of keeping nice, quiet and sanitized order. When we know who we are and the authority we walk in, deliverance is something we should all get excited about.
As we contend for deliverance, healing and freedom on Sunday mornings, the order of service will often have to be violated. I’d personally rather see people free than hear the prepared sermon or get out of the service on time.
17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; Mark 16:17 (ESV)
An Azusa Street report:
Among first-hand accounts were reports of the blind having their sight restored, diseases cured instantly.
7. Expect manifestations of the Holy Spirit and don't shut them down when comfort levels are threatened.
How is it we can worship God, preach about God and gather together because of God but shut God out when he starts to interact in a supernatural way? Manifestations of the Holy Spirit should be expected. If God’s not moving, something is wrong!
I remember a meeting many years ago where God was moving in extremely intense power. People were absolutely rocked. God was touching people for at least two hours before the preaching even began. When the preacher was bringing the message, one lady was laughing and crying, under the power of the Holy Spirit. Some in attendance kept looking her way as God ministered to her. The preacher became agitated and said something like, “Can you not hear me? Should I have the sound crew turn my mic up? Pay attention. Do you really want me to shut down God’s ministry to that lady just because you can’t stay focused?”
That was a powerful moment indeed. One I’ve remembered for over two decades.
17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; Acts 2:17 (ESV)
An Azusa Street report:
Soon the crowds became very large and were full of people speaking in tongues, shouting, singing and moaning. Many people would continually shout throughout the meetings. Finally, the front porch collapsed, forcing the group to begin looking for a new meeting place. They shouted three days and three nights. It was Easter season. The people came from everywhere. By the next morning there was no way of getting near the house. As people came in they would fall under God's power; and the whole city was stirred. They shouted until the foundation of the house gave way, but no one was hurt.
The attendees were often described as “Holy Rollers“, “Holy Jumpers”, “Tangled Tonguers” and “Holy Ghosters”. Reports were published throughout the U.S. and the world of the strange happenings in Los Angeles.
CHURCH SHOULD NEVER BE BORING
While I’m not at all proposing that church should entertain us, I am saying that it’s just not possible to be bored in an environment where the Holy Spirit is moving, touching, engaging, healing, delivering, wrecking and encountering the people.
I’d challenge every pastor to initiate all seven of these strategies. The result will be a church on fire that draws in a hungry, passionate remnant that is ready to release the oracles of God…and shake the nations.
An Azusa Street report:
Christians from many traditions were critical, saying the movement was hyper-emotional, misused Scripture and lost focus on Christ by overemphasizing the Holy Spirit. Within a short time ministers were warning their congregations to stay away from the Azusa Street Mission.
Proud, well-dressed preachers came to “investigate”. Soon their high looks were replaced with wonder, then conviction comes, and very often you will find them in a short time wallowing on the dirty floor, asking God to forgive them and make them as little children.
Many are working hard to attract the wrong crowd on Sunday—and the result is an Ichabod church.
We soon won’t be able to define going to church the way we do now. God is coming to reform, to crush structures of old for what is to be introduced very soon. Our call isn’t to stand strong until the shift comes, it’s to prophetically sound the alarm and awaken those at risk! God is coming! The force from Heaven, the celestial asteroid, is going to impact the Church, and most pastors and people will resist with everything that’s within them. Man-made support systems will be removed. People’s financial and relational structures will be threatened by this strange new spiritual invasion. The human wisdom and natural common sense that have been involved in the development of the current church structure will not be usable in the new. Those who walk by sight are in danger. ~The Coming Church, John Burton
I've met countless pastors and others who say they are focused on revival, but who are misguided on exactly what it is. Their focus is on attracting people to the church, on people getting “saved” and on other church growth strategies.
The problem? The foundational pursuit of revival has nothing to do with church growth or the lost. It has everything to do with the church awakening, contending in intercession and attracting the fire of the Holy Spirit.
The lost didn't show up in the Upper Room. Marginal followers of Jesus were repelled by the Upper Room.
Revival isn't marked by a full house. Revival starts in a room that reveals the remnant. The revival that erupted in that roomful of remnants resulted in explosive church growth and Kingdom advance.
Premature church growth will result in a multiplication of lukewarm, dead and dying people who have no idea what it feels like to have tongues of fire igniting over top of them.
1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. Acts 2:1-3 (ESV)
VISITORS SHOULD BE SHAKEN BY WHAT THEY SEE IN THE CHURCH.
The pure Christian message of surrender, repentance, holiness, intercession and rescuing souls from Hell has been replaced by a self-centered gospel that boldly affirms a focus on benefits without cost, on personal gain without sacrifice, on freedom without consecration. The Church has been unapologetically and boldly focused on how to have faith to receive while forsaking the call to have faith to give. The spirit of the age infiltrated churches long ago—and now, all too often, that demonic spirit is the primary counselor. ~The Coming Church, John Burton
It’s time self-focused, semi-interested people are no longer given the opportunity to demand what they are looking for in a church. It’s time to close up the welcome centers and put away the welcome gifts. When presented with the unmistakable burning only a supernatural church can offer, their decision to stay or leave will be immediate. I’ve often said that one indicator of the Holy Spirit moving in power is that bystanders will do one of two things. They will either marvel or they will mock.
12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Acts 2:12-13 (ESV)
When naturally minded people walk into a furnace of intercession, a place that is electric with supernatural activity, they should be radically unsettled, yet so many church assimilation teams today attempt to make the environment as familiar and comfortable as possible.
I’ve often heard pastors admit they hide the pre-service prayer (for those who have pre-service prayer at all!) in a side room instead of filling the sanctuary with groans of intercession because they don’t want to freak out the soon-arriving visitors. I’ve heard that many, many times and I was grieved every time. There are a few legitimate reasons why prayer might not work in the sanctuary prior to the service in some churches, but that’s not one of them. If we are attempting to introduce people into the wonder of a supernatural encounter with Jesus, why would we, at the same time, work so hard at shielding their eyes? I propose bringing the fire and the groan right into the heart of the Sunday service! Those who remain will be the laborers you need to fulfill your mission.
Many years ago, when I first started Revolution Church in Manitou Springs, Colorado, I worked hard at assimilating visitors. I would excitedly connect with them and share just how much they would enjoy making our church their new home. It didn’t take long for me to start feeling like a used-car salesman; dirty; compromised. My strategy grieved my spirit. The truth was that our atmosphere and our vision were called by God to be driven by intercession and marked by a strong prophetic emphasis. The messages were intense. Revolution Church was not designed for those who would be marginally committed (as no church is}. The “Sunday go to meeting” Christians would, by choice, not remain for long.
The reality was, that by attempting to attract those types of people, I was compromising the vision. The church needed the remnant who would lock in and pray, who would contend for revival and who would endure with great strength. A large group of non-remnant people would be a distraction. Years would be lost. Lives would be at risk. Eternities would be in danger.
So, I shifted. I started literally trying to scare people away from our church.
To the dismay of those who simply want to hear a little worship and listen to good (and short) teaching, services will become more like prayer meetings. This is one of the most critical and most upsetting shifts that will come–and it must come now. Today, most of the energy church leadership teams expend is usually on attracting and keeping visitors instead of training and engaging intercessors. ~The Coming Church, John Burton
A CHURCH ON FIRE
America doesn’t need another bed-and-breakfast church that comforts our flesh (our natural desires). Our nation needs a Church with a volatile atmosphere that explodes, burns human flesh and shocks our culture. ~The Coming Church, John Burton
I knew we were called to lead a church on fire, and that just wasn’t possible with tepid, resistant, lukewarm people.
1 …I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die… Revelation 3:1-2 (ESV)
I was confident that, if I clearly shared the wild, costly, other-worldly vision that God had given us, and how people at our church were called to invest into that vision, that those who would not be interested in such a lifestyle would not return. Understand, my invitation for them to run with us was genuine. Our door was wide open. When I say “I tried to scare them away” I mean I was simply authentic. I stripped off the suit of a salesman and shared my raw, passionate dream of God to advance with a team of zealots for Jesus. Such an invitation was all I needed to see who was deeply hungry for revival and who was not. I would do my best to help those people connect in another local church. I’d give them the names of some churches they might enjoy. While I truly wanted the very best for them, it always broke my heart when they decided against adopting a lifestyle of intercession and revival. That lifestyle is not for a specialized few. It’s for all.
This resulted in a confidence that those who remained were, in most cases, part of our remnant, firebrands who would dig in and assimilate with our tribe of revivalists.
When you spend energy attracting the mildly committed, you compromise your entire vision. Simply, you need soldiers to become equipped and ready to lay down their lives and fight for the freedom of souls in the region.
I believe it’s core to the mission of the church to give opportunity for people to clearly evaluate their commitment and to give room for them to leave. The intensity of the truth demands it. We must call people out of a natural life and into the supernatural, out of a casual place and into radical surrender.
63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the Twelve, “Do you want to go away as well?” John 6:63-67 (ESV)
Understand, similar to the way Jesus ministered in the above passage along with other key examples in Scripture, the Upper Room served as a filter. It filtered out those who weren’t radically devoted. Most were repelled by the call to pray. The agenda did not change in the hopes of assimilating more people. The disciples loved them as they went their way…and then they turned the world upside down with the few who remained as a result. What filters do you have in your church, pastor, to call people to a transparent, genuine place of soul searching and decision? You must start and continue with an Upper Room atmosphere and an offensive, flesh-crushing Gospel message.
It’s important to remember that the Ekklesia, the church gathering, was not designed for the lost. So many pastors get derailed on this point alone. The church is a house of prayer for all nations. The predominant church activity should be white hot intercession with tongues of fire atop everyone, with groans filling the atmosphere. It’s a remnant ministry. This call is for all who call themselves Christian.
If you build a church with people who won’t devote themselves to the prayer room, you build your church with those who are disinterested at best and lukewarm at worst. Your church will be a low-water-level church. It will be a place where the fire can’t rage. It will be naturally familiar with distant, elusive, marginally supernatural dreams. Pipe dreams.
Christians who aren’t invested in fervent, supernatural prayer will be enticed by the natural familiarity of Ichabod churches (where the glory has departed). ~The Coming Church, John Burton
WHAT ABOUT THE SEEKERS?
A question I hear from very good-hearted people is this: What do we do with people who are seeking? Do we just turn them away?
We absolutely don’t turn them away! We invite them into the furnace. We do not turn down the fire. We turn it up! Those who are hungry for God must not be introduced to a tepid, natural environment with an image of God that looks just like themselves. Reveal the glory of our mysterious, fiery, living God and watch them collapse to their knees in desperation!
However, as I have stated already, many will choose to leave at the sight of something so alien and costly. That’s a choice they themselves have a right to make.
Again, we must faithfully reveal the cost of following Jesus. We don’t come on our terms. We come on God’s. Too many are interested in warming their flesh by the fire instead of their flesh being consumed by the fire.
23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.” Luke 18:23-30 (ESV)
Many will turn away sad. Even the most devoted will feel the severity of a life devoted to Jesus. They will cry out, “Then who can be saved?” That tension will result in a church that is sober and on fire and something that true seekers will give themselves to. Pretenders will certainly go away sad as the remnant church is revealed.
My lifelong commitment in ministry is this: I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry.
That commitment requires everything I do to have the smell of smoke. In fact, pastors, one reason even the most devoted people aren’t coming to your prayer meetings is simple—they are dead, humanistic and boring. They are logically driven. They are simply a rehashing of what the natural mind can discern. As someone who comes alive in prophetic, prayer-fueled environments, I aggressively avoid powerless prayer meetings that are driven by lists of needs and human understanding. I don’t want my soul activated. I want my spirit to burn! I think tired, powerless petition-driven prayer meetings can do more damage than good much of the time. Do your prayer meetings have the smell of smoke? Are tongues of fire resting on everybody? If not, don’t be surprised when the even the most devoted disciples are no-shows.
We need a church on fire today more than ever. The lost are being introduced into lukewarm, natural, Ichabod religion instead of a supernatural shaking that can only come from the Great I Am. They are convinced they are saved as they are assimilated into a community of likeminded quasi-spiritual people who would love to see God manifest in their natural realm—yet have no interest in manifesting in the spiritual realm where the Holy Spirit broods.
My challenge to pastors is simple. Risk everything. Allow your church to dwindle, if necessary, to a few remnant people who will live, pray, walk and advance in the Spirit. The world is waiting for them.
You can download a free chapter and order The Coming Church by John Burton at www.burton.tv/resources.
While probably terrifying, we have to admit it feels extremely spiritual to consider the possibility of selling all we have and giving all of our money away for the sake of the Kingdom. It’s hard to argue with someone who endeavors to bless others in this extravagant manner.
In fact, many years ago I met a family who did just that. They sold everything and traveled the nation by horse and carriage preaching the Gospel. What a sight that was, watching a homemade carriage that contained all of their earthly goods being pulled by two horses right down the highway in front of my house in Omaha, Arkansas. They lived, cooked, ate and slept in that makeshift trailer. My parents invited them to pull over and enjoy dinner with us. Their horses ate the grass in our rural yard while we ate and then sang worship songs together. I’ll admit, I was blown away as a young man by their fervor for Jesus. It was clear materialism didn’t have a hold on them.
Though their devotion was remarkable, and I cannot and will not determine the appropriateness of their individual decision to give it all away, I am going to argue that, for most, such an extreme move just might require disobedience to God.
SELL IT ALL AND FOLLOW JESUS?
22 …Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” Luke 18:22 (ESV)
It’s clear in Scripture that we must all be radical givers. I believe firmly that we must all respond to the call to give in great measure to the church, to ministry works and to people in need. It’s a joy to do so! Giving large amounts to our local church should be a goal for all of us. Further, financially blessing mission works, the poor, servers in the restaurants we eat at and families in need is a high honor for every Believer.
Many ministers today over-simplify the call to give, however. The scripture most often used might be found in the book of Luke:
38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” Luke 6:38 (ESV)
The exhortation is clear: give financially and you will receive financially. The more you give, the more you receive.
I believe this. I’ve watched it manifest in my own life, not magically via some simplistic formula, but rather through joyful giving marked by expectant faith and a long-term devotion to bless others. It’s not about me and my bank account. It’s about those I’m serving. The result of that has been a lot of abundant life in Jesus and financial blessing in some truly miraculous ways. God loves to give back.
However, I believe pastors do great disservice to those under their care and the ministries they are leading if they simplify the call to “give more, receive more.” In fact, preachers rebuking the materialism in others to manipulate more extravagant giving to feed their own materialism just might be one of the darkest forms of evil behind the pulpit today. Some pastors have evil intent, but thankfully most don't. The majority who emphasize extravagant giving are simply short sighted or misguided. There’s more to it than continually encouraging more and more giving.
As I stated above, I believe it’s possible for pastors to unwittingly encourage people into a place of disobedience to God by asking them to give large sums while ignoring the call to steward what remains.
Why did Jesus instruct the Rich Ruler to sell everything and give it to the poor? The reason is simple: The Rich Ruler’s heart was surrendered to Mammon, the spiritual force behind the money he so loved and trusted in.
So, I do agree, if our heart is devoted to Mammon, by all means, give it all way, and fast! Jesus was extreme when he called people to separate themselves from anything that would compromise their eternities.
29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.
30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. Matthew 5:29-30 (ESV)
If your eye or your hand or your money causes you to sin, get rid of it!
24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money (Mammon). Matthew 6:24 (ESV)
However, as long as we can turn from the sin, and truly surrender our heart to Jesus, such extreme measures are not necessary, including the call to give all of our money away. You can keep your eyes in their sockets and your money in your pockets. Your money won’t stay in your pockets for long though. It has work to do.
YOU ARE CALLED TO MULTIPLY
Successful entrepreneurs and business people will understand this principle easily. Their money is simply a tool. It’s used to expand their business, make investments and multiply their resources so they can have greater and greater impact.
Don’t ever look at a wealthy Christian in judgment. Many of them are doing exactly what God wants them to do. They aren't suppose to give everything to the poor or to the church. Their gift is much better used by multiplying resources and giving extravagantly year after year then by simply giving away what they have a single time. The result would be lack of resources and an inability to do what God has called them to do. If you have one million dollars, don’t give it all away. Multiply it and give millions and millions away.
If we give all we have to the church, or more than God has called us to, we won’t have enough to put to work for the sake of multiplication. We must give the correct amount and invest the correct amount to see the greatest Kingdom impact.
In the parable of the talents, we see the other exhortation that pastors should be communicating in addition to simple giving. If they encouraged people to invest their money, to build businesses, to give a little less so they have a little more to leverage greater multiplication, we’d see a lot of money coming into the Kingdom and a lot of lives dramatically touched.
Simply giving and waiting for the money to return is not enough. We are crippling people financially when we don’t add the call to multiply into the equation. In fact, we’ll see in the following passage that God will take what was given to people who failed to multiply and redistribute it to those who have been most successful.
14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’ Matthew 25:14-30 (ESV)
It’s a long passage, so for those of you who tend to skim articles, allow me to sum it up.
God expects us to use money he gives us in strategic ways to ensure it is multiplied. Giving to the church isn’t our primary financial strategy. It’s important, and I believe we should always give at least the tithe. Even those who don’t believe the tithe is required for New Covenant Christians, they all admit that we should give extravagantly. So, start with a little less than extravagance at ten percent. Also, beyond the ten percent, give regularly to missions and to people in need. That’s the foundation.
Then, use what remains to invest, develop businesses, pay for training in a field of work you will enjoy and that will be prosperous or by strategically growing your financial portfolio in other ways so you can faithfully multiply what God has given you. God takes the call go give seriously. Based on what we see in the passage above, he takes the call to multiply finances very seriously.
I’ve met many, many Christians over the years who have been faithful givers, but who are barely making it financially. The missing piece for them is most always the biblical call to invest and multiply. Giving is powerful, but it’s not enough. Ultimately, God wants us to give much more than we currently are. The way it comes is not through more simple giving, but rather through shrewd, Holy-Spirit directed multiplication.
Pastors who only focus on giving will produce a culture of lack. Those who awaken the God-given ability to multiply wealth will see great resource come.
Here’s a powerful passage from Deuteronomy that mirrors the truths of the Rich Ruler and of the talents that we have been looking at:
17 Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ 18 You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. 19 And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Deuteronomy 8:17-19 (ESV)
God has given us all the power to get wealth, but we must not serve Mammon, the lord of money.
Giving our wealth away, however much that may be, feels like the most spiritual thing to do. On the contrary, it very well may be a major misstep. The Rich Young Ruler was instructed to give it all away because Jesus knew his heart was bound by it. However, Jesus revealed in the parable of the talents that we have a sober mandate to multiply the wealth God resources us with. If mammon is your master, give your money away. If Jesus is your master, use your money to multiply your wealth so the Kingdom can be resourced.
What about the “freaky stuff?” How concerning is it when supernatural manifestations are rare in the church today?
My four-year-old daughter Eva just said something as I’m sitting here writing this article at a Starbucks in Branson, Missouri. While scanning through cartoons to watch on Netflix on her tablet, she zeroed in on one.
“I want to watch this one. But I don't. It's freaky and I love freaky stuff. But I also hate freaky stuff.”
I just had to laugh. In a way, that might sum up the tension of the Christian heart. Discerning good and evil is important for all of us. I’m proud of Eva at her young age!
Further, from an entirely different angle, it may also be the way many people think about the supernatural. Church experiences widely range from absolutely stoic and dead to bizarre and flamboyant. Freaky.
I think there are many mildly hungry yet cautious Christians out there in the middle who are intrigued by the “freaky stuff” but, then again, are tired of the ridiculous manifestations in many churches that aren’t Spirit-driven at all. It's just people acting strange in the name of freedom. Too often, they default to calm and safe instead of wild and risky. Many pastors fall into this category as well.
America needs to take a bold, confident step toward wild and risky. We need the freaky stuff in the church to emerge as it did at Azusa.
On Friday evening, March 1, His mighty power came over me, until I jerked and quaked under it for about three hours. It was strange and wonderful and yet glorious. He worked my whole body, one section at a time, first my arms, then my limbs, then my body, then my head, them my face, then my chin, and finally at 1 a.m. Saturday, Mar. 2, after being under the power for three hours, He finished the work on my vocal organs, and spoke through me in unknown tongues. (http://www.scrollpublishing.com/store/Azusa-Street.html)
Another local paper reporter in September 1906 described the happenings at Azusa with the following words:
…disgraceful intermingling of the races…they cry and make howling noises all day and into the night. They run, jump, shake all over, shout to the top of their voice, spin around in circles, fall out on the sawdust blanketed floor jerking, kicking and rolling all over it. Some of them pass out and do not move for hours as though they were dead. These people appear to be mad, mentally deranged or under a spell. They claim to be filled with the spirit. They have a one eyed, illiterate, Negro as their preacher who stays on his knees much of the time with his head hidden between the wooden milk crates. He doesn't talk very much but at times he can be heard shouting, “Repent,” and he's supposed to be running the thing… They repeatedly sing the same song, “The Comforter Has Come.” (https://en.wikipedia.org/wiki/Azusa_Street_Revival)
WE NEED MORE THAN EXPLOSIVE CHURCH SERVICES
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. Romans 8:26-27 (ESV)
It’s true that I firmly believe we need a massive shift toward “groaning churches” with atmospheres of searing hot intercession that cause the building to shake. I’ve been in many, but nowhere near enough, such services that have left me in tears, trembling and under the influence of fire, drunk on something out of this world. The supernatural moments, in very legitimate ways, forever marked my life and my relationship with Jesus. When you add authentic experience to life-changing truth, you can’t help but be transformed from someone who is simply “devoted to Jesus” to someone who is raging in love, undone, undignified and suddenly alien. Everything changes through authentic encounter with Jesus. Nobody can remain the same.
Too often we presume we can achieve such an electric atmosphere in our church services through charisma, exuberance and a decent dose of exciting worship and expressive prayer. This is common in your more “alive” churches. People are just deep and hungry enough to “jump a little higher than before,” as the song goes (which, at some point becomes humanly impossible. Insert grinning emoji here.).
The point I’m making is this: It takes a leadership team and a zealous people who are setting a culture of deep and extreme prayer, sharp spiritual discernment, and who are wildly prophetic to experience breakthrough into the supernatural.
Natural and predictable church services are the result of spiritually lazy and naturally minded people who are not moving into the realm of the invisible.
FREAKY STUFF WILL SET THE STAGE
My life in ministry has been shaped by unusual and powerful supernatural conflicts and encounters. I say that not because it’s really cool, but because I’m really dumbfounded. A simple man praying fervent prayers has somehow triggered invisible entities into manifesting in the natural. As I started witnessing more and more, I began to understand how absolutely critical it was to live, walk, breathe and legislate in the Spirit—especially for those engaging in a dark world with an apostolic assignment.
Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Ephesians 6:10-12 (ESV)
How many Christians are actually confronting evil forces as a part of their ministry strategy? This takes way, way more than simple prayers. We must go deeper than ever. When we do, the fight is on and it will absolutely manifest in the natural realm. Get ready for some wild church services!
Definition of Authority: the power or right to give orders, make decisions, and enforce obedience; a person or organization having power or control in a particular, typically political or administrative, sphere.
Check out this breakdown of a powerful passage of Scripture:
Ephesians 3:14-21 (ESV) 14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power (MIRACULOUS FORCE) through his Spirit (PNEUMA: BREATH, WIND, SPIRIT) in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend (SEIZE, POSSESS, APPREHEND) with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge (DOESN’T EXIST IN THE VISIBLE REALM, OR EVEN IN THE DREAM REALM), that you may be filled with all the fullness of God. (WOW! FILLED, FULLNESS OF GOD!) 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power (MIRACULOUS FORCE) at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Paul was praying for the Ephesians to be awakened to the reality of the power that God has given them. Growing in that revelation is key for anybody assigned to a church (that’s all of us). We must know our assignment and we must be equipped to conquer via the Spirit of God. When we are assigned by God in a region, as an authority, we have the power and right to give orders, to enforce obedience in the spiritual realm. This is a governmental, supernatural call.
One key principle I discovered years ago was invaluable. God will establish authority in regions, and it’s absolutely mandatory that those governing leaders learn how to discern in the spirit and conduct business in the spiritual realm.
Shortly after my wife Amy and I planted Revolution Church in Manitou Springs, Colorado, we started experiencing some powerful and revealing things. Our primary ministry method was prophetic intercession. We’d prayer walk that quirky town day after day. We’d receive fresh prophetic revelation and instructions by the Holy Spirit. After it was all said and done, I bet those streets had been prayer walked thousands of times. One particular target of our prayer was a specific church, the largest of five churches in Manitou Springs. This church was part of an apostate denomination and led by a man many considered, including the police department and City Hall, to be the pastor of the city. This man admitted to someone in my church that there was no Hell and demons didn’t exist. He refused to participate in a ministry alliance in the town because he didn’t want to offend his “pagan and Muslim brethren.” Clearly, this individual walked in unholy authority and had significant influence in the spirit in Manitou Springs, and that reality demanded a confrontation.
Our young family moved into an old home in Manitou Springs near the beginning of our ministry time there. Instantly I started discerning something very heavy. Every morning I’d wake up with a distinct “taste” or feeling in my spirit. It was demonic, disorienting and honestly a bit debilitating. Strangely, I couldn’t pray it off or shake it off, but as the day wore on, it would dissipate. This happened every day.
Some time went by, and I received an invitation to meet the pastor of the apostate church. The church building was just beyond the back yard of our house, so I walked there one afternoon for our meeting. The heavy oppression that I woke up with every day had worn off that by then and I was eager to connect with this city leader. I wasn't prepared for what was about to happen. The moment I walked through the doorway of the church, the EXACT same taste, the same distinctive oppression that I had experienced for so long every single morning, slammed me with force. I pulled myself together, put a smile on my face and shook hands with the pastor. We sat down and engaged in small talk. I mentioned to him that their church was very close to my house. He asked me to describe the house. I told him what it looked like and where it was located. We then compared notes on what it looked like inside. What he then said rocked me. “Oh, yes! My family and I lived there for years!”
I didn’t have to be a math genius to put two and two together. The demonic anointing the pastor walked in lingered. I bet those demons were quite surprised when a man of God on assignment moved in. After that fateful meeting with the pastor of the city, the oppression stopped. God communicated what I needed to understand. From that point on I was able to govern in the Spirit with precision. The spirits that were anointing that man’s “ministry” were uncovered.
Rumor has it that past city officials have also lived in that house. It was clear that, for whatever reason, authorities had lived there and I needed to consider what my apostolic, governmental responsibility was. I sensed in the Spirit a baton had been passed to me and our team. That revelation was invaluable as I truly understood God had our back and we could be confident in our advance.
WE CANNOT SURVIVE AS A CHURCH WITHOUT THE SUPERNATURAL
From that time, our prayer and apostolic strength increased. We would pray on the top of Pikes Peak and in caves under the earth. Many undeniable supernatural happenings would stun us time and again. We’d confront witchcraft and watch God work wonders. Demons would come out in the middle of services leaving visitors wide eyed. One deeply resistant and demonized young man vomited in the parking lot the moment we were praying for him with his girlfriend in the church. Moving in authority brings a shift to the atmosphere as demons can’t help but respond in obedience.
And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” Luke 4:36
Is our ministry causing people to be amazed? If not, go deep into the spirit and, as it happened at Azusa, you won’t be able to stop the presses. Word will get out and the amazement and mocking will both commence! Some will run to your church. Many will flee.
And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” Acts 2:12-13 (ESV)
The message I’m attempting to communicate is that we must go extremely deep behind the scenes. We have to stand in our authority. We must learn how to decree and declare and legislate in the Spirit. Leave the prayer lists and prayer topics behind. Defer to tongues and prophetic intercession when you don’t have a theme to focus on. Let revelation drive your prayer meetings. Lean not on your own understanding.
As I look back at my time in Manitou Springs I know it would have been impossible to break through and do what we were called to do without constant prayer meetings, prayer walks, engaging the enemy, moving in the Spirit, stimulating a prophetic culture, having dreams and visions and moving in great authority.
I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Matthew 16:19
My recommendation is to avoid trying to manufacture a vibrant atmosphere. Many worship teams and charismatic preachers are very skilled at this, but those who are sharp spiritually can see right through it. Let’s just stop the production and go deep Monday through Saturday and come into our Sunday services rocked and shocked by the revelation of Jesus and the spiritual battle we’ve run to. Live a life that provokes demons and angels. Expect the supernatural to happen. Shake Heaven and Hell. Enlist people who know how to groan and intercede night and day. When that happens, the lid will blow off our Sunday meetings. Whatever you do, DON’T PUT THE LID BACK ON! Let the supernatural scare away the resistant, awaken the sleepers and activate the remnant!
After this many of his disciples turned back and no longer walked with him. John 6:66 (ESV)
If you don’t stand in your authority, how will the church advance? If you don’t pray non-stop, how will you have strength and insight to advance against witchcraft and all that the enemy is bringing against you? Most curses and strategies that witches and others are targeting local churches with go unnoticed. People have no idea there are demonic beings wrapping their arms around the congregation like a vice.
I could share story after story of shocking and bizarre and absolutely critical encounters in the invisible realm we’ve had over the years. We must learn how to see in the Spirit. What is happening? How should we contend in prayer?
The American Spirit-filled church simply isn’t Spirit-filled enough. We are barely touching the surface. We are too concerned with keeping the visitors. A church full of those who would be scared away if God showed up is a church full of false-positives. Those particular people in the pews may very well not even be saved. We can’t just have happy services with laughing and dancing and handshakes and presume all is well. There is warfare raging and spiritual forces to be exposed, confronted and taken out.
I’ve said many times, I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry. Supernatural, messy services that break human control must come. The only way human control releases is if those humans encounter God day after day. God has to convince them.
When we dig deep and uncover the demonic roots in our regions, and invade the darkness, and refuse to ask the Holy Spirit to “settle down,” the church will experience powerful advance.
It’s time for the freaky stuff to return to the church.
Do not quench the Spirit. Do not despise prophecies, 1 Thessalonians 5:19-20 (ESV)
Beware of the natural familiarity of Ichabod churches (where the glory has departed).
And she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. And she said, “The glory has departed from Israel, for the ark of God has been captured.” 1 Samuel 4:21-22 (ESV)
Most every day, in one venue or another, I’m hearing from disillusioned, frustrated people who cannot find a church that has been overtaken by the Holy Spirit. No extreme revival atmospheres can be found for many. The Upper Room experience that innumerable desperate people are searching for are nowhere to be seen, in some instances, within 500 miles of where they live. They complain of short, ordered, controlled services that, according to them, isn’t worth their time. There’s a measure of spirituality, but they don’t even come close to the explosive, supernatural experiences they are craving.
Pastors, are you hearing what millions are saying? The ark has been captured!
Open up your doors to the manifest presence of the Holy Spirit! The gifts must function. The order of service must be laid down. The crazy, unscripted, unrehearsed, unforeseen collisions that happen when an invisible, all-powerful Creator invades mortal humans must be expected. Every. Single. Sunday.
Do not quench the Spirit. 1 Thessalonians 5:19 (ESV)
HALF-FILLED LAMP CHURCHES ARE THREATENING KINGDOM ADVANCE…AND PEOPLE’S ETERNITIES.
And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ Matthew 25:8-9 (ESV)
Misguided compassion is resulting in the wise becoming foolish while eternities are put at great risk.
Churches are filled with people the Bible would call foolish—those who are not spiritually vibrant, personally disciplined and deeply intimate with Jesus. Their lamps are empty.
This begs a question: How is it so many people in this category are so at home in churches all over the world?
If a church is ablaze with the spirit of prayer and alive as the Holy Spirit blows and burns through everyone there, those who are asleep and without any oil will definitely not feel comfortable. There is no way they can integrate in such a place without feeling the pressure to fill their lamps.
So, what do many pastors do to ensure these people feel a part of the family? They share their oil. “Come on in, you take half of my oil, I’ll keep half. We’ll both meet the bridegroom together.” It sounds loving. It feels compassionate. It’s foolishness.
The water level of Holy Spirit activity is brought way down so those who are marginally surrendered can dip their toes in the shallows—and integrate nicely with others who are equally resistant to the deeper things of the Spirit. They are spiritually interested, but not spiritually invested. They have not paid the price and have not bought their own oil.
Human wisdom that argues that it’s better for people to be in a moderate spiritual environment is better than the being shut out is actually called foolishness by God. By sharing oil, by toning down the activity of the Holy Spirit, all become foolish, and all are put at risk of Hell.
The truth is that oil can’t be shared. A price must be paid. Oh, and to take the heat off of pastors for just a moment, for all of you disgruntled experience seekers out there, quit getting so frustrated when your church doesn’t move in the gifts the way you’d like. Are you trying to share their oil? Don’t you have enough yourself? Is your lamp not full? While I absolutely understand the cry for a supernatural church, I refuse to empower those who refuse to get their own oil. If your lamp is full, you should be overwhelmed by the Holy Spirit and deeply intimate with Jesus! Just exactly how do you want a human pastor to add to that? Go get your own oil. Pay the price. Quit complaining about the church.
A MIDNIGHT CRY
Take just a minute and read the entire passage:
“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour. Matthew 25:1-13 (ESV)
In order to make sure our lamps are full (and that we have extra in our flasks), we must pay the price for the oil and then stay at the ready. In the midst of delay, we all can experience spiritual fatigue, but the wise will rise up when they hear the midnight cry!
The difference between those who have their lamps full and those who don’t is stark. Those who are not ready when God suddenly moves will have the door shut to them. God will declare that he does not know them (even if pastors assure them they are part of the family).
I think about the Upper Room in the Book of Acts. Most didn’t respond to the call to wait, to pay the price. The door was shut to them. After a delay of ten long days, there was a midnight cry! The Holy Spirit has come! Those who had their lamps full, those who responded to the command of Jesus to wait and pray, were ready when the wind and the fire came!
A MIDNIGHT CRY CHURCH
Pastors, don’t share your oil. Don’t let misguided compassion cause you to quench the Spirit. Don’t build your local church on those who refuse to pay the price.
Build a midnight cry church! Build the fire, contend in fervent prayer, expect unusual, otherworldly manifestations of the Holy Spirit and break off any temptation to moderate the service so the sleepy foolish people who are pounding at your door can join in. Love them by modeling a life of fervency, preparation and intimacy with Jesus. Warn them. Contend in prayer for them. Some will join you in your Upper Room experience, but most will not.
It’s time we desire the ark more than people. When we do, the glory will return to the church and that glorious midnight cry will be heard, “Here is the bridegroom! Come out to meet him.”