Posts Tagged ‘youth’
Youth Ministry that Shakes the Planet
Youth pastors, it's time to put away the games and to ignite a raging fire!When I was a youth pastor over two decades ago, nothing grieved me more than the expectation that I create a culture of parties and slap the name of Jesus on them. I've seen it time and again—youth ministries that appeal to the natural and that develop social experiments in the hopes of drawing in the masses along with their friends. In fact, I've just described many adult church strategies too, but I'll leave that for another article. As a youth pastor, I'd have nothing to do with such a tired, powerless ministry plan, no matter how great the pressure was to serve this candy to the kids. No, the emerging young wonders I had the privilege of giving leadership to deserved more than that. They were ready to set the world ablaze, even if they didn't know it.
BRANDED BY FIREThe baptism of the Holy Spirit is a non-negotiable pursuit for us today. Pastors and youth pastors alike absolutely must promote this immersion in fire. Our services must be marked by the searing hot activity of the Holy Spirit that intends to brand us all with his heart. I'll never forget Nick. He was a remarkable young man, and God was moving powerfully in his life. Our youth services were prayer and worship fests. The Word was preached and the Holy Spirit rocked us all every week. It was normal to see people sprawled out all over as they met God at the altar. At times we'd meet outside on the basketball court, and it was quite a site for everyone driving by to see young people rocking back and forth, pacing, lifting their hands and laying face down on the pavement. God was moving and lives were truly impacted for eternity. One day, Nick approached me. He wanted to bring some friends from the high school football team, but he was certain our supernaturally wild environment would freak them out. He asked if we could have a less spiritual, more social event that would make it easy for his unsaved friends to assimilate. I loved Nick's heart! However, I also trusted the Holy Spirit to arrest his friends much better than our human strategies ever could. I challenged Nick. “Bring them.” He did. The night was as crazy and intense as ever. Every one of his friends surrendered to Jesus. Yes, we can trust the Holy Spirit. One of our favorite pastimes in that particular youth group was to jump on the bus and visit any revival, conference or Holy Spirit infused event we could find. We'd arrive early, pray at the altar and encounter God in new places all the time. Young people have no patience for anything less than a legitimate move of God that will shock their system and transform them for the rest of their lives. They are yearning for a supernatural invasion of holy fire into their lives!
DON'T PUT OUT THEIR FIRE!It's time we stop dumbing down youth ministry. We are looking for fire-breathers, and our teens are ripe for the assignment! Every single young person should be equipped in supernatural prayer and intercession should be the foundation of every youth ministry. As you raise up an army of burning ones, you will certainly see this planet rocked. Adults, you must be okay with messy services and an intense pursuit for your young people. I get so troubled when I speak at a youth conference or camp and God is moving powerfully with wild deliverance of demons, amazing confessions, life-rocking salvations and radical freedom, only to have the adults become uncomfortable with such a spectacle. They all to often apply their human wisdom and quench the fire that was started. Let the young people burn! It's time we see these burning ones trembling under the weight of the Holy Spirit, prophesying with passion, having dreams and visions and boldly encountering Jesus day after day. We need this army to emerge. Many young people have started this journey of intensity while most have no idea such a life is even possible.
FILL THE PRAYER ROOMSThroughout my years both as a senior pastor and a youth pastor I'd always have an hour of fiery intercession before every service. There is literally nothing more important that I've ever instituted in my ministry. Gathering people together to literally encounter God before we kick into corporate prayer, worship and the Word will transform your church. Often our pre-service prayer would flow right into the main service and those arriving late (well, actually on time) would wonder what in the world was going on. It was other-worldly. The point is simple—develop your youth ministry and your entire church around the furnace of intercession. Most everything else will become less satisfying, less important and will pale in comparison to the revelation of Jesus that comes only through supernatural prayer. Shut down the parties. Cancel your pizza orders. Eliminate the show. Stop the social experiments and contend in prayer. Promote holiness. Train the youth to know their God. They are waiting for leaders who will show them exactly how all of this works.
Branson Church | King’s Chapel | Branson, Missouri Church
Branson, Missouri Church: An introduction to King’s Chapel, a Spirit-filled church in Branson, Missouri
Branson Church: As many of you are aware, my family and I recently moved to Branson, Missouri, which meant we would be praying for a new, passionate, Spirit-filled, prayer-driven Branson church to call home.
I found myself craving to dive into a new Branson church experience the moment I arrived on scene. I couldn’t imagine taking any time out, away from the church gathering, even though we’ve been in the crazy world of church leadership for so many years leading up to this! I wasn’t in the mood to church shop (which I really don’t believe in anyway), so I prayed, “God, let’s get this done. At least give us a place where we can visit that’s on fire—a church in Branson that is invested in revival, prayer and what God wants in this region. I don’t want to spend weeks trying to find that place. Amen!”
That was a Sunday afternoon. I searched the web and stumbled upon King’s Chapel Branson. I saw that they had Sunday evening services (which, sadly, are so rare today!). Then I noticed that their public gatherings didn’t begin until the next week. So, I emailed them and introduced myself and then took a nice, long nap on the couch. I woke up a few minutes before 6pm and checked my email. One of the leaders of King’s Chapel responded to my message and invited us to come to their final house meeting before moving to their new location. I shook myself awake and alert, grabbed Jet (my 8 year old) and cruised down to their house. We were about ten minutes late, but it didn’t matter—the moment I walked through the door of their home near downtown Branson I was enveloped by the presence of the Holy Spirit. I instantly knew I had walked into something special.
God answered my prayer, sent up just a few hours prior, and I was visiting a new Branson church plant that was burning for revival.
While we will certainly be connecting with a variety of Branson churches and ministries as we serve the mission of revival in the Branson, Missouri region, it was important that we would find a primary church home, a church family where we could connect, plant and grow. While we are just a few weeks into the process of prayerfully searching for that church, King’s Chapel in Branson has emerged as a wonderful surprise for us—as a place of refreshing and passion, of wind and fire—and we are excited about getting to know their team, vision and passions in deeper ways.
Just what has been evident thus far? They love Jesus. A lot. They value God’s presence. They are zealous for an outpouring in Branson, Missouri and the nations. They are a church on fire. They are real, raw, hungry and determined to see the people of this new Branson church impacted by the love and power of the Holy Spirit. They are legit.
A NEW BRANSON CHURCH PLANT
King’s Chapel is a new Branson church plant that just recently moved from their home into their first public gathering place, the Branson Community Center, at 201 Compton Dr. Branson, MO 65616. They meet Sunday at 10am and 6pm, and I encourage you to enjoy both services. It’s a powerful way to spend a Sunday!
There are also life groups, youth meetings, prayer meetings and other events throughout the week.
Pastors Chris and Melissa Davis are seasoned veterans in ministry, and it shows. They are humble, focused, excellent communicators and they hold nothing back when it comes to expressing their love for Jesus and for people. I am humbled by their gifts and determination to impact lives for Jesus. I believe they will have dramatic impact in Branson and it would do you well to meet them and their amazing team.
Additionally, my kids have thoroughly enjoyed the strong focus they have on youth and children’s ministry. Amy and I are so blessed that they have a place to discover more of Jesus with a band of other young zealots and emerging leaders!
The times of worship have been powerful, deep and radically anointed. Jesus moves powerfully among the people as their team leads us into his presence through abandoned worship. It’s not a show. It’s not about the presentation. It’s all about the church exalting our Majesty, King Jesus as one.
ABOUT KING’S CHAPEL BRANSON
King's Chapel Branson is an extension of King's Cathedral in Maui, Hawaii, pastored by Dr. James Marocco. What began in 1980 as a small church on a small island, has now grown to over 100 sites worldwide. We are one church in many locations from Alaska to Tahiti, Japan to Spain, and Seattle to one of our newest, right here in Branson, Missouri!
Branson Pastors Chris and Melissa Davis have been serving with King's Cathedral and Chapels for over 25 years, previously in both Maui and Dallas. They have a vision to see the kingdom of God expand in Branson and the surrounding areas, bringing life, healing and a fresh flow of the Spirit of God. They are anointed speakers and worship leaders, traveling extensively, training teams and producing productions. They have produced 13 albums and Chris' songs have been recorded by Integrity Music, Brentwood Music, and many others. He has also written ten original musicals, which have been performed in churches across the U.S. as well as in other nations. They have three children, Austin and wife Genevieve, Dillon and Madison.
KING’S CHAPEL BRANSON STAFF
Youth & Children’s Ministry
Minister Pua has grown up in KC since she was twelve years-old and believes in raising up a generation of world-changers. Her desire is to see the children and youth of this generation know Jesus intimately and be able to release His love to others.
Worship & Media Ministries
Minister Darron has been a worship leader for 15 years and on staff of KC for 7. He has a deep passion for worship and seeing people released in their God-given talents in worship arts. He used to play the clarinet and hates celery.
Contact this Spirit-filled Branson Church: King’s Chapel Branson:
Phone: 417-413-1984 [email protected] www.kcbranson.com
If you’d like more info about this amazing Spirit-filled, revival-minded Branson church, contact them or get in touch with me.
*An added perk is that the team hails from Hawaii, and I bet a ministry trip to the islands just may be in my future! Well, at least a vacation anyway!
King’s Chapel, Branson, Missouri | www.kcbranson.com | A Spirit-Filled Branson Church
A powerful, unusual model of ministry at Revival Church : Plus, Julia Palermo tonight
Does the American church have the desperation and the guts to return prayer to first place?
TONIGHT at 6pm! Julia Palermo is going to bring a potent message that will awaken your spirit! You MUST watch a short video of her preaching to a crowd of people—many of which were on drugs and radically demonized. The call is for the firebrands—the generation of youth to lead the prayer movement in Detroit and our nation! Watch here: http://youtu.be/EZ9CClOVNJE
Revival Church meets at CENTRAL CHURCH, 1529 E. 12 Mile Rd, Madison Heights, MI 48071.
RETURNING PRAYER TO FIRST PLACE
When our worship leader recently moved on, I made a bold decision. Fiery intercession is every Christian’s most foundational calling, and in place of a typical musical worship environment, the atmosphere is now filled with passionate prayer, decrees and expressions of worship and surrender.
I’ve often said one reason the prayer rooms are empty is because prayer has been relegated to a secondary activity in the church. It’s usually an afterthought. It’s certainly not primary in our nation.
When fervent prayer is returned to first place, everybody in the church will be in the prayer meeting—because the prayer meeting will be THE meeting.
My wife asked me a question the other day that caused me to come alive:
We have Prep Room, which is pre-service prayer, from 5:15pm-6pm. We then roll right into an hour of corporate intercession as light instrumental music is played behind us.
Amy asked, “So, just what is the difference between Prep Room and the first hour of the service?”
Nothing! Nothing at all! I love it! Finally, prayer is the main thing in the church!
I often hear that prayer like this is not for the new Christian—they will feel out of place. That is a doctrine of demons that must be rebuked! The prayer room must be the first stop for every new Christian! It’s absolutely nonsensical to say that ministering to God is reserved for those who have been a Christian for a while! As a very young Christian, I was awakened in the prayer room. Prayer is not complicated, only costly. It is for everybody.
Will musical worship return? Yes, but only as it’s birthed out of burning, groaning intercession. There will be a tremble on the worshippers. Worship will exist in the realm of the Spirit and we will all sing from a place of brokenness, encounter and surrender.
John 4:23-24 (ESV) 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.”
Everything that takes precedence over prayer for the nations is about to be overturned in the church.
This shift in the church will be extremely offensive to those who don’t value connecting with God in prayer. Today’s system affirms a casual connection. In fact, church systems and programs are set up to remove responsibility from the people—to make it easy and costless for them to participate. This is our current American church culture, and it will soon be overturned.
I so often hear angry Christians mention how there should be no leader/laity division—yet, when the call to the body is sounded to serve like a leader, to pray like a priest, to do the work of intercession, to advance with passion and to be in position as a ready soldier, there is a spirit of resistance that often rises up.
I’m all for laity to serve as leaders—but it’s rare to find those who will actually do it. The cost is too high and the return on investment seems to be so low. (We forget that the return on our investment isn’t personal blessing but rather blessing for the nations—and the fruit of our prayer may not be fully realized by them for decades.)
The money changer mindset results in us focusing on self—on using church for personal gain, on expecting ourselves to be served or entertained or blessed instead of surrendering all and praying for the nations.
I’d encourage you to read my article titled God 2.0 where I address the danger of being a Money Changers Church here: GOD 2.0.
Today, worship teams lead while the body engages at the level they prefer. This is about to change—and those who want to be served rather than serve are at risk of great offense. This reformation in the church will change our expectations radically. The body won’t simply sit and soak as others sing over them. We will all do the work of intercession in a corporate setting. It’s not about receiving from God, it’s about ministering to him. This is pure worship.
This shift in the church will result in a violent assault by those who have their pet church focuses, relationships, levels of commitment and expectations threatened. Instead of simply showing up for a Sunday service and enjoying good worship and positive teaching, the expectation is now for everybody to go hard in fervent, violent prayer for the billions of people in the nations of the Earth who are nearing an eternity in Hell. Check out what happened to Jesus when he set the church in order:
Mark 11:15-18 (ESV) 15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching.
They wanted to destroy him. Their personal blessing was threatened.
If the scriptural call is to pray without ceasing, is it not strange that people so often run when the prayer meeting is called?
The thought of having a two-hour prayer meeting as the primary Sunday service shouldn’t be a strange idea at all if we are already praying the remaining 166 hours throughout the week. It’s simply an glorious corporate expression of what we should already be doing individually. Every one of us should walk into the church building burning, trembling, praying in tongues and coming out of perpetual encounters with God.
1 Thessalonians 5:17 (ESV) 17 pray without ceasing…
I have extreme patience for those who are struggling to connect with God as they devote themselves to finding him. (Ask, seek, knock)
But, let me be clear—those who complain that they don’t encounter God, they don’t feel God’s love, yet do not devote themselves to wrestling with God in prayer until they break through are without excuse.
No amount of teaching, anointed worship music, positive thoughts or counsel from others will result in a life of encounter with Jesus. Only prayer based on the truth of the Word of God will do that. Others can help you learn about God, but you have to meet him on your own. And, meeting him doesn’t always feel sweet and happy. It will actually burn our flesh and crush every part of us.
Julia Palermo: “People want loving God to be an emotional experience, but loving God has a very practical expression. Obedience.”
John 14:21-22 (ESV) 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”
Intercession isn’t about emotionally enjoying God, though that can certainly happen at times. It’s about work. It’s about carrying the burden of God’s heart. This is what must lead our church services and our entire lives again.
Mike Bickle: The revelation of the Bridegroom filled with tenderness leads some to laziness because they have not seen the revelation of His heart of abandonment or His call for us to be abandoned to Him.
A CORPORATE REBUKE FUELED BY LOVE
God is so zealous about his Bride, his church, that a love-fueled rebuke is coming—and it will hit most every one of us.
The money changers spirit has so infiltrated the church that judgment is necessary just to save God’s precious Bride.
A critical correction is coming to those use the church as their personal blessing machine. In Revelation we see God lovingly rebuke the churches. It’s time for an end-time judgment to hit our churches. Judgment isn’t a bad God doing bad things to bad people. Judgment is an act of extreme, passionate love. Judgment draws the remnant to God, and exposes the pretenders as they run from God. It’s a wheat and tares reality.
Connecting in the church because of good friendships, good teaching, good worship, good programs, good children’s ministry, good environment—and disconnecting when any of that doesn’t meet our standards—is coming to an end.
The Upper Room mandate is upon us—we gather and pray. If prayer is there, so are we—every time the doors are open.
THE LOOK OF THE COMING CHURCH
Again, the 2 Chronicles 7 pavement people are the model of the remnant church. Acts 2 is a New Testament example of it—the whole house will be filled with the fire of God as every single person prays in the Spirit.
Acts 2:2-3 (ESV) 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them.
This is some of what we can look forward to—and what we can start working towards right now. God is building his church through his apostolic and prophetic remnant and it will be a white hot center of intercession for the nations.
- We will walk into the meeting praying in the spirit, trembling, in the fear of the Lord, often coming out of dreams of God.
- There is no concern for comfort, who likes us or who doesn’t like us.
- Our position in the church won’t matter—we will know our position is on our face in fervent prayer.
- The room may simply be a giant warehouse with a cement floor—it won’t matter. We’ll bring a blanket, throw it down and prepare to encounter God with other desperate people.
- When we enter the room, we hit our faces without prompting, music or no music, and start praying passionately in the spirit for the nations and the burdens on God’s heart.
- Kids may be right next to us, or in a similar environment in a classroom elsewhere. Either option will work just fine.
- An hour or two later, teaching will boldly call us to action as the Word lands on our burning hearts.
- Teaching will be mostly prophetic/apostolic. Prophetic alarms and decrees will be constant and extremely anointed.
- We will all respond to the instruction corporately and prepare to fulfill our assignments.
- We will return to the corporate gathering for intercession and apostolic equipping several times a week instead of waiting for the next Sunday.
- Between meetings our personal lives will be filled with prayer, reading the Bible, listening to sermons and fulfilling our ministries. We will have plenty of time to do that as TV, movies, entertainment and other cultural norms are put under submission.
Are you part of the remnant church? Are you ready to join a company of pavement people? Will you jump ship when the old wineskin is removed, or will you embrace the fresh fire of God in our nation? Are you burning hot for God? Or, are you lukewarm?
These are critical questions we all must answer. Do we attend church because of what we get out of it? Because people like us? Because we enjoy it? Or, do we understand our call to die, to surrender, to pray and to burn night and day?
See you tonight.
Mike Bickle: 7 Characteristics of the End-time Praying Church
7 Characteristics of the End-time Praying Church
4:00PM EST 1/3/2013 Mike Bickle
Here’s another must read article… a repost of a message by Mike Bickle. You can read the story in its original location here: http://www.charismamag.com/spirit/spiritual-growth/13386-not-just-a-movement
The end-time role of the praying and worshipping church
Right now, all across the earth, the Holy Spirit is raising up a worship-based prayer movement that will culminate in the second coming of our King, Jesus. This isn’t a new idea, but one rooted in history and, more importantly, in the Bible. This prayer and worship movement that we see exploding across the planet was prophesied many years ago, as recorded in the Scriptures. I believe that what we’re witnessing today, with the rapidly growing worldwide prayer and worship movement, is the beginning of the fulfillment of biblical prophecies about the end times.
This conviction that God is raising up a worldwide prayer movement that will precede Jesus’ return has strengthened my resolve to build a 24/7 worship community. We started on May 7, 1999, and for the last 12 years the International House of Prayer Missions Base of Kansas City (IHOP-KC), consisting of full-time missionaries who serve as worship leaders, singers, musicians and intercessors, has continued nonstop in worship and prayer. Our hearts are set on gathering corporately to worship Jesus 24 hours a day, seven days a week, every day of the year. Partnering with Him in intercession, we contend for an outpouring of the Holy Spirit and for the release of justice, both in our own city and in the cities of the earth. What started with 20 full-time missionaries has grown to more than 1,000 full-time staff and 1,000 students and interns in our Bible school.
Why do I mention this? Because if weak and broken people in Kansas City, Mo., can do this, anyone can! And that’s exactly the point God wants made. The Lord is determined to establish a culture of prayer in the entire body of Christ worldwide before He returns. Over the last 10 to 20 years, we’ve watched the prayer movement grow especially fast in Asia and Africa. Yet this rapid growth is only the first fruits of what Jesus is doing in His church in this generation.
I believe this is the hour in history when many of God’s people from a multitude of ministries, churches and denominations will align themselves with Jesus’ commitment to build His church. It will be in such a way that He Himself will call it “a house of prayer for all nations” (Is. 56:7).
The Scriptures describe several characteristics of the end-time worship and prayer movement that are involved in releasing God’s presence and power. When people pray, the spiritual atmosphere over cities and regions is changed. Demons are driven back from their place of influence, angels are more active, and the Spirit releases a greater measure of grace on our labors. Thus, the preaching of the gospel and the works of the kingdom become more effective. Jesus taught us to pray for God’s kingdom to be expressed on earth as it is in heaven (see Matt. 6:10). This includes worship—the Father desires to be worshipped on earth as He is in heaven.
The apostle John wrote more on the end-time worship and prayer movement than any other writers of Scripture. From two of their books—Isaiah and Revelation—we can define seven characteristics of this global movement.
1. It will be God-centered (Rev. 4:8; 5:11-14; Is. 24:14-16).
The worship order of heaven is decidedly God-centered. Night and day, day and night, those nearest God’s throne proclaim the truth about who God is and what He does. He desires that His creation would encounter His majesty, love and goodness and that, in turn, they would offer up their praise and adoration for all He is, all He has done and all He will do. Treasuring God and adoring Him endlessly is the priority of the prayer movement. It is the necessary and fitting response to His matchless beauty and immeasurable worth.
Worship is a witness on earth to the indescribable value of Jesus. The truth of His greatness must be declared in song and in proclamations because it is the ultimate truth on which the created universe exists. This truth of the greatness of God is powerful. God loves the truth, including the truth about Himself.
The power and supremacy of the grand truth about God demand expression on the earth. If the people do not worship our great God, Jesus said the rocks would cry out in our place (see Luke 19:37-40). The end-time worship and prayer movement will extol the majesty and worth of God as it joins the symphony in heaven, where the worshippers are forever crying out, “Worthy is the Lamb!” (Rev. 5:12).
Our prayer life is best energized when we experience intimacy with God’s heart. The Father relates to us with tender mercy. Jesus relates to us with fiery desire as our bridegroom God (see Is. 54:5, 62:5).In Revelation 22:17, John prophesied that the Spirit and the bride would say, “Come, Lord Jesus!” This is one of the most informative and significant prophecies describing the end-time church. In it, John describes an end-time church in unity with what the Spirit is saying and doing.
What is the Spirit saying? He is speaking to believers about their corporate identity as Jesus’ bride. What is the Spirit doing? He is interceding for Jesus to come in power and calling thirsty people to come to Jesus, the bridegroom God.
In the end times, for the first time in history, the Spirit will universally emphasize the church’s identity as Jesus’ bride. It is not the Spirit and the family who will say, “Come!” or the Spirit and the army, kingdom, body, temple or priesthood. Rather, it is the Spirit resting on the church as a bride. Forever, we will rejoice in our identity as God’s family, body, temple, priesthood and more.
As sons of God, we are to experience God’s throne as heirs of His power (see Rom. 8:17). As the bride of Christ, we are to experience God’s heart—His desire for us. The bridegroom message is focused on Jesus’ emotions for us, on His beauty, on His commitments to us (to share His heart, home, throne, secrets and beauty), and on our response of wholehearted love and obedience to Him.
Understanding this message begins with experiencing His affections for us. Jesus delights in us, enjoys us, partners with us in the work of the kingdom and is committed to our eternal success.
Isaiah described the end-time prayer movement as deeply relational, a quality that would stem from the revelation of God as our bridegroom (see Is. 54:5, 62:5). In no way should “the bridegroom God” term conjure up images of our Lord and King as some sort of sensual lover or “boyfriend God.” That is grossly inappropriate and dishonoring to Jesus.
One reason people burn out in intercession and ministry to others is because they lack intimacy with God through encountering Jesus as their bridegroom God. The revelation of the church as Jesus’ cherished bride is essential for keeping our hearts alive through the years as we diligently do the work of the kingdom.
2. It will be continual (Rev. 4:8; Is. 62:6-7; Luke 18:7-8).
In Revelation 4-5, the apostle John describes the heavenly worship order around the throne. In His vision of God’s throne room he witnessed celestial beings who “do not rest day or night, saying: ‘Holy, holy, holy ” (Rev 4:8). As already mentioned, God desires to be worshipped on this earth just as He is in heaven—continually and unceasingly.
Moreover, the prophet Isaiah saw a prayer movement on earth that would not rest night and day until God’s purposes were fully established (see Is. 62:6-7). In these last days God is raising up a prayer movement that will continually worship Him and cry out to Him for His plans to be executed and His justice to be released (see Luke 18:7-8).
The call to 24/7 worship and prayer is not an invitation to organize it all under one roof. Continual prayer usually is expressed by the body of Christ together as prayer is offered up from many different buildings across a city or region. The call of 24/7 prayer is to build a prayer culture among God’s people across cities and regions so that Jesus receives continual, corporate worship from many different ministries and locations. Each does its own small part, but together all offer night-and-day prayer and worship.
I do not believe the Lord is calling most churches to start a 24/7 prayer ministry in their building but instead to build a prayer culture in their church. Unless the Lord specifically calls you to start 24/7 prayer in your congregation, it is best to view it as what will result from the collective efforts of hundreds of prayer meetings held in homes, churches, universities and businesses across your city.
3. It will be global (Is. 24:6-7, 42:10-12; Mal. 1:11).
The Scriptures are clear that the end-time worship and prayer movement will extend all across the earth, even to the most remote and difficult-to-reach places. Isaiah prophesied that even in the remote islands of the earth God’s people would sing to the Lord in worship and intercession (see Is. 42:10). He witnessed worship going forth in the wilderness, or desert places—even in Islamic villages such as Kedar in Saudi Arabia and Sela in Jordan—and that God’s people would worship from one end of the earth to the other until Jesus returns (see Is. 42:11, 13-15).
Simply put, the end-time worship and prayer movement will be in every place, even the hardest and darkest places (see Mal. 1:11). That means it will be international. King David had a continual, musical worship movement in Jerusalem. About 300 years after him, Isaiah said, in effect: “The worship moment will go far beyond what David did. David was limited to one location. The end-time movement will be global.”
4. It will be musical (Is. 24:14-16; 26:1; 27:2; 30:29; 32; 35:2, 10; 42:10-12; 54:1).
Some who lead prayer ministries struggle with the idea of prayer meetings being led by music, but the idea is biblical. One aspect of the kingdom coming on earth as it is in heaven involves music in our prayer meetings. This is seen in Revelation 5:8-9.
When I first began having daily prayer meetings, we did not include music led by a worship team. We spent more time shouting at the devil than we did talking to God. It seemed like the mark of a good prayer meeting was exhausted and hoarse intercessors. Eventually I introduced music, and our prayer meetings became not just bearable but enjoyable!
The end-time prayer movement is musical. The human spirit is deeply musical because we were created in the image of God, who is very musical. Few things touch the human spirit in the way that anointed music does.
5. It will be missional (Rev. 7:9, 14).
The end-time worship and prayer movement will be instrumental in ushering in the greatest harvest of souls in history (see Matt. 24:14; Rev. 7:9, 14). Jesus said in Luke 10:2 that we must pray for the Lord to release laborers for the harvest. Throughout the Scriptures we see a pattern in which communities, such as the one in Jerusalem in Acts 2 and the Antioch community in Acts 13, gather together in worship and prayer. From those prayer meetings, missionaries are sent out and evangelism movements are unleashed that result in a significant harvest of souls.
Jesus connected night-and-day prayer to the release of justice on the earth (see Luke 18:7-8). He spoke of this in the context of the end times, with specific reference to His second coming (see Luke 17:24-37; 18:8). John spoke of the end-time prayer movement as being deeply connected to the release of God’s judgment to remove oppression from the earth (see Rev. 6:9-11; 8:3-6).
6. It will be youth-oriented (Mal. 4:5-6).
The end-time prayer movement will consist primarily of young people. We know historically that most people who turn to Jesus do so before they are 25 years old. Most great revivals of history were focused primarily on youth. This will be the pattern again because the majority of the world’s population is under age 25.
Malachi prophesied that the Holy Spirit would turn the hearts of the fathers to a focus on the youth during the generation in which the Lord would return (see Mal. 4:5-6). This means spiritual fathers and mothers will focus on God’s purpose for young people in the end times. Thus, the end-time prayer and worship movement will comprise youth who walk in a spirit of humility and honor.
David spoke of a time when young people would declare the excellence of God’s name throughout the earth. This will happen, in the fullest sense, only in the generation in which the Lord returns.
David went on to prophesy of the power of this worship movement that would flow from the mouths of babes. He said that even through the youth God would release His strength to silence the enemy and the avenger (see Ps. 8:1-2). Jesus referenced David’s prophecy during His triumphal entry into Jerusalem. It was at this time that He declared His house would function as a house of prayer.
Matthew tells us that immediately after this the scribes were indignant at seeing children cry out in worship to Jesus. Jesus answered them by quoting David’s prophecy that from the mouth of babes God would perfect praise (see Matt. 21:13-16). David’s prophecy of young people worshipping God was so important that Jesus emphasized it in the context of calling God’s house a house of prayer. On another occasion, David prophesied about young people volunteering for the Lord’s end-time army at a time when God’s power would be openly manifested in the nations (see Ps. 110:3, 5).
7. It will be unified (John 17:21-23; Eph. 3:18).
In His high-priestly prayer, Jesus prayed and prophesied that He would pour out His glory, enabling His people to walk in unity and greatly enhance the effectiveness of the gospel (see John 17:21-23). The end-time worship and prayer movement will function in gracious cooperation because God has entrusted different aspects of His purposes and plans to separate parts of His body. Out of necessity, but borne of love, the prayer movement will be profoundly unified as the church experiences the fullness of God’s purpose by honoring and serving one another in relationship. This will be achieved by a supernatural grace that God will pour upon His body, enabling it to walk in love and a spirit of unity. For unity is the place where God commands His blessing in the greatest measure (see Ps. 133:1-3).
The Holy Spirit is calling the church to rise up in unity as the end-time prayer movement to offer fervent, continual intercession and worship that flows from prophetic music and intimacy with God. From this position of strength we will work together to fulfill the Great Commission and bring in the greatest harvest of souls in history. And Jesus will respond to the voice of His bride calling out as one with His Spirit for Him to come in power, vanquish His enemies and fill the earth with the knowledge of the Lord.
Mike Bickle is the director of the International House of Prayer Missions Base of Kansas City (IHOP-KC) and author of several books. For more information, visit mikebickle.org or ihop.org.
What the Bible Says About the Prayer Movement
Revelation 22:17 speaks of the Spirit and the bride—the praying church—crying as one to the Lord Jesus, saying: “Come!”
No one knows the day or the hour of Jesus’ coming. But we do know that He will come in response to a worldwide worship and prayer movement beckoning Him to return. Check out all the indicators of this in Scripture:
- Psalm 68:32; 96:1, 9, 13; 98:1-9; 102:15-22; 149:6-9
- Isaiah 12:4-6; 19:20-22; 24:14-16, 23; 25:9; 26:1, 8-9; 27:2-5, 13; 30:18-19, 29, 32; 35:2, 10; 42:10-15; 43:26; 51:11; 52:8; 54:1; 62:6-7
- Jeremiah 31:7; 51:8
- Joel 2:12-17, 32
- Zephaniah 2:1-3
- Zechariah 8:20-23; 10:1; 12:10; 13:9
- Matthew 21:13
- Luke 18:7-8
- Revelation 5:8; 6:9-11; 8:3-5; 9:13; 14:18; 16:7; 18:6; 22:17