Revival
7 Part Conference Series: How to develop a culture of prayer in your life and church PLUS other teachings, from Jasper, Alabama
Listen to 7 new conference teachings including how to develop a culture of prayer in your life and church from Jasper, Alabama!
Your life will IGNITE as you listen to these seven prophetic teachings on prophetic prayer, revival and dramatic impact in a region.
Listen to this FREE conference series from Cornerstone Church in Jasper, Alabama online right now!
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The first two sessions were specifically for regional pastors and leaders. I taught on how to develop a culture of prophetic prayer in their church. This teaching was based on my recent Charisma Magazine article that can be read HERE.
Here’s the full list of teachings:
- How to Develop a Culture of Prayer in Your Life and Church (Part 1)
- How to Develop a Culture of Prayer in Your Life and Church (Part 2)
- Spiritual Authority
- Revelation Driven Life
- Your Impending Adventure
- Fire From Heaven (Part 1)
- Fire From Heaven (Part 2)
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Carry Like Mary: An emerging burning army of young people will usher in revival.
Carry Like Mary: A raging youth movement coupled with an aging generation of lovers of God will ignite a revolution.
I am coming out of a glory zone in Hillsdale, Michigan. At Camp Michindoh, the Eastern Region Open Bible Youth Ministries summer camp was rocking and burning from the very first night. I had a continual tremble and residual anointing radiating on me non-stop the entire week. I’m still experiencing it today.
The freedom to bring the messages of fire the Lord seared into my spirit was amazing. There was no conditioning or awakening the people—they were ready to explode from the first note the worship team played and the first word I spoke from the pulpit. The altars were magnetic as people rushed forward and couldn’t break away. They didn’t want to. They were finding freedom. They were meeting Jesus.
There is something about desperate, raw young people who haven’t been stricken by unbelief and relegated to humanistic dignity that often results from decades of disappointment. I’ll take their naivety and passion any day ahead of the human, secular wisdom, caution and apathy that many who are advanced in years often subscribe to. I’m looking for the abandoned, the zealots.
An environment like I experienced the last four nights catapults us close to revival. Church should be this hot—and hotter. We must refuse to tone down the activity of the Holy Spirit out of respect of those less hungry. We must stop inviting God to wait outside the church doors so the visitors don’t freak out.
The openness and vulnerability of these supernatural students created a powder keg of an atmosphere.
They were on the floor crying and groaning.
They were on their feet dancing and spinning.
A fire tunnel resulted in bodies laid out all over as God was healing, freeing, loving and empowering desperate souls.
You might think this is emotional nonsense. I believe it’s supernatural, holy and evidence of people who won’t take no for an answer. They will wrestle with God and will encounter him—and stale religion won’t stand in the way.
Others were experiencing intense deliverance. When demons manifest and a service gets messy, it can be a very good sign! Evil spirits like to stay silent and hidden as they dig their claws deep into their host, but when the heat and pressure of God’s presence escalates like it did this past week, they can’t help but to be provoked—and terrified about their future.
Young people were crying real tears. One young lady, obviously rocked by God in an extreme way, told me after the service that she had makeup on when she arrived. By the end, it was all washed away by tears of freedom.
Ladies all around had makeup and mascara streaking down their faces. Suddenly their appearance didn’t matter anymore. Suddenly Jesus did.
I’d love to minister at youth camps every week of the year. However, I am equally fervent in my pursuit to see adults awakened. You see, both are needed in the coming revolution.
CARRY LIKE MARY
God suddenly woke me up one night and deposited an urgent mandate in my spirit. He said, “John, tell everyone you can that it’s time to carry like Mary.”
The revelation was hot and clear, and I was suddenly burning with a mandate that I couldn’t wait to communicate.
One of the key focuses of our ministry is to awaken sleepers and to call people’s God-birthed destinies out of them. It’s shocking how many Christians in today’s Church are hindered by a spirit of insignificance that convinces them they have little value and will have little impact in ministry.
The coming Church will be marked by bold, Holy Spirit-filled prayer warriors who burn night and day. They will be an explosive people who carry and release the fire of God into the cities of the Earth. There will be a regular tremble and a continual burn on them as they live in the supernatural realm in historic fashion.
Let’s check out the stories of a couple of people who carried God, Mary and Elizabeth. These are stories about history shaking carriers of God that turned the world upside down.
“Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” Malachi 4:5-6
This prophecy was about John the Baptist who would arrive in the spirit and the power of Elijah. His goal? To turn the hearts of the fathers to their children and the hearts of the children to their fathers. This is a significant end-time Scripture! We will see, as the story continues, how God is preparing the generations to converge.
Now, at this point John the Baptist was not yet on the Earth. How would he arrive? Well, it’s quite simple. He would have to arrive the same way every other human ever had—he would be conceived, carried and then delivered. But, of course, there’s a bit of a problem with this scenario. Elizabeth, John’s future mom, was barren.
In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years. Luke 1:5-7
So, Elizabeth had what was in her control taken care of. She and her husband both were righteous and blameless. They embraced holiness in the fear of the Lord. That set them up for quite a story. What was not in her control was the fact that she was barren. She was physically impaired. She could not conceive.
The coming Church will be identified by those who fear God and who walk uprightly—and who become conduits of God’s supernatural power.
As we continue in the story, consider Elizabeth’s predicament this way: she was old and barren.
Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and fear fell upon him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. Luke 1:8-13
In the midst of a prayer-fueled church, there was angelic activity. The coming Church will be a prayer meeting first and foremost, and the supernatural, angelic activity will increase markedly.
Now, check this out:
…and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” Luke 1:15-17
Now, that is the way to carry a baby! Elizabeth would be carrying baby John the Baptist who, in turn, would be carrying God! This mighty prophet of God, this carrier of the Holy Spirit, would be birthed from the elder generation. Now let’s look at Mary, the younger generation.
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” Luke 1:26-33
Elizabeth was old and barren. Mary was young and a virgin.
And Mary said to the angel, “How will this be, since I am a virgin?” And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. Luke 1:34-38
Another impossible situation, another angelic encounter and another entrance by the Holy Spirit. Like Elizabeth, Mary was called to be a carrier of God.
If that wasn’t powerful enough for you, look at what happens next. Do you remember the prophetic promise in Malachi? The generations would again come together through the ministry of John the Baptist. This happened quicker than you might think.
In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” Luke 1:39-45
When the older and younger generations met, both carrying God (Elizabeth carrying John who was carrying the Holy Spirit and Mary carrying Jesus), there was a leaping of the baby and a greater in-filling of the Holy Spirit!
In this end-time generation, we are called to carry like Mary! There will be a leaping and a rejoicing and a great manifestation of the Holy Spirit when the carriers of God unite in faith and mission.
The burning fiery love of God in the coming Church of his presence will overtake end-time carriers who will impact regions all around the world.
Christ in Us
Now, this revelation causes everything to change. Christ, in fullness, is in you and me! That sounds impossible if you think about it. God, who created the universe fits inside of us fully! This should radically change the way we think and live.
Think of it this way. God knows everything. He lives in you. This means that every answer in the world is within you, correct? God knows the cure for cancer. I’m not talking about God miraculously healing someone of cancer, but rather, he knows the scientific resolution to this plague. He could enlighten a cancer researcher with the scientific blueprint that would once and for all end cancer on the Earth.
Do you understand what this means? The scientific cure for cancer is within you! The cure for cancer is in God, and God is in you. Of course, that knowledge hasn’t been activated and revealed, but the point is that the fullness of God is in us, and the power and resources of God are to be carried and released through us!
The powerful truth is this: We aren’t God ourselves by any means. We are weak and broken humans. However, that makes the truth so much more remarkable! We as weak, fallible people are carriers of an omnipotent God! This certainly opens up a lot of opportunities for God’s end-time army in the coming Church!
It’s time to carry like Mary, to unite the generations and to release the healing, awakening, consecrating fire of God in the nations!
For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, o that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Ephesians 3:14-19
A New American Revolution: #DALLASSTRONG, #ORLANDOSTRONG, #BATONROUGESTRONG?
When we admit we are weak, then we will discover the Strength of the nations.
I will punish the world for its evil, the wicked for their sins. I will put an end to the arrogance of the haughty and will humble the pride of the ruthless. Isaiah 13:11 (NIV)It’s an indictment on our nation when we puff up our chest in the face of our enemies and make trite, inaccurate statements about our supposed strength. American pride is finally coming back to haunt us. Our haughty, arrogant spirit has opened the gates of our nation to our enemies.
#orlandstrong #dallasstrong #batonrougestrongNo, America, we are not strong, and we need to finally admit it. Without a radical devotion to Jesus, we have no hope.
A NEW AMERICAN REVOLUTION
We need our President to humble himself, to admit our extreme vulnerability without God and to lead the nation in cries of repentance. Pastors, do the same. Nothing less than a new American Revolution will stop our downward spiral as a nation. Except, this time we aren’t fighting for our independence. We must humbly repent of our pride, arrogance and self-sufficiency. Instead of overthrowing the authority of the British monarchy, we must submit to the authority of the Kingdom of God. If we understand the nature of God, realization of our weakness is very good news for us—if we repent, cry out to God as a nation and surrender to the King.And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. Hebrews 11:32-34 (ESV)American can become strong out of weakness and put ISIS, cop killers, terrorists and foreign armies to flight—if we turn to God.
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 2 Corinthians 12:9 (ESV)
PROTESTS VS. REPENTANCE & FORGIVENESS
What if, instead of protests and attempting to force an agenda, we simply forgave? What if we hit our knees and admitted how dark our own hearts can be?The heart is deceitful above all things, and desperately sick; who can understand it? “I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” Jeremiah 17:9-10 (ESV)God knows the depths of our heart and we are being tested as a nation. Will we humble ourselves or rise up in anger and pride? The answer to that question will determine the direction of our nation.
“God opposes the proud, but gives grace to the humble.” James 4:6 (ESV)We have to embrace meekness as a people—if we want our nation to be safe and favored again.
PRAYER FOR OUR NATION IS NOT ENOUGH.
It’s laughable when celebrities and politicians tweet and post about prayers being given during times of crisis. Are they really praying? To whom? Is the spirit of prayer really driving them, or is it something else? Maybe if we didn’t wait for tragedy to hit before a national movement of prayer launches, we would find the protection and prosperity we so desire.When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place. 2 Chronicles 7:13-15 (ESV)Prayer isn’t enough. Per the above passage in 1 Chronicles 7, the prescription for national safety is more involved than simply tweeting a prayer. It will truly take a new American Revolution to see a response like this on a large scale level:
- HUMILITY—We are nothing without God. This is why it’s so critical to elect politicians who are meek. Proud, arrogant people give hope in the natural, but spiritually they are a serious liability.
- PRAY—Prayer movements must erupt from coast to coast. Never ending, heart rending intercession must launch now.
- SEEK—God is calling us into his presence! A holy people running after and encountering God as a lifestyle is a must.
- TURN—The vile wickedness in our nation, and in so much of our church, is a stench in the nostrils of God. Repentance has to begin, and when it does, God will finally forgive our sin and hear our prayer!
Seven ways the local church can be a catalyst for revival
Are you among the remnant people who will embrace the firestorm from Heaven that will bring revolution to the church?
We need a reformation in the church of the Western culture—and fast. I’m not talking about a tweak or adjustment, but rather a costly, troubling, invasive, offensive and radical change to what we know as the church. A firestorm from Heaven is coming, and only those who are ignited in that fire will embrace the coming shift. Religious traditionalists and those who are resistant to the deeper call will sadly reject this transition. This is why we must prepare the people under our care now! The Holy Spirit wants his church to be ready!
This great end-time verse has universal application:
Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; Revelation 19:7 (ESV)
Sunday go to meeting church was great for previous generations, but it’s gotten us as far as can go. A revolution must come. That revolution will come from within the local church, however, not in spite of it.
I can’t imagine not attending a local church with a faithful, passionate pastor leading the way. I am an unapologetic, determined supporter of the church in its current form, and I am excited about seeing reform emerge from my view in the pew on the inside. Sadly, too many are disconnecting from their local church, presuming an advance into culture without its restraints is somehow more spiritual. They are hurting, not helping, the cause of revival.
I was talking with my pastor and good friend today about this issue. He affirmed the importance of being a champion of the local church, and I fully agree. More than ever I want to go above and beyond in my communication to ensure everybody understands my heart regarding the local church. Talk of reformation can easily give fuel to the anti-church crowd, and we must avoid that at all costs. Without the local church, we will have little hope of seeing the revival that we so desire last more than a year or two—if it even sparks at all.
Often, my quick, 140 character, social media quips may give the impression that I’m anti-church. Please forgive me if I have done this! That grieves me deeply! That couldn’t be more opposite of my actual belief system and heart! I am contending for powerful local church explosion and the strength and honor of pastors here in Branson, Missouri and in every city around the world! The anti-local church/anti-pastor crowd is doing great damage to the Kingdom and I can’t afford to be counted among them.
So, to clearly communicate my position so there is no misunderstanding whatsoever:
I fully embrace and support the local church, and I endeavor to honor pastors and leaders unreservedly. From that place, with a healthy and pure heart, I also embrace reform.
As we prepare for the coming revolution, we all must be connected in a local church that’s led by anointed, Spirit-driven leaders. That’s non-negotiable. The coming reformation requires we are zealously submitted and devoted as the shift draws near.
That being said, I need to write a raw, unrehearsed message about the growing threat that the current local church wine skin can be to revival. Instead of being a strategic support to city-wide revival, it’s at risk of hindering the cause. As we proceed toward a reformed model and a new wine skin that can hold the new move of the Holy Spirit, the resulting shock will be a catalyst for an immeasurable move of God that has yet to be imagined.
What I’m going to share will certainly require a full blown reformation in the church if we are going to see revival come. Church as we know it must come to an end. God isn’t planning on enhancing the church systems that are already in place—he’s planning on eradicating many of them for the sake of something so otherworldly that few will even recognize it as the church—and many will resist with religious fervor.
The cost will be great and most will reject it, yet God is raising up a hidden remnant that will be a clear and present danger to the religious systems that refuse to bend.
From my book The Coming Church:
We soon won’t be able to define going to church the way we do now. God is coming to reform, to crush structures of old for what is to be introduced very soon. Our call isn’t to stand strong until the shift comes, it’s to prophetically sound the alarm and awaken those at risk! God is coming!
From my book 20 Elements of Revival:
There are over 19,000 cities in America, and not one of them is experiencing revival. Some have pockets of Holy Spirit activity, and certainly there are true moves of God dotted all across the land—but there are no cities that are fully engulfed in revival. No cities have been taken—yet.
In order for us to experience revival in the church, we have to understand that it’s going to occur at the city level, not the local level. Why? The church is Scripture is identified by the city, not by the street corner. For example, we have the church at Ephesus, the church at Corinth, etc.
Instead of hundreds of churches in a city, John identified a total of seven church in all of Asia at the time. They were designated by cities. Certainly there were many local expressions within the city, but they weren’t entities unto themselves. They were a part of a greater whole.
John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come… Revelation 1:4 (ESV)
This is why reports of revival that are limited to a single local church must be viewed as a single piece of a much greater movement. Unfortunately, local church moves of God, as wonderful as they are, rarely impact the city, much less the world, and ultimately they die out.
The local church cannot be an end in itself. The local expression isn’t to be the primary experience for Christians. It’s one gear inside of a massive machine. It’s one leg of a table. It’s one organ in the body.
For most Christians, the Sunday service is the epitome of their church experience. It’s the greatest experience of the week. This must change! The church culture they are participating in must evolve from local only to local/regional. The coming fire of God will most likely ignite outside of their local, Sunday experience, and they will need to be right in the middle of it when it happens. This means they must be connected regionally and not only locally.
If fact, when I was giving leadership to Revival Church, I communicated regularly in our services that the spark of revival would most likely not occur in our church. Statistically, it wasn’t probable. Others in the city were contending for fire to fall in their churches too. Why would we presume our church, instead of any of the other hundreds in the city, to be the landing point God would choose for the region? A regional outpouring would gather people together from many churches. That means they’d move out of their local church and into another location with their pastor and others in their congregation to join with the rest of the city church.
When the fire fell in Brownsville, the other churches of the city should have cancelled most of their services so they could have joined others around the fire. The same is true for Lakeland, Florida and Toronto and other places where God moved in a single location.
While we were contending for revival to erupt, we were doing so with the city in mind, not our local expression. The goal wasn’t a move of God in our church. That would be too limiting and even self-serving. I was going after an entire city. The God of the city was on the move, not the God of Revival Church alone.
I explained that, when that spark of revival lit in another church or ministry somewhere in the city, we’d have no option but to excitedly lock arms with that church and serve the work of fanning the flames. At that time, the instruction would be to cancel as many of our services as necessary to join with the movement in the city. If we and other churches didn’t do that, the flame would die out.
To give you a better understanding of why the local church is in such a critical place of either being a hindrance or catalyst to revival, I need to spend a little time explaining what the reformation may look like.
THE COMING CHURCH
What is coming to the Church is not an enhancement or an adjustment. The destruction (or we could use the word deconstruction) will be so comprehensive and total that it will not only remove current structures, but also the faulty foundations (anything other than the foundation of Christ) they were built on. The coming Church will look nothing like the Church we now know.
Disgruntled people are leaving churches by the thousands, frustrated with their experience. These people must not leave the church. They must surrender their desires and lay down their lives for the church! If today’s disappointed Christian can’t withstand this current low level, marginally supernatural structure, what will they do when the fireball from Heaven crushes them fully? What will their response be when they are called into the humbling ministry of nameless, faceless night and day prayer? How will they react to an atmosphere of groans and cries of deep repentance and Holy Spirit intercession that cuts to the heart? What will happen when they are called to lay down their lives for the very system they despise?
In my book The Coming Church, I detail several key changes that are coming to the local church in the reformation. Here’s one:
Local churches will be regionally focused. The level of impact that the rock from Heaven will bring will not be confined to local churches. Pastors and leaders will stop focusing mainly on developing their own local ministry and will instead shelve much of what they did in the old church model and focus on serving the regional mission. The local will give way to the regional as leaders lead the people into encounter, into regional mission and into the greater vision of revival and reformation. The spirit of Pharaoh that focuses on personal goals and keeping people locally focused will give way to the spirit of reformation and Kingdom advance that was manifested through Moses and Joshua. (Read more about this in my book Pharaoh in the Church.)
In the coming Church, we will be entirely focused on God showing up and visitors being troubled, not the other way around. The only way we can impact the people of the world is if we jealously guard the ark, God’s presence. The coming Church will result in a ferocious invasion of God’s presence into the Church, and this will result in a mass exodus of the naturally minded and lukewarm.
The remaining remnant will automatically have a regional, city focus. They will zealously submit to local church leadership while simultaneously advancing with others under apostolic and prophetic leadership on a city level. There won’t be any conflict or competition. The local will serve the regional and the goal of revival will be common among all.
On the other side of the reformation I believe we will see clear, anointed, governmental and biblical leadership on a city level. Pastors will be submitted to apostles in the city, not only those in their denominational headquarters. The church will run with great precision as everybody is on the same page, often in the same place and functioning according to their specific role in a clearly communicated grand design.
AN EXAMPLE OF HOW THE CITY CHURCH MIGHT FUNCTION
SUNDAY MORNINGS
As an example, people will be in their local churches on Sunday mornings, as their local pastor leads in fervent prayer and worship and trains for battle after receiving key instructions from city apostles. These wouldn’t be seeker focused events, but rather furnaces of Holy Spirit activity that would result in a tremble in the people!
SUNDAY EVENINGS
Sunday evenings the local church pastors and those in their congregations would join with the other Christians in the region in a large venue such as a convention center or possibly the largest church building in the city where the apostles of the city cast vision, instruct and keep everybody on the same page.
MONDAYS
Mondays would be devoted to several hours of prayer in the larger venue as the apostles, prophets, pastors, teachers and evangelists publicly lead people into intercession for the region.
TUESDAYS
Tuesdays could be devoted to teaching specific to what God was revealing the previous two nights. Teachers in different parts of the city would gather people together for a few hours of small group instruction.
WEDNESDAYS
Fellowship and personal ministry would fit great mid-week. People could gather together in small groups and simply have fun, pray for one another and encourage each other in the battle. This would most easily function under the leadership of the individual local churches.
THURSDAYS
Outreach and various ministries could be the focus of Thursdays. Some teams would hit the streets to witness while others would minister deliverance while still others could hold events for children and youth.
FRIDAYS
Prophetic training and impartation would be an important part of the week. God will reveal key regional strategies to prophets and apostles, and as they communicate that and train people in the prophetic, the city church will grow stronger, more powerful, precise and activated.
FRIDAY NIGHTS
All night prayer, from 10pm until 6am, would be attended by all, either in the large venue or spread out in homes and local churches throughout the city.
SATURDAYS
Rest!
Of course, days and actual focuses are interchangeable, but you get the idea.
With this model, pastors of local churches don’t have to fulfill every need for the people under their leadership as they release and lead them into other venues for growth and training. They literally only have to lead one or two events per week. The rest of the time they are getting filled, serving in other capacities and supporting the greater regional vision.
Similarly, teachers will have a constant outlet to teach, and they will do so under the leadership of the apostolic leaders of the city. They will train people according to what is timely in the city. The same is true for the regions prophets and evangelists.
This also means most Christians will be involved in regional ministry, in several different venues, under different unified leaders, six days a week. The church will be strong, alert and at the ready.
Additionally, apostles and leaders in the region will have the flexibility to call special meetings, solemn assemblies and other events with the confidence in knowing every Christian in the region will respond.
15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; 16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. 17 Between the vestibule and the altar let the priests, the ministers of the LORD, weep and say, “Spare your people, O LORD, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, ‘Where is their God?’” Joel 2:15-17 (ESV)
Wow! Everybody had to respond to the regional call to pray. Even those who were nursing infants or getting married had to cancel their plans and gather together for the sake of their nation. No excuses allowed!
We need instant, regional response again today.
SEVEN WAYS THE LOCAL CHURCH CAN BE A CATALYST FOR REVIVAL
ONE: MINIMIZE BUSYNESS
There are a lot of tired pastors and people in churches today because of overstuffed, inflexible schedules. It’s common to fill church schedules with all sorts of programs and ministries, special events and other activities. It’s true that a lot of wonderful ministry occurs at the local church level, and it’s easy to expend a lot of time and energy on those activities.
The problem comes when a call for the church of the city (which is how the church is defined biblically) needs the participation of Christians in the region to support a greater cause.
I propose, with few exceptions, local church schedules should be flexible enough to cancel in a moment’s notice so the people can be released to attend to regional church focuses.
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. Ephesians 5:15-17 (ESV)
TWO: UNDERSTANDING REGIONAL PRIORITY
I was part of a large, city-wide event that was to be held at the Palace of Auburn HIlls in the Detroit area. Unfortunately, the event had to be cancelled because pastors wouldn’t release the people under their care from their Wednesday night church responsibilities to attend.
Not only should the pastor have released his people, he should have led the charge!
How unfortunate that a lesser, local church weekly service kept people away from the more important regional event.
When regional prayer events, revival meetings or other key, strategic meetings are called, it’s critical that the local focus yields.
We must see a time come when every pastor and every Christian in the city shows up at the city events. Solemn assemblies are nearly non-existent today due to misplaced ministry priorities.
Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD. Joel 1:14 (ESV)
THREE: REJECTING A FOCUS ON SURVIVAL AND LOCAL CHURCH GROWTH
Instead of focusing on the success of the regional church and the advance toward revival at that level, local churches are often focused mostly on growing or surviving themselves.
If we were honest, we’d admit primary reasons we as pastors and leaders might not want people under our care involved in other ministries and churches is because they might leave and take their money with them. I believe this insecurity is a serious violation of the trust God has given us as leaders. We must have open hands and encourage people to move in and out of our local churches easily so they can fulfill their vision, and the city vision, instead of our own.
FOUR: RELEASING RESOURCES
Regional events and ministries often need the people who are part of the various local churches in the city to serve. People, finances, time and energy are often guarded by local churches which leaves regional assignments under-resourced. They often fail.
Several years ago, I knew it was critical to cancel my own church plans for a month so people could be free to serve at a regional revival event about 40 minutes away. It would have been inappropriate for me to keep them focused on our own local church ministries when the fire was lit elsewhere. The regional event needed intercessors to support that move of God, so I eagerly released those precious resources, amazing prayer warriors, along with any finances they wanted to give there, to undergird that regional event.
And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. Acts 19:22 (ESV)
FIVE: REFUSE TO GIVE IN TO JEALOUSLY, OVERPROTECTIVENESS AND RESISTANCE
As I stated above, the revival in your region most probably will ignite in a church other than your own. We must avoid the temptation to be jealous if that happens. We also can’t be so nervous about other people, visiting evangelists or other leaders that we resist or avoid what is happening through their ministry.
I’ve been involved in true moves of God that died out simply because leaders were taking a wait and see approach to it. They were nervous about what was happening there—for no reason. They held back and pressured people in their church to stay put. I’ve shared about my experience in Detroit before. God was moving. Pastors were resisting. I’m still grieved about that. Jealousy will kill a move of God, and it will bring judgment speedily.
8 And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” 9 And Saul eyed David from that day on. 1 Samuel 18:8-9 (ESV)
The next day a harmful spirit from God rushed upon Saul.. 1 Samuel 18:10 (ESV)
SIX: SUPPORT GREATER GROWTH
If people are limited to connecting at a local church level, their growth can’t help but to be stunted. Today, few are ready for revival because local churches are, by design, only focusing on a limited set of tools they are equipping their people with.
I can’t imagine, as a leader, only sitting under one pastor and being limited in my growth to their awesome yet limited strengths. While we are called to radically support and serve a local pastor and body, we can’t stop there. I believe it’s important to connect in various churches and ministries in a region on a regular basis. Not only can we grow much faster, we can connect local churches together and experience greater strength on that regional level as well.
SEVEN: UNDERSTAND LEVELS OF AUTHORITY
Senior pastors of a local church are not the senior authority in the region. It will take quite a reformation for us to step into city-church government, but we can start now by acknowledging that leaders on a regional level must have the support and participation of the more localized leaders.
Apostles are the gatekeepers of a city, and it’s critical to know who they are if we are to advance toward revival.
Peter Wagner says:
…recognizing and affirming apostles of the city might well be the most vital missing link for seeing our cities truly transformed.
Several years ago I worked as a supervisor at a T-Mobile call center in Colorado Springs. There were over 1500 employees, and it required at least 50 supervisors to manage that many people. I was the local leader, if you will, of my group of 25 employees. It was quite obvious that I was not the senior leader of T-Mobile. I had certain liberties to lead according to my style and local vision for developing my team, however, there were both limits to that freedom and serious expectations. I reported to one of a handful of managers, who in turn reported to the Associate Directors. That small team reported to the Director of the call center. That wasn’t the end of the org chart, but you get the idea.
My job was important, and I had limited authority, and a lot of responsibility. However, I could only function in that authority as I submitted to the greater authorities. The Director of the call center was, in effect, the gatekeeper of the call center. It was an important position.
The authority structure wasn’t there to stroke egos or to build individual departments of the call center. It was there to most successfully impact the world with cell phones!
The same is true for the church, but the mission is much more serious and important.
Today, pastors are often only submitted to denominational leaders that aren’t even based in their city. They leapfrog city authorities, and, in turn, ignore the call for them to lead the people into regional assignments.
I agree that such a reformation that I touched on in this article will be extreme. It won’t happen overnight, or even in a handful of years.
What can happen immediately, however, is that we embrace the shift and come into agreement to serve the city church and to advance toward revival at that level.
A local church move of God will be wonderful, but it won’t last. We must see a foundation built regionally that will support a massive move of God.
Maybe your region will be the first of 19,000 that will see the church of that city set ablaze in revival!
theFurnace: Branson, Missouri Revival Strategy—YOU are needed!
theFurnace: Pastors, leaders, intercessors and the remnant church that is hungry for revival must come together.
NOTE: Our next revival event is MONDAY, JUNE 27 AT 7PM!
NOTE: Our next prayer event is FRIDAY, JULY 8 AT 10PM!
Meetings and services alone won’t cut it. We must to gather a company of firebrands from the region to contend together. This is the first phase of the strategy for revival in Branson.
What would happen if every pastor of every life-giving church in the region gathered together each week in fervent, Spirit-driven intercession and prophetic impartation? The atmosphere in the region would receive a continual shock of holy fire!
I’m looking for a revival company in Branson. These are pastors, intercessors and others who are ready to move past meetings and programs and burn hot with others in the region.
We will meet in churches for intercession, as we have been already in Branson. We will also meet on certain Monday evenings for prayer, training and prophetic messages.
REVIVAL PROTOCOL
Frank Bartleman, who was instrumental in the Azusa Street outpouring over 100 years ago, sent Evan Roberts a telegram. Evan was giving leadership to the great Welsh Revival and Frank Bartleman wanted to know what he could do to see a similar move of God in Los Angeles.
What Evan instructed goes down in revival history:
Congregate the people together who are willing to make a total surrender. Pray and wait. Believe God’s promises. Hold daily meetings.
This is what we are working toward in Branson.
While local churches are an important part of the overall plan, local churches alone have no hope of initiating or sustaining regional revival without significant, strategic unity with the greater spiritual blueprint. It’s time to bring focus to the city church and to lock arms together with Believers in our region at a much higher and consistent level.
THEFURNACE MISSION STATEMENT & STRATEGY
theFurnace exists to gather forerunners who are united in the mandate to initiate reformation in the church and revival in the region. As carriers of the fire of God, we are single-minded in our mission to rally a generation that will embrace the cross of Christ, pursue radical holiness, engage in fervent prayer, live a life of repentance and experience both the freedom and the fear of the Lord.
CONSECRATION: As a company of reformers we are alert and intentional in our mission. The call for all is to gather together continually, free of distraction, with surrendered hearts, in unwavering agreement and with an unusual investment of time, energy and passion.
FIERY PRAYER: The biblical church is a house of continual prayer, and we commit to upholding that standard. Every Christian has the sober responsibility and wondrous opportunity to pray in such a way that the fire of God burns night and day in our lives, our church, our region and the nations.
FEAR & TREMBLING: The fear of the Lord will always be before us. Brokenness and repentance is a continual reality in the resulting atmosphere that will facilitate a historic end-time revival.
CULTURE SHOCK: When truth is preached, religious spirits react and the hungry marvel. Comfort zones are threatened and personal endeavors are disrupted. In the fear of the Lord, we will prophetically decree shocking and liberating realities of the Kingdom of God.
WONDERS: A supernatural baptism of fire will hit all who have given themselves to Jesus without measure. Death to self, humility and a bold, burning spirit of prayer will open the door to a life of wonders.
YOU ARE NEEDED
See our schedule of revival events at www.thefurnace.tv/branson and our prayer nights at www.prayerteam.tv.
I am looking for a small company of people who will pray and advance together every time we have an event scheduled.
You are invited to be on that team.
Pastors, leaders, intercessors, prophetic people and everybody hungry for a move of God—will you contact me today? Share your story and let me know if you have any questions. Then, let’s commit to advance toward revival in Branson together!
Contact me at [email protected] TODAY!
Pastors don’t rule the city—but they can hinder God’s plans for it.
The pursuit of city wide revolution must no longer be resisted by the spiritual leaders.
I’m risking a lot by writing this article, but the grief in my heart is telling me it’s a risk that is well worth it.
I’m beyond disgusted, and I am going to reveal to you the source of that sickness that’s churning in my spirit in a moment. First, since I’m jumping way out on a limb in a way that will make it very easy for people to misunderstand my heart, I have to make some qualifying statements.
First, I am a radical, unapologetic lover and supporter of pastors and leaders. What many of them go through for the sake of the advance of the Kingdom is worthy of high honor. I am quick to defend a ‘wrong’ pastor against a ‘right’ congregant due to the fact that God has ordained them. God establishes all leadership. I absolutely love pastors!
Additionally, I embrace with great passion the local church, even in it’s yet to be renewed wineskin. We must commit to the ministry of the local body God has placed us in with great zeal.
For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me. Psalm 69:9 (ESV)
Lastly, I understand how terribly an outsider can wreck havoc and bring destruction to a local body. We should guard our pulpit from wolves. I’ve been ravaged by wolves in ministry before and, trust me, the knee-jerk reaction is to reject anybody outside of my circle of trust.
However, it’s that last point that brings us to our current crisis. The gun-shy dog syndrome is causing pastors to be tentative at best and outright dismissive and cruel at worst toward God’s circuit riders that are on assignment in their city.
PASTORS DON’T RULE THE CITY
I continue to hear from people that God desires to use to impact a city, people who are outsiders but who carry key authority, messages and ordination to function with apostolic and prophetic strength in a region.
They are rejected, one after another. They are gossiped about. They are murmured about. They certainly aren’t celebrated, as they should be.
There was a particular well known evangelist that came to a city, and God was working wonders. The pastors were few in number at the meetings. The gossip and suspicion and rejection of this ministry was being whispered through the town. That makes me sick. I just can’t hold back anymore. You have to be kidding if you think God is going to bring revival to your city if you treat God’s messengers like this. It’s shameful.
Pastors, you have to get over it. When revival comes to your city, your ministry will be threatened. People may flock to the greater city meetings—and you should too. If I was asked whether it’s best to stay in position in our local church or to rush to an outpouring in the region, with grief I’d counsel the person to stay submitted in their local church. However, I’d probably leave with tears in my eyes and fire in my veins. The pastor of that church should never put that person in such a terrible position. They have to choose between the sudden and timely fire of God in the city or fulfilling their duties in their local church? The pastors should be shouting to everyone of his sheep, “Follow me to the pillar of fire!”
But, unfortunately, that’s not how it works. Rejection is the norm. Evangelists know that in order to get the pastors on board they have to choose a neutral location such as a convention center. If they hold their meetings in a local church, other pastors won’t come. Again, this is disgusting. Shameful.
I’ve experienced this type of resistance myself. Many tears have been shed in the Burton family through the arrows of other ministers. And, by the way, the arrows that hurt aren’t only the ones that are clear, vicious attacks. It also hurts when other pastors in the city don’t encourage and visibly support the mission of revival. Rejection and resistance can be felt by God’s messengers. Silence is loud.
Such treatment is par for the course for prophetic and apostolic people especially. However, don’t worry. We signed up for this. It’s not about us.
It’s not about tending to the wounds of the prophets, but rather it’s about, once and for all, dealing with the rejection of God’s ministry through them.
1 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. Acts 14:1-7 (ESV)
Paul and Barnabas didn’t visit Iconium for a vacation. They were there to lay down their lives for the sake of God’s call on their lives. Instead of being celebrated, instead of leaders rallying around them, they were mistreated. In fact, the leaders tried to kill them—for delivering good news.
So, what did they do? They fled. They went to Lystra. A new chapter and a fresh start was upon them. What happened there? Paul was stoned.
19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. Acts 14:19-20 (ESV)
He was left for dead, but survived. While I don’t want to make it sound like the trials of God’s messengers in America today are at the same level of those that Paul experienced, or of those in other nations that have outlawed Christianity are experiencing today, I do want to offer a parallel. Today the religious leaders, those who don’t want their status quo touched by an outsider with another focus or level of authority or charisma, are attacking them through gossip and other forms of rejection. Often their credibility, their motives, their ministries are assaulted and threatened.
The attacks of supposed spiritual leaders can be relentless.
In fact, the ministry of Paul and Barnabas so incited the region, Jews from Antioch and Iconium actually followed them in order to defame them in their next city!
It would seem that the spiritual leaders, the pastors of today, presumed to rule their respective cities. They banded together and resisted with violence the messengers of God. However, I love how the story continues, without any pretension whatsoever:
21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. Acts 14:21-23 (ESV)
They would not be denied! They returned to Lystra, Iconium and Antioch! The spiritual leaders of the cities would not dictate whether they would advance the Kingdom of God there or not!
The desire of Paul and Barnabas certainly was to work together with the leaders of the Jews and Gentiles, and to be welcomed in with open arms so they could tend to the difficult assignment God had given them without any unnecessary resistance.
This is the passion of evangelists, prophets and others that God is raising up today to initiate reform in cities. They desire the pastors of the city to rally around them! Don’t be suspicious. Open your pulpits! Let them cast their vision for revival!
It pains me to say this—if pastors won’t honor those God is bringing to labor with them, there comes a time to either shake the dust off your feet and move on, or to power through without their support.
14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town. Matthew 10:14-15 (ESV)
What would the Pensacola Revival have been without Steve Hill being received from the outside?
What would Toronto have been without Randy Clark?
Evan Roberts was rejected, and then the Welsh Revival broke out.
William Seymour’s message was rejected and the door to the building he was ministering in was padlocked—so he moved to 214 Bonnie Brae Street. After outgrowing that space, his next stop was Asuza Street.
Until pastors value the pursuit of a move of God in the region more than a move of God in their own local church, conflict, resistance and disunity will reign. Local churches are merely departments of the greater city church and MUST be in sync with what is going on at that level. If revival is being pursued, will doors be padlocked? What happens when the meetings are being held in a church other than yours? Will you still radically support it, lead the people there and honor those God is calling to give leadership to it? It continually grieves my heart when I hear about pastors who refuse to unite at a strategic level with other pastors. God will raise up a lay remnant if today's senior leaders can't lay down their own pursuits for the sake of the greater call in the region.
No, pastors don’t own the city. We must honor them and support them as they work tirelessly in the assignments God has given them. However, I’m done with the ridiculous rejection of people who are paying a great personal price to serve God among them. Visitors to town, people that have quit jobs and uprooted their families to contend for revival in a new place, those who have no friends in the city they are assigned to, those who feel alone and would love to be well received, should be celebrated and encouraged to move ahead with no resistance and with the zealous support of the town’s spiritual leaders.
And, yes, there’s an entirely different article that can be directed at the evangelists and prophets. If they can’t handle the heat, they should get out of the kitchen. But we’ll leave that article for another day.
For now, is it possible even to have revival at a city level? Will pastors finally embrace those who God has called to help facilitate an outpouring? Will they stop building their own little kingdoms for the sake of revival in their city? If not, it’s time to advance in humility and boldness, whether the pastors like it or not. If the pastors don’t yield, love and honor God’s messengers, there’s a remnant waiting to step into position, and their time may be soon upon us.
Wickedness in the land: God said, “Do not pray…”
These are words we never want to hear God say…DO NOT PRAY.
The LORD said to me: “Do not pray for the welfare of this people. Jeremiah 14:11 (ESV)
It’s common to hear evangelists encourage lost people wandering in the darkness of hopelessness by saying, “It’s never too late.”
While it is true that anybody who desires to surrender their lives to the love and leadership of Jesus will be welcomed with open arms, it’s not true that it’s never too late. If we want to return to God now, it’s because the Holy Spirit is drawing us. There can come a time where our rejection of God will be respected, and the drawing will cease.
I’ve taught previously on the very interesting and troubling topic of a great delusion. Due to repeated wickedness, there comes a time when people are given over a debased mind, to a delusion:
9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. 2 Thessalonians 2:9-12 (ESV)
And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. Romans 1:28 (ESV)
Isaiah was commissioned to prophesy this very thing—that eyes would be blinded to truth.
8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people: “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ 10 Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.” 11 Then I said, “How long, O Lord?” And he said: “Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste, Isaiah 6:8-11 (ESV)
How strange (and troubling) it is that God would do this. In his wisdom, he opens and closes the window of opportunity for people to come to him.
Most often we presume people have until the day they die to turn to the Lord. This isn’t the case. There are many who have been turned over to delusion. Eyes have been blinded. Others have committed the unforgivable sin of blasphemy of the Holy Spirit. It’s too late.
Many are nearing the point of no return, and for a significant number of them it will come well before they die. They will be spiritually hopeless, fully dead, possibly decades before an obituary is written.
This is a terrifying reality, and it should increase our urgency for intercession and evangelism.
Of course, only God knows who has crossed this line, and our job is to continue to contend for all. Additionally, we know that at other points in the book of Isaiah we see him prophesying eyes that see and ears that hear.
6 “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, 7 to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. Isaiah 42:6-7 (ESV)
The reality remains, however, that many eyes will forever be closed, many people forever imprisoned in delusion.
DO NOT PRAY FOR THE WELFARE OF THIS PEOPLE
There can come a time personally when we cannot return to Jesus.
There can also come a time when a nation cannot return—until its people endure everything necessary to bring them to repentance.
Thus says the LORD concerning this people: “They have loved to wander thus; they have not restrained their feet; therefore the LORD does not accept them; now he will remember their iniquity and punish their sins.” Jeremiah 14:10 (ESV)
The weight of this verse is almost too much to bear—and God meant for it to be that heavy. He declared in no uncertain terms that he does not accept them. He will remember their iniquity and he will punish their sins. It would seem to be the perfect moment for a prayer movement to launch, for a cry of intercession to shatter the heavens. Unfortunately, it’s too late.
11 The LORD said to me: “Do not pray for the welfare of this people. 12 Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence.” Jeremiah 14:11-12 (ESV)
From the Adam Clarke Commentary:
O, how dreadful is the state of that people in reference to whom the Lord says to his ministers, Pray not for them; or, what amounts nearly to a prohibition, withholds from his ministers the spirit of prayer and intercession in behalf of the people!
Can you imagine, intercessors, gathering together with every intent to contend for our nation, when God then clearly reveals that we are forbidden to pray. It will do no good. His mind is made up.
I know some of you might be thinking about Abraham’s negotiations with God as he interceded fervently for Sodom and Gomorrah even as God was intent on destroying them. Can we not do the same if God reveals his plans for judgment on a nation? For those who are truly compassionate, they won’t be able to help but to wrestle with God. With tears in our eyes we would have no choice but to cry out for mercy. Sadly, in this account, it would have done no good. The clear command was that prayer was not to be made.
LYING PROPHETS
In a spiritual culture like we have today, the common reaction to such a topic would be that God, in his perfect love, is smiling over the people and is ready to receive them back. The idea of God standing in opposition to those he so deeply loves runs counter to much of the faulty theology that’s rampant today.
This scenario plays out as we continue in Jeremiah 14. Read this passage completely. The message is very clear:
13 Then I said: “Ah, Lord GOD, behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” 14 And the LORD said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. 15 Therefore thus says the LORD concerning the prophets who prophesy in my name although I did not send them, and who say, ‘Sword and famine shall not come upon this land’: By sword and famine those prophets shall be consumed. 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, with none to bury them—them, their wives, their sons, and their daughters. For I will pour out their evil upon them. Jeremiah 14:13-16 (ESV)
There are those who will reject truth for the sake of keeping people hopeful and happy. These lying prophets are everywhere today, and they will only increase, especially if our nation ever gets to the point that the people in this story did.
1 Then the LORD said to me, “Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go! 2 And when they ask you, ‘Where shall we go?’ you shall say to them, ‘Thus says the LORD: “‘Those who are for pestilence, to pestilence, and those who are for the sword, to the sword; those who are for famine, to famine, and those who are for captivity, to captivity.’ Jeremiah 15:1-2 (ESV)
Adam Clarke explains the above passage (and the following verses in the account) well:
God declares to Jeremiah that not even Moses and Samuel, whose prayers had been so prevalent, could divert him from his purpose of punishing so wicked a people, v. 1. Accordingly their captivity is again announced in a variety of images so full of terror, vv. 2-9, that the prophet complains of his own hard fate in being obliged to deliver such unwelcome messages, v. 10; for which too he is reproved, vv. 11-14. Immediately he appeals to God for his sincerity, and supplicates pardon, vv. 15-18; and God tempers his reproof with promising again to protect him in the faithful discharge of his duty.
A QUICKLY CLOSING WINDOW
America is not at this point of no return—yet.
There are movements of holiness, revival and passionate, devoted intercession growing from coast to coast. Awakening is happening.
However, I don’t believe these movements are currently strong or numerous enough to outpace the movement of wickedness that’s both in the world and in the church today.
What this means is that the window of opportunity is quickly closing and if we don’t exponentially increase our efforts, judgment very certainly will come to us.
If judgment does come to America, I believe God will preserve the remnant, radically devoted church as he promised to Jeremiah and as he did at Goshen with the Israelites.
25 The hail struck down everything that was in the field in all the land of Egypt, both man and beast. And the hail struck down every plant of the field and broke every tree of the field. 26 Only in the land of Goshen, where the people of Israel were, was there no hail. Exodus 9:25-26 (ESV)
This isn’t a time for fear as God’s own will be protected (though this doesn’t mean hardship or persecution won’t come). This is a time to be marked by tears, just as Jeremiah was.
Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! Jeremiah 9:1 (ESV)
Don’t listen to the lying prophets who are saying that all is well and no judgment will come.
Do rend your hearts.
Do contend for revival.
Do pray, while there is time, before God tells us that we can pray for our nation no more.
Video: Is the local church a threat to revival?
From Moriah Ranch: Watch as I break down just why the local church may be the most significant threat to revival.
The church is identified in Scripture by the region it is in, not the corner on a street. It's regional. This means, the pursuit of revival must be regional in focus. In fact, the revival most likely will ignite in an area of town that's not your own. Will you abandon the local effort for the sake of the greater regional work?
As a lover and fervent supporter of the local church, it pains me to admit that often times it is in fact the church that stands opposed to revival in a region. Spirit-filled, revival focused churches can easily become resisters when the pursuit of revival in a region threatens their own pursuits.
WATCH THIS MESSAGE below or at www.thefurnace.tv/media.
Is the Holy Spirit a casualty of unity?
It’s common for the Holy Spirit to be asked to “sit this one out” as attempts at unity are made.
I have wrestled with this topic for years . It has troubled me considerably. I’ve held off writing on it for a long time to ensure I do my very best to communicate the issue as purely and precisely as I can. I believe now is the time to hit this head on, even though some will still misunderstand or completely disagree.
It’s extremely important to me that you grasp just how much I value people who are devoted to Christ, deep in the Word and living a life of integrity—whether they embrace the gifts of the Spirit or not. There are some absolutely amazing, humble, servant-hearted Christians out there who touch my heart deeply. Many of them are brilliant leaders who are models of both passion and compassion for the people on God’s heart. I look up to them and desire to emulate their lives.
I know others have the same testimony—they have been blessed powerfully by such people. It’s for this reason that gifts of the Spirit have been willingly minimized by some for the sake of unity.
Again, I highly value unity, and I do embrace unifying around the cross of Christ as opposed to dividing away on other lesser theological issues. It’s clearly true that anybody who is a legitimate believer in Jesus Christ should be embraced as a brother or sister. Unity, fellowship and love should be pursued and guarded.
20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. John 17:20-21 (ESV)
Additionally, I don’t presume those who function in the gifts of the Spirit to be better, more precious to Jesus or elite. The accusation does come at times that practitioners of the gifts presume themselves to be more spiritual. We better not think highly of ourselves, lest we fall!
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. Romans 12:3 (ESV)
Therefore let anyone who thinks that he stands take heed lest he fall. 1 Corinthians 10:12 (ESV)
I hope this helps you peer into my heart a little bit. I endeavor to be humble, teachable and full of honor for everyone Jesus shed his precious blood for!
This being said, I do believe we have underestimated the necessity of the Holy Spirit and His gifts—to the detriment of true, biblical unity and to Kingdom advance.
Mark records the final words of Jesus before he left the earth to be:
17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.” Mark 16:17-18 (ESV)
MINIMIZING THE ACTIVITY OF THE HOLY SPIRIT
I understand there are many Christians who do not agree theologically with the practice of the gifts of the Spirit. I also understand that unity with a greater number of Christians would, by default, require that we minimize the activity of the Holy Spirit in our combined events.
This is where we can stumble into trouble. This is where a reformation must come if we hope to have the necessary power to fulfill a humanly impossible mission. Holy Spirit power must be non-negotiable.
Isn't it interesting that the Holy Spirit is called the Comforter, yet He makes so many Christians uncomfortable?
I saw something on a church website that disturbed me. What I read sounds good, and a lot of churches and ministries are adopting this philosophy, but that's all it is—a philosophy. I believe it's extremely dangerous. We simply cannot reject the activity of the Holy Spirit in the hopes that unity results. Here’s what was posted:
Those who claim to possess the gift of tongues and other sign gifts are welcome to worship and fellowship with us if they are willing to be a source of unity rather than division within our church body. UNNAMED CHURCH seeks to prevent the propagation of doctrines that would cause divisions within an individual church. Therefore, members of and adherents of UNNAMED CHURCH are not to propagate the teachings and emphases of the current charismatic movement.
Before you presume me to be naïve, you need to know that I fully grasp that the above church is not what we would consider to be Spirit-filled, and that they are attempting to take a healthy position in the name of unity. However, consider that many, many Spirit-filled churches today are also minimizing the activity of the Holy Spirit in the hopes that they can attract, and not offend, visitors. It’s extremely common for the Holy Spirit to be dismissed for the Sunday morning service while inviting him back into HIS house for the Sunday evening service.
I have always, unapologetically, declared to those in churches I was giving leadership to that I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry.
How could we ever presume that less supernatural, less spiritual methods that are driven by our human spirit and human wisdom could have more impact with visitors and others than the Holy Spirit? It is nonsensical.
The manifestation of the Holy Spirit is absolutely necessary if we hope to experience the power required to see lives transformed.
4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 1 Corinthians 12:4-7 (ESV)
While we can be unified in love as brothers and sisters while disagreeing about the activity of the Holy Spirit, I firmly believe it’s time that we as Spirit-filled believers humbly admit that we cannot accomplish much of anything without the manifestation of the Holy Spirit. The activation of the gifts of the Spirit is mandatory. The level of power in the church today is embarrassingly low. We can’t use unity as an excuse to keep the Holy Spirit on the bench any longer. It’s His time to shine.
The above passage of Scripture reveals that the gifts of the Spirit are for the common good. That sounds like unity to me. It also says that God empowers these gifts in us. This is for the sake of the fulfillment of ministry.
When the Holy Spirit was given in that Upper Room, two specific manifestations were imparted into the people who were baptized in fire:
- Boldness: And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. Acts 4:31 (ESV)
- Power: But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 (ESV)
The church must not only experience boldness and power, but we must be fueled by it in every moment, every service, every event. This is what was happening at Brownsville Assembly of God:
All told, more than 2.5 million people have visited the church's Wednesday-through-Saturday evening revival services, where they sang rousing worship music and heard old-fashioned sermons on sin and salvation. After the sermons were over, hundreds of thousands accepted the invitation to leave their seats and rush forward to a large area in front of the stage-like altar. Here, they “get right with God.” . . . Untold thousands have hit the carpet, where they either writhe in ecstasy or lie stone-still in a state resembling a coma, sometimes remaining flat on the floor for hours at a time. Some participants call the experience being “slain in the Spirit.” Others simply refer to receiving the touch of God. Regardless of what they call it, these people are putting the “roll” back in “holy roller.”— Steve Rabey[3]
I believe we must see the manifestation of the Holy Spirit increase to a radical degree—enough that we have the supernatural power necessary to succeed. We need an outpouring like Brownsville to become normal in our churches again.
This means those who don’t embrace the gifts will have a decision to make. Understand this very clearly: we must never divide away from anyone who names the name of Christ, and who is living according to the Word of God. However, if others refuse to participate because the gifts are in play, they are the ones causing disunity. They are making the choice to pull away. It’s on them.
If we shut the gifts down, we are communicating that we are more interested in people being in attendance than the Holy Spirit, or at least, we want people to give leadership and determine what the Holy Spirit is allowed to do. This mindset should terrify us.
When I hold prayer events, praying in tongues is a constant. I absolutely love it when those who have yet to experience the baptism of the Holy Spirit join in with us. Honestly, that is one of my favorite times in prayer—when those who don’t pray in tongues refuse to allow that to get in the way.
Sadly, there are also those who refuse to attend such gatherings. It’s their decision, not mine.
But, let it be known: I will always choose the attendance of the Holy Spirit ahead of people. I will always allow the Holy Spirit to manifest the way he chooses, even if it upsets people. I will never offend the Spirit of God, even if that offends people.
I am smart enough to know that the goal of any corporate meeting is absolutely impossible without the power of the Holy Spirit raging throughout.
The manifestation of the Holy Spirit can’t be limited to times of prayer and worship. We need anointed men and women of God to preach with such power that entire rooms are filled with fire! Our church services much change, and fast!
While Peter was still saying these things, the Holy Spirit fell on all who heard the word. Acts 10:44 (ESV)
It’s time we see the temperature of Holy Spirit activity shoot so high the thermometer explodes. We need to have meetings that are so full of God’s presence that people have to crawl through the door! It’s time for a shaking, quaking, Spirit-filled environment of eruptions in prayer every Sunday morning (and every other day of the week)!
Doing ministry any other way just won’t work. It will accomplish some things, sure, but the goal we have been given requires power, boldness, signs, wonders, miracles and a lifestyle of burning, Spirit-driven intercession and worship. It’s time we actually become okay with scaring the visitors with the tangible, fearful movement of God in our services! They may actually hit their knees and cry out in repentance instead of sitting quietly filling out a visitor card. Maybe the greeter’s handshake in such an environment might actually impart something:
Then they laid their hands on them and they received the Holy Spirit. Acts 8:17 (ESV)
We can’t keep the Holy Spirit on the bench. We can no longer choose when or how he manifests. Do we want revival or not? Try to imagine revival without a supernatural atmosphere. You can’t. It doesn’t exist.
A newspaper report on the Asuza Revival:
..disgraceful intermingling of the races…they cry and make howling noises all day and into the night. They run, jump, shake all over, shout to the top of their voice, spin around in circles, fall out on the sawdust blanketed floor jerking, kicking and rolling all over it. Some of them pass out and do not move for hours as though they were dead. These people appear to be mad, mentally deranged or under a spell. They claim to be filled with the spirit. They have a one eyed, illiterate, Negro as their preacher who stays on his knees much of the time with his head hidden between the wooden milk crates. He doesn't talk very much but at times he can be heard shouting, ‘Repent,' and he's supposed to be running the thing… They repeatedly sing the same song, ‘The Comforter Has Come.'[3]
Are you ready for the Comforter to come?
Revival Demystified
Why are we waiting around for revival? We can have it any time.
REVIVAL DEMYSTIFIED
Today's video is a message off the cuff, from the heart, about the condition of today's revival movement.
It's a short, introductory word that will be developed into a more comprehensive teaching soon.
Revival isn't to be nebulous or overly mystical. It's easy to understand and simple to apprehend.
It's an indictment on the condition of today's church that we aren't living revival lives today.
Watch this powerful message HERE.