Archive for January 2013
New small group, False grace interview & new powerful teaching
Listen to a message that rocked Revival Church last night! Fire: Fervency & Friction
It’s time for a bold, prophetic and provocative spirit to arise in the church again!
Most people avoid conflict, which results in a tepid, unchanging church. We must have a violent spirit as we wrestle against unholy spirits of the age.
I’ll include my notes below. You can listen to the teaching here: media.johnburton.net/6401006
FALSE GRACE INTERVIEW
Also, I’ll be interviewed THIS THURSDAY at 8am on the topic of the false grace message. Check out the video here: http://youtu.be/A-l_b_IAt5U
You can find more info about the show here: http://www.facebook.com/pastorsprewell
SMALL GROUP AT JOHN AND AMY’S HOUSE
The first Saturday of each month, Amy and I will be opening our house to anybody who wants to discuss how to fulfill their ministry, how to grow deep in the Lord and how to have fun doing it! We’ll have food and a lot of fun!
Just contact us if you’d like to come! [email protected]
The first group will be Saturday, February 2 at 6pm.
FIRE: FERVENCY AND FRICTION
Here’s my notes. The series continues this Sunday at Revival Church at 6pm!
Fire: Fervency & Friction
I. A call to provoke
a. A goal is to be the most fiery, fervent, passionate body of Believers in Detroit—not because we are trying to build the Revival Church brand, but because we want to simply live according to the Biblical norm!
i. We want 1000 people who are burning, on fire… praying non-stop, moving against resistance, taking dominion!
ii. A remnant is rising up, bold prophetic messengers who will fear God, preach the cross, call to repentance & emphasize the reality of Hell.
iii. This will result in a great provocation!
iv. A key problem with communicating reform in the church is that most presume it will enhance the familiar, not eradicate it.
1. What this means is that our comfort and what we like is at risk of demolition!
2. We are the initiators of this great reform!
b. When we have a great understanding of who we are in Christ, we will not only stop fearing conflict, but we will joyfully seek to initiate it.
c. There’s simply no way we will be able to stay silent! Carriers of fire are constantly provoked!
i. With a spirit of great love and deep concern for those in darkness, our confidence in the power in our lives will result in action!
ii. That provocation, that friction, that fervent spirit will result in an atmosphere of fire, of awakening in our generation!
iii. Our goal as a prophetic people is not primarily to make people feel good! It’s to bring the trouble that’s hidden under the surface, to the surface for the sake of freedom.
1. The great counterfeit won't come to you as a counterfeit. He'll come to you as the Holy Spirit. Howard Pittman
iv. A spirit of religion doesn't restrict personal freedom, it emphasizes it…and violently reacts against anything that would threaten it.
1. A spirit of truth will cut, prune, trouble…before it liberates.
2. That’s why it’s so resisted… until someone hits rock bottom! That’s why calamity has to come to a nation before repentance is shouted!
3. It’s time to violently shake the sleepers, and warn the wicked, and trouble the church!
4. Ephesians 5:8-14 (ESV) 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”
5. In a spirit of great humility and love, we must expose darkness, and that requires that we are OK with friction.
6. Though many of you are entertained by my Facebook posts, I really do have a mission in mind.
a. As a prophetic messenger, my intent is to provoke people by the Spirit of God to a fresh level of discernment.
b. On Facebook, Twitter, on my blog, in these audio teachings, on XPmedia, etc. my only goal is to fervently create friction that results in fire in people’s lives.
d. Now, clearly, we talk a lot about fire around here, and that’s by design.
i. To create a fire you need the right conditions. I’m going to talk about two of them:
1. Fervency
2. Friction
e. When you rub two sticks together, you have to get the sawdust that is created heated up to 800 degrees before it will start glowing.
i. Below 800 degrees it will give off a little smoke, but little else.
ii. We cannot afford to be a ministry of smoke.
iii. Anything that prevents the sawdust from reaching 800 degrees will interfere with fire making.
iv. Interestingly, the finer the sawdust is, the lower the temperature necessary for it to ignite. Fervency + friction = fire.
v. Problems:
1. If you don't have enough muscle power then you won't be able to raise the temperature high enough. Remedy: teamwork. Have someone else help you.
2. If the structure of the wood is such that it disintegrates before it reaches 800 degrees then it is a wood that should not be used.
3. Volatile substances such as water or resin in the wood. Evaporative cooling will prevent the sawdust from reaching the critical temperature.
4. Someone said: What makes me feel even better is getting a group of people to contribute towards the starting of a fire. I can think of no better way to bond a group of people.
5. Someone else said: Starting a fire is a sacrament.
II. Fervency
a. Don't let the best you have ever done be the standard for the rest of your life.
i. It’s time to urgently go after the dream!
b. Nehemiah 1:1-3 (ESV) 1 .. one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. 3 And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”
i. What should the response be??!
ii. Nehemiah 1:4 (ESV) 4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven.
iii. Nehemiah hit his face and cried out and repented.
iv. If we are looking for personal comfort, we will actually resist the brokenness and grieving that will result in a fervent response!
v. “The desire for comfort can be your enemy. If the source of your comfort is not The Comforter, false comfort will eventually destroy you.”
vi. If moving in the spirit doesn't include a yearning for holiness, it's not the Holy Spirit we are moving in. We must strive for holiness!
vii. Hebrews 12:14 (ESV) 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord.
c. We must be always on…always alert. Fervent. Striving. Rending our hearts.
i. The word “strive” in the Greek literally means to fight, to contend, to labor fervently.
ii. We must strive, be fervent! Urgent!
iii. “God has called us to be the sworn enemies of sin. We are to wage war against it and strive to give it no opportunity in our lives.” ~ William Wilberforce, Real Christianity
iv. There is a fervent, striving spirit that we must get used to in our lives.
v. The culture is a sinful, destructive culture, and we have to fight against it!
vi. No more simply seeking out comfort and relaxation! We must go hard!
1. The code word for ‘pursuing Jesus hard' is “legalism!” Don't be intimidated by these false arguments. ~Mike Bickle
2. A false grace message will result in a lack of motivation to respond in wholeheartedness. ~Mike Bickle
3. Even entering rest requires fervent striving!
Hebrews 4:11-13 (ESV) 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
4. Rest only come as we allow the breaking, refining process to hit us.
vii. Luke 13:24 (ESV) 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
d. Cover to cover in scripture we see stories of fervency, of war, of battle, of advance.
i. To know God requires that you know him as a fervent, aggressive God!
ii. If our understanding of God is limited to knowing him as “Daddy,” we are missing the wonder of his fearful shock and awe.
iii. When the people cried out Hosanna for Jesus to save them, to comfort them, he gave them a crisis—the cross.
iv. He was fervent in his perfect expression of love!
v. This is why a foundation of our strategy includes deep groans of intercession!
1. There’s an urgency in the spirit that will awaken as we allow God to groan through us!
e. 1 Timothy 4:6-10 (ESV) 6 If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
1. Wesley: Train thyself up in holiness of heart and life, with the utmost labor, vigor, and diligence.
2. Life Application: “Training” emphasizes the point that spiritual development does not happen by chance. An athlete is focused and committed, constantly training, refusing to let up, always striving.
a. I’m fervent for many reasons…one of which is that I know I am not guaranteed Heaven. I can’t even imagine not being with the one I’ve fallen in love with! We need to fervently exhort, to call each other higher!
3. Hebrews 3:12-13 (ESV) 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.
III. Friction
a. When you go hard for God, when you fix what others don’t see as broken, when you threaten other’s comfort zones, there will be friction!
i. If a key motivation for you is to be liked and for resistance and friction to be at a minimum, it will require disobedience to God to accomplish that.
ii. So many are content with just learning more and more who they are and what they get as Christians, and they simply attempt to live in this happy, positive realm.
iii. Teaching that attempts to reveal who we are in Christ without resulting in a revelation of what we do for Christ has miserably failed.
1. Titus 2:11-15 (ESV) 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.
a. Renounce! Zealous for good works! Declare! Exhort! Rebuke!
2. And, what we do for Christ will cause great trouble!
3. We are called to be peace makers, not peace keepers!
4. That requires conflict and friction.
b. Nehemiah 4:1-3 (ESV) 1 Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. 2 And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?” 3 Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!”
i. Resistance! Mocking! Anger! Rage!
ii. How did Nehemiah respond? Hey prayed for friction!
iii. Nehemiah 4:4-5 (ESV) 4 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. 5 Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders.
1. Jameison-Fausset-Brown: The imprecations invoked here may seem harsh, cruel, and vindictive; but it must be remembered that Nehemiah and his friends regarded those Samaritan leaders as enemies to the cause of God and His people, and therefore as deserving to be visited with heavy judgments. The prayer, therefore, is to be considered as emanating from hearts in which neither hatred, revenge, nor any inferior passion, but a pious and patriotic zeal for the glory of God and the success of His cause, held the ascendant sway.
c. The next five words are brilliant: Nehemiah 4:6 (ESV) 6 So we built the wall.
i. Nehemiah 4:16-17 (ESV) 16 From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, 17 who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other.
d. We must be in conflict and building!
e. The greater you advance in God, the more threatened the religious will become!
i. Nehemiah 6:1-3 (ESV) 1 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), 2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. 3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?”
1. I talked with one of Sid Roth’s guests and he said the greatest and most fierce demonic resistance explodes out of people when he deals with the false grace message. The walls we are called to build, to restore the biblical church, will result in a ferocious demonic assault.
ii. It happened with Jesus too!
1. When the world was crying out for relief, Jesus brought conflict!
iii. Friction! What greater friction could there be when Jesus was on the cross? The nails as they were driven through his flesh-friction! The hatred and mocking-friction! His closest friend, his Father, turning his head—friction!
IV. Conclusion
a. The fervency and the friction will result in a fire.
i. Nehemiah 7:1 (ESV) 1 Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed…
ii. Leviticus 6:12-13 (ESV) 12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings. 13 Fire shall be kept burning on the altar continually; it shall not go out.
b. Nehemiah was fervent and he initiated friction…and the fire returned.
Ancient & emerging: 5 major changes coming to the church
The Coming Church will look nothing like the church we know today. Here are some of the significant changes on the horizon.
Over the last 22+ years of ministry, one of the most difficult challenges I’ve faced has been effectively communicating just what changes are coming to the church.
The current church paradigm is so prevalent and saturating in our culture that people just can’t seem to wrap their minds around the shift that is coming. It seems nonsensical, threatening or just plain bizarre. They wonder how their ministry stream or focus or gift fits in that structure. The reality is that it may not, or it may be radically redefined. The discomfort level will be quite high, and it will take a radical remnant to truly sign up for the reformation—for the revolution of the church.
The disciples of Jesus had an idea of what it would look like in Acts 1, but Jesus radically violated their dreams, plans and comfort zones by leaving—and commissioning them to establish what they hoped Jesus would build!
Acts 1:6 So when they had come together, they asked him, “Lord, jwill you at this time krestore the kingdom to Israel?” 7 He said to them, l“It is not for you to know mtimes or seasons that the Father has fixed by his own authority. 8 But you will receive npower owhen the Holy Spirit has come upon you, and pyou will be qmy witnesses in Jerusalem and in all Judea and rSamaria, and sto the end of the earth.” 9 And when he had said these things, as they were looking on, the was lifted up, and ua cloud took him out of their sight.
The Coming Church
This book that I’m currently writing will be addressing some of the spiritual and practical changes that will be coming to the structure and expression of the church. Trust me, it will shock our nation severely. Those who hold on to a structure or a ministry instead of Jesus himself will not be willing to go where God is leading.
I call this the ancient and emerging church. Ancient because it’s rooted in scripture, emerging because the biblical structure has been largely forsaken.
What will this ancient and emerging church look like? Here’s just a small peek into a grand shift in the structure of the church:
- Services will become more like prayer meetings. One of the greatest indictments on the church today is that prayer is not the driving force. Today, people tend to choose churches based on the appeal of the teaching and the worship instead of the fervency of prayer. If the church was a house of teaching, or a house of worship, that would make sense, but it’s not. The church is a house of prayer for all nations. Every person in the church will function as a burning intercessor and the services will be marked by this unified groan of fiery prayer.
- Personal need will give way to personal mission. Today, churches are often more like organic, socially driven hospitals. People tend to use the church as a way to meet their personal needs instead of serving it as a minister of God. This is going to change. Of course, there will still be personal ministry and true needs will be addressed. However, instead of the church functioning as a hospital, it will once again function as a mission-driven military. The mission will take precedence. The saints will be equipped for service, not for personal survival. In this ancient and emerging model, their will be MASH units that will take very good care of the wounded with the primary purpose of getting the soldier back into battle. Apostles will again lead with governmental authority and pastors will be seen as the main leader less and less as they focus more on shepherding and less on primary leadership.
- Teaching will be minimized while instruction is emphasized. Teaching is mostly for personal edification while instruction is mostly for corporate assignments. Today, most churches focus on teaching principles of scripture, providing truths that will help Believers navigate through their lives and giving nuggets of biblical info. While there will still be important Bible teaching, apostolic instruction will emerge as a necessary new ministry. There is enough Bible teaching online, on CD’s, in books and on video to turn every one of us into personal spiritual giants. We need to take it upon ourselves to grow. What is lacking, however, is apostolic leaders, military commanders, who give instruction, assignments, to a ready army. Teaching is personal growth based while instruction is a call to corporate action for the sake of mission fulfillment. An example of apostolic instruction is this: The apostolic leader gives a corporate assignment for everybody in the church to fast for a week and then show up together to prayer walk through the city streets. It’s a corporate call to action vs. biblical study. It’s mission focused vs. personal growth focused. Personal growth will be largely our responsibility between services so we can be ready to respond to the corporate instruction where we will receive our assignments.
- We will gather together most days of the week. The 24/7 church will again emerge as the church drives culture instead of reacting to culture. Cares of life will lose their power as we simplify our lives and put corporate prayer and mission ahead of most everything else. This may be the most challenging change for Christians. Today, Sundays are the days to set aside for corporate worship while we give precedence to our ‘normal lives’. In The Coming Church, the very reason we live will be to pray on fire together every day, receive apostolic assignments and then move out into our lives as Kingdom ambassadors. It wouldn’t be surprising if a tithe of our time is what became the standard. Two to three hours a day, whether it’s in the morning, afternoon or evening, or even in the late night hours, will be given by every Believer to praying on site together with others, ministering, and giving ourselves to intercession fueled Kingdom ministry. Of course, much of what we have been giving ourselves to will have to be eliminated so we have the time necessary to devote.
- Worship will be supernaturally driven. There is a new sound coming to worship, and it’s not simply a new style. There is a supernatural, otherworldly groan of intercessory worship that will explode out of the entire body as a new breed of trembling worship leaders lead the way into the shock and awe of the glory of God. We will no longer simply sit in a pew or stand with a raised hand while a familiar worship song is sung. The prophetic, groaning sounds of Holy Spirit facilitated worship will make it normal to shake and fall to our faces as we cry Holy! The natural, logical sing-a-longs will be no more. We will have a hard time standing as God’s Shekinah and Kabod glory resides in his church. Worship teams will practice less and pray in the Spirit with tears in their eyes more.
Of course, this is an extremely limited glance into the many, many changes that are coming. I wanted to share this to provoke you to preparation. There is much that you and I enjoy in the church, or that is comfortable to us, that we will have to let go. Again, the coming church will be troubling and shocking, but it will result in the power and life that we have been crying out for.
God is about to answer that cry.
I strongly recommend that you read my book 20 Element of Revival. That book reveals much of the shift that we must embrace right now. If you truly take in all that it has to say, you’ll never participate in the church the same way again.
Mike Bickle: 7 Characteristics of the End-time Praying Church
7 Characteristics of the End-time Praying Church
4:00PM EST 1/3/2013 Mike Bickle
Here’s another must read article… a repost of a message by Mike Bickle. You can read the story in its original location here: http://www.charismamag.com/spirit/spiritual-growth/13386-not-just-a-movement
The end-time role of the praying and worshipping church
Right now, all across the earth, the Holy Spirit is raising up a worship-based prayer movement that will culminate in the second coming of our King, Jesus. This isn’t a new idea, but one rooted in history and, more importantly, in the Bible. This prayer and worship movement that we see exploding across the planet was prophesied many years ago, as recorded in the Scriptures. I believe that what we’re witnessing today, with the rapidly growing worldwide prayer and worship movement, is the beginning of the fulfillment of biblical prophecies about the end times.
This conviction that God is raising up a worldwide prayer movement that will precede Jesus’ return has strengthened my resolve to build a 24/7 worship community. We started on May 7, 1999, and for the last 12 years the International House of Prayer Missions Base of Kansas City (IHOP-KC), consisting of full-time missionaries who serve as worship leaders, singers, musicians and intercessors, has continued nonstop in worship and prayer. Our hearts are set on gathering corporately to worship Jesus 24 hours a day, seven days a week, every day of the year. Partnering with Him in intercession, we contend for an outpouring of the Holy Spirit and for the release of justice, both in our own city and in the cities of the earth. What started with 20 full-time missionaries has grown to more than 1,000 full-time staff and 1,000 students and interns in our Bible school.
Why do I mention this? Because if weak and broken people in Kansas City, Mo., can do this, anyone can! And that’s exactly the point God wants made. The Lord is determined to establish a culture of prayer in the entire body of Christ worldwide before He returns. Over the last 10 to 20 years, we’ve watched the prayer movement grow especially fast in Asia and Africa. Yet this rapid growth is only the first fruits of what Jesus is doing in His church in this generation.
I believe this is the hour in history when many of God’s people from a multitude of ministries, churches and denominations will align themselves with Jesus’ commitment to build His church. It will be in such a way that He Himself will call it “a house of prayer for all nations” (Is. 56:7).
The Scriptures describe several characteristics of the end-time worship and prayer movement that are involved in releasing God’s presence and power. When people pray, the spiritual atmosphere over cities and regions is changed. Demons are driven back from their place of influence, angels are more active, and the Spirit releases a greater measure of grace on our labors. Thus, the preaching of the gospel and the works of the kingdom become more effective. Jesus taught us to pray for God’s kingdom to be expressed on earth as it is in heaven (see Matt. 6:10). This includes worship—the Father desires to be worshipped on earth as He is in heaven.
The apostle John wrote more on the end-time worship and prayer movement than any other writers of Scripture. From two of their books—Isaiah and Revelation—we can define seven characteristics of this global movement.
1. It will be God-centered (Rev. 4:8; 5:11-14; Is. 24:14-16).
The worship order of heaven is decidedly God-centered. Night and day, day and night, those nearest God’s throne proclaim the truth about who God is and what He does. He desires that His creation would encounter His majesty, love and goodness and that, in turn, they would offer up their praise and adoration for all He is, all He has done and all He will do. Treasuring God and adoring Him endlessly is the priority of the prayer movement. It is the necessary and fitting response to His matchless beauty and immeasurable worth.
Worship is a witness on earth to the indescribable value of Jesus. The truth of His greatness must be declared in song and in proclamations because it is the ultimate truth on which the created universe exists. This truth of the greatness of God is powerful. God loves the truth, including the truth about Himself.
The power and supremacy of the grand truth about God demand expression on the earth. If the people do not worship our great God, Jesus said the rocks would cry out in our place (see Luke 19:37-40). The end-time worship and prayer movement will extol the majesty and worth of God as it joins the symphony in heaven, where the worshippers are forever crying out, “Worthy is the Lamb!” (Rev. 5:12).
Our prayer life is best energized when we experience intimacy with God’s heart. The Father relates to us with tender mercy. Jesus relates to us with fiery desire as our bridegroom God (see Is. 54:5, 62:5).In Revelation 22:17, John prophesied that the Spirit and the bride would say, “Come, Lord Jesus!” This is one of the most informative and significant prophecies describing the end-time church. In it, John describes an end-time church in unity with what the Spirit is saying and doing.
What is the Spirit saying? He is speaking to believers about their corporate identity as Jesus’ bride. What is the Spirit doing? He is interceding for Jesus to come in power and calling thirsty people to come to Jesus, the bridegroom God.
In the end times, for the first time in history, the Spirit will universally emphasize the church’s identity as Jesus’ bride. It is not the Spirit and the family who will say, “Come!” or the Spirit and the army, kingdom, body, temple or priesthood. Rather, it is the Spirit resting on the church as a bride. Forever, we will rejoice in our identity as God’s family, body, temple, priesthood and more.
As sons of God, we are to experience God’s throne as heirs of His power (see Rom. 8:17). As the bride of Christ, we are to experience God’s heart—His desire for us. The bridegroom message is focused on Jesus’ emotions for us, on His beauty, on His commitments to us (to share His heart, home, throne, secrets and beauty), and on our response of wholehearted love and obedience to Him.
Understanding this message begins with experiencing His affections for us. Jesus delights in us, enjoys us, partners with us in the work of the kingdom and is committed to our eternal success.
Isaiah described the end-time prayer movement as deeply relational, a quality that would stem from the revelation of God as our bridegroom (see Is. 54:5, 62:5). In no way should “the bridegroom God” term conjure up images of our Lord and King as some sort of sensual lover or “boyfriend God.” That is grossly inappropriate and dishonoring to Jesus.
One reason people burn out in intercession and ministry to others is because they lack intimacy with God through encountering Jesus as their bridegroom God. The revelation of the church as Jesus’ cherished bride is essential for keeping our hearts alive through the years as we diligently do the work of the kingdom.
2. It will be continual (Rev. 4:8; Is. 62:6-7; Luke 18:7-8).
In Revelation 4-5, the apostle John describes the heavenly worship order around the throne. In His vision of God’s throne room he witnessed celestial beings who “do not rest day or night, saying: ‘Holy, holy, holy ” (Rev 4:8). As already mentioned, God desires to be worshipped on this earth just as He is in heaven—continually and unceasingly.
Moreover, the prophet Isaiah saw a prayer movement on earth that would not rest night and day until God’s purposes were fully established (see Is. 62:6-7). In these last days God is raising up a prayer movement that will continually worship Him and cry out to Him for His plans to be executed and His justice to be released (see Luke 18:7-8).
The call to 24/7 worship and prayer is not an invitation to organize it all under one roof. Continual prayer usually is expressed by the body of Christ together as prayer is offered up from many different buildings across a city or region. The call of 24/7 prayer is to build a prayer culture among God’s people across cities and regions so that Jesus receives continual, corporate worship from many different ministries and locations. Each does its own small part, but together all offer night-and-day prayer and worship.
I do not believe the Lord is calling most churches to start a 24/7 prayer ministry in their building but instead to build a prayer culture in their church. Unless the Lord specifically calls you to start 24/7 prayer in your congregation, it is best to view it as what will result from the collective efforts of hundreds of prayer meetings held in homes, churches, universities and businesses across your city.
3. It will be global (Is. 24:6-7, 42:10-12; Mal. 1:11).
The Scriptures are clear that the end-time worship and prayer movement will extend all across the earth, even to the most remote and difficult-to-reach places. Isaiah prophesied that even in the remote islands of the earth God’s people would sing to the Lord in worship and intercession (see Is. 42:10). He witnessed worship going forth in the wilderness, or desert places—even in Islamic villages such as Kedar in Saudi Arabia and Sela in Jordan—and that God’s people would worship from one end of the earth to the other until Jesus returns (see Is. 42:11, 13-15).
Simply put, the end-time worship and prayer movement will be in every place, even the hardest and darkest places (see Mal. 1:11). That means it will be international. King David had a continual, musical worship movement in Jerusalem. About 300 years after him, Isaiah said, in effect: “The worship moment will go far beyond what David did. David was limited to one location. The end-time movement will be global.”
4. It will be musical (Is. 24:14-16; 26:1; 27:2; 30:29; 32; 35:2, 10; 42:10-12; 54:1).
Some who lead prayer ministries struggle with the idea of prayer meetings being led by music, but the idea is biblical. One aspect of the kingdom coming on earth as it is in heaven involves music in our prayer meetings. This is seen in Revelation 5:8-9.
When I first began having daily prayer meetings, we did not include music led by a worship team. We spent more time shouting at the devil than we did talking to God. It seemed like the mark of a good prayer meeting was exhausted and hoarse intercessors. Eventually I introduced music, and our prayer meetings became not just bearable but enjoyable!
The end-time prayer movement is musical. The human spirit is deeply musical because we were created in the image of God, who is very musical. Few things touch the human spirit in the way that anointed music does.
5. It will be missional (Rev. 7:9, 14).
The end-time worship and prayer movement will be instrumental in ushering in the greatest harvest of souls in history (see Matt. 24:14; Rev. 7:9, 14). Jesus said in Luke 10:2 that we must pray for the Lord to release laborers for the harvest. Throughout the Scriptures we see a pattern in which communities, such as the one in Jerusalem in Acts 2 and the Antioch community in Acts 13, gather together in worship and prayer. From those prayer meetings, missionaries are sent out and evangelism movements are unleashed that result in a significant harvest of souls.
Jesus connected night-and-day prayer to the release of justice on the earth (see Luke 18:7-8). He spoke of this in the context of the end times, with specific reference to His second coming (see Luke 17:24-37; 18:8). John spoke of the end-time prayer movement as being deeply connected to the release of God’s judgment to remove oppression from the earth (see Rev. 6:9-11; 8:3-6).
6. It will be youth-oriented (Mal. 4:5-6).
The end-time prayer movement will consist primarily of young people. We know historically that most people who turn to Jesus do so before they are 25 years old. Most great revivals of history were focused primarily on youth. This will be the pattern again because the majority of the world’s population is under age 25.
Malachi prophesied that the Holy Spirit would turn the hearts of the fathers to a focus on the youth during the generation in which the Lord would return (see Mal. 4:5-6). This means spiritual fathers and mothers will focus on God’s purpose for young people in the end times. Thus, the end-time prayer and worship movement will comprise youth who walk in a spirit of humility and honor.
David spoke of a time when young people would declare the excellence of God’s name throughout the earth. This will happen, in the fullest sense, only in the generation in which the Lord returns.
David went on to prophesy of the power of this worship movement that would flow from the mouths of babes. He said that even through the youth God would release His strength to silence the enemy and the avenger (see Ps. 8:1-2). Jesus referenced David’s prophecy during His triumphal entry into Jerusalem. It was at this time that He declared His house would function as a house of prayer.
Matthew tells us that immediately after this the scribes were indignant at seeing children cry out in worship to Jesus. Jesus answered them by quoting David’s prophecy that from the mouth of babes God would perfect praise (see Matt. 21:13-16). David’s prophecy of young people worshipping God was so important that Jesus emphasized it in the context of calling God’s house a house of prayer. On another occasion, David prophesied about young people volunteering for the Lord’s end-time army at a time when God’s power would be openly manifested in the nations (see Ps. 110:3, 5).
7. It will be unified (John 17:21-23; Eph. 3:18).
In His high-priestly prayer, Jesus prayed and prophesied that He would pour out His glory, enabling His people to walk in unity and greatly enhance the effectiveness of the gospel (see John 17:21-23). The end-time worship and prayer movement will function in gracious cooperation because God has entrusted different aspects of His purposes and plans to separate parts of His body. Out of necessity, but borne of love, the prayer movement will be profoundly unified as the church experiences the fullness of God’s purpose by honoring and serving one another in relationship. This will be achieved by a supernatural grace that God will pour upon His body, enabling it to walk in love and a spirit of unity. For unity is the place where God commands His blessing in the greatest measure (see Ps. 133:1-3).
The Holy Spirit is calling the church to rise up in unity as the end-time prayer movement to offer fervent, continual intercession and worship that flows from prophetic music and intimacy with God. From this position of strength we will work together to fulfill the Great Commission and bring in the greatest harvest of souls in history. And Jesus will respond to the voice of His bride calling out as one with His Spirit for Him to come in power, vanquish His enemies and fill the earth with the knowledge of the Lord.
Mike Bickle is the director of the International House of Prayer Missions Base of Kansas City (IHOP-KC) and author of several books. For more information, visit mikebickle.org or ihop.org.
What the Bible Says About the Prayer Movement
Revelation 22:17 speaks of the Spirit and the bride—the praying church—crying as one to the Lord Jesus, saying: “Come!”
No one knows the day or the hour of Jesus’ coming. But we do know that He will come in response to a worldwide worship and prayer movement beckoning Him to return. Check out all the indicators of this in Scripture:
- Psalm 68:32; 96:1, 9, 13; 98:1-9; 102:15-22; 149:6-9
- Isaiah 12:4-6; 19:20-22; 24:14-16, 23; 25:9; 26:1, 8-9; 27:2-5, 13; 30:18-19, 29, 32; 35:2, 10; 42:10-15; 43:26; 51:11; 52:8; 54:1; 62:6-7
- Jeremiah 31:7; 51:8
- Joel 2:12-17, 32
- Zephaniah 2:1-3
- Zechariah 8:20-23; 10:1; 12:10; 13:9
- Matthew 21:13
- Luke 18:7-8
- Revelation 5:8; 6:9-11; 8:3-5; 9:13; 14:18; 16:7; 18:6; 22:17
‘All sin is equal.’ Is that true? : Excellent post by Mark Driscoll
‘All sin is equal.’ Is that true?
This is an excellent article that I felt worthy of a repost. You can see the original article here: http://marshill.com/2013/01/06/all-sin-is-equal-is-that-true?utm_source=twitter&utm_medium=marshill&utm_campaign=Mars%2BHill%2BTwitter
When we believe that all sins are equal, it often causes us to not take the problem of sin seriously.
Have you heard this said? Maybe you’ve said it yourself—it’s a common refrain among people, Christians and non-Christians alike.
But is it true?
Why do people say this?
People may use the statement for one of the following motivations:
- They don’t want to be like the Pharisee in Luke 18.
- They want to find common ground with non-Christians.
- They don’t want to be labeled “legalistic” or “judgmental” by others.
These motivations are understandable, but the question still remains whether all sins are equal before God.
Deadly sin, deadlier sin
Sin is the great equalizer. Whether a beggar on the streets or a king in a palace, every single person is—apart from Christ—a sinner both by nature and by choice (Rom. 3:23). Sometimes the sin is obvious and we know what it is, and other times, the wool is totally over our eyes and we have no idea.
All sin is deadly, but there are many passages in the Bible where different types of sin are spoken of as being particularly grievous:
- Numbers 15. This chapter differentiates between sins that are unintentional and sins “of the high hand,” meaning sins that are intentional and rebellious. (Think: middle finger to the sky.)
- Deuteronomy 18:12, 27:15. In the Mosaic Law, certain sins are listed as being abominations, meaning these sins are an offense to God (e.g. sexual sin, improper worship, idolatry).
- Proverbs 6:16–19. Seven things are listed as sins that God hates (and they’re not the seven deadly sins as most people know them).
- Matthew 12:31, Mark 3:29. Blasphemy against the Spirit is said to be an unforgivable sin. (For a good treatment of this subject, listen to Acts 29 pastor Sam Storms’ sermon “So close, yet so very far away.”)
- Luke 20:47. Jesus says that the Pharisees will receive a “greater condemnation” for their sins of religious pride (yikes!).
- John 19:11. Jesus tells Pilate that Judas has committed the “greater sin.”
- 1 John 5:16–17. John differentiates between sin that leads to death and sin that does not lead to death.
In one particularly striking New Testament passage, Paul speaks of sexual sin as being different from all other sin because, “Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body” (1 Cor. 6:18). Bible commentators are fuzzy on what the phrase “against his own body” means exactly, but it doesn’t take a Bible degree to see that Paul is urgently, passionately warning his hearers to avoid sexual sin at all costs.
Why does it matter?
All sin is deadly, but there are some types of sin that are so serious that they warrant an extra-impassioned warning, a sterner rebuke, a more drastic plan to avoid temptation. Additionally, some sins are worse than others in terms of their immediate effects. If someone steals a candy bar, sinful as that may be, it does not have the same effect as when someone molests a child.
I am convinced that use of the claim “all sin is equal in the eyes of God” is inaccurate and unhelpful. It is inaccurate because it does not line up with what the whole of the Bible teaches. It is unhelpful because it downplays just how serious the problem of sin really is. Sin, by its very nature, is never satisfied. It grows from bad to worse and leads to death (James 1:15). As the great English preacher John Owen put it: “Every rise of lust, if it has its way reaches the height of villainy; it is like the grave that is never satisfied. The deceitfulness of sin is seen in that it is modest in its first proposals but when it prevails it hardens mens’ hearts, and brings them to ruin.”
When we believe that all sins are equal, it often causes us to not take the problem of sin seriously. This attitude then leads us to not take seriously the biblical command to put our sin to death by the power of the Spirit.
The cross, the cross, the cross
The good news is that regardless of what sin we have committed, forgiveness is found at the cross of Jesus Christ. And when someone sins against us, we can find cleansing and redemption in Jesus. On the cross, Jesus took the beating that we all deserve for our sins. It might not be truthful to tell someone that all sins are equal in God’s sight, but it is very truthful to tell them that all sins can be forgiven because of Jesus’ death on the cross. We can confidently proclaim forgiveness for any type of sin because Jesus rose again on the third day to prove that he was God and that he was able and willing to forgive sinners. What an amazing Savior!
Are you in Christ? Then God has forgiven you for all of your sins—past, present, and future. Jesus Christ shouted from the cross as his final words in triumphant victory, “It is finished!” At that moment, sin was atoned for and sinners were forgiven.
–Pastor Mark
Who Do You Think You Are? p. 157.
What is a revival culture really like? (inconvenient, hard work!)
A revival culture is quite different than most realize.
In my upcoming book The Coming Church I detail some of the mind blowing, unsettling yet explosive changes that are coming to the structure of the church.
The reformation that’s coming will be resisted by most—even by most who would say they are hungry for revival.
The surrender and work and trouble that’s required will cause those who are addicted to comfort and personal endeavors to stop well short of the mark.
20 Elements of Revival (Order HERE!)
I wanted to make it easy for people to understand what the vision at Revival Church is.
I want to answer the questions:
- What should I expect from the Revival Church experience?
- What should I not expect?
- What is the goal?
- What's expected of me?
- What are the core realities I should run with?
The entire vision is best viewed by reading 20 Elements of Revival. If it's in there, it's in our vision. But, it helps to narrow it down as well.
Here's what I came up with…it's still a work in progress, but I thought I'd let you take a look:
Revival Church Mission Statement
Revival Church exists to gather forerunners who are united in the mandate to initiate reformation in the church and revival in the region. As carriers of the fire of God, we are single-minded in our mission to rally a generation that will embrace the cross of Christ, pursue radical holiness, engage in fervent prayer, live a life of repentance and experience both the freedom and the fear of the Lord.
Revival Church Mission Strategy
Adapted from John Burton’s book 20 Elements of Revival, we rally around these revival strategies:
- Consecration: As a company of reformers we are alert and intentional in our mission. The call for all is to gather together continually, free of distraction, with surrendered hearts, in unwavering agreement and with an unusual investment of time, energy and passion.
- Fiery Prayer: The biblical church is a house of continual prayer, and we commit to upholding that standard. Every Christian has the sober responsibility and wondrous opportunity to pray in such a way that the fire of God burns night and day in our lives, our church, our region and the nations.
- Fear & Trembling: The fear of the Lord will always be before us. Brokenness and repentance is a continual reality in the resulting atmosphere that will facilitate a historic end-time revival.
- Culture shock: When truth is preached, religious spirits react and the hungry marvel. Comfort zones are threatened and personal endeavors are disrupted. In the fear of the Lord, we will prophetically decree shocking and liberating realities of the Kingdom of God.
- Wonders: A supernatural baptism of fire will hit all who have given themselves to Jesus without measure. Death to self, humility and a bold, burning spirit of prayer will open the door to a life of wonders!
The purpose of this is to help people understand what it really takes to see revival come. Of course, the above isn’t comprehensive, and it’s not meant to be. But, it does help people understand the foundations.
Let’s lock in and endure to the end together—it will be well worth it when the fire falls!