Self-absorbed apostles are compromising the government of the church.
Last night I had a dream.
I'll begin by clearly affirming the value of apostles, prophets, pastors and the entire five-fold ministry, not to mention every person who functions in any capacity God has assigned them to. In fact, this is all the more reason the dream I had is significant. God's ordained leaders in the church must align themselves with God's order and character more intentionally and soberly in these last days. We need anointed, surrendered, humble and powerful church leaders in position and ready to serve.
49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ Luke 11:49 (ESV)
I found myself among many other Christians, leaders and people who were serving at a special church meeting. Specifically, this event was a gathering of apostles. It's important to understand that all of these people were clearly called of God. They were reputable, legitimate and most of us would agree that they are great, godly leaders. Unfortunately, after beginning their ministry years prior humble and pure, somewhere along their journey, they veered off course.
As I watched the interactions between the apostles, it was evident they were exhibiting some concerning characteristics as well. While they were connecting and enjoying conversation with others in the room, it was easy to discern they were focused primarily on promoting their viewpoints and agendas, eager to be recognized as special. They were obsessed with their rank.
Additionally, these convening apostles were entirely dismissive of the others who were not, as some would say, at their level. The individuals at this event who were not apostles at all were looked down on as inferior. Other apostles who didn't rise up with strong, charismatic personalities were ignored. Their focus was on mingling only with those leaders they felt could offer them something, or who they could target as an opponent to be analyzed and defeated. While they might seek to align with others who might have something to offer them, their end game was to dominate, gain influence and out play the other apostles.
Then, as dreams often go, there was an interesting twist. The focus of the event turned toward four young, star quarterbacks who were moving up the ranks from college to pro. These were sharp, impressive young men who were rightfully invited to this special meeting. Predictably, the apostles ignored these emerging team leaders as insignificant, though, in reality, they were resisting them as a threat. It was clear these young men were validated and positioned among the next generation of leaders. The quarterbacks were all skilled yet humble, excited to learn from the apostles, yet they were not well received. Not at all.
I then went to a store looking for a football to buy so I could play catch with them. My intent was to connect with the young quarterbacks and to encourage them. However, I could only find a small, junior sized football. I knew they had been promoted well beyond that level, and I didn't want to risk offending them by communicating that they were amateurs.
The dream shifted once more. As I continued to survey everything that was happening at that gathering of apostles and the young, emerging quarterbacks, I was fully unmotivated to join in the fray. I had no desire to play politics or to jocky for position. Instead, I stepped outside and dove into the ocean. I swam away from the shore and then deep under the water. I saw and then caught a beautiful, massive, shiny silver fish. It shined like a chrome bumper on an old, restored car from yesteryear. After wrangling the fish to the beach, I brought it inside, but none of the apostles were interested. I was surprised that such an brilliant fish provoked nobody's attention. I broke open the fish and there was absolutely nothing inside except for, remarkably, some incredibly delicious fruit. It tasted and looked very much like an orange. I pulled apart the fruit and ate it. It was amazing. Still, nobody cared, even though a legitimate miracle had occurred before their very eyes. The fruit and the fish wasn't their focus. Power and position was.
Again, these were all people we'd agree had been reputable leaders. But, as they advanced in ministry, their motives were compromised.
Before I reveal what the Lord showed me, I want to take a moment to share something important regarding spiritual dreams.
It's extremely common for people who study the dreams of God to jump to conclusions about other people's dreams. I've seen this happen multiple times over the years, and while their intention is usually pure, they can bring confusion into the mix by attempting to over-analyze, redefine or incorrectly interpret what has already been revealed.
The person most able to interpret a dream, in most cases, is the one who had the dream. Only they know the tone, the mood, the revelation and just what the Holy Spirit has interpreted for them. While a dream interpreter may be convinced they know the meaning of a horse or rain or sleep or vehicles or any number of other symbols, they need to be careful as not to taint the actual meaning of the dream that is, at times, revealed to only one individual–the dreamer. Often times the dreamer interprets the dream quite differently than even the most seasoned dream interpreter. Of course, there are times the dreamer doesn't have the interpretation, and they may very well need to consult with others. But, we must use caution. Dreams of God can get confused quite easily.
I believe the meaning of most of my dream is fairly obvious. While some may want to read too much into some of the symbolism, I believe the takeaway is simple.
First, I want to emphasize again that the apostles were truly people of God. They led anointed ministries and had a track record of righteousness. However, something happened along the way that resulted in compromise.
Frankly, there are many Christian leaders who are addicted to ministry because of the supposed fame and adoration it brings.
Too many pastors and ministers are absolutely duped into believing they have arrived and that their “call” to ministry is highly valued by most. The reality? Few care. I'm not saying this to devalue their call. If they are called, they won't care how valued they are.
However, many who are addicted to ministry are idolizing it, and they can't imagine life without it. Trust me, if this is you, and if you ever decided to step down from full-time ministry, there wouldn't be a collective gasp by a stunned and disappointed society. People will go on with their lives. You are valued, but you aren't that important. None of us are.
What I'm saying is that the collection of pride-driven apostles in the dream was both sad and laughable. There is great value in apostolic ministry, but the value is not in the position, it's in the function, in the call to humbly serve. The deception in the room was extreme, and the scheming and parading around as if they were royalty was honestly quite embarrasing.
The quarterbacks repesented the next generation of team leaders. Quarterbacks are the defacto leaders of the football team. Their leadership directly determines whether the team advances or not. These emerging leaders did no wrong. They were humble and simply responding to an invitation to the gathering of apostles. They were wronged, however, by a suspicious and threatened apostolic council.
The dream culminated with the fish and the fruit. The clear, obvious truth is that we are called to be fishers of men and to bear fruit. It's that simple. Instead of diving into the depths of humanity and focusing on shining the light of Jesus in the world, the apostles were climbing over one another. Instead of fishing and bearing fruit, they were seeking power and position.
If this dream spoke to you as a leader, simply repent and allow God to give you a glorious and refreshing reset. You are valuable, you are called and what God has for you to do on the earth is exceptionally critical. In order to fulfill that calling, all pretense, all jealousy, all selfish ambition and all pride must die. You and many others will experience phenomenal abundant life as a result–including the emerging young leaders who are waiting for you to raise them up.
Where are the soul crushing, convicting preachers that stir up demons and set the captives free today?
I don’t remember exactly what I was preaching that evening as a visiting guest minister, but I know there was an extremely sober, weighty atmosphere—and the message was hitting hard on repentance, eternity and holiness.
Suddenly, as people were silently, somberly on their knees at an altar, and in the middle of a teaching—no, a preaching—that was demanding a response, a response came.
A disturbed, provoked cry, “Damn John Burton to Hell! Damn John Burton to Hell! I’m going to Hell! I’m going to Hell!” shocked everybody in that church sanctuary. It was shouted, screamed, from the rear of the room, shattering the weighty atmosphere with demonic shrieks. The voice went on with the tirade while escorted to the foyer and then out into the parking lot to be ministered to by church staff. We all heard this person, a well respected part of this church from what I understand, continue in their manifestation as the Holy Spirit was bringing deep conviction to all who were present.
This type of demonic reaction to anointed, convicting preaching should not be rare in the church today, but it is. Extremely rare.
Jonathan Edwards, the central figure behind the Great Awakening and the preacher of the famous sermon Sinners in the Hands of an Angry God, caused quite a stir at Enfield:
An eyewitness, Stephen Williams, wrote in his diary, “We went over to Enfield where we met dear Mr. Edwards of Northampton who preached a most awakening sermon from these words, Deuteronomy 32:35, and before the sermon was done there was a great moaning and crying went out through ye whole House…. ‘What shall I do to be saved,’ ‘Oh, I am going to Hell,’ ‘Oh, what shall I do for Christ,’ and so forth. So yet ye minister was obliged to desist, ye shrieks and cry were piercing and amazing.” (http://enrichmentjournal.ag.org/200201/200201_104_johnathan.cfm)
WE NEED HELLFIRE PREACHERS TO RETURN TO THE AMERICAN STAGE
Much of today’s church has been duped into thinking the quickest path to revival is through positive affirmation, encouraging words and happy, middle-of-the-road sermons. The idea is that a non-threatening church culture where God’s goodness and kindness are emphasized will make him appealing and easier for people to warm up to.
This method is woefully inadequate, even inappropriate. The motive of the leaders who employ such tactics is suspect. God’s fearful, weighty presence has been sidelined for a softer, more approachable version.
I recall prophesying over a mother at a service in another church I was visiting. This mom was extremely agitated that her daughter had decided to attend this revival style service and came with both barrels blazing. She wanted her daughter to leave immediately—but God had other plans. She decided to mock the theatrics and jumped right into the prophecy line with her daughter. Big mistake. I prophesied over approximately one hundred people that night, one by one, but something I said to this irritated mother changed her life. I don’t remember what I said (which is usually the norm when prophesying over people I’ve never met before), but after the service she was sitting in the corner, dumbfounded. She called me over and asked me how I knew everything I told her. She explained that nobody has ever known about the things I revealed.
The next night of the week-long event saw this mother and her daughter back in the service. I was preaching a pointed, aggressive message, and right in the middle of it I experienced another interruption. This mother shouted, “What must I do to get saved?!” All eyes darted toward her, and then toward me as she ran to the altar. The enemy thought he was sending her to disrupt a move of God the previous night. This night he lost a disciple to the glorious love of Jesus. The anointing broke her yoke of bondage.
ANOTHER GREAT AWAKENING
During the Second Great Awakening, we saw the following happen:
On the American frontier, camp meetings came to characterize revivals. The first camp meeting revival was in south-central Kentucky. At a meeting in June 1800, Presbyterian James McGready and two other pastors preached for 3 days; on the fourth day, two traveling Methodist ministers officiated and concluded with an emotional exhortation. Many physically collapsed at what they called conviction of sin. People were convinced they were experiencing a visitation of the Holy Spirit such as the early church had known at Pentecost. (https://www.christianity.com/church/the-2nd-great-awakening-11630336.html)
We must see another great awakening come to America! It’s time to shut down the predictable, stale church services and allow the disturbing yet wonderfully freeing messages of repentance emerge!
I was preaching at a regional youth conference, and, again, the message was provocative. Whenever messages like this are delivered, I can discern an intense resistance to it. Sadly, this often comes from leadership. Those who are living compromised lives often walk out. In fact, one person admitted to me that they were indignant and were about to walk out the previous night—until the Holy Spirit whispered to them, “Trust me and stay.” He did, and his life was transformed. He couldn’t stop thanking me and especially God for what had happened in his life.
At this youth conference, I prophesied very directly and precisely that someone was in extreme danger of being separated from God for eternity in Hell. I said this person was involved in sexual sin and I knew who they were, though I told them I wouldn’t expose them. It was up to them to bring their sin into the light. I implored them to repent, and fast.
After the service, the boyfriend of the person God had highlighted to me walked up to me. He revealed he was a youth pastor at one of the attending churches. He admitted that he and his girlfriend were involved in sexual sin and God had broken him that night.
Pastors, do you have any idea how much compromise and wickedness is occurring on your watch? We need to trust the Holy Spirit to lovingly and urgently convict the church. We must see mass repentance and a return to Jesus. Holiness must be preached again. Hellfire messages can no longer be avoided. Revival is an absolute necessity today. Where there is no revival, spiritual death will overwhelm our nation. George Whitefield knew this well:
After a sermon in Lyme, Connecticut, “many had their countenances changed; their thoughts seemed to trouble them, so that the joints of their loins were loosed, and their knees smote one against another. Great numbers cried out aloud in the anguish of their souls. Several stout men fell as though a cannon had been discharged, and a ball had made its way through their hearts.” (http://www1.cbn.com/spirituallife/a-great-awakening-stirs-the-colonies)
We can no longer be silent. Presuming all who hear our preaching to be spiritually and eternally okay is a great mistake. We need a booming shock to the system if we hope revival to come.
“The Christian world is in a dead sleep. Nothing but a loud voice can awaken them out of it.” ~George Whitefield
Yes, church as we know it is over, but not anywhere near the way the FOX News author suggests.
Church leaders and pastors have spent time every week encouraging, inviting and pleading with people to come to a specific place at a specific time on Sundays. This approach has created church staffing models, systems and ministry strategies focused on improving attendance.
But that way of doing church is dead.
And just like Joshua needed to hear God say, “Moses my servant is dead” (Joshua 1:2), so he could move into the next level of leadership, I think the Church needs to accept the fate of physical church as we know it, so we can move into the next phase of digital church. ~Dave Adamson, FOX News, https://www.foxnews.com/opinion/churches-as-we-know-it-are-over-here-is-how-to-engage-the-faithful
And the church takes another hit, this time not from the anti-church society that’s filled with disgruntled Christians who didn’t have their expectations met in the last church they attended, and not from the organic, house church proponents, but from a pastor featured by FOX News. His take on the emerging, morphing church in the twenty-first century isn’t unique, but it is gaining steam, especially among those who are pretty much done with church as it has been known for centuries.
There’s a problem though. What is being proposed simply cannot be defined biblically as the church. Technology, video and alternate methods of worshiping, listening to teachings and even connecting with other Christians are all benefits for Believers. Every night I fall asleep to worship music I’m streaming online. I am thankful for the never ending live stream of the prayer room at the International House of Prayer. Limitless sermons are available to all of us. In fact, nobody has an excuse in this digital age for lacking in spiritual depth, knowledge and intimacy with Jesus. The opportunities for spiritual growth are endless. This is good, but this is not church.
An omni-channel approach to church would allow people to fully connect and engage with a church without the need to step inside a physical environment every week. They could attend one Sunday, listen to the message on podcast the following week, watch a live online stream the Sunday after, and catch the message on-demand in an church app the week after that. ~Dave Adamson
That sounds freeing, but it’s not the church. It is not the Ekklesia.
In fact, Dave misunderstands the purpose of the church gathering quite remarkably. It’s not simply to connect, worship and learn. If that were the case, the online options would absolutely be better in many ways than connecting physically in a local church. It’s easy to find the best of the best worship experience, the deepest and most impacting teaching and the experience we specifically desire somewhere online. Those experiences will most always out perform what the local church can offer. Except for at least one, important thing—the governmental gathering. The Ekklesia.
The church isn’t primarily there to satisfy our desires for worship, teaching and connections. It’s been ordained by God as a governmental force in the region. Ekklesia is actually a secular term referring to the gathering together of the people in the region by governmental authorities for the purpose of relaying information and calling people to action.
So, for the Ekklesia to function, there must be local leadership, a regular gathering under that leadership and a responsiveness to what God is calling people unto.
Add to that the key purpose of the church, corporate intercession, and you realize it’s not possible to have church or to be the church in any legitimate way online.
In my Charisma Magazine article titled Ancient and Emerging: 5 Major Changes Coming to the Church, I write:
We will gather together most days of the week. The 24/7 church will again emerge as the church drives culture instead of reacting to culture. Cares of life will lose their power as we simplify our lives and put corporate prayer and mission ahead of most everything else.
This may be the most challenging change for Christians. Today, Sundays are the days to set aside for corporate worship while we give precedence to our ‘normal lives.' In The Coming Church, the very reason we live will be to pray on fire together every day, receive apostolic assignments and then move out into our lives as kingdom ambassadors. It wouldn't be surprising if a tithe of our time is what became the standard. Two to three hours a day, whether it's in the morning, afternoon or evening, or even in the late night hours, will be given by every believer to praying on site together with others, ministering and giving ourselves to intercession-fueled kingdom ministry. Of course, much of what we have been giving ourselves to will have to be eliminated so we have the time necessary to devote.
I want to encourage you to consider picking up a copy of my book The Coming Church. This 300 page book is a powerful revelation of what I believe is coming to the church, and the changes for every one of us will be dramatic.
In fact, I’ll make the digital version of this book available FREE for anyone who reads this article. Visit www.burton.tv/freechurchbook and you can download it immediately.
In my article titled Five Unusual Marks of the Coming Church, I write:
The church will drive culture instead of being driven by culture. The 24/7 church is coming and it will violate the prevailing culture of busyness and distraction.
Gone will be the days of formatting our churches to fit within the schedules and expectations of society. The seeker movement will fade away and the urgent call to the wall will overpower even the most demanding of personal and social pressures.
Acts 17:6 (ESV) 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also,
ESV Study Bible: These hostile opponents spoke better than they knew, for the spread of the gospel throughout the Roman Empire was the beginning of a movement that would change the course of history forever.
The coming church will be marked by its boldness and culture will be threatened for the good.
WHAT ABOUT CHURCH ONLINE?
To Dave Adamson’s credit, he did state:
This approach allows the church to connect with people physically for 1 hour on Sunday, and stay connected for the other 167 hours of the week, digitally.
While one hour per week in church is woefully short of what is coming in the 24/7 church, he does emphasize staying connected. Utilizing technology to stay strategically and actively locked in to what is happening in the local church is a smart move. While I disagree with surrendering to the whims of today’s noncommittal generation and encouraging empty pews, I believe using online media and social connectors is a great move. I remember spending hours in the prayer room every day at the International House of Prayer in Kansas City while also watching the live web stream from home and watching teachings by Mike Bickle and others. IHOPKC is doing media right as it enhances their 24/7 mission instead of replacing it.
However, we need to look a little deeper at the idea of online church.
In my article titled: You are Not the Church: The Scattering Movement, I deal with this concept of church online. There are some very clear issues that can’t be ignored.
- DEVOID OF APOSTOLIC LEADERSHIP—There is most probably (there are exceptions) no clearly defined apostolic leadership involved. We have to know who we’re called to serve with. We have to all hear, together, in our local congregation, how we are to respond in mission advance. What’s God calling our leaders to focus on? How are we to participate? What are the goals? What steps must we take to prepare ourselves to see this come to pass?
- LACK OF STRATEGIC CORPORATE INTERCESSION—While not impossible, it’s very hard to involve ourselves in the number one purpose of the church this way—corporate intercession. We just have to be together to pray with unity and consistency if we are to have the sufficient strength to see significant impact.
- NO ACCOUNTABILITY—Accountability and discipline are nearly non-existent outside of the context of the local church. Most who flock from the church and into alternative spiritual activities do so to avoid conflict, accountability and correction from leadership. We have to understand that this is a critical part of the refining process. We must be receptive and humble and ready to be challenged—even if the leaders God established for us are exceptionally flawed and out of touch with our needs.
- PROMOTES MISUNDERSTANDING OF THE PURPOSE OF THE CHURCH—It can quite easily reinforce a wrong understanding of the purpose of the church. I would say this is the most serious issue. The prevailing thought these days is that the church is there for us. Whatever needs we have, we can get many of them met in the church. So, we attend if we are ministered to. Or, we may determine that we can get what we’re looking for without regular church attendance. So, the church becomes unnecessary to us. Friend, this concept is a defilement of the church. I can’t say it any less striking than that. We are called to gather together with other believers primarily to intercede for the nations. We are there to give, to leave offerings, to serve, to minister, to pray, to grow. The church isn’t primarily there for us, we are to be there for the mission of the church. We may say that we don’t need the church but have we considered that the church needs us?
The purpose of the church simply cannot be fulfilled through technology. Video, social media, websites like this one and other mediums absolutely can be powerful supplements to what we are experiencing in our weekly gathering, but they simply aren’t designed to handle the demands of the Ekklesia, the governmental, prayer-fueled, local church.
Pastors are refusing to confront culture, sound alarms or to address today’s political crisis—and it may be time for them to step down.
17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals. 1 Kings 18:17-18 (ESV)
God is raising up a new generation of bold, prophetic messengers who are fearless, broken and undone by the weight of what’s happening in our world. They couldn’t care less if people leave churches they minister in. They aren’t looking for accolades or book deals. They are criers in the wilderness, a new breed of burning ones who aren’t into building churches, but they are very much into confronting culture and shocking the nations with prophetic unction.
We need bold, confrontational leaders formed after the spirit of Elijah, people who are commissioned and unafraid to expose the wickedness in the land. Sadly, it’s rare to find men and women of God like this today.
You can listen to a podcast on this topic here:
Though I’m going to share seven reasons pastors are refusing to confront culture or to dive into politics from the pulpit, the honest truth is that I am so disturbed that I even have to write about this. How can supposed men and women of God just go on teaching generic Sunday School style messages every Sunday morning when the escalating crisis in the world demands an immediate and Spirit-led response?
Pastors, it’s time to repent for your silence—or step aside!
Repent from your tired, unimpressive and self-centered attempts to grow your church. Repent from being a wordsmith instead of a prophet. Repent from being careful when you are called to risk everything. Repent from keeping people happy and controversy at bay. You have lost your voice!
Pastors, if you don’t have a prophetic voice, you don’t have a ministry.
We live in a day where babies are being butchered and many people are campaigning for the slaughter to be extended to those who survive the womb. Homosexual activism has muzzled so much of the church as they force their vile beliefs on us. Pornography and human trafficking are destroying millions. Where is your response?
“If Thou canst do something with us and through us, then please, God, do something without us! Bypass us and take up a people who now know Thee not!”― Leonard Ravenhill, Why Revival Tarries: A Classic on Revival
7 REASONS PASTORS ARE SILENT IN A WICKED CULTURE
ONE. Fear of man
5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 2 Corinthians 10:5 (ESV)
Fear of man is possibly the most obvious reason, though I don’t believe it’s the greatest reason in most cases. However, it’s true that many pastors do fear confrontation. They lack confidence in their ability to tear down arguments and to advance with boldness. It’s the Holy Spirit that enables this boldness, and, sadly, it’s true that many pastors are not filled to overflowing with the activity of the Holy Spirit in their lives.
It’s also true that many pastors are muzzled by their boards, elders and others who exhibit control in the church. It can be easy to succumb to the demands and expectations of those and others who have the ability to make life difficult if the pastor doesn’t move in the direction they expect.
The opposite of the fear of man just very well may be the fear of the Lord. Where is the tremble in our pulpits today? Where is the troubling, weighty terror of God in our churches? What will it take for the fear of man to be displaced by fear of the Lord? It’s embarrassing that there is so much fear of man, that pastors today are working overtime to keep the peace, instead of calling people into a place of urgent response to a threatening, deadly spirit of the age.
The sword will divide, and those who are bound by fear of man will keep that sword in their sheath, if they possess one at all.
“A man who is intimate with God is not intimidated by man.”― Leonard Ravenhill
TWO. Fear of loss
24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” Matthew 27:24 (ESV)
I believe the fear of loss is an even greater motivator for pastors to keep their mouths shut than the fear of man is. Today we have pastors who are wordsmiths instead of prophets, people who are experts at framing their words in such a way that no possibility of offense or disagreement is there. They are keenly focused on being balanced, avoiding controversy and developing a happy, encouraging atmosphere in the church that helps ensure there is no loss. People remain in their seats, money keeps coming in and everybody is happy.
Pilate would have given different leadership if the threat of riots and of losing his position and influence weren’t there. He surrendered because he feared loss. While it might be quite offensive to compare a pastor to the man who turned Jesus over for death, we have to honestly consider the scenario. Instead of doing the right thing, Pilate caved. Pastors are turning on Jesus all too often today by rejecting his directives as they would prove to be too costly. Great loss would certainly come.
Pastors are right. The moment they actually have a strong opinion and take a strong position on a controversial topic, they absolutely will experience pruning.
While there are some absolutely amazing churches out there, in most churches you won’t hear messages that cause any problems with your theology, cause offense or provoke you in any way. When is the last time you heard a message about abortion, homosexuality, pornography or other cultural issues? When is the last time your pastor has pierced the atmosphere with prophetic unction in response to something happening in our society? In some churches it happens. In most it does not. Why? Fear of loss. Pastors can’t afford to lose people, money or their dream of a happy, growing church.
THREE. They have no prayer life/prophetic unction
Pastors who don’t pray two hours a day aren’t worth a dime a dozen. ~Leonard Ravenhill
This one is obvious and easy. If pastors are not spending time in the fires of intercession, they simply will not be alerted to much of anything in the spirit. On the contrary, it’s absolutely impossible to live in the prayer room and not hear God’s voice and to discern the crisis in the land.
Spending hours in that place of prayer will result in a burning and an inner tremble that will result in a cry and a shout and a decree from the pulpit on Sunday morning. There will be a fierce spirit that won’t be silenced. The fear of man becomes laughable. Fear of loss is a willing price to pay. Their passion is no longer building their own dream but rather becomes all about being a voice in the wilderness, tearing down strongholds and refusing to be muzzled!
Peter went from a man driven by fear to a fearless wonder, coming out of ten days in the prayer room and carrying a Pentecost fire that would not be ignored.
22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. Acts 2:22-24 (ESV)
FOUR. They misunderstand the governmental purpose of the church
Ekklesia: A governmental gathering under apostolic leadership
I have long been frustrated at the misunderstanding of the purpose of the church that is epidemic today. The key, foundational purpose of the church is to be a house of prayer for all nations. Further, the ekklesia is a governmental gathering. Under apostolic leadership, the church is called to be a governing force in a city.
Sadly, many pastors and people presume the church to be little else than a place to meet together, to sing and learn and to involve themselves in various ministries, programs and projects. Of course, there are many supplemental ministries and projects that are absolutely appropriate and valuable, but they can never supersede the primary call—to pray and govern.
Pastors should absolutely be responding to the crisis in the land as they are the ones who have been commissioned to do so! They have been authorized, ordained, anointed and given a mandate to invade the darkness and command in the spirit!
FIVE. They want to stay out of politics
28 …“We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men. Acts 5:28-29 (ESV)
Many pastors reveal they intentionally stay out of politics. Often they communicate this as if they are operating in some form of wisdom or caution, when in reality they are abdicating their responsibilities.
We are called to legislate. We are called to govern. If the church is a governmental agency, as I shared in the previous point, it makes absolutely no sense that pastors would not address political issues in the nation. Often a desire to avoid politics has to do with fear of man and fear of loss. They understand the moment they get political is the moment they draw a line in the sand. We need leaders, not managers. We need people who will boldly draw that line and make it very clear that they won’t be stopped as they deal with the crisis at hand.
We wouldn’t be as concerned about finding the right candidate for office, whether it’s mayor of the city or President of the United States, if our church leaders had some guts and gave political leadership themselves.
Peter responded to politics just as we must. We must obey God rather than men.
SIX. They just want to preach the bible
22 But be doers of the word, and not hearers only, deceiving yourselves. James 1:22 (ESV)
It sure sounds spiritual to say they just want to focus on the Bible, but it’s not possible to only do that. You can’t simply preach the Bible and ignore what’s going on in culture. What do you do with all the accounts of the apostles and others who confronted culture, wickedness and the spirit of the age?
If they are preaching and teaching the Bible then they must model their lives and ministries after the people they are studying. We need pastors with the spirit of Elijah. Where are those who lead like Gideon and tear down ungodly cultural altars?
We must, without question, not only be hearers but also doers. If these heroes of the faith confronted culture, than we must as well.
SEVEN. Wrong theologies and a culture of positivity
“One of these days some simple soul will pick up the book of God, read it, and believe it. Then the rest of us will be embarrassed.”― Leonard Ravenhill
There are streams today that only focus on what is positive and encouraging. They presume to find strength there and it gives license to ignore the negative and troubling issues of the day.
These are false-grace tainted doctrines and they are a threat to the call for the church to go on the offensive against wickedness in the world.
We need prophetic leaders who will speak with unction and with fire in their guts, people who will aggressively assault the kingdom of darkness and deal directly with the great evil that’s increasing in power.
PROPHETIC VOICES RISE UP
The days of carefully guarding our churches, salaries, security and reputations are over. It’s time to let churches die if necessary. We need prophetic voices behind the pulpits, people who will scare away the pretenders and provoke the sleepers and confront the wickedness that is among us.
The demonic hoard that has been released upon the world have been mostly uncontested. Their threats have gone unmet. We need governmental leaders in churches to finally stand firm for truth and to tear down arguments and altars with no thought of their own safety or well being.
Enough. The church has been failing far too miserably for far too long in one specific area—dressing up Jesus.
This tragedy is rooted in movements that refuse to embrace the severity of God. Their infatuation with emotional love, intimacy and connection to the exclusion of an inner tremble and utter brokenness that can only come from a revelation of the terror of the Lord has compromised a generation.
Listen to this podcast:
This puppy dog, cuddly Jesus that so many yearn for is a fantasy. If the extent of your relationship with God is enjoying his kindness and goodness to the exclusion of his terror and severity, you actually may be developing intimacy with an angel of light instead of the lover of your soul.
The church has knee-jerked away from the bold, passionate street preacher declarations in favor of a message that presents Jesus in a softer, more affirming light. The problem? Jesus is both a lamb and a lion.
“Aslan is a lion- the Lion, the great Lion.” “Ooh” said Susan. “I'd thought he was a man. Is he-quite safe? I shall feel rather nervous about meeting a lion”…”Safe?” said Mr Beaver …”Who said anything about safe? ‘Course he isn't safe. But he's good. He's the King, I tell you.”― C.S. Lewis, The Lion, the Witch and the Wardrobe
The answer to mean-spirited street preachers is not to change the message, but to change the spirit. Unfortunately, today’s Christian culture has surrendered to the accusations of hate and intolerance that have been hurled by many. So, instead of a potent, burning and convicting message, we are hearing little more than “Jesus loves you,” and “You are special.”
This methodology and theology has infected much of today’s church growth strategies and even worship. Take note of how many songs we sing today in churches all over that are about how great we are instead of how great God is. The focus is on how irresistible we are as opposed to how desperate we are—and how holy, perfect and magnificent God is.
Today’s church has dressed up Jesus, almost as an apology to the world for previous generations staying true to the truths of repentance, holiness and eternity. This new fashioned “jesus” stays well away from the topics of hell, brokenness, our depravity, surrender and anything that has even the faintest scent of negativity.
IT’S TIME TO GOVERN!
I’m disgusted at how the world has so successfully neutered so many in the church. We have been on the defensive for far too long as liberals, homosexual activists, atheists, pro-abortionists and others have continually hurled accusations of intolerance, convincing many that we don’t truly love as they do. Our response has been mostly pathetic. The church has shrunk back as the world has painted us into a corner, demanding WE repent for a lack of love, tolerance and affirmation. No more!
My job isn’t to get you to like Jesus. It’s to get you to admit he is God and you are not and your only hope is full surrender to this magnificent, fearful deity.
Of course we should all continually check our hearts, and we must be driven by true love. But, let me tell you, the love of God looks little like what we are seeing today. Yes, his love absolutely can be tender, caring and gentle. It can also fuel his anger, wrath and judgment.
The church must repent, not to the world, but to God for allowing it to be disempowered, neutered. The threat of revival is fading every day. We must stand firmly and decree without a hint of apology or political correctness, sin is sin! God is holy. The Bible is true. We need prophets not wordsmiths.
The church’s job isn’t to convince the world that Jesus is a really great guy. Our job is to expose darkness, preach truth, allow the love and terror of God to explode into lost souls and allow the Holy Spirit to move. We are to govern with great authority and immovable resolve to stand for truth. Do it with a right spirit, but, please, finally, just do it.
WATERED DOWN EVANGELISM
11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that people should repent. Mark 6:11-12 (ESV)
Yes, there are some evangelists who are mean spirited. Others have great intentions but poor delivery. However, as I stated above, we cannot discard the message. Simply address the spirit and then proclaim the offensive truth with explosive anointing.
Today, so much of evangelism looks little different than fortune telling and New Age mysticism. Instead of soul-piercing, convicting messages being shouted at camp meetings and through the streets like were heard in generations past, today the messages are centered around how wonderful everybody is.
We need preachers behind the pulpits and in the streets who unapologetically and with great burden shout, “Repent! For the kingdom of God is at hand!”
I find it fascinating that John the Baptist, as the forerunner, made this decree famous (Matthew 3:2). Then, when he was arrested, look what happened:
17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 (ESV)
This is the model of evangelism. John the Baptist started it and Jesus confirmed it.
Evangelism that encourages people to consider following Jesus because of his benefits and how special and amazing he thinks we all are deviates from that model to serious detriment.
SINNERS IN THE HANDS OF AN ANGRY GOD
Theologically deviant evangelism and powerless preaching from the pulpit have resulted in millions of people filling churches who are apathetic, lukewarm and who are following Jesus in an unsaved condition.
It’s time the church repents for attempting to dress up Jesus in order to make him more appealing to a resistant culture. Somehow we’ve been duped into believing that we can’t preach cutting and dividing truth without also loving the people we are delivering it to. The enemy has done well in his attempt to convince us that we need to be soft, casual and emotionally sedated in order to sell our religious goods. The problem, of course, is that we are not salesmen. We are prophets! While we all don’t hold the office of prophet, we are all called to carry the mantle of Gideon who, without apology, tore down altars. We are to be like Elijah who confronted culture like no other. We are to be like Paul confronting the magician:
8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. Acts 13:8-11 (ESV)
Jonathan Edwards delivered what many consider to be the world’s most famous sermon, Sinners in the Hands of an Angry God. Consider these points from his message and then consider the messages that are being preached in the streets and behind pulpits today:
So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God. ~Jonathan Edwards
Evangelism and preaching must include the truth of mankind’s condition and position should they refuse to repent. Love demands we do. If God’s wrath, anger and vengeance is directed at someone, and they are a breath away from falling into an eternal abyss, how could we not reveal that to them with tearful urgency?
36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. John 3:36 (ESV)
THE TERROR OF THE LORD
The fear of God, the terror of the Lord, the power of his wrath and his violent assault against the forces of Hell both at the cross and coming soon at the end of the age must be acknowledged as key, foundational truths. We can’t ignore them. We shouldn’t want to.
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. 2 Corinthians 5:11 (KJV)
As a result of knowing the fierceness of God and the soul-shocking terror of the Lord, we persuade men. We evangelize. We preach. With tears in our eyes and fire in our veins we boldly reveal the ferocity of God and the love that has driven him to reach out to mankind.
Make no mistake, when the fear of the Lord is mentioned in Scripture, it doesn’t always mean respect as some teach. No, the terror of God is just that—pure terror.
The Greek word may sound familiar to you: phobos
This word literally means:
alarm or fright :- be afraid, + exceedingly, fear, terror, “that which causes fright, a terror,” “fearful sights”.
We need to preach in such a way that terror lands on the hearers.
17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. Acts 19:17 (KJV)
In the above scripture, the word “fear” translates the exact same way it did in 2 Corinthians 5:11. Terror. When the terror of the Lord lands on the people, the name of the Lord Jesus is magnified. We cannot dress Jesus up and hide his terrifying attributes. Remember, He is not safe, but he is good.
We see terror striking Paul as well:
3 And I was with you in weakness, and in fear, and in much trembling. 4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: 5 That your faith should not stand in the wisdom of men, but in the power of God. 1 Corinthians 2:3-5 (KJV)
He live a life driven by the terror of the Lord, marked by much trembling, and he preached from that place. the power of God, and not man’s wisdom, brought the results that we are feeling 2000 years after his ministry on the earth ended.
Consider the following verses that all translate to mean terror:
20 Them that sin rebuke before all, that others also may fear. 1 Timothy 5:20 (KJV)
11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11 (KJV)
27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Matthew 10:27-28 (KJV)
I’m certain that many who read this are thinking about the verse that reveals that perfect love casts out fear. I’ve met many wonderful people who have been mightily confused about this. They unwittingly evaded all fear, even the fear of the Lord.
The truth is that perfect love does not cast out the terror of the Lord. If that were the case, God would be working against himself and we would have to deal with contradicting truths in the Word.
I’d encourage you read my article, Should we reject fear in all forms? Does God affirm certain types of fear? It will answer a lot of questions for you.
I know many who are fully invested in the “happy Jesus” movement have probably stopped readying by now. If you are in that camp, and you’ve made it this far, please read just a little further. Your passion for intimacy with Jesus is good, but make sure it’s not incomplete. Deep, transforming intimacy with Jesus is a core message of mine. Without that vulnerable, close and otherworldly relationship with Jesus, I’d give up. Knowing God in this way is something that can never be described or replaced. However, several times in my life, God provoked me to something deeper. He didn’t allow me to stay in that sweet, tender place. He changed the way he was manifesting and I was faced with his severity.
I’ll never be able to forget my experience with the forces of Hell. My life was forever changed that night many years ago when God allowed me to experience the feeling of being taken to Hell. His severity was vivid and terrifying, yet it in no way contradicted my intimate heart connection with him. Knowing him as both lamb and lion is critical, and I’m personally desperate to have a greater revelation of him in his fullness. I pray you are too. Jesus will one day shock us all as we see him as he truly is:
15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh he has a name written, King of kings and Lord of lords. Revelation 19:15-16 (ESV)
If a church is small, does that mean God’s favor isn’t there or that the pastor has failed? Not always.
Given a choice, I’d attend a large, impactful and vibrant church. That’s simply a preference of mine, though I understand why many others prefer smaller churches. Additionally, given a choice, I’d prefer to lead a large, impactful and vibrant church instead of a smaller one. The key words are impactful and vibrant. Over nearly three decades of ministry, however, I’ve learned that large does not always equal successful, small doesn’t always equal failure and a lack of numeric growth doesn’t always equal stagnant. It’s time we overcome the stigma of the small church.
Like most young church planters or pastors, my vision for the church I was leading included explosive numeric growth. That seemed to be the non-negotiable, obvious part of the ministry plan that required no explanation. Starting and developing a church clearly demanded attracting people to the mission as a core strategy. In fact, the Ekklesia is defined by three distinct marks: People. Leadership. Instruction.
The Ekklesia is a gathering of people in the region under governmental authority in order to receive apostolic instruction. More simply, it’s people coming together under God ordained leadership to fulfill a mission. So, yes, people are needed if you want to lead a church.
Some of my most memorable church planting moments include an empty 700 square foot room in Manitou Springs, Colorado where I’d pray, usually alone, in the early stages of our church launch there. Eighteen years have passed and a lot of lessons have been learned, but those hours on my knees or pacing around that room were the foundation of my church planting experience.
I’ll eliminate the countless remarkable stories, miracles, supernatural encounters and other happenings that spurred the church development process, both there in Manitou Springs and also in Detroit where we planted our second church. I’ve written about these miracles and wonders in some of my books (www.burton.tv/resources), but suffice it to say, I’m humbled at how God moved. In fact, I’m stunned at just how much God did. I and many others will never be the same, and for all eternity we will be able to praise God for what he did in those seasons.
To this day I wonder if my two church planting exercises were massive tests—for me. I know for sure that both contained many tests, but my question is about the comprehensive experience. Did God call me to plant two churches mostly to develop me personally and to test my heart? Certainly there were enough stories of impacted lives to fill many books and countless articles, so I don’t question whether the ministry was legitimate or not. I’ll be forever wrecked by the transformation that resulted in people in those two regions, in those two seasons. Watching lives supernaturally transformed before my eyes caused tears to flow.
Yet, as God truly branded many people with his fire in those many years of ministry, I do wonder if God was mostly testing me. Would I be more interested in growing my legacy, my ministry, my church and my reputation—not to mention my bank account—or, was I truly in it for love and to minister to the heart of God?
In both Manitou Springs and Detroit we saw the churches grow. People to this day count those years among the best of their lives. God was drawing people together and we were contending for revival together.
In both Manitou Springs and Detroit, God tested my heart. It was difficult to say the least. Crushing even. To simplify what he was doing, he called us to go deeper and to raise the bar higher. The cost of consecration and the call to fervent intercession became a much greater focus (and we were already known for being an edgy, intense ministry). While we had amazing people in both churches, I knew the decision to become even more revival focused, even more intercession driven and even more devoted to a consecrated, holy lifestyle would result in many people disengaging. I knew it. I was troubled. God was calling me to “intentional failure.”
I’ll never forget the key moments in both places when God nailed me to the ground and directed me to surrender all, including my reputation. There were many cries and questions during the many hours of prayer in those two defining seasons in Colorado and Michigan. If I obeyed God and introduced a new wine, reformation church that was very unique and specific to our particular mission, those who were mostly invested in the church experience for reasons other than revival, reformation, intercession and revolution would most definitely jump ship. That would be almost everybody. Literally. No exaggeration.
I was right. That’s exactly what happened. I could have stayed the course and watched the churches continue to grow and “thrive,” possibly into several hundred in number. I have no doubt that I could have chosen growth over God, and that freaks me out. It would have been very easy to spiritualize my decision and avoid the pointed fingers and accusations of failure by continuing on the way we started. And I would have failed some of my most critical tests. I would have satisfied people and rejected God and the church would have grown. That is absolutely terrifying.
Attempting to transition a passionate, Spirit-filled, fiery church into a church that’s even hotter, more costly and one that results in a terrifying tremble in our spirits is not for the feint of heart. You see, there are many who absolutely love to warm themselves by the fire, but very few who are willing to lay across the fire as it consumes their flesh as a sacrifice to the one they love.
If small churches have a stigma attached to them, and failure has a stigma attached to it, failed churches most definitely have a stigma attached! But why?
Stop and think about it. Pastor, I want you to be free from the finger-pointing and cruel accusations if you struggle to grow your church or if you fail altogether. Has anybody figured out why failure in this manner is such a negative for some people? Failure in man’s eyes means little. The question is, are you growing in God? Are you truly obedient to God even if such obedience results in people presuming you are weak? (By the way, we are all weak!)
Here’s a portion of an article based on my book Piece of Cake, which deals directly with the stigma of failure:
One of the greatest fears man has is that of failure. It invites scrutiny, accusation and mocking—but society’s greatest leaders embrace a culture of failure!
The goal isn’t to look like you know what you are doing, the goal is to experiment, try, fail, try again, grow, have epiphanies, gain knowledge, fail again and ultimately succeed!
Success doesn’t develop experts nearly as well as failure does.
Thomas Edison said, “I have not failed 10,000 times. I have not failed once. I have succeeded in proving that those 10,000 ways will not work. When I have eliminated the ways that will not work, I will find the way that will work.” (attributed to Thomas Edison)
If we understand the scope of our project, it’s actually quite insane to presume we will accomplish it without significant and repeated failures.
Yes, you are going to fail. Go ahead and wrestle with it now, you can’t avoid it. I don’t mean ultimate failure, of course. But, I do mean that you will pray much, do your best to gain insight from God, consider your best options, seek wisdom from others and then move out with at least a measure of confidence—and you will experience failure!
Failure should not intimidate you! People will presume you to be inadequate, confused or immature during your experimenting.
Most young ministers crave for others to see them as successful and steady with a pipeline directly into the command center of Heaven. The reality? We see in part. We understand little. We have clarity on a small part of the big picture, and when we initiate action, others will watch as we stumble and struggle. Are you OK with that?
THE STIGMA OF SMALL CHURCHES
I’ve heard it said that small is the new big. I believe that is true for many, though we have to be careful not to use that as a cop out. There are some leaders out there who have what it takes to grow a large church yet their lack of personal growth, faith and surrender is standing in the way. Small is the new big only if God has called a particular ministry to be small. There are a lot of silly excuses pastors give for having a small church, just as there are many compromises pastors make to have a large church.
I know we could have easily seen our churches grow moderately large, but I also know I’m probably not gifted enough to lead anything in the thousands. But, in reality, if I honestly analyze God’s mandate on my life, I may not be able to stay true to God’s call while leading more than a hundred—if that. Twice I have traded my ability to grow a church for God’s mandate for a small army of zeroed in warriors. You have no idea how thankful I am that I didn’t fail those tests (though I’ve certainly failed a bunch of other tests over the years! I’m thankful for God’s grace and mercy!).
Further, many pastors simply are not equipped or called to lead a large ministry, yet they expend ridiculous amounts of energy trying to fill the seats.
Pastors, if you have a small church, it could be that you aren't gifted to lead a larger one. God didn't give you that ability. Leadership doesn't come naturally to you. The quicker you can admit that, if it's in fact true, the quicker you can shift expectations and pivot into strategies that take advantage of what you are gifted at.
There's such a stigma regarding small churches. People presume them to be failures. Why is that? Numeric growth should not be the barometer of health and success.
The moment you realize it's okay to be small, the stress and pride and anxiety will fall off. Joy will return as you enjoy being who God created you to be.
The truly scary reality is that many people are naturally gifted to lead a large church or ministry, but God has actually called them to lay that on the altar—and they don’t. They can’t imagine the ridicule, the mocking, the accusation and the massive price that would come if they took their church in a direction that few would join them in.
In fact, I wonder how many mighty church growth visions are being fulfilled as Ishmaels instead of Isaacs. I propose churches all over the world be laid on the altar of sacrifice as God brings redefinition and redirection. The revival we are yearning for requires a sacrifice—a surrender of personal ambition and dreams of success. Put it all on the altar. It requires the church is birthed supernaturally, as Isaac was, not naturally as Ishmael was.
I often think about heroes like Leonard Ravenhill. I would imagine if Ravenhill had decided to start his own church, it would probably be initially well attended, and then a colossal failure. His rebukes of the church that he’s so well known for in his writings would most definitely drive the typical church goer away with mocking and accusations flying out of their mouths. You see, if he would have experienced failure such as this, it wouldn’t be his failure, it would be the failure of those who rejected the call to respond.
Leonard Ravenhill received a lot of criticism about his view of the church being weak witnesses for Christ. He sought to rekindle the fire of the church into the devotion that the first century church had. To him, the greatest tragedy was not sinful activities of the world; it was a sick church in a dying world and so he thought, “Save the church and you will save the world!” Leonard Ravenhill was an old time preacher that warned of the wrath of God, hellfire, heaven, the need for repentance, confession of sin, living a life of holiness. ~Jack Wellman
IF I DECIDED TO PLANT MY THIRD CHURCH
I’d encourage you to read an article I wrote about just what my third church plant might look like, should God direct me to launch one: What My Third Church Plant Might Look Like.
Here’s a portion:
We Will Be Intentionally Small
Understand, I'm someone who absolutely loves large-group meetings. I love praying and contending with thousands of people at various conferences and events. I also would have no problem with a church that does in fact explode in number as a result of revival. I believe we will see that.
However, after 26 years, much of that in pastoral ministry developing churches, I no longer value growing numerically for the sake of numbers. I don't get excited when more people show up, unless those people are hungry and ready to engage God with us at an extreme level.
I believe the sharp, offensive messages that will be preached, the call for 100 percent of the people to be invested in supernatural, fervent prayer and the extreme commitment necessary to advance apostolically will repel most people. Only a remnant will be left. It's with that remnant that we can preach what much be preached, pray what must be prayed and do what must be done to prepare a region for revival.
IT’S TIME FOR REMNANT CHURCHES—WHICH MEANS MOST CURRENT CHURCH MEMBERS WILL LEAVE
Large churches can be a serious threat to revival—or a great strength to revival. We cannot measure success by the number of people who are attending. We must measure by the number of remnant Christians who are fully devoted and being equipped and marked by God in the fires of intercession. Again, some leaders can gather a small group of firebrands and some can gather hundreds or thousands. The key is the temperature of the fire and the level of surrender. When the fire gets hot, many will leave.
We have too many churches filled with people who are marginally interested in a move of God. They would be counted among those who rejected the call to the Upper Room. Understand, what happened in that Upper Room resulted in the launch of the church. If we don’t see tongues of fire igniting above everyone in attendance, and we don’t feel the wind of the Spirit of God blowing through the place, we have to know our church is either compromised or not ready.
The call must be so severe that most people reject it. Hundreds rejected the opportunity to be a part of the Upper Room prayer meeting. Those who did respond changed the world and ultimately impacted billions.
So, yes, when I gave leadership to the churches in Manitou Springs and in Detroit, I was so hungry for God to move more in the region than in my own meetings that I refused to pursue church growth at the cost of obedience and the greater vision. Those were painful years that resulted in a lot of tears as people moved on to other places. Understand, I don’t blame these people. Many are great friends who simply had a different focus in their lives. It’s easy for us to presume such decisions are black and white, but they rarely are. People are at all different places in life, and sometimes one crazy and wild church may just not be what God has for them at that time. I understand that.
I blessed those who left, as difficult as it was to see them go, but I knew my heart was pure and my decision to contend for revival and God’s plan instead of growing my church was correct. Would I do some things differently? Of course. But, the final, big decision to say yes to God and no to personal ambition was the only decision that really mattered.
Simply do what God calls you to do. Period. It really is that basic. There are many pastors that would be better served entering the marketplace. Others need to come to terms with the size of their ministry. Others have to mature and develop before they will see the next level. But, don’t allow people’s analysis of your progress control you or impact you emotionally. People, even many Christians, love to capitalize on someone who is down, and they will use that opportunity to elevate themselves. Just let them. It’s okay. Love them and trust God. All eternity will be marked by the way you respond to people and challenges. It truly is a glorious thing to be free from the scrutiny of others as we allow the fear of the Lord to overcome us. He is truly a very good Father who is cheering you on, not stepping on your neck when you are down and broken.
A sinister spirit is behind much of today’s church growth movement.
Leonard Ravenhil: “We need to close every church in the land for one Sunday and cease listening to a man so we can hear the groan of the Spirit which we in our lush pews have forgotten.”
A recent post on Facebook resulted in a long stream of comments from people shouting amen, asking me to start a church, sharing heartbreak over today’s church and dropping in a bunch of fire and bullseye emojis. Here’s part of what I wrote:
I'm more convinced than ever that attempting to grow churches and develop programs and ministries has made it nearly impossible to see the remnant church so many are yearning for.
Pastors, please hear me. Stop the madness! Stop counting how many people show up every Sunday morning. Stop analyzing metrics. Stop setting numerical growth goals. Stop casting vision that’s centered around your local church growing. Stop. For the love of everything holy, just stop.
I know, I know. The Bible tells us that the church was added to daily.
47 …And the Lord added to their number day by day those who were being saved. Acts 2:47 (ESV)
Notice, however, the Lord added to their number, not the assimilation team or the marketing team.
In fact, if we back up in the text just a bit, we’ll clearly see it wasn’t marketing or a seeker sensitive, low water level approach that resulted in growth.
40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. Acts 2:40-41 (ESV)
Unapologetic preaching and a call to repentance was the impetus for growth. A Holy Spirit infused message calling people out of a lifestyle of wickedness is what triggered the awakening—not assimilation strategies. The apostles had no need for church growth. They simply preached a transforming message in the power of the Holy Spirit and watched God move. Can you imagine the early Apostles sitting around a table in the Upper Room discussing how to form greeter teams, what coffee and donuts to buy and how to attract people to their services? The thought of it feels like blasphemy! Yet, today’s churches do just that every week. The fear of the Lord is nowhere to be found.
31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. Acts 9:31 (ESV)
The fear of the Lord and the moving of the Holy Spirit—not programs and ministries—resulted in growth and impact.
In fact, consider this powerful truth: False prophets and false teachers are smart enough to know what will truly attract is an encounter with the supernatural—not programs and pastries.
24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. Matthew 24:24 (ESV)
If false prophets are focusing on the (unholy) supernatural, why are so many pastors and leaders tied to natural ideas and gimmicks to draw in the people? It’s foolishness. We need the fresh fire of the Holy Spirit to fall. We need to eliminate the distraction and undue stress of most of our church ministries and programs—and simply gather the remnant to pray.
FOCUS MUST SHIFT TO THE REMNANT CHURCH
I absolutely believe in church growth, but I don’t believe every local church must grow numerically in order to fulfill their purpose. The stigma of small churches has haunted many a pastor. Our focus must be on the city church and regional revival as opposed to local church numeric growth. The group of people on the local level that will spur on the pursuit of revival in the city is the remnant. It’s the remnant church. These are your champions of intercession, holiness and passion for Jesus. They will zealously dive deep and advance into uncharted waters. Note that I didn’t say these people are your core group or your leadership team. The remnant should be the whole of the church. Everybody going deep together. The lukewarm, apathetic people that so many pastors attempt to grow their churches with will be alerted to their condition and then left with a decision. They will either dive into the depths with the rest of the body or they will, by their own choice, shrink back. In fact the Bible says they will ultimately die. Pastors, why are we trying to grow our churches with the spiritually comatose?
1 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Revelation 3:1-2 (ESV)
We need bold messages of awakening in our pulpits today! The call to holiness, prayer and revival must be continual. Their must be a prophetic unction burning in the guts of pastors today. The goal is not church growth! It’s obedience to Jesus and a lifestyle of intercession and fire!
From a recent Charisma Magazine article Should the Church Get Scary?:
We need to stop trying to attract the lost to church. The purpose of the church, of the ekklesia, is NOT to draw in the lost. Entire church mission statements and vision statements should radically change.
While the church isn't for the lost, it remains obviously true that we want to see the lost come to Christ. When the church is again a house of prayer, we will again see the necessary power to truly impact the world. The spirit of revival will explode as will the church.
When we understand that a group of twenty or fifty fiery, praying, devoted remnant Believers can do more to minister to God and shake a city than a thousand mildly curious church goers, our energy will shift from church growth to Kingdom impact. Are both mutually exclusive? No. But, the risk of compromise is great when we are attracted to numbers.
THE REMNANT IS DONE WITH CHURCH AS USUAL
Pastors have been duped into believing they need to (witch)craft their services in such a way that the seekers will be drawn, and not overwhelmed. They manipulate the environment to attract the largest possible group.
First, as I have already explained, the church wasn’t designed for the lost. The call for all is to radically and immediately surrender and turn from their wicked ways. Creating a culturally relevant atmosphere that gives people a comfortable warming up period to the concept of God is no way to run a church. The church service was never meant to be used for evangelism. It's a Believer's prayer meeting, not a place to assimilate seekers.
Second, when the lost do come in, when a move of God shakes the foundation and the neighborhood bars empty and the desperate line up at the church doors, they are not looking to be pacified and affirmed. They are ready to break! They want an encounter with deity! They don’t want your programs or ministry philosophies. They want Jesus!
The remnant has had enough of these low water approaches to ministry.
Those who are desperate for a move of God don’t really care that much about being greeted with a handshake and a smile at the door as they arrive on Sunday morning, yet pastors invest much energy and focus on assimilation, hospitality, visitation and other people-centric strategies. The remnant doesn’t care about being assimilated. They want to burst through the door and head to the altars alongside other desperate people.
They aren’t impressed by a perfectly produced and executed worship experience led by people who haven’t had an encounter with God in years—if ever.
They are not interested in the pastor’s latest, greatest teaching if it’s not burning with fire and dosed with anointing that can only come from hours in the prayer room.
They are bored with today’s predictable, powerless, structured and forgettable church services.
The remnant simply wants to gather together with others that have the smell of fire on them and pray. They aren’t looking to shake hands with others and they really could not care less about announcements, programs and special events. They want to be wrecked and rocked by the glory of God.
How far have we fallen as leaders when we think an unthreatening, casual environment would be the medicine for a spiritually apathetic people. Churches have the smell of death on them because they are attracting the dead to something devoid of resurrection power. Sometimes I wonder if there’s any difference between those in the pews and those in the ground in the church cemetery next door.
When the fear of the Lord manifests in a church service, people will immediately either hit the floor or hit the door. The travail, groaning, and agonizing over sin will either grip people to the core or they will simply run out the door. The fear of the Lord directly confronts neutrality and exposes all immorality.
A great majority of American churches have never actually experienced the fear of the Lord and it’s coming to this nation. Messengers with a hardcore message of repentance are arising who will enter into cities and regions with a mandate to break up the fallow ground of the hearts of men and usher the fear of the Lord back into the Church.
The sign to you that the fear of the Lord has arrived is when people only have two options: to either hit the floor or run out the door.
My friend Jeremiah Johnson also posted this recently:
When the offerings are down…
When attendance is low…
When the attacks won’t stop coming…
Will you continue to preach the gospel or go back to manipulating people?
If asked why they want their church to grow, pastors will offer some spiritual answers:
- We want to win the lost.
- Anything healthy grows.
- We want to impact our neighborhood.
While those points are good, and while there are many phenomenal pastors who are doing their best to serve God with obedience, I know there are other more honest answers to the church growth question we must consider:
- If the church grows, it’s evidence that people like me.
- I need the money a larger group will bring into the church.
- My reputation will take a hit if I can’t grow the church.
- If the church doesn’t grow, I’ll have to get another job.
- I’m being pressured by my board or overseers to grow numerically.
- We can only fulfill the vision if a lot of people buy into it.
- I’ll feel like a failure.
- My identity is tied to my performance in ministry.
- We have been seduced by the success of other ministries, and want to have the same success.
The pressure to grow numerically is insane. Pastors are falling into depression. Recently there have been horrible headlines of pastors committing suicide. The stress of leading ministries and meeting metrics can be too heavy to bear.
The allure and demand of church growth can be seductive indeed. If the Lord isn’t bringing increase (due to a failure to host the Holy Spirit and to boldly preach offensive truth), there is another spirit that is more than willing to extend a wretched, crooked hand. A demonic, wicked spirit of witchcraft thrives on control and manipulation. This spirit rebels against the methods of the Kingdom and against the purity of the Holy Spirit with tactics that will minister to the leader’s need for success.
Please understand me. I’m not saying all focuses on numeric growth are impure. I’m really not. It’s possible to possess an apostolic and prophetic spirit and to see through the eyes of God into a future of impact and explosive growth. It’s possible to discern a coming harvest. It’s possible to have the heart of an evangelist and to cry out for the lost and for a church filled with new, Spirit-filled, hungry converts. It absolutely is. In fact, a passion for the harvest, a cry for souls, must radiate out of every pastor and leader. Sadly, however, the allure of church growth is rarely born from such a pure desire.
Instead, an evil spirit is invoked, rarely deliberately, usually by default as an impure passion of the heart that demands satisfaction. Pastors souls are sold for the promise of a full house—a promise that is rarely delivered on. Further depression and failure is usually the result. Sometimes the church does explode, but not with burning zealots. Instead it’s a morgue, filled with people who are numb, cold and without signs of life.
The remnant church is wising up. While I have and always will teach that we must honor pastors and refuse to move in rebellion to God’s established authority, a disturbing shift must come to the church, and fast.
Pastors, we must stop using people to build our own kingdoms.
God forgive us for building kingdoms of man on doctrines of demons in your name. ~Brian Ming, as quoted in Pharaoh in the Church
The witchcraft necessary to coerce people to give financially, to serve the pastor’s vision and to build a ministry for impure reasons is extreme. It truly requires quite a few very powerful demons to anoint such a venture.
Please understand, I’m not talking about pastors who are intentionally evil and manipulative. I’m talking about pastors who have heart issues, those who try to spiritualize their ventures, those who are attempting to grow their church just like most every other pastor they know, those who have been seduced but don’t know it. They need to be shocked out of their deception and into the rest and peace that comes from allowing the Lord to bring the increase instead.
THE CHURCH WE ARE YEARNING FOR
Someone asked how I'd like to see church services go. Here's what I said:
Start with an hour of fiery intercession in the sanctuary prior to the service. Let it keep going as people show up for the service. Let the musicians play behind the prayer for the first 30 minutes or so of the service. Then, as prayer continues, let the musicians kick into some prophetic worship for a song or two. Open up the mic for decrees and declarations. Have the dancers and flaggers and others fill the altars. Encourage people to pace around the room or hit their face and contend. After a couple of hours or so, there might be a strong prophetic message, or just some declarations of the Word. Then flood the altars as people lead in prayers of repentance and reveal prophetic revelation that was received during the service.
Of course, that’s one model, but the point I’m making is that the coming remnant church simply isn’t interested in most of what is offered today—at all.
Pastors, when we realize the church service was never meant for assimilating seekers or evangelizing the lost, the stress of church growth falls off. The pressure to grow numerically can be replaced by the joy and passion of ministering to God.
Again, yes, we most definitely can believe God for numerical growth—if that’s God’s desire for our particular local expression of the church. And, also, there are those who will over-spiritualize their small congregation. They argue that their focus on holiness and revival don’t allow for numerical growth. Ridiculous. Remember, where the fear of the Lord, the power of the Holy Spirit and bold preaching exist, people will respond. Many will mock. Many will marvel. The city will be impacted. The local church may or may not grow numerically, but it will in spiritual depth and the church in the city will be impacted.
I’d encourage you to read my Charisma Magazine article, The Church We Crave But May Never See.
Here’s something to consider from that article. Keep in mind, the casual seeker won’t be attracted to a church on fire unless they are ready to surrender all. The church may shrink in number. However, the Holy Spirit will give leadership that will shock us to the core. Check it out:
For at least eight years specifically, and 23 years generally I've been teaching, writing articles, writing books, recording podcasts and posting videos about this very subject—extreme reformation in the church. Yet, the church service in nearly every Christian church looks the same (or worse) than it did decades ago.
I'm just about done. Finished. I can't stand the thought of additional years of church experiences modeled after a wine skin that's been outdated for years—yet, I acknowledge that it's all I may have to choose from while I'm still on the earth. Reformation seems to be far off.
The goal is not to hope for a more anointed old wine skin, but rather for such a radical reformation that it looks nothing like what we see today.
Simply, what's coming will look more like an extreme prayer meeting with people laid out all over the place with fire and tears in their eyes than the casual, tired and predictable worship and teaching services we see today.
Yes, the Sunday service will finally be the Upper Room experience that the burning, desperate remnant has been yearning for. Raging prayer, fervent prayer, passionate prayer will return to first place in the church.
We have radically misunderstood the purpose of the church—and the Gideon principle is the shock it needs.
Pastors, quit getting excited when your church grows in number.
Quit getting depressed when it declines in number.
Quit selling your soul to compel people to join you on Sunday mornings.
Numeric church growth is not the goal—mission completion is—and the people you are wooing just may be your downfall.
CHURCH AS WE KNOW IT
As one who has planted two churches and spent many years in church leadership, both as a staff pastor and senior leader, I have had a front row seat to the American church reality. There’s much that has been absolutely amazing and much that is radically disappointing.
Church as we know it, however, doesn’t take years of leadership experience to analyze. It’s simple: we gather together once or twice a week and worship a little and pray a little (usually very little) and listen to teaching. After saying hi to friends and small talking with others we head out into our world until next week.
Pastors are heroes, in my opinion. Superheroes in fact. However, even mighty men and women of God must step back at times and truly analyze their motives and ministries. I suggest part of that analysis must include reckoning with an unhealthy desire to see the church grow numerically. Pastors tend to get weighted down when the seats are empty, and then, miraculously, they perk up and have an extra jump in their step when the roar of the crowd is louder. It’s human nature. Unfortunately, it’s human nature that is threatening the church and the lives of people it’s called to impact. We need to adopt supernatural wisdom as we move into the next generation of the church.
I shared a prophetic word at a city pastor’s gathering in Detroit several years ago. I don’t believe it was received well as most remained silent after I shared it and then they moved on to other business. I do believe it was the Lord, however. It was a word of warning and a strategic call.
I saw an ocean beach on a sunny day. There were many people on the sand, a good number splashing in the shallows and a handful of people swimming in deeper waters.
Those who were on the sand were mostly happy building sand castles, tanning and enjoying the afternoon sun as the cool mist from the crashing waves blew over them. Some were curious about the water and even took off their sandals and walked where the waves met the sand. Others would slowly venture out and start splashing in the shallows, but most were satisfied just where they were.
The people in the shallows were having a good time. They were together, jumping, splashing and swimming. They were in waist high water and were able to stand on the sandy bottom. They were also satisfied.
I then looked out at the small number of people who were in the deep. They couldn’t stand as the water was well over their heads. They were so hungry to explore the wide-open seas. It made no sense to them why anybody would be satisfied experiencing so little. However, these people had nobody to lead them into the deeper waters. You see, the people on the sand, in the shallows and in the deep all represented a single local church.
What I saw next brought clear, obvious revelation to the situation.
I saw a man, the pastor, in khaki pants, a dress shirt and a tie. His shoes were off and his pant legs were rolled up. He had one foot in the water and the other on the sand. He was not dressed for the deep. In fact, he wasn’t dressed for the shallows or the sand either. He determined to remain anchored between the sand and the shallows where the majority of the people were, yet unable to really reach any of them.
The pastor was under great stress as he would look upon those on the sand, then those in the shallows and he’d then squint as he saw those who were drifting out to sea. His eyes continually darted between the three groups, attempting to maintain some sort of control over the spiritually diverse congregation. However, he couldn’t. Those in the deep became a nuisance. He found it easier to allow them to go and to focus on the sand and the shallows. He
knew those in the low water would not go deeper and those on the sand were safe, and maybe, some day, they would jump in and splash around with the others.
3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits, and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. Ezekiel 47:3-6 (ESV)
9 And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. Ezekiel 47:9 (ESV)
26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” Matthew 7:26-27 (ESV)
THE CALL TO THE DEEP
I believe the strategy of the church must radically change. The pastor, the leader, must be in the deep ahead of the people. The priests are called to step into the waters and to lead people into miraculous situations.
14 So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. Joshua 3:14-16 (ESV)
The evangelists are called to minister to those on the sand. Prophets can call them into the waters. The local church’s apostolic leaders must focus on the deep, calling people to advance into impossible waters as they seek to encounter the wonders of God and to take new ground. They announce the need to live consecrated lives as they prepare for God to move in power.
5 Then Joshua said to the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.” Joshua 3:5 (ESV)
Seeker churches are well known for focusing on the people on the sand. The beach goers have been affirmed in their position by this regrettable church movement. Further, the poison of seeker ministries has soaked into the soil of the greater American church foundation. Today, most churches may not identify as seeker sensitive, but seeker principles are adopted and adapted to fit their local expression in hopes of attracting the very same sand dwellers and shallow splashers. Those yearning for the deep are minimized and ignored—often because of the pastor’s own lack of depth—and commonly because of the pastor’s devotion to growing a larger church.
THE GIDEON CHURCH GROWTH PRINCIPLE
Churches have too many people, or at least they have the wrong people. Church missions have been compromised.
Please understand, I do believe in numeric church growth. We see in Scripture how thousands were added. I believe we’ll see stadiums filled with Christians interceding and contending for revival. The harvest will come in. There absolutely are and will continue to be anointed, surrendered leaders who have been graced to lead large numbers without compromise. There are “churches of the deep” that are diving into unseen realms and growing mighty disciples. In fact, if given a choice, I’d rather attend a large church like this than a small group of unified zealots—though I do value both.
With that in mind, most churches and pastors will benefit from applying the Gideon principle, though it will be scary, painful and humbling. Death to self, rejection of selfish ambition and mighty faith are required. I believe God is about to invite leaders into divine wrestling matches as they renounce their fabricated and confused identities and adopt their divine callings and discover their identities in Christ instead of success.
12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, sir, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” Judges 6:12-13 (ESV)
God also believes his pastors and leaders are heroes. He addressed Gideon, a leader who had yet to step into that identity, as a mighty man of valor. It would do us well to honor God’s men and women in the same way. While many will reject the call of God to shift, some will hit their spiritual rock bottom and cry out from their caves of desperation. God is raising up warriors like this, and we should celebrate the process.
Whenever we are out of sync with God a common complaint will be, “God, where were you? Why have you forsaken us?”
Today pastors are gazing up into the heavens wondering why God isn’t bringing growth. Where is he? Why is his presence so rare in their local church? What is going on?
This is a good prayer as long as we are ready for God’s reply.
14 And the LORD turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” Judges 6:14 (ESV)
Go in might. I have sent you. That’s God’s reply.
15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” Judges 6:15-16 (ESV)
If we allow God to truly search our hearts, this is where the divine wrestling match begins. We may honestly feel unworthy, unprepared, weak and the least of all. What a contrast to God’s identifying decree: You are a mighty man of valor, I will be with you and you will be victorious—but the victory depends on radical surrender and wild faith. Pastor, will you allow this Gideon principle to take over your church and your life?
The process included Gideon seeking God, looking for confirmation, hearing his voice, discovering his new identity and emerging as a true leader. It would do us well to cry out for a similar process to initiate in our own lives.
EMERGING JERUBBAAL LEADERS: DESTROYING ALTARS AND ADVANCING IN VICTORY
25 That night the LORD said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here…Judges 6:25-26 (ESV)
The next step is critical. We must destroy altars of old. We must differentiate between God-given mantles and God-opposed altars. God absolutely will grace us with the water from the wells that our fathers and their fathers dug years ago. There are mantles and rich, godly traditions that have eternal value. However, there are unholy altars that have become normal in the church today that must be torn down. Traditions of man, selfish ambition, the pursuit of notoriety, becoming drunk on money and pride must be crushed. Annihilated.
28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. Judges 6:28-32 (ESV)
Are you ready to be renamed? Are you an emerging Jerubbaal? When we tear down ungodly altars, we step into a promotion in the spirit. We will be known as one who has stared evil in the eye and is unafraid at the threat of demonic backlash.
When we have proven ourselves to possess the obedience and fearlessness necessary to stand against the prevailing religious culture of the day by tearing down altars that so many hold so dear, we will be ready to advance in the mission—by allowing most people to leave.
THE PEOPLE IN YOUR CHURCH MAY BE HINDERING YOUR MISSION
Remember, we are called to leave the sand, to leave the shallows and to lead into the deep. Most people will not remain when you allow God to shift your church into a “deeper water” ministry. Your mission requires the right laborers be with you and those who are resistant to be let go. It doesn’t mean we don’t love them. It means we understand those who leave will pale in comparison with those will be set free through our obedience.
2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. Judges 7:2-3 (ESV)
Pastor, when you cast this renewed vision of going into the deep, most in your church will, most likely, be afraid of such a venture. It will not be what they signed up for. They wanted you to occasionally wave at them as they soaked up the sun on their beach blankets. They wanted you to splash with them if they ever decided to test the shallows. This new, awakened leader will be an irritant to them. Most will leave. That’s okay. The mission is for all who are fearless and surrendered to Jesus. The choice is theirs. If Gideon would have refused this filtering process, the entire camp would have been decimated. The enemy is ready to decimate our churches too. We need Jerubbaal to emerge and lead with the mysterious, illogical wisdom of the Holy Spirit.
4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” Judges 7:4 (ESV)
6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” Judges 7:6-7 (ESV)
God knew who was needed to get the job done. 300 out of 32,000, less than one percent, were called as the church, the Ekklesia, a governmental people with determined unity and a fearless disposition, to rout the enemy.
AN UNCONVENTIONAL CALL
The result of applying the Gideon principle for church growth will most probably result in an extreme decrease in numbers but a supernatural increase in power.
An unconventional man, Gideon, was called.
An unconventional army, only 300 in number, was gathered.
An unconventional method, banging jars and shouting, was used.
The result was glorious victory.
20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. Judges 7:20-22 (ESV)
ACCUSATION WILL COME
I’ll conclude this article with a key point that could easily have been ignored.
1 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. Judges 8:1 (ESV)
When God calls you to destroy religious altars, and to advance mostly alone in your region, you will absolutely be accused by other pastors and leaders. Who are you, after all, to presume you know what should be done in the city? Your answer? You are Jerubbaal.
While I appreciate it when pastors in a city meet together and attempt to unify and support one another, it’s rare for them to truly promote revival in a region. The reason? They presume their efforts to affirm one another and support one another are the goal. It’s satisfying. Somehow, unifying around this low level commitment feels spiritual. It’s nice, but it can be threatening to the greater mission. When God calls you to tear down altars they have built, or that their fathers have built, then what? When God calls you to advance in the city without them (due to their own choice), with a small army of radicals, how will they respond? Many will accuse.
This doesn’t mean, by any means, that we go rogue and function in an independent, rebellious spirit. God will crush that fast. He resists the proud. God will, however, awaken key people to do what few others will, and what most will flatly reject. This Jerubbaal leader will threaten religious structures. Their humble surrender and bold resolve to obey their God at every turn will threaten those who have their religious culture carefully defined.
Who are you? What is your identity? You are a mighty man of valor. God is inviting you as a Jerubbaal. He will rally an army around you to assault the enemy and to advance the Kingdom of God. Those who leave, and those leaders who aren’t consulted, will most certainly accuse you.
That’s okay. Go in this spirit of Jerubbaal and see God move in some of the most remarkable signs, wonders and miracles the world has ever known. You are invited, mighty man of valor, to be an instrument in God’s hands in a dark and desperate world. This hour is yours.
People are leaving the church in droves, and most fingers are pointed at the senior pastor.
Triggered. That’s the best way to describe a lot of people when the topic of “going to church” is brought up. You see, there’s a group of ex-church goers who are so angered by their previous church experiences, that any suggestion of support of the local church triggers them. I’ve had interactions with many people who tense up the moment I start a discussion about the church and the importance of being rightly aligned and connected with leadership.
Let me be clear: I’m a fierce advocate of the local church. I’m also a passionate visionary. I see well beyond the current structure and I regularly rock the boat and challenge systems, motives and traditions that exist within the local church. I believe we should stay connected, submitted and tender hearted within the church while we are, with wisdom and honor, advocating for reformation.
Sadly, many who share my passion for revolution within the church have gone the route of abdication, accusation and hibernation. They have abandoned their post while pointing fingers at pastors and leaders who didn’t measure up to their standards. They end up spiritualizing their decision to stop going to church so they can, as they say, “be the church.” The problem? You can’t be the church if you don’t go to church. I dealt with that in my article: You are NOT the church : The scattering movement.
I also address the abandonment of the church in my book Covens in the Church. People are leaving assignments and putting the church at great risk. It’s a movement of witchcraft and rebellion in the name of God.
A key reason why people are so disenchanted with the church is simple: Their expectations of what pastors are supposed to do and how the church is supposed to function are wrong.
MISCONCEPTIONS ABOUT THE ROLE OF PASTOR AND THE CHURCH
THE PASTOR IS SUPPOSED TO BE MY CLOSE, PERSONAL FRIEND
There are many disappointed people who expected the pastor of the church they once attended to become a close, personal friend. While it’s true that pastors will have friends, and it’s possible to be counted among them, that should not be the goal or the expectation.
In fact, it’s a bit ludicrous to presume the pastor has to squeeze time, emotional energy and attention to you into his very busy and important life. The pastor’s role is not to be your close, personal bud. It’s to be a faithful leader and to watch out for your soul.
Stop and think about this for a moment. Do you have unlimited time and energy to give to literally everyone who chooses you as their new friend? How would you do it? Would you go out to lunch with them every day? What about hundreds of others who have the same demands? It simply doesn’t make sense.
We need to honestly understand just why pastors may choose not to be our close, personal friend. Here are a few:
His mandate is mostly to pray and study the Word.
1 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” Acts 6:1-4 (ESV)
It’s concerning today that pastors, instead of spending loads of time on their knees and in the Word, are being pulled in every direction to visit people in the hospital, meet with visitors to the church, answer the phone at all hours of the night and meet the needs of everybody in the congregation.
One of my favorite stories about Mike Bickle of the International House of Prayer in Kansas City brings clarity to this point. A person of great influence was flying through Kansas City and wanted to meet with Mike during his layover. Mike was unavailable. The layover was during Mike’s daily scheduled prayer time. He politely declined the meeting.
We need a new breed of leader that will install a team who will take care of the people and then focus on meeting with God, getting wrecked in his presence, gaining powerful revelation in the Word and, as a result, stand behind the pulpit with fire in their eyes and a tremble in their spirit.
He may not have sufficient time or emotional energy to invest in another close relationship.
Related to the point above, pastors are busy. Really busy. Even those who lead small churches can’t be expected to be best friends with everybody. I’ve heard people say that if they can’t be close friends with all, they should resign from ministry. Ridiculous.
Further, do you know how many ministry families are being torn apart because of the pastor having absolutely unreal, unnecessary demands placed on them? Burnout is real. Pastor’s kids are often neglected. Pastor’s wives often live with great resentment against the church and those who are crushing her husband under the weight of their demands.
This study by Robin Dunbar is revealing:
Is there a limit to how many people you can actually be friends with at a time?
According to psychologists, the answer is yes. A study by Robin Dunbar, an evolutionary psychologist at University of Oxford, shows the average person can only manage five close relationships at a time.
So, if your church has more than five people attending, chances are the pastor simply won’t have room for another close friend.
He may not like you.
This one may sting. I’m confident you don’t have a blast hanging out with everybody. You have your favorites. So do pastors. It’s natural. It’s normal. Your personalities might not match. You might be clingy, weird, co-dependent, high maintenance or unbalanced. He'll be most effective ministering to you from afar.
This doesn’t mean he doesn’t love you. It doesn’t mean you can’t be friend at a less intimate level. It doesn’t mean he doesn’t care about you. He just isn’t going to take you on vacation or hang out in his PJ’s watching football with you.
You have yet to prove yourself or invest in the ministry.
Smart leaders will invest mostly in those who have proven themselves faithful. Jesus devoted himself to twelve, and then at a closer level to three. Pastors will hang with those who share his vision, who are fierce defenders of the church and who don’t exhibit selfish tendencies. The pastor has a serious call of God to lead the church into an impossible vision, and he needs people around him who will empower that vision.
If you are dead weight, they will love you, pray for you and do their best to awaken you, but they won’t—and shouldn’t—be close friends with you.
God told him not to get too close to you.
There have been a number of people over the last two plus decades of ministry that I was specifically warned about. God told me not to befriend them. Some had devious intentions. Others would be a time-suck. Others would want to be inappropriately close to my family and me. Healthy boundaries were necessary.
Sometimes, my wife would be the one to wave the red flag of warning about an individual. It’s always wise to listen to a discerning spouse! And, often, God didn’t tell me exactly why I should keep my distance. I simply had to obey.
Other reasons God may keep you from a close personal relationship with your pastor abound. God may want you in a desert season. He may want you to pass the test of rejection. He may want you more focused on God than man. The list goes on and on.
You would be better served connecting with others in the church.
While a pastor’s charisma and maturity may be appealing, they may not be the best fit for friendship. It would be best to honor their role in your life as teacher, intercessor and leader while enjoying deep relationships with a few others in the church. The fit would simply be much better.
You wouldn't be able to handle his strong leadership in a close relationship.
Good leaders will slice and dice you in love, challenge you to the extremity of your limits and rebuke you, again in love, for deficiencies that remain unaddressed. Most people can’t handle such a direct approach. Their skin isn’t thick enough.
A well known, influential senior pastor of a huge mega-church met with my wife and me in his office one day. I had ministered with him in prayer events and, while we were not close friends by any means, we were friends. He had access to my life. At this particular meeting, he reached into my soul, pulled it out and threw it against the wall. He challenged me. He was very direct and the meeting was extremely upsetting. My wife cried on the way home—and several times thereafter. We were rocked, but we took his counsel to heart, though I didn’t know if I agreed with everything, and I felt he was quite harsh about simple philosophical differences. I was troubled.
The next week we had another scheduled meeting. We were anxious to see him again in hopes of asking some questions and gaining clarity. We were also a bit uptight as we didn’t know what else he may challenge us with.
To our surprise he looked me in my eye and simply said, “You passed the test.” Then he hugged me.
He went on to explain that he was intentionally pushing me to my limit, challenging things he knew I held dear in ministry and wanted to see how I’d respond. He said other pastors and leaders have stomped out of his office in pride and indignation after similar confrontations.
Though I admittedly was angry after the first meeting, I also understand that’s the culture within structures led by leaders with strong personalities and cutting-edge leadership abilities. They don't play around.
He is mostly focused on connecting with his leaders, who, in turn, train others to connect with the body.
Pastors should be spending most of their time and energy on a small number of leaders, not the entire body. Those leaders will then multiply what they received into others.
Do you think Moses could be best buds with every one of the millions who left Egypt? That’s ridiculous. It’s also unnecessary. There’s a better way to ensure people in the church are connected.
18 You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. 19 Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, 20 and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. 21 Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. 22 And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. 23 If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.” Exodus 18:18-23 (ESV)
THE CHURCH IS SUPPOSED TO MOSTLY FOCUS ON MEETING MY NEEDS
This possibly may be the most destructive belief about the local church.
People who are disenchanted about the church are usually upset that their needs haven’t been met. In fact, for many it’s a strange thing to hear that the church isn’t mostly there for them. Instead, they are to be there for the church.
Churches should not be started in the hopes of drawing in people and simply ministering to them. But, this is the extent of the vision of many church planters and pastors. Churches should be started when there’s a powerful, God-given vision for advance. For example, if God speaks to a man about transformation and revival in a certain city, it might make sense to start a church and gather the laborers. Those laborers will be trained for the sake of running the specific race God has given that church.
Yes, churches should absolutely reach out to widows and orphans. They should be centers of healing. When there are needs, the church should do what it can to help (though, it can’t always help in every way at all times). That being said, those who have been trained, healed and equipped should understand the church needs them as laborers, as intercessors, as financial givers and as champions of the vision.
Most of the spiritual needs we have don’t require the involvement of the pastor. We can easily grow in the Word on our own. We can seek out deliverance through others. We can learn to lean more on God than man.
If our churches were strong militaries where everyone signed up to give to the mission instead of making demands, the world would be turned upside down.
RELATIONSHIPS ARE THE MOST IMPORTANT THING
If there one thing that troubles me, it’s when people gather together in the church to meet with friends and then lose passion when they are called to invest in the vision. I’ve seen this happen many times. People who want to connect relationally will stay involved until that well runs dry. Then, the pastor and leadership are accused of not having a loving church or facilitating friendships. While relationships are important, they aren’t the goal. The pastor’s job isn’t to develop a friendship club. The mission of intercession and Kingdom advance should be their focus.
I heard a story, again about IHOPKC, that speaks to this. Long ago, they instituted small groups. They started to flourish as people focused on developing relationships and satisfying that desire to make friends. That’s good. However, the primary, foundational purpose of IHOPKC was compromised. The main reason the ministry was founded was to gather people to pray and worship night and day. The prayer room started to empty as the small groups grew. They put an end to the small groups. It wasn’t until years later that they reinstituted them using a different model, one that ensured the small groups empowered the prayer room instead of threatening it.
This is one reason many churches today focus on small groups, visitor assimilation, pot lucks and connecting events—as the call to prayer goes silent. That’s what will fill the church, and kill the very reason we are to gather in the first place. To pray. Prayer is to be the main thing in every church.
17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” Mark 11:17 (ESV)
WE SHOULD ALL BE ALLOWED TO MINISTER DURING THE SERVICE
26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 1 Corinthians 14:26 (ESV)
This is the famous verse many disgruntled people use when they share their frustrations about the church. They want to minister in the service and they don’t like just sitting there and listening to one person teach. They attempt to spiritualize their irritation.
This argument is often a manifestation of a spirit of rejection. Their ministry has not been given a place and they took offense. As one who has led churches for years I don’t apologize for disallowing certain people from ministering in the service. My role is to protect the sheep. If someone desires to minister, but it’s from a wounded heart, it can do great damage. But, let’s leave that alone for a moment and deal with the crux of the matter.
Shortly after Pentecost, the early church had, as some estimate, over 10,000 Christians. There would be, of course, no way for all of them to teach a lesson or deliver a message in tongues, and then wait for an interpretation. It’s impossible.
The reality is there were two complimentary expressions of the church, the large group meeting and the small group meeting.
In the small group meeting, spiritual gifts could be exercised. A variety of people could share a message. Various songs could be sung. However, this is not the only expression of the church. In fact, I’d argue the large meeting just might be the most important. This is where God’s ordained leader would gather the people and bring mature, focused instruction. In fact, the Ekklesia best defines the large group meeting. It’s a secular term that indicates a governmental gathering where leadership gives instructions to the people.
Paul did this. Peter did this. God reveals key information to pastors and leaders regarding the mission of the church, the culture, the hour and the resistance of the enemy. The pastor must then have the attention of the people so they can rightly respond.
WE AREN’T SUPPOSED TO BE SPECTATORS
Let’s deal with this two ways. First, I believe at times we absolutely are to be spectators, meaning, we sit at attention and listen carefully to the teaching. We can’t diminish the value of this, as I revealed in the previous point. Second, it’s true that we all have a role to play. The pastor has no obligation to allow us to minister any way we choose. When I was a youth pastor in a large church in Texas, the pastor assigned some ministry assignments to me that I despised. My ministry was to clean all of the bathrooms between services and to spend 8 hours every Friday in the scorching heat mowing their massive lawn. Oh yeah, I got to do some youth pastor stuff too.
I guarantee, those who are truly serious about not wanting to be spectators will have many opportunities to serve in the church! In fact, I bet if you ask your pastor where you can serve he’ll give you at least two or three options.
WE CAN WORSHIP AND GROW IN THE WORD ALONE OR IN SMALL GROUPS
Yes, we absolutely can grow alone. In fact, we should grow alone and in small groups. As I explained above, the small group expression of the church is valuable. Additionally, we should all be students of the Word and in prayer all by ourselves. Our prayer closets can’t hold more than just one of us.
However, don’t forget, the purpose of the church isn’t primarily to meet our personal needs, be they spiritual or natural. It’s great that you can grow better on your own than by sitting in the pew on a Sunday morning. That’s exactly what’s supposed to happen. But, remember, the purpose of the church is to be a house of prayer for all nations. You are needed as a soldier to show up for duty. You are needed on the wall. The church isn’t there to load you up with Bible knowledge or to act as a bridge between you and intimacy with God. You can do that on your own. The church needs you to meet it’s needs.
THE CHURCH ISN’T A BUILDING
Somebody needs to shout this loud and clear: Stop saying the church isn’t a building!
This argument is most often a passive aggressive attempt to devalue the Sunday local church gathering. People say this to validate their decision to disengage from the local church and to just “be the church.” Yeah, no. That doesn’t work.
As far as I can tell, people who leave “the building” to meet in homes are still meeting in buildings. Homes are buildings. Further, buildings are really great when it’s snowing or raining outside. I’m a big fan of buildings.
They may also argue that they don’t want to invest money in the maintenance of a building when they can simply meet in homes instead. This argument doesn’t work either. As I shared above, there must be two expressions of the church. The large group gathering is important. What happens if the church grows beyond 50 or 100 people? Some would say to multiply out and start new home groups.
This might work at times, but very often it doesn’t. We forget that God will specifically call a man or woman to lead a work. It’s important that we have the opportunity to sit under that person’s leadership, and that will most usually require a large venue.
When I was a part of IHOPKC, it was important for me to be in services with the entire community to hear Mike Bickle teach, share vision and give direction. It was invaluable. It required a large auditorium to do that.
WE ARE ALL EQUAL AND PASTORS SHOULDN’T BE ELEVATED ABOVE US
Nonsense. God absolutely favors people differently and he calls people differently. Some are able to teach, and some aren’t. Some have the gift of leadership and others don’t. We all play a part, but every single part is different.
Throughout Scripture, God called specific people to give leadership over others. Moses, Joshua, Paul and many others were put into leadership roles. Their function was not the same as others. Their maturity was not the same. Their gifting was not the same. Their anointing was not the same. None of that was equal.
Of course, God is no respecter of persons when it comes to his love, his passion for their lives and the fact that he died for them. But, you’d have to be biblically blind to say he favors and positions everybody equally.
We must understand there is rank and order in God’s government. God has generals, captains, privates, and, sadly, a bunch of people who have gone AWOL because they don’t affirm this leadership in their lives.
Give double honor to spiritual leaders[a] who handle their duties well. This is especially true if they work hard at teaching God’s word. 1 Tim 5:17
I’d encourage you to recalibrate your expectations of the church and of pastors with Scripture. God hasn’t called us into rebellion against his precious church. We need the large and small group gatherings. God’s leaders must spend their time in prayer and the Word. The church isn’t mostly about feeding you, it’s about equipping you as a soldier in a war. When we all get unified in prayer and mission, the church becomes both a beautiful bride and a potent weapon in the hands of God.
John Crist slams critics of Lauren Daigle and John Gray. Is he right?
Oh look, a can of worms. Let’s open it!
John Crist, an absolutely hilarious Christian comedian who regularly posts both humorous and provocative videos, recently posted something that was more provoking than funny.
John tells critics of Christian worship leader and musician Lauren Daigle, who recently refused to publicly condemn homosexuality to “just shut up.”
Critics of Pastor John Gray, who recently came under scrutiny for buying his wife a Lamborghini, was slammed by John Crist who told them to “shut your mouth.”
Is John Crist right? Many are celebrating his bold response to Christian culture’s latest controversies. Others are calling him out.
I personally land somewhere in the middle, though, I must admit, I’m more concerned than ambivalent, more troubled than neutral.
AN EMERGING AND DANGEROUS PHILOSOPHY OF SIN
First, let’s talk about the situation with Lauren Daigle and John’s primary argument against her critics.
Regarding Lauren’s reluctance to clearly renounce the sin of homosexuality, John uses an argument that many other people are also using today in this and similar situations. He attempts to downplay the power of sin by emphasizing the idea that everybody sins. It's common among all and no one particular sin is worse than any other (which, I dealt with in a two-part Charisma Media article titled, The Deadly Argument That Could Wipe out an Entire Generation of Christians and No, Not All Sin Is The Same—Here's Proof).
In his video, John says that he, “probably did 27 things yesterday that if you would have witnessed, you would be like ‘Wow, I thought he was a Christian.’”
The dangerous philosophy that is on the rise today is this: If you have sinned recently, you have no right to deal with sin in our culture or in other people's lives. Shut up. Stop preaching. Remove the pulpits. Keep truth silenced. Refuse to remove the spec in another's eye. Let them remain blind.
The message John Crist and many others seem to be conveying is: we cannot promote biblical standards of holiness if we have ever failed ourselves. We cannot expose darkness as Paul commands us to do in the Book of Ephesians.
Now, John is absolutely right if his intent is to correct those who are shaming, attacking and attempting to do harm to Lauren Daigle due to her position (or lack thereof) on homosexuality. I’ve seen enough of that behavior on social medial to cause me to wonder if some people should be banned from Facebook and Twitter until they pass an elementary test of kindness and decorum. People who act like that should be embarrassed.
However, there is an appropriate—and necessary—way to respond when the spirit of the age is being promoted, especially within the construct of Christianity. If we remain silent on these issues, millions are put at risk of Hell. How many easily influenced young seekers or Believers now deem homosexuality appropriate? Such a belief, when acted on, puts eternities in jeopardy. This is coming on Lauren's watch.
In fact, I’m stunned that an influential Christian worship leader stating that homosexuality may not be sinful is being dismissed as a non-issue. Shocked. What if the next up and coming Christian artist were to admit that they don’t know if abortion is wrong? What about lying? Theft? Pornography? Murder? Will we continue to support them, arguing that their sin is no worse than any other?
Understand, if someone were to struggle with sin, if they were to admit that they are broken and desperate to find freedom from alcohol or anger or homosexuality, you better believe we should rush to their side, love and support them and, of course, refuse to throw stones. However, they must also be benched for a season while they work through their issues.
This is not what is happening with Lauren Daigle. She took it to an entirely different level, and she has not been removed from public ministry. She also hasn’t recanted what she said.
Just what is that “entirely different level” I'm referring to? She refuses to renounce sin. She is making room for the support of homosexuality in the lives of Christians. Innocent seekers and new Believers all over the world are most certainly entertaining the idea that homosexuality isn't sinful. This, friend, is a very serious situation. This is why we must say something. I have a hard time believing her music is still being played on Christian radio stations and sold in Christian stores. Again, what if she said that she wasn’t sure if sexual assault was a sin? Would the reaction be different? It absolutely would be.
John Crist seems to be communicating that cutting someone off in line at the Taco Bell drive-thru is the same as promoting immorality. What he's communicating is that yes, both are bad, but both are no big deal. If we yell at the guy who cut us off in traffic or are wrongly angry or impatient, we have somehow been disqualified from ever preaching truth or standing for righteousness, even if we have repented and asked for forgiveness. If this were the case, we would have no preachers and none of us would be able to share the Gospel with anybody.
The two verses that are used almost exclusively to defend the argument that we should not address the sin in others are found in the books of Matthew and John:
3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. Matthew 7:3-5 (ESV)
7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” John 8:7 (ESV)
First, in Matthew, the instruction is NOT to ignore sin. In fact, it’s exactly the opposite! We must rightly address the sin! We must first ensure we are not being hypocritical by living in the same sin as the other person. When we are certain we are living a pure life, then the prohibition of action becomes an expectation of action. We must remove the spec from the other person’s eye. Why would leaving them blinded by their sin be a good idea? It's not. It's foolishness. Somewhere along the line it has become a bad thing to help people in this manner. This error must be corrected if we hope to rescue those who are deceived.
Second, in John, we need to deal with two points. First, Jesus was exposing the darkness of their people's hearts. Their intent was violence driven by accusation and hatred. We can be sure that Jesus will deal with us if we assault others who have been caught in sin with such motives. I’m sure John Crist is mostly attempting to communicate exactly this. Quit being hateful jerks and learn how to love. I appreciate that message. The right response is to say, “forgiveness is yours, now stop sinning.”
But, there is a second point in the text to consider. The analysis of that verse in John chapter eight doesn’t stop there. Check this out from Adam Clarke’s Commentary:
“He that is without sin,” meaning the same kind of sin, adultery, fornication, etc.
The argument that we must shut our mouths when others are involved in or promoting sin just doesn’t pass biblical muster. Our past failures don't disqualify us from attempting to set others free or from proclaiming truth. However, if I’m a thief, I absolutely better not rebuke another thief. If I’m committing adultery, I have no authority or right to speak into the life of another adulterer.
Similar to the passage in Matthew chapter seven, it's our hypocrisy that God is addressing. He is absolutely not endorsing radio silence on the issue of sin. Quite the contrary, he is looking for preachers and prophets who will sound alarms!
Committing a sin doesn’t remove our responsibility to act. We must both endeavor to live in holiness and to deal with the sin in our culture. If a Christian is promoting sin, we simply can’t stay silent. Our past sins don’t require we abdicate that responsibility.
So, no, I don’t agree with John Crist. Lauren Daigle can’t be given a pass just because she leads people in worship and impacts millions in a positive way. There have been many pastors who have done many good things and impacted many people for the Kingdom who have also fallen. They have failed. They can't be given a pass but must instead be corrected and introduced to a path of restoration. The first step in restoration is acknowledging and renouncing their error. Repenting. The world is still waiting for Lauren Daigle to do just that. When she does, we will all celebrate with her.
I implore you to read my timely articles that were released shortly prior to the Lauren Daigle controversy: Worship Leaders Must Take a Stand Against Homosexuality and Is Worship Music Lucifer's Next Great Battleground?
SO, WHAT ABOUT PASTOR JOHN GRAY?
The point I’m trying to make in this article is that we must stand for holiness. While the Lauren Daigle issue is a very serious one, as she refuses to take a stand on something that is clearly sin, the John Gray situation is different. What sin has he committed?
So, John Crist is probably right by calling people out for attacking the pastor.
I’m not going to take time in this article to deal with the message of biblical prosperity, though we should at least know that it’s God who gives us power to create wealth. If he gives us the power, we have to at least agree that acquiring wealth can’t be universally renounced. Also, nowhere in Scripture does it say we must give it all away. Our validation as Christians or as ministers isn’t gauged by how little money we can live on each month. A poverty spirit does nobody any good whatsoever.
The following verse affirms God’s role in acquiring wealth, and also an accompanying warning:
18 You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. 19 And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Deuteronomy 8:18-19 (ESV)
If Pastor John Gray has wealth, we should celebrate. If he uses the wealth to go after other gods, he will certainly pay.
Of course, Scripture deals quite a bit with impure motives in the area of money. The love of money, as we all know, is the root of all evil. But, money itself is not evil. It’s benign. It’s a tool.
I know, people are tired of ministers flaunting their wealth. I get it. The arrogantly presume to know better ways the money could be used, and they would love to share their wisdom with everybody who uses money for personal enjoyment.
As I recently heard someone say, when you let me tell you how to spend your money, I might let you tell me how to spend mine. Honestly, it's remarkable how presumptuous people can be regarding another's money.
I’d encourage you read two articles that deal with the biblical money issue: 10 Things to Consider Before You Judge Jesse Duplantis for Believing for a $54M Jet and Why Giving Large Portions of Our Finances to Church Might Require Disobeying God.
But, again, specifically regarding John Gray: He committed no sin! At least none that we are aware of. It is fully irresponsible to renounce a man who has done no wrong! You may not like the way he is spending his money, that, as we currently understand, was earned with integrity. If the IRS doesn’t have an issue, why are we assaulting him?
Should it come out that he acquired the money immorally, that would change everything. But until that happens, we should be quiet—and be careful.
The moment we reject the principle of biblical prosperity in another, we reject that principle in our lives. Poverty becomes our reality and Mammon our master. I've actually found the spirit of Mammon to often be much stronger in people who lack than in people who have wealth.
In fact, if you are so opposed to prosperity, would it be okay for people to pray for poverty to visit your household? Is that more in line with your biblical paradigm? I pray it isn’t. I pray the financial breakthrough you are seeking actually does come. It will come more quickly if we bless those whom God blesses.
I’ve talked with several people, including pastors, who have revealed how nervous they were to buy a new car or a new home or to go on a vacation. They knew other Christians would be calling them out, accusing them, judging them, wondering if they really needed something so nice. Pastors have revealed that people will decrease or withhold tithes and offerings to make a statement if they felt the leadership of the church was too prosperous. That behavior is preposterous. We should be rejoicing when others are financially blessed! Again, what’s the alternative? Poverty?
Remember, I'm not talking about people who acquire wealth immorally. We would both agree this is a sin that does great damage. I'm talking about those who have gained wealth via the power of God and who give, and keep, according to what God speaks directly to them.
IT’S ALL ABOUT HOLINESS
I understand that John Crist is tired of people dog-piling on other Christians when they are down. We should all become defenders of those who are unjustly treated. However, there is a right way to deal with sin and error. There is true justice. We need preachers and prophets to deal boldly, in love, with those errors for the sake of all. We need to be preaching truth today without apology. We must assault the darkness and reject the destructive worldviews that so many Christians are adopting.
Homosexuality has become normalized because the church has been reluctant to call it out and to address it as eternally poisonous. The same is true for lust and pornography and other common sins of our day. Instead of calling them sins that threaten where people will spend the rest of their lives, they are presented as minor issues that pose little threat.
Many Christian leaders are either falling into the sin of homosexuality or boldly endorsing it. In recent years people like Jen Hatmaker, Rob Bell, Vicky Beeching, Jennifer Knapp and others have left Christianity for another form of religious practice, though they still identify as Christian. This is the problem caused by the church's failure to address this cultural phenomena head on. The resulting confusion is wounding a generation. Lauren Daigle has added to that confusion, but she can be a champion of truth should she make clear just what the Word of God states.
We can love people while refusing to compromise. We can call out immorality. We must. If we don’t, the world will presume the church is totally okay with it.