Who will sound a shocking alarm announcing that the church is asleep, lukewarm and without passion?
Possibly the most unbelievable (but common) reaction to the urgent (but rare) call for Christians to burn with great passion for Jesus is the accusation of legalism. To be actively involved with zeal and to call others into a deeper devotion to Jesus and the mission of Kingdom advance smells of unrighteous works to many. I can barely believe I just wrote that.
Further, I’ve heard it said that such a determined devotion reveals a lack of revelation of the finished work of the cross. The thought is that we can now rest easy due to the work of Jesus and, in fact, any energy expended on our part in response to the cross is an offense to the cross. This, friend, is sickening and theologically ridiculous, yet that teaching is gaining ground in many Spirit-filled circles.
Not only should the cross of Jesus evoke the fire of passion from deep within every one of us, we should also understand the radical, costly participation that we must embrace:
Matthew 10:38-39 (ESV) 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
The cross is the very picture of passion, and any response less than all consuming zeal is an indicator of a lack of understanding, certainly not of greater revelation. A revelation of our beautiful Savior being savagely tortured and brutally murdered due to our own detestable wickedness should drive us to our knees in a never ending lifestyle of thanksgiving, worship and intercession. Our desire to go deeper and to get closer to Jesus should wreck us every single moment of every single day.
Yet, even within the context of the church there are masses of people who resist such a focus. I’m shocked and disturbed to say that I heard of a locally popular pastor who actually confessed that he no longer preaches the cross. I suppose it’s old news and time to move on to more positive things. I’m grieved.
1 Corinthians 1:18 (NIV) 18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
For those who do embrace the cross, and who do carry their own cross, they become a person who yearns to be with Jesus day and night in prayer. They can’t get enough.
One person’s response to the cross will result in a prayer lifestyle. When a group of people have a true revelation of the cross, it results in a prayer culture. When a region is impacted by the precious blood of Jesus that was shed on Calvary, you have a prayer movement. You have a mass advance of fervent, burning, passionate prayer.
In addition to a lifestyle of intercession, an immediate reaction to a life impacted by the unparallelled sacrifice of Jesus on the cross is a desperation for every person at risk of slipping into a lukewarm state. Passion for the sleeping church overwhelms.
Revelation 3:15-16 (ESV) 15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.
When people are awakened to the reality of the cross, their urgent, heart wrenching cry is to “WAKE UP! WAKE UP, YOU ARE ABOUT TO DIE!” We shouldn’t be surprised when awakened people are suddenly crying desperately for the sleepers to awaken as well!
Revelation 3:1-2 (ESV) 1 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.
The prophetic alarm targets those who are relaxing, casual and unaware that their lack of urgency is putting their very lives—their very eternities—at risk.
Those who are comfortable and relaxed—especially those who are at ease “in the name of Jesus”—will always react against any alert that threatens their sedation. Those who are asleep do not like to be awakened, even if it’s for a good cause.
Romans 13:11 (NIV) 11 And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.
Just this morning I was deep in sleep when, all of a sudden, my wife shouted, “John! You need to wake up!” I jolted awake, not at all happy that I was suddenly forced out of what was really satisfying comfort. She said, “The plumber is here and he has to turn off the water for a few hours. If you want a shower, you better get moving! You have ten minutes.”
Of course I needed a shower, but I was still not thrilled (Okay, I was actually irritated) to be disturbed from my long, glorious slumber. But, in order for me to accomplish today what was necessary, I had to wake up—and fast.
A sleeping church is at risk of something much greater than a missed shower.
1 Thessalonians 5:6 (ESV) 6 So then let us not sleep, as others do, but let us keep awake and be sober.
Good Christian People
My heart is grieved beyond description. There is stunning unconcern over the state of most Christian’s lives. While it’s rare to find those who are burning with a never ending, raging furnace of passion for Jesus, it’s common to find pastors and others who appreciate those who are casually devoted as “good Christian people” who go to church and pay their tithes faithfully, as if that’s the mark we are trying to hit.
It’s time for us to function in a type of love that’s rare in the land today. This love will result in a complete refusal to affirm “good Christian people” in any state less than radical, extreme, burning zeal that results in a lifestyle of prayer, works, fruit and obedience as they carry their crosses. No longer will we be able to look at a “good Christian family” who would qualify as pillars in most any reputable church today, but who are unresponsive to the calls to pray with groans of intercession, to feel the weight of God’s heartbreak and to be marked as extremists for Jesus.
It’s time to awaken the lukewarm, those who look alive, who appear to be solid Believers in Jesus, but who lack the necessary investment. We need a movement of people crying in the wilderness to confront the casual spirit that has overtaken the church!
Matthew 3:1-10 (ESV) 1 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’” 4 Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.
Just as he rebuked the Pharisees and Sadducees for resting casual on the work of their father Abraham, we need a rebuke today for those who are flat-lining and unresponsive due to a casual response to what Jesus did on the cross. The cross didn’t end our investment, it initiated it. It empowered it. It demanded it.
“Good Christian people” are those who are interested in the things of God, and who are active to a point, but when the call becomes costly (and bloody), they back off just enough to still have a sense of connectivity but also, safety from the call to death to self and radical surrender on their cross.
Matthew 25:1-13 (ESV) 1 “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.
Fifty percent of those who considered themselves to be consecrated to Christ (virgins) were deemed unready. He didn’t know them due to their casual approach, due to their sleep. This affected their eternities:
Matthew 7:21-23 (ESV) 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
Today we have a generation of church people who once said a prayer and who are entrusting their entire eternity to that one moment in history. There’s little passion, little intimacy with Jesus, little fruit and no raging fire in their spirits, yet they presume all to be well. After all, they are “good Christian people.”
Who Will Respond to the Call?
It wouldn’t shock me that in a major city the size of Chicago, for example, if there might only be a few thousand people who would be described as the radical remnant. Of course, that’s an uneducated guess, but even if it’s four or five times that amount, the percentages would be staggering.
That’s not to say that many more aren’t interested or even hungry. I’m absolutely sure that is the case. The potential harvest is great. But, I’m talking about the John the Baptist style burning awakeners who are giving themselves fully to continual prayer, the pursuit of revival and advancing the Kingdom of God. Those who are in position and responsive. Those who have dealt with the cares of life and who live for little else than to serve the King and to contend night and day for revival and a great end-time harvest.
It’s this type of person that Evan Roberts targeted with his famous revival prescription. Frank Bartleman, who was instrumental in the Azusa Street move of God, sent Evan Roberts a message asking him what he should do to experience a move like they saw in the Welsh revival. Frank listened and we all know the rest of that story.
What is the prescription? It’s something that very few are willing to adhere to:
“Congregate the people who are willing to make a total surrender. Pray and wait. Believe God’s promises. Hold daily meetings.”
I challenge pastors everywhere: refuse to build a church on any type of person other than those Evan Roberts describes. Your church of 500 will most certainly shrink to under 50 but you will be left with those who are fully surrendered and ready to invest at a level worthy of the King.
Just what would happen if we really got serious and refused to lower the bar for those less devoted? Let’s break down Evan’s prescription:
Congregate the people who are willing to make a total surrender.
Preach in such a way that makes the less passionate uneasy and the remnant come alive.
When we call people to a level of life worthy of the cross of Christ, the pretenders will return to the activities their hearts are most united with. The resulting atmosphere will be Upper Room like as the Holy Spirit moves in great freedom.
Sadly, churches today pander to those who want to come, who want to belong, but who are not willing to make a total surrender. There are many Rich Young Rulers in the pews who are affirmed by their pastors but who are actually following Jesus in an unsaved condition.
Matthew 19:16-22 (ESV) 16 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 When the young man heard this he went away sorrowful, for he had great possessions.
Those who aren’t willing to make a total surrender will be evident when the bar of commitment is appropriate. They will avoid the prayer meetings. They will be slow to respond to the call. They will resist the cross and the mandate to die daily.
When we do find those who are willing to make a total surrender, we can move on to the next step in Evan Roberts’ revival protocol:
Pray and wait.
This next phase will eliminate even more people. I believe it would make a lot of sense based on what is found in Scripture to replace the primary weekly service with a fiery prayer meeting. Further, the call to pray and wait should result in a prayer culture in the church that is often grueling, sometimes electric.
Finding those who will actively participate hour after hour in prayer is a tough task, though it’s a non-negotiable one. The church is a house of prayer, and it’s an indictment on today’s leadership that people can participate in church activities and call themselves Christians without having a fervent, devoted life of continual prayer.
Psalm 119:145 (ESV) 145 With my whole heart I cry; answer me, O LORD! I will keep your statutes.
Psalm 86:3 (ESV) 3 Be gracious to me, O Lord, for to you do I cry all the day.
Ephesians 6:18 (ESV) 18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,
Romans 8:26 (ESV) 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
When we have a group of people who will pray continually, we can consider the next step in the revival prescription:
Believe God’s promises.
Call everybody to an extreme life of faith.
There is much that I could write here about this, but suffice it to say that many challenges and opportunities to stand in extreme confidence of God’s ability to meet us will arise.
When such an extreme, inconvenient revival lifestyle dominates our daily schedules, we will have to learn to trust God to supply our needs, ensure our families are strong and united and provide the energy necessary. The enemy will work hard to destroy our faith, yet we must be unmoving.
Romans 14:23 (ESV) 23 …For whatever does not proceed from faith is sin.
Hebrews 11:6 (ESV) 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
If we’ve accomplished the first three steps, this next one will certainly bring the pressure in today’s busy culture:
Hold daily meetings.
Acts 5:42 (ESV) 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.
Is there anyone who has what it takes to defeat the cares of life and to order their calendar in such a way that they could gather together every day of the week?
This has been one of my greatest challenges in my 25 years of ministry. Finding a remnant people who have filtered out every competing, lesser activity in their week to make room to gather in prayer every day has been nearly impossible.
Yet, it’s happening in China. It’s happening in other more desperate parts of the world. It’s happening where entertainment isn’t king and t-ball and ballet don’t rule. Today’s Christian culture is heavily marked by pleasure and the typical American dream. This not only puts revival at risk. It puts their eternity at risk.
Luke 17:26-27 (ESV) 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.
When I ministered in Haiti over a thousand people walked to the church building every day, many of them for over two hours, just to be in prayer and to advance as one people toward revival. It was humbling. It was awe inspiring. They had nothing better to do than to be with God as a passionate family every night of the week.
It also happens when there are outpourings. People cancelled everything in their lives to attend the outpourings at Brownsville and Toronto every night.
During the Second Great Awakening, over 10,000 people attended a prayer meeting every day in New York City. People from other states visited those prayer meetings and then started their own in their region.
I’m sure you can see why I said I believe there may only be a few thousand remnant Christians who are fully devoted to prayer and revival in a city the size of Chicago. The number may actually be much smaller.
Acts 2:46 (NIV) 46 Every day they continued to meet together in the temple courts.
The fact that we have better things to do than contend for revival in the place of prayer every day is evidence enough that the church is asleep, comfortable and in a very dangerous place. It’s time to fall in love with Jesus again, gather together and pray and model the first century church.
Revelation 2:4-5 (NIV) 4 Yet I hold this against you: You have forsaken your first love. 5 Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.
We need an awakening movement in our nation, and in the nations. John the Baptist type messengers must arise and confront the slothful, lazy and religious spirits that are in the land with great boldness. Those who don’t fear being labeled legalists must open their mouths and shake the comatose back to life.
A call to radical intimacy with Jesus that can only be nurtured in the place of continual prayer needs to be shouted from the rooftops. The resistance to radical prayer is resistance of Jesus himself. If we don’t desire to be with the one we love, and to hear his heart and intercede on his behalf, our commitment to him is suspect.
There is truly no greater glory than to live a life of prayer and there is no greater mystery than those who have taken his name yet refuse to be with him.
Ephesians 5:14 (NIV) 14 for it is light that makes everything visible. This is why it is said: “Wake up, O sleeper, rise from the dead, and Christ will shine on you.”
‘All sin is equal.’ Is that true?
This is an excellent article that I felt worthy of a repost. You can see the original article here: http://marshill.com/2013/01/06/all-sin-is-equal-is-that-true?utm_source=twitter&utm_medium=marshill&utm_campaign=Mars%2BHill%2BTwitter
When we believe that all sins are equal, it often causes us to not take the problem of sin seriously.
Have you heard this said? Maybe you’ve said it yourself—it’s a common refrain among people, Christians and non-Christians alike.
But is it true?
Why do people say this?
People may use the statement for one of the following motivations:
- They don’t want to be like the Pharisee in Luke 18.
- They want to find common ground with non-Christians.
- They don’t want to be labeled “legalistic” or “judgmental” by others.
These motivations are understandable, but the question still remains whether all sins are equal before God.
Deadly sin, deadlier sin
Sin is the great equalizer. Whether a beggar on the streets or a king in a palace, every single person is—apart from Christ—a sinner both by nature and by choice (Rom. 3:23). Sometimes the sin is obvious and we know what it is, and other times, the wool is totally over our eyes and we have no idea.
All sin is deadly, but there are many passages in the Bible where different types of sin are spoken of as being particularly grievous:
- Numbers 15. This chapter differentiates between sins that are unintentional and sins “of the high hand,” meaning sins that are intentional and rebellious. (Think: middle finger to the sky.)
- Deuteronomy 18:12, 27:15. In the Mosaic Law, certain sins are listed as being abominations, meaning these sins are an offense to God (e.g. sexual sin, improper worship, idolatry).
- Proverbs 6:16–19. Seven things are listed as sins that God hates (and they’re not the seven deadly sins as most people know them).
- Matthew 12:31, Mark 3:29. Blasphemy against the Spirit is said to be an unforgivable sin. (For a good treatment of this subject, listen to Acts 29 pastor Sam Storms’ sermon “So close, yet so very far away.”)
- Luke 20:47. Jesus says that the Pharisees will receive a “greater condemnation” for their sins of religious pride (yikes!).
- John 19:11. Jesus tells Pilate that Judas has committed the “greater sin.”
- 1 John 5:16–17. John differentiates between sin that leads to death and sin that does not lead to death.
In one particularly striking New Testament passage, Paul speaks of sexual sin as being different from all other sin because, “Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body” (1 Cor. 6:18). Bible commentators are fuzzy on what the phrase “against his own body” means exactly, but it doesn’t take a Bible degree to see that Paul is urgently, passionately warning his hearers to avoid sexual sin at all costs.
Why does it matter?
All sin is deadly, but there are some types of sin that are so serious that they warrant an extra-impassioned warning, a sterner rebuke, a more drastic plan to avoid temptation. Additionally, some sins are worse than others in terms of their immediate effects. If someone steals a candy bar, sinful as that may be, it does not have the same effect as when someone molests a child.
I am convinced that use of the claim “all sin is equal in the eyes of God” is inaccurate and unhelpful. It is inaccurate because it does not line up with what the whole of the Bible teaches. It is unhelpful because it downplays just how serious the problem of sin really is. Sin, by its very nature, is never satisfied. It grows from bad to worse and leads to death (James 1:15). As the great English preacher John Owen put it: “Every rise of lust, if it has its way reaches the height of villainy; it is like the grave that is never satisfied. The deceitfulness of sin is seen in that it is modest in its first proposals but when it prevails it hardens mens’ hearts, and brings them to ruin.”
When we believe that all sins are equal, it often causes us to not take the problem of sin seriously. This attitude then leads us to not take seriously the biblical command to put our sin to death by the power of the Spirit.
The cross, the cross, the cross
The good news is that regardless of what sin we have committed, forgiveness is found at the cross of Jesus Christ. And when someone sins against us, we can find cleansing and redemption in Jesus. On the cross, Jesus took the beating that we all deserve for our sins. It might not be truthful to tell someone that all sins are equal in God’s sight, but it is very truthful to tell them that all sins can be forgiven because of Jesus’ death on the cross. We can confidently proclaim forgiveness for any type of sin because Jesus rose again on the third day to prove that he was God and that he was able and willing to forgive sinners. What an amazing Savior!
Are you in Christ? Then God has forgiven you for all of your sins—past, present, and future. Jesus Christ shouted from the cross as his final words in triumphant victory, “It is finished!” At that moment, sin was atoned for and sinners were forgiven.
The law and works are not the same thing. Discover what is and what is not legalism in this new audio teaching!
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TENETS: LISTEN HERE http://media.johnburton.net/2573801
We have a radical misunderstanding of what legalism is in the church, and it’s resulting in a compromised, tainted bride of Christ.
Listen to the message from this past Sunday where I clearly share on the call to work and produce as a member of the Kingdom.
Can faith save us apart from works? No. Shocking? It shouldn’t be. It’s in the Word: James 2:14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?
Here’s my personal notes so you can follow along:
a. Divisions of scripture
i. Here is a very good reason to be a teacher of truth!
1. Malachi 2:1-9 (ESV) 1 “And now, O priests, this command is for you. 2 If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. 4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. 5 My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. 6 True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. 7 For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”
2. We see the importance of scripture in the NT as well:
3. 2 Timothy 3:14-17 (ESV) 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work.
1. The word ‘testament' comes from the Greek word diatheke and can also be translated as a contract (as in a will) or a covenant.
a. The OT (39 books) deals with the line of people who would bring forth the Messiah, who was descended from Adam, Noah, Abraham, Isaac, Jacob, Judah, Boaz, David, and Solomon (Mat 1:1, Luke 3:23).
2. The Hebrew Old Testament was commonly divided into three sections:
a. The Law (Torah), five books:
i. Genesis, Exodus, Leviticus, Numbers, Deuteronomy
ii. The Pentateuch, the first five books of OT, were written by Moses (circa 1500 BC).
b. The Prophets (Nebhiim), eight books:
i. Former Prophets—Joshua, Judges, Samuel, Kings
ii. Latter Prophets—Isaiah, Jeremiah, Ezekiel, the Twelve
c. The Writings (Kethubim), eleven books:
i. Poetical Books—Psalms, Proverbs, Job
ii. Five Rolls (Megillot)—Song of Songs, Ruth, Lamentations, Esther, Ecclesiastes
iii. Historical Books—Daniel, Ezra-Nehemiah (in the Hebrew canon, the books of Ezra and Nehemiah were combined), Chronicles
1. The NT contains 27 different books and was written between about 50-95 AD.
2. The NT (27 books) was commonly divided into four sections:
a. Biographical (four books): Matthew, Mark, Luke, John
b. Historical (1 book): Acts
c. Pedagogical (twenty-one books): Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Philemon, Hebrews, James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, Jude
d. Prophetic (one book): Revelation.
1. The first Bible to be published entirely divided into verse was the Geneva Bible of 1560.
1. The Bible is one Book, but it is also many books written by at least forty different authors, over a period of not less than fifteen hundred years, many of whom never saw each other.
2. Backgrounds of the writers
a. Two of the writers were kings—David and Solomon.
b. Two were priests—Jeremiah and Ezekiel.
c. Luke was a physician.
d. Two were fishermen—Peter and John.
e. Two were shepherds—Moses and Amos.
f. Paul was a Pharisee and a theologian.
g. Daniel was a statesman.
h. Matthew was a tax collector.
i. Joshua was a soldier.
j. Ezra was a scribe.
k. Nehemiah was a butler.
i. “Behold, days are coming,” declares the Lord, “when I will make a new covenant …” (Jeremiah 31:31a)
ii. Jesus said, “… all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” (Luke 24:44b)
c. Similarities between OT and NT
i. The theme of both Books is redemption, and in both Books redemption occurs through faith.
ii. The Redeemer is the same in the Old Testament and the New – though it was not as clear in the Old.
iii. The OT starts with the Tree of Life and the NT ends with the Tree of Life.
1. Revelation 22:1-2 (ESV) 1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.
iv. God always had the plan of sending His Son to become the Redeemer by dying for the human race (see Isaiah 53, and Psalm 22).
v. It is frequently thought that the OT depicts a God of anger and judgment, while the NT depicts a God of love, however a careful reading will probably show a similar balance between love and judgment in both testaments. If you read the book fairly, you’ll find that the God of the OT is very clearly the God of the NT as well.
1. OT: 551 God’s love/mercy occurrences; 308 God’s hate/wrath occurrences
2. NT: 291 God’s love/mercy occurrences; 71 God’s hate/wrath occurrences
vi. The OT reveals the beginning of the world and the NT reveals the end of the world.
vii. In the OT we see the destruction of the Earth by water, in the NT we will see the destruction of the Earth by fire.
viii. In the OT there were 12 tribes, in the NT 12 apostles.
ix. The OT was written over a long time (1500-400 BC). The NT was written in a short time (40-95 AD).
x. In the OT salvation came to the Jews, in the NT salvation came to the world.
xi. In the OT Jews were circumcised, in the NT Christians are baptized.
xii. Also, in both the Old Testaments and the New, the blood of sacrifice is necessary for redemption.
1. A blemish free lamb had to be killed and sacrificed to atone or give the Jewish people a temporary covering for their sins.
2. Hebrews 9:22 (ESV) 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
3. No animals will ever need to be sacrificed again to get forgiveness from God.
4. This is why Jesus is called the Lamb of God who takes away the sins of the world. He is an extension of the lambs used by His Father in the Old Testament to give God’s chosen people a temporary covering for their sins.
d. The law
1. I’ve often heard Christians say that the OT does not apply to us anymore. What? It’s an evidence of biblical ignorance.
2. Some Christians mistakenly think we no longer have to obey any of the basic laws and commandments set out by God the Father in the Old Testament since we are now operating under a new covenant with Jesus. But this view is wrong. Jesus Himself says that He did not come to do away with the law, but to fulfill it.
3. “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.” (Matthew 5:17-18)
4. “Therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” (Rom. 8:1-2, KJV)
5. There are three kinds of laws in the OT:
a. Ceremonial laws
i. These are related to the priesthood, sacrifices, the temple, and cleanness. These are now fulfilled in Jesus (for example, nearly the entire book of Hebrews addresses this issue for Jews who struggled with the Old Testament laws once they were saved). These laws are no longer binding on us because Jesus is our Priest, Sacrifice, Temple, and Cleanser.
b. Civil laws
i. These refer to the governing of Israel as a nation ruled by God. Since we are no longer a theocracy, these laws, while insightful, are not directly binding on us. As Romans 13 says, we must now obey our pagan government because God will work through it, too.
c. Moral laws
i. Moral laws prohibit such things as stealing, murdering, and lying. These laws are still binding on us even though Jesus fulfilled their requirements through His sinless life. Jesus Himself repeats and reinforces nine of the Ten Commandments. The only exception is the Sabbath, because that is part of the ceremonial law. Now our rest is in the finished work of Jesus, not just a day.
6. First we need to understand that the law and works are not the same thing!
a. We are still called to good works… while the law refers to a specific set of commands found in the OT.
b. Adherence to the law is not a part of salvation. Works, however, is. Faith alone can’t save us.
i. James 2:14 (ESV) 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?
ii. Check this out… there is a certain type of works that does no good:
iii. Romans 3:28 (ESV) 28 For we hold that one is justified by faith apart from works of the law.
iv. …of the law. In the OT it was the Mosaic law that was their only hope. In the NT, faith in Jesus that’s evidenced through New Covenant obedience and works is what saves us.
v. Joseph Tkach: The New Testament does give us rules and behavioral expectations, but these should be seen as the result of a faith relationship, not as the basis for it.
vi. Romans 3:29-30 (ESV) 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
vii. We don’t have to be circumcised, but we do still have to obey, to respond to God’s NT commands.
c. The New Testament contains hundreds of commands. Although some of Paul's comments about the law seem negative, Paul himself gave us hundreds of commands.
i. How does Paul unite the concepts of liberty and obligation?
ii. Galatians 5:13 (ESV) 13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.
iii. Galatians 5:16-21 (ESV) 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
d. Look at Matt 22:
e. Matthew 22:36-40 (ESV) 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”
f. The power of that scripture is that God’s attributes are affirmed. Loving God and others covers a lot of ground!
g. In the OT obedience was required and in the NT obedience is required.
i. The difference? Jesus often told people to obey God, but Moses is not the standard by which obedience is now measured.
h. Jesus told his disciples to preach the gospel throughout the world. This gospel focuses on the message of repentance and forgiveness of sins through faith in Jesus Christ.
i. We don’t take the cross lightly, but we realize how profoundly it obligates us to obey the One who gave himself for us.
j. Matthew 28:20 tells us that Christians should be taught to obey their Lord and Savior in addition to believing in him.
k. Matthew 28:19-20 (ESV) 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
l. They had to obey then, and we have to obey now. Why?
7. God has never changed and never will!
a. Matthew 5:17-20 (ESV) 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
b. Matthew 5:43-48 (ESV) 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.
8. The call is actually greater in the NT than in the OT! Only by grace can we fulfill this mandate.
a. Matthew 5:21-22 (ESV) 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.
b. Matthew 5:27-28 (ESV) 27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
i. Some Christians commit adultery multiple times every day! In the OT you could get away with this… but not in the NT!
c. Matthew 5:31-32 (ESV) 31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
d. Matthew 5:38-39 (ESV) 38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
e. Matthew 5:43-48 (ESV) 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.
9. So, in the OT, you commit adultery and the law requires you be put to death. In the NT, you simply lust and you are guilty, but you aren’t put to death…there’s the window of grace in the mix that Jesus provided!
a. But, if we die in our unrepentant sin, the result is still eternal death.
10. When considering what was fulfilled and is no longer applicable, ask whether it’s part of the Mosaic ceremonial law or not. There are moral laws in the OT that absolutely do still apply.
a. This is critical!
i. The call to morality doesn’t cease in the NT—it increases!
b. The Mosaic law came 430 years after the Abrahamic covenant. This is the law that was fulfilled.
11. Some people try to interpret biblical laws with this rule: “Old Testament ceremonial laws are valid unless the New Testament specifically says they are not.” But this rule is not true. It is proven false by Hebrews 8:13.
a. Hebrews 8:13 (ESV) 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
b. “If righteousness could be gained through the law, Christ died for nothing!” (Gal. 2:21)
12. Michael Morrison The laws we keep today may be in the old covenant, but if so, we keep them not because they are in the old covenant, but because they are also in the new.
13. Michael Morrison The old covenant is obsolete. This does not mean the covenant is mostly valid, except for those laws specifically rescinded. No, it means the covenant itself is obsolete. It is like a law code that the government has declared invalid. It is not a valid source for rules about Christian behavior. Of course, some individual laws, such as the prohibition of adultery, are valid, but their validity is based on something more permanent than the old covenant — the more basic law that existed before the old covenant was given and still exists after the old covenant became obsolete.
14. In fact, in the NT we see that all scripture… which includes fulfilled laws… is profitable for instruction in righteousness:
a. 2 Timothy 3:16-17 (ESV) 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work.
15. The law of Moses included laws of ritual purification, prophecies about the Messiah, rules about treating livestock, and civil laws about penalties for religious crimes.
16. The Abrahamic covenant was characterized by God’s promise while the Mosaic was characterized by God’s law.
a. The law was temporarily necessary to deal with sin… it revealed how common sin is…
b. Romans 7:7 (ESV) 7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
c. …the promise was not annulled… it was made available. The law of Moses, with its worship rituals, civil laws and other customs, was temporary. In the NT, the ceremonial law was dealt with by Jesus.
d. The clearest way to understand what still applies is by studying to see what is re-emphasized in the NT. What OT law was reaffirmed in the NT?
e. Example: Tithing was both pre-law and affirmed in the NT:
i. Matthew 23:23 (NIV) 23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices–mint, dill and cummin. But you have neglected the more important matters of the law–justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
f. Nine of the Ten Commandments were reaffirmed in the NT (all except to keep the Sabbath).
i. For example, in the OT, stoning was the penalty for those caught in adultery (based on the Mosaic covenant)…
1. Leviticus 20:10 (ESV) 10 “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.
ii. …but in the NT Jesus affirmed that the sin of adultery was not acceptable, but he would be the one to take their punishment… if they repented.
iii. In the OT, wrath of God was on that person. In the NT, Jesus took the wrath on himself… UNLESS the individual is unrepentant!
1. John 3:36 (ESV) 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
2. Living without Christ in the NT is very similar to living pre-Christ in the OT.
g. The OT is an excellent resource to learn how God feels about certain activities, sins, behaviors.
i. God never changes. He still hates sin. He hates murder. He hates adultery. He hates sexual sin.
ii. However, his wrath was placed on Jesus instead of us, which should compel us to make Jesus our Lord and Master with expedience!
h. In Acts 15 Peter addresses the laws that concern diet and circumcision… but moral laws remain.
i. In the OT if you see regulations and ordinances that are a part of the law, you can be sure they no longer apply—unless they are either reaffirmed in the NT or are covered by the Great Commandment—to love God and others.
j. Some examples of obsolete laws:
i. Animal sacrifice (Go PETA!)
1. Hebrews 10:4 (ESV) 4 For it is impossible for the blood of bulls and goats to take away sins.
ii. Food and drink offerings and ceremonial washings
1. Hebrews 9:6-10 (ESV) 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
iii. Wearing distinctive clothing
1. Numbers 15:37-38 (ESV) 37 The LORD said to Moses, 38 “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner.
2. Numbers 15:39 (ESV) 39 And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow after your own heart and your own eyes…
3. The principle is upheld in the NT, but not the requirement. We are still to obey, but we don’t dress with tassels to remind us to.
iv. Annual festivals (Feast of Tabernacles, Yom Kippur, Passover, etc.)
1. The old covenant required annual worship festivals. It specified the date and the place, the manner and the people to whom the commands applied. God did not command gentiles to keep this festival. It was one of the ordinances that separated Jews from gentiles, and the early church did not require gentile believers to travel to Jerusalem, to make offerings, to gather palm branches or to live in booths. Those things were part of the old covenant, which God made with ancient Israel. They are not part of the new covenant.
v. Dietary laws and uncleanness
1. You became unclean for a variety of things including touching a corpse, lepers, etc.
2. Numbers 19:11-13 (ESV) 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.
3. Matthew 8:2-3 (ESV) 2 And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” 3 And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed.
4. Bill Johnson: In the OT if a leper touches you, you become unclean. In the NT if you touch a leper he becomes clean.
vi. Some types of foods were unclean
1. Romans 14:20 (ESV) 20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.
2. The Great Commandment is at work here.