Posts Tagged ‘revival’
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Nine reasons we may have to choose: Grow a large church or contend for revival
We may need to choose: Grow a large church or contend for revival in a region.
God's world changers always favor being idealistic ahead of being realistic. They are dreamers, visionaries and supernatural theorists instead of analysts driven by logical data. They refuse to work within natural limits for the sake of quicker, more visible success. They would rather fail a thousand times contending for the impossible than succeed once at something that's humanly possible. These leaders won’t compromise the call to revival by seeking to fill the seats with the lukewarm. They are calling forth the burning ones. Their dream is to shock cities with a remnant army.
And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” Judges 7:4 (ESV)
300 was better than 33,000.
This truth is the focus of this article.
The Big Meeting
For as long as I can remember I have loved the large group atmosphere with innumerable zealous people worshiping God and going deep together. There’s something about the catalytic power and synergy in an atmosphere like that—if the majority are raging radicals for Jesus. A gathering like this most always takes place in the form of conferences or conventions. For example, for me, there’s nothing like the Onething conference that the International House of Prayer in Kansas City hosts at the end of each year. That Missouri city becomes the focal point for people who embrace the call to a life of prophetic intercession in the end times. People from all over the world converge there which results in the large group atmosphere I and so many others value.
Over my 25 years of ministry I have enjoyed many large conferences like this but have also discovered that such gatherings rarely exist within the construct of the local church. Understand, I’m not saying the local church can’t attract a lot of people, become mega in size and become influential in the community. Many do just that. We’ve just ventured through an era where seeker sensitive churches became some of the largest churches in the nation. What I am arguing is that it’s extremely rare to find a church that’s raging on fire by establishing a prayer-fueled, revival focused, region shocking, Upper Room level culture.
In fact, I wonder just how common it is to grow a church to more than one or two hundred people with such an approach. I believe it is possible yet extremely rare. With some exceptions, small revival tribes of 30-70 people are a much more predictable expectation—until revival actually breaks out.
120 in the upper room can quickly become thousands in the church of the city.
NINE REASONS GROWING A LARGE CHURCH AND CONTENDING FOR REVIVAL MAY BE MUTUALLY EXCLUSIVE PURSUITS
1. Muzzled Speech
It’s all too tempting for today’s church growth focused leaders to trade in their prophetic mantle for that of a salesman. Instead of cutting, bold, unapologetic truth being delivered with a prophetic edge, lesser, neutered messages are given in the hopes that there won’t be any kickback. Fear of offending the tithers overwhelms fear of offending the Spirit.
The prevailing question becomes, “What will the people respond to?” I’ll major on that. Then, “What will people resist?” I’ll avoid those topics at all costs—even the cost of revival.
The demands of revival include, at the most foundational level, God’s leaders refusing to be careful as they pierce with a sharp blade the sphere of influence they have been entrusted with. If leaders consistently communicate revival truths, only the remnant will remain. The masses that promised a mega-church experience would leave the pastor with but a handful to run with. Very few are willing to pay that price. The alternative is much more attractive—muzzled speech that the majority will enjoy.
This, friend, is not the call of today’s leader—not at this critical time in history. We must see troublers of Israel emerge once again.
When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals. Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.” 1 Kings 18:17-19 (ESV)
Elijah refused to be silenced. He wasn’t attempting to gain favor or approval. He had a message and he refused to be muzzled. The same was true of Micaiah:
And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.” 1 Kings 22:8 (ESV)
And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” But Micaiah said, “As the LORD lives, what the LORD says to me, that I will speak.” 1 Kings 22:13-14 (ESV)
Micaiah was sent to prison because he refused to cower when ordered to only speak what is favorable. I wonder how leaders will preach against the sins of the day when it becomes illegal to do so if the fear of losing people is such a struggle. It’s shocking to me when people reveal they haven’t heard troubling, shaking preaching on holiness, sin and repentance in decades! We must have the prophetic mantle return to the pulpits again!
Consider the following:
“My aim is to agitate and disturb people. I'm not selling bread, I'm selling yeast.” ~Miguel De Unamuno
“If Jesus preached the same message minister's preach today, He would have never been crucified.” ~Leonard Ravenhill
Revival leaders will bring trouble, and people will leave when they feel the blade of the sword touch their flesh.
Today, we have leaders who refuse to speak on the troubles of the day, on politics and on other critical issues out of fear that they will divide the crowd and send some running with all of their resources in their pockets. The same is true with many itinerate ministers, evangelists and others who make a living from the Gospel. The more careful their speech, the more diplomatic they can be, the more appealing their focus, the greater the numbers and the more respected they become. Unfortunately, such an approach is an enemy to revival. Few will respond to those who trouble Israel.
The coming Church will be marked by those who will preach truth without moderation. I want to directly address fellow pastors and leaders with both brokenness and boldness—open your mouths! When people tell me that I have guts to say what I do in teachings, on Facebook, Twitter or YouTube, I am shocked! Really? They can’t be serious! I barely reveal even a small percentage of what is burning within me. The messages are minor and obvious, yet somehow in our passive, ultra-sensitive culture they come across as sharp and risky. We have to open our mouths and deliver the troubling truth! No more messages designed to grow churches. No more sermons that result in us looking good, smart and polished. If we are out to save face, we may do just that—as we ultimately lose our soul in Hell. The raw, irritating, offensive messages of the Word of God must explode out of us with the full understanding that many of those under our care will revolt! That is true love-based preaching! We can’t even call people to prayer today due to the fear that they will leave our churches! My God! How can we presume revival is near? ~The Coming Church
One day God spoke clearly to me: John, when you pray for a remnant, don’t be surprised when the remnant shows up.
Personally, I’d much rather have a church of 30 devoted, burning, remnant revivalists than a church of several hundred people who will leave when the fire gets hot and the message cuts their flesh.
2. Visitor magnets
The primary purpose of the church is to be a gathering of Believers under apostolic authority with prayer and equipping being the dominant activities for all. Focusing on attracting visitors can quickly compromise that core church mission. The Bible tells us the church is to be a house of prayer for all nations. It is not to be used as an evangelistic tool, but rather evangelism should be a result of what happens in the gatherings.
In my book The Coming Church I highlighted several ways today’s church is going to drastically change. One is the move away from seeker style ministries. The church gathering is for Believers who are praying:
Even churches that aren’t identified as seeker sensitive tend to be intent on attracting visitors and they gear their ministry to do so. Instead of attempting to grow the church by focusing on visitors and seekers, the leaders will be fully devoted to a 2nd Chronicles 7 strategy of compelling God to show up in extreme, weighty power. The pillar of fire that connects Heaven to Earth is the new goal. In fact, an empty church is a better goal than a full church if we understand that passage of Scripture correctly! Many disgruntled people will leave the church as a more serious devotion to Holy Spirit activity is given, but the supernatural invasion will result in fire, smoke and earthquakes that will rock cities and nations. ~The Coming Church
As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD’s house. 2 Chronicles 7:1-2 (ESV)
I made a significant transition in my own ministry many years ago regarding my focus on visitors and church growth. In the early days, I’d get frustrated when they didn’t show up and overly excited when they did. It was common for my wife and me to take visitors out for lunch or coffee to encourage them that there was definitely a place for them and their giftings in our church. While we did grow, our vision was compromised due to attracting people who were more excited about their own ministry than the mission of revival. Over time we had people who could lead worship, serve in children’s ministry, wave flags, dance and serve as ushers. The problem? The church is called first and foremost to be a house of prayer. We had a lot of activity, a solid group of people and an underlying resistance to going deep in intercession. Our visitors turned leaders were not invested in prayer.
I believe one of the most damaging things a pastor of a church can do is release people into ministries and roles if the they aren’t on fire, living in the Spirit and praying without ceasing.
We wouldn’t allow anybody to step into any role until they completed an intense three month internship that revealed our DNA, our focus and the cost of running with us. This approach resulted in a small army of burning ones locking arms together in the pursuit of revival.
Our transition from empowering visitors to warning and preparing visitors was key to our progress. We went from encouraging them that they would definitely fit in to being forthright with them. We let them know that they have stepped into an extremely challenging ministry. It would be hard, not easy, for them to connect. Everybody prays on fire as their primary function, we all rally around the vision of city transformation and we embrace radical holiness and a consecrated lifestyle. We stopped pursuing people, taking them out for lunch or attempting to sell our experience to them. The expectation was for the visitors to show up in the fire with us and to watch powerful relationships develop in that fox hole.
We made the decision to trade in being a large church with people who were merely intrigued by the vision with being a smaller church with people who are wrecked by the vision.
“…these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.” Isaiah 56:7 (ESV)
3. Naturally Relevant
The coming Church will be marked by bold, Holy Spirit filled prayer warriors who burn night and day. They will be an explosive people who carry and release the fire of God into the cities of the Earth. There will be a regular tremble and a continual burn on them as they live in the supernatural realm in historic fashion. ~The Coming Church
Most people are much more familiar with their natural, predictable, tangible world than they are the invisible, supernatural reality of God. With that in mind, outside of actual revival, church meetings that allow supernatural manifestations and embrace a spontaneous, bizarre environment will be avoided by most.
When is the last time a Sunday morning service has erupted in a couple hours of groans of intercession as people go face down on the carpet? A friend of mine who is an extremely mature and seasoned Christian worked for a major prophetic ministry. During our services, she would regularly manifest with groans and violent shaking and other reactions to the Spirit of God. She kind of looked like a super intense, supernaturally possessed karate kid! That was not naturally relevant behavior! Most people would not visit a church again if that was a regular occurrence. The remnant would, though.
From my book The Coming Church:
I met with a House of Prayer network leader the other day who said that people leave churches when leaders shift time, energy and attention from them to God. I’ve watched that happen myself, and it rips me up! In our church in Colorado we shifted from potlucks to prayer meetings, and there was a mass exodus. We lost people and money. I had to get a part-time job. It was disruptive. It was heartbreaking that people ran from the call to pray. Where are the ones who aren’t looking first for human friends, personal affirmation or a sense of belonging but who are seeking after every available minute to minister to God in prayer? The prayer rooms must be full—and the main prayer room in the American Church is the Sunday morning sanctuary!
And don’t you even think of using the excuse that you need to create a non-threatening environment for the new believer! Every person, young or old, immature or seasoned must be in the prayer room—and it must be their primary focus! What if the Upper Room were toned down in the hopes of drawing a bigger crowd and interested seekers? We must absolutely refuse to tone down the activity of the Holy Spirit out of respect of those less hungry! God is a consuming fire, and he is about to consume what is unholy and compromised. Who are we to presume we know better how to facilitate a service? Is inviting the Holy Spirit to step aside as we give preference to human wisdom the way to go?
I’ve heard it said that the main Sunday service should be a toned-down meeting so as not to freak out visitors and seekers. Apparently the meeting where the Holy Spirit has liberty to move in freedom should be reserved for a night when there’s little risk of the unconverted showing up. This is humanistic religion at its best! Did those in the Upper Room tone down the Holy Spirit so as not to confuse and trouble the seekers in the city? Absolutely not! In fact, the power was so extreme and so unusual that the people were provoked to wonder and proclaim, “they must be drunk!” What was happening was off of their grid. When man moves, it’s naturally familiar. When God moves, it’s supernaturally shocking.
4. Prayer as a program
I commit to serve all, but I refuse to strategically align with someone who doesn’t embrace fervent prayer as a lifestyle, holiness as a principle and dying daily as a goal. ~The Coming Church
I’ve led life impacting prayer events in over 170 different churches, and while there was a lot to leave me in awe of God’s power, I was also left with disappointment. Sadly it was easy to see which pastors allowed room for a program of prayer in their church and which had established a culture of prayer. I was initially shocked when I’d see pastors show up, often alone with none of their staff or the people in the church, to pray in the Spirit for two hours on a Friday night. We were bringing anywhere from 30 to 250 people to their church, to pray with them and their people for the fire of God to engulf their church, and very often it was just us. I didn’t understand.
Time and again I’d see pastors engage for 20-30 minutes and then get distracted, bored or restless. While the sanctuary was exploding in raging tongues of fire, over and over again pastors would be uncomfortable. Often they’d open their Bibles and read or they’d go to their office or talk to people in the foyer. Frankly, I don’t see how these leaders are even qualified to pastor. It’s unthinkable to me that anyone would presume they can lead a supernatural church without living a supernatural life of prayer. The reality is they aren’t leading a supernatural church. They are leading one that will attract the spiritually numb and naturally invested.
Ministers who do not spend two hours a day in prayer are not worth a dime a dozen – degrees or no degrees. ~Leonard Ravenhill
Occasionally a pastor would show up, on fire, with all of his staff and a significant number of the people in his church. Oh, I lived for nights like that! I knew that prayer was appropriately primary in that church and that it was more than a program. They had nurtured a culture where prayer saturates every part of their ministry.
When every person in the church is called into the furnace of intercession as a lifestyle, you are going to be left with only those who are truly passionate about Jesus and ready to contend for revival with you.
Listen closely: the lukewarm, casual Church must be shaken! Yes, the true Church is one that is burning hot, in love with her Bridegroom. I risk off ending a lot of people when I deal with this issue of fervency and costly discipleship as it’s an assault against their theologies and lifestyles. It is NOT OK to be casually committed, loosely connected and given to the apathy that is destroying the Church. I’m calling awakeners to rise up! We must pray and burn non-stop! You can do this! There is no better way to live—and there is no other option!
I know this is why some don’t connect well in houses of prayer, or even in my own church—the call to burn hot is beyond what most are comfortable with. The call over the edge is unsettling for those who don’t even want to come near the edge. Listen—your eternity is at risk! Be fervent and radical in your love of God and commitment to his mission! The coming Church will be a burning hot crater of searing fire. It will be pure and it will be rejected by most in today’s culture. ~The Coming Church
I believe it would be more biblically normal to have everybody praying, decreeing the Word of God and crying out in intercession for two hours on a Sunday morning than to continue putting on the predictable, tepid, schedule driven services we have today. I often challenge pastors by asking them what would happen if every church in the city cancelled every program, every group, every service for six months and did nothing but hit our faces and prayed instead. Instead of worship and teaching on a Sunday morning, we’d instruct everybody to find a place and cry out to God. Instead of children’s ministry, the kids would be with their parents in intercession. Instead of small groups and youth ministry events we’d pray.
The pastors almost always answer by saying they believe revival would break out suddenly. I agree, yet I have not met one leader who had employed this strategy. Why? It threatens the goal of local church growth. People with money might leave. The less hungry will walk. This grieves my spirit.
If prayer is a program you will have the opportunity to pray with a handful of others during the week. If prayer is the culture, nobody in the church will be able to avoid the call to fervent intercession because it occurs at every meeting they attend. It becomes seared into their very identity.
When the call to the Upper Room was sounded, they didn’t tone down the prayer in the hopes that more than 120 would show up. They allowed hundreds to walk.
We must repent for forsaking the house of prayer. The primary ministry of every church must be prayer. This commitment to intercession is to be modeled and led by senior leadership. The primary purpose of the Church is not teaching, visitor assimilation or fellowship. It is undeniably night and day prayer for the nations. Lengthy prayer should be taught and modeled as the dominant activity of every believer. ~20 Points of Reformation, found in The Coming Church
5. Programs everywhere
It makes logical sense that we should have ministries available to attract the broadest group of people we can. This means programs, ministries and groups all over the schedule in order to draw every type of person is necessary.
On the contrary, churches that are pursuing revival are calling people into one primary meeting—the prayer meeting with apostolic leadership giving direction.
I’ve heard some wisdom over the years that I actually agree with to a point. It’s been said that if someone senses there’s a program or ministry that needs to be started in a church, the leader should thank them for their analysis and encourage them to be the ones to start it. After all, they are the ones with the vision for it. I can’t disagree that this is an effective method to diffuse accusation of lack in a ministry, but I do disagree that it’s an appropriate strategy across the board.
Over the years I’ve used this method and watched people start ministries and crash and burn due to a number of reasons, not the least being that they didn’t embrace the vision of revival. They simply wanted to lead something or be a part of something they affirm.
The better strategy I’ve employed in recent years is to simply say no. What they think is lacking is by design. What they think we need to add should not be added. Redirect people to the fire. Call them to refocus and to be calibrated with the unified vision of the church.
In latter years, instead of filling the calendar with programs, or even a variety of scattered prayer meetings, we would maneuver everybody to our primary meetings. In fact, we had 24/7 prayer for an extended period of time and had every slot filled. Over time we decided the corporate vision demanded corporate meetings. We had to be together. Scattering, even in prayer, was doing damage to our mission. I’d rather have 3 larger prayer meetings than a hundred smaller ones.
It also became less important to have youth and children’s ministries, small groups or various programs and much more important to gather people together for corporate intercession and apostolic instruction.
Yes, this will result in a smaller church, but people won’t be scattered. Am I saying there can never be supplemental ministries or events? No, but you have to be careful.
Mike Bickle initiated small groups at the International House of Prayer several years ago. From what I understand, they were “successful” but at a cost of their primary, corporate mission. People loved gathering together in homes each week, but these small group meetings negatively impacted the prayer room. Instead of everybody contending in prayer as the main thing, there was now another option to connect, and the prayer room suffered.
Mike then eliminated the small groups for many years and only recently reinstalled them again, with a new strategy that ensures those secondary programs supported and funneled into the prayer room.
Those focused on church growth want people in programs. Can those programs be good? Sure. However, the moment you start contending for revival don’t expect the strength, commitment or passion from the laborers to be there.
The pursuit of revival is a very narrow one. Revival churches aren’t called to meet every need. They are called to pray in the laborers, the remnant, to pray on fire and shake the city.
6. A quenched atmosphere
I want the prophetic spirit upon me or I want to die. ~A.W. Tozer
We live in a day when churches promote comfort and self-satisfaction. Coffee, personal ministry, blessing, programs and other lesser things are overshadowing the call to the cross. The alarm of the hour is not a welcome sound. Casual spirits are driving the culture. The problem? The message of the cross is not a casual message. The bottom line is this: A casual spirit will always reject a prophetic warning if it threatens their comfort. A prophetic spirit will always threaten something. ~The Coming Church
Above I mentioned how powerful it would be to shut down everything in the church for a season except for prayer. I asked this question on Facebook:
If your church cancelled everything for a year…cancelled children’s ministry, teaching, programs, pot lucks, small groups… and replaced those activities with prayer meetings, would you stay in your church?
One response rocked me. It encouraged me that the remnant is out there:
That’s when I’ll return to the church.
When we walk into the church we must be blown over by the unusual, overwhelming, otherworldly shocks of the Spirit of God. Simply, we need a powerfully prophetic atmosphere that causes everybody to respond by either running out the door or collapsing to their knees.
Do not quench the Spirit. Do not despise prophecies, 1 Thessalonians 5:19-20 (ESV)
A truly prophetic atmosphere will result in a never-ending charge in the room. People will be expressing themselves in many ways including cries of intercession, banners and flags flying, prophetic art, trances, encounters, repentance, dreams and visions and more. The goal isn’t the manifestation but rather avoiding restriction of Holy Spirit activity.
A prophetic atmosphere will repel the more naturally wired people, unless their hunger for God is greater than their resistance to him.
Revival churches absolutely must be driven prophetically in every service. We must hear the oracles from Heaven as we strategically advance day to day.
There is a rapidly increasing movement of people who are shutting their ears to any prophetic words that have any measure of alarm to them. The warnings are not wanted as they threaten the current structures of comfort and ease. These people are at risk of a catastrophe that will mercilessly hit them and those who have been influenced by their messages of peace and safety. There are true voices that must emerge and declare the word of the Lord in its pure form.
If we EVER temper a message in the pulpit, online or one-on one in the hopes of maintaining an audience, we’ve become a 2 Tim 4:3-4 false teacher.
For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. 2 Timothy 4:3-4 ~The Coming Church
Revival always includes the conviction of sin on the part of the Church. What a spell the devil seems to cast over the Church today! ~Billy Sunday
7. Teaching vs. apostolic instruction
Another shift we will see has to do with teaching. Teaching will be minimized while instruction is emphasized. Teaching is mostly for personal edification while instruction is mostly for corporate assignments. Today, most churches focus on teaching principles of Scripture, providing truths that will help believers navigate through their lives and on offering nuggets of biblical information. While there will still be important Bible teaching, apostolic instruction will emerge as a necessary new ministry.
The responsibility of prophetic leaders is to relay the messages of God and to instruct the people accordingly. Though teaching materials are in abundance, what is lacking is apostolic leaders, military commanders, who give instruction, assignments, to a ready army. Teaching is personal growth based while instruction is a call to corporate action for the sake of mission fulfillment.
It’s a corporate call to action vs. a simple biblical study. It’s mission focused vs. personal growth focused (though I can’t imagine a better way to grow personally than by being invested in a corporate mission!). Personal growth will be largely our responsibility between services so we can be ready to respond to the corporate instruction where we will receive our assignments. ~The Coming Church
When I was a youth pastor at a large church in the Dallas area, part of my job was to change out the marquee every week. The pastor’s sermon title for the upcoming Sunday was to be displayed for the many cars passing by on the busy road. It got to the point where I usually didn’t have to remove the two words of the previous week’s message: How to…
How to be an amazing parent, how to grow in God, how to prosper financially, how to walk in healing, etc.
Those topics are fine, but they represent teaching versus instruction. Teaching is showing someone how to fish. Instruction is telling them to go fishing.
Teachings are nuggets of truth that will help the people navigate their lives. However, I’m pretty certain if that large church of over 1200 people shifted to apostolic teaching unto revival, they would probably shrink to less than 100 people.
My instruction when leading churches in Michigan and Colorado was for everybody to arrive at every service full, not empty. I challenged them that it was their responsibility to grow aggressively, intentionally, through the week so they would be maturing, on fire and ready to move out into mission. When we gathered together, I had the freedom to share key dreams and visions, to prophetically reveal how we must pray and act in the current season, share warnings and national words to prepare people for what is coming.
for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. Hebrews 5:13-14 (ESV)
Those who refuse to mature and who really don’t care much about revival or national or regional prophetic revelation won’t want to connect in such a church. Growing a church this way is extremely difficult, but gathering a remnant is more powerful.
It was extremely common for people to arrive for prayer before the service and hear clear, specific revelation that I or other leaders received the night before. That would change the entire service as I’d preach from that place of prophetic activation and we’d pray and contend the rest of the night in our new direction.
That service would always be irrelevant to those who are simply showing up to gain some biblical insight (and especially those who didn’t arrive early for prayer). They would be disconnected. However, the revival minded would come alive and would be alert and ready to respond with great conviction.
8. Karaoke Worship
When in Colorado leading Revolution Church, I instructed our media team not to display the words to the worship songs on the screens for a season. I was grieved at how dependent on the screens people were as they simply sang along karaoke style to what was being sung on the platform. It was time for them to launch into a prophetic realm of worship and prayer!
In fact, we eliminated a worship team altogether in Detroit for a couple of years and filled the atmosphere with spontaneous, prophetic decrees, prayer and groans of worship. Music would sometimes play in the background, but we weren’t simply singing along from our soul. Our spirits were crying out!
Revival churches must facilitate an explosive, supernatural atmosphere, understanding that the high majority of people will not join such a thing.
As we become supernaturally changed in a place of extreme intercession, worship will change significantly. It will be supernaturally driven. There is a new sound coming to worship, and it’s not simply a new style. There is a supernatural, otherworldly groan of intercessory worship that will explode out of the entire body as a new breed of trembling worship leaders lead the way into the shock and awe of the glory of God. We will no longer simply sit in a pew or stand with a raised hand while a familiar worship song is sung. The prophetic, groaning sounds of Holy Spirit-facilitated worship will make it normal to shake and fall to our faces as we cry, “Holy!” The natural, logical sing-a-longs will be no more.
We will have a hard time standing as man’s karaoke gives way to God’s Shekinah and Kabod glory that takes up residence in his Church. Worship teams will practice less and pray in the Spirit with tears in their eyes more.
Today, along with most other expressions of church life, worship is at least slightly and sometimes extremely marginalized for the sake of the less adventurous attendee. Since most people tend to be adverse to more supernatural forms of worship, and many would leave if the atmosphere became too uncomfortable, the majority has been winning.
I’ve said it countless times, and have written before that I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry. How is it that the naturally-minded majority has supplanted the supernatural remnant in the Church? How is it that burning, raging, intercessory worship that’s driven by the groans of the Spirit himself are not appreciated enough to risk losing people from our churches? For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God. Romans 8:5-8 ~The Coming Church
9. The threat of regional focus
It was extremely important to me as a leader that everybody in the church was investing in the region. This means I wanted them to connect in other churches and ministries, to be ambassadors of revival and to become regionally unified. Growing a local church, to the contrary, focuses on having everybody in that church overly invested at that level, in the local setting. There’s no room for regional ministry.
In fact, even Spirit-filled, revival focused churches can easily become resisters when the pursuit of revival in a region threatens their own pursuits.
Pastors and leaders must have a clear vision not only for revival in the region, or only their personal part to play, but for the church of the city. How should everybody in the local army be investing in the regional mission? It’s important to not only encourage but also to lead people into regular regional events that are unto revival.
If we are trying to grow a large church, this becomes difficult because most people won’t share the passion for revival in the city. They want to come, grow personally and connect relationally to a spiritual family. But, when they are called into regional mission, they just won’t have the passion or energy for it.
The coming Church will be a regional Church, expressed on a city level. The local expressions will be important, but only as they are connected regionally. The regional Church will be important, but only as it is connected with God’s Kingdom government.
The coming Church will be a praying Church that understands its authority and responsibility in the region.
This is how the coming Church will function governmentally. As we focus on the region and the greater mission, we will be in step with God’s passion for the nations. Grace and favor will follow. Unusual interventions by God will become common. This is such an important point, especially with the state of today’s Church in mind. We no longer can sweat, bleed and burn out by trying to build our own local ministries. The vision absolutely must be a regional one as we give ourselves to true city unity, intercession for revival and Kingdom advance. This doesn’t mean all local churches will close (though many will), but it does mean that they will no longer be at the pinnacle of the priority list. Local church leaders will mostly give their attention to corporate advance regionally with the Church of the city instead of to local issues. ~The Coming Church
Final thoughts
I’m sure I’ll receive emails from people who report that their church is large and contending for revival. I celebrate that! I’ve been to a few like that.
I would then have a few thoughts:
- Do they really understand the intensity of the new wineskin church that I reveal in The Coming Church?
- Is everybody in the church truly raging on fire in prayer and contending at an intense level toward revival or is there simply a great atmosphere and a focus on revival?
- This would be a remarkable exception and I absolutely want to visit! There are some brilliant, anointed leaders out there who can pull it off!
As I said, most churches that are truly revival churches will be quite small. 120 just might be a good goal! The majority will be less than 70 in number of soldiers in their local army.
Pastor, are you okay with such a shift in strategy? Trust me, 70 scalding hot warriors who can move mountains in faith filled prayer will do more for your city than two thousand moderates ever could.
ORDER THE COMING CHURCH TODAY!
7 Part Conference Series: How to develop a culture of prayer in your life and church PLUS other teachings, from Jasper, Alabama
Listen to 7 new conference teachings including how to develop a culture of prayer in your life and church from Jasper, Alabama!
Your life will IGNITE as you listen to these seven prophetic teachings on prophetic prayer, revival and dramatic impact in a region.
Listen to this FREE conference series from Cornerstone Church in Jasper, Alabama online right now!
www.thefurnace.tv/media
The first two sessions were specifically for regional pastors and leaders. I taught on how to develop a culture of prophetic prayer in their church. This teaching was based on my recent Charisma Magazine article that can be read HERE.
Here’s the full list of teachings:
- How to Develop a Culture of Prayer in Your Life and Church (Part 1)
- How to Develop a Culture of Prayer in Your Life and Church (Part 2)
- Spiritual Authority
- Revelation Driven Life
- Your Impending Adventure
- Fire From Heaven (Part 1)
- Fire From Heaven (Part 2)
www.thefurnace.tv/media
Carry Like Mary: An emerging burning army of young people will usher in revival.
Carry Like Mary: A raging youth movement coupled with an aging generation of lovers of God will ignite a revolution.
I am coming out of a glory zone in Hillsdale, Michigan. At Camp Michindoh, the Eastern Region Open Bible Youth Ministries summer camp was rocking and burning from the very first night. I had a continual tremble and residual anointing radiating on me non-stop the entire week. I’m still experiencing it today.
The freedom to bring the messages of fire the Lord seared into my spirit was amazing. There was no conditioning or awakening the people—they were ready to explode from the first note the worship team played and the first word I spoke from the pulpit. The altars were magnetic as people rushed forward and couldn’t break away. They didn’t want to. They were finding freedom. They were meeting Jesus.
There is something about desperate, raw young people who haven’t been stricken by unbelief and relegated to humanistic dignity that often results from decades of disappointment. I’ll take their naivety and passion any day ahead of the human, secular wisdom, caution and apathy that many who are advanced in years often subscribe to. I’m looking for the abandoned, the zealots.
An environment like I experienced the last four nights catapults us close to revival. Church should be this hot—and hotter. We must refuse to tone down the activity of the Holy Spirit out of respect of those less hungry. We must stop inviting God to wait outside the church doors so the visitors don’t freak out.
The openness and vulnerability of these supernatural students created a powder keg of an atmosphere.
They were on the floor crying and groaning.
They were on their feet dancing and spinning.
A fire tunnel resulted in bodies laid out all over as God was healing, freeing, loving and empowering desperate souls.
You might think this is emotional nonsense. I believe it’s supernatural, holy and evidence of people who won’t take no for an answer. They will wrestle with God and will encounter him—and stale religion won’t stand in the way.
Others were experiencing intense deliverance. When demons manifest and a service gets messy, it can be a very good sign! Evil spirits like to stay silent and hidden as they dig their claws deep into their host, but when the heat and pressure of God’s presence escalates like it did this past week, they can’t help but to be provoked—and terrified about their future.
Young people were crying real tears. One young lady, obviously rocked by God in an extreme way, told me after the service that she had makeup on when she arrived. By the end, it was all washed away by tears of freedom.
Ladies all around had makeup and mascara streaking down their faces. Suddenly their appearance didn’t matter anymore. Suddenly Jesus did.
I’d love to minister at youth camps every week of the year. However, I am equally fervent in my pursuit to see adults awakened. You see, both are needed in the coming revolution.
CARRY LIKE MARY
God suddenly woke me up one night and deposited an urgent mandate in my spirit. He said, “John, tell everyone you can that it’s time to carry like Mary.”
The revelation was hot and clear, and I was suddenly burning with a mandate that I couldn’t wait to communicate.
One of the key focuses of our ministry is to awaken sleepers and to call people’s God-birthed destinies out of them. It’s shocking how many Christians in today’s Church are hindered by a spirit of insignificance that convinces them they have little value and will have little impact in ministry.
The coming Church will be marked by bold, Holy Spirit-filled prayer warriors who burn night and day. They will be an explosive people who carry and release the fire of God into the cities of the Earth. There will be a regular tremble and a continual burn on them as they live in the supernatural realm in historic fashion.
Let’s check out the stories of a couple of people who carried God, Mary and Elizabeth. These are stories about history shaking carriers of God that turned the world upside down.
“Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” Malachi 4:5-6
This prophecy was about John the Baptist who would arrive in the spirit and the power of Elijah. His goal? To turn the hearts of the fathers to their children and the hearts of the children to their fathers. This is a significant end-time Scripture! We will see, as the story continues, how God is preparing the generations to converge.
Now, at this point John the Baptist was not yet on the Earth. How would he arrive? Well, it’s quite simple. He would have to arrive the same way every other human ever had—he would be conceived, carried and then delivered. But, of course, there’s a bit of a problem with this scenario. Elizabeth, John’s future mom, was barren.
In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years. Luke 1:5-7
So, Elizabeth had what was in her control taken care of. She and her husband both were righteous and blameless. They embraced holiness in the fear of the Lord. That set them up for quite a story. What was not in her control was the fact that she was barren. She was physically impaired. She could not conceive.
The coming Church will be identified by those who fear God and who walk uprightly—and who become conduits of God’s supernatural power.
As we continue in the story, consider Elizabeth’s predicament this way: she was old and barren.
Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and fear fell upon him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. Luke 1:8-13
In the midst of a prayer-fueled church, there was angelic activity. The coming Church will be a prayer meeting first and foremost, and the supernatural, angelic activity will increase markedly.
Now, check this out:
…and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” Luke 1:15-17
Now, that is the way to carry a baby! Elizabeth would be carrying baby John the Baptist who, in turn, would be carrying God! This mighty prophet of God, this carrier of the Holy Spirit, would be birthed from the elder generation. Now let’s look at Mary, the younger generation.
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” Luke 1:26-33
Elizabeth was old and barren. Mary was young and a virgin.
And Mary said to the angel, “How will this be, since I am a virgin?” And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. Luke 1:34-38
Another impossible situation, another angelic encounter and another entrance by the Holy Spirit. Like Elizabeth, Mary was called to be a carrier of God.
If that wasn’t powerful enough for you, look at what happens next. Do you remember the prophetic promise in Malachi? The generations would again come together through the ministry of John the Baptist. This happened quicker than you might think.
In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” Luke 1:39-45
When the older and younger generations met, both carrying God (Elizabeth carrying John who was carrying the Holy Spirit and Mary carrying Jesus), there was a leaping of the baby and a greater in-filling of the Holy Spirit!
In this end-time generation, we are called to carry like Mary! There will be a leaping and a rejoicing and a great manifestation of the Holy Spirit when the carriers of God unite in faith and mission.
The burning fiery love of God in the coming Church of his presence will overtake end-time carriers who will impact regions all around the world.
Christ in Us
Now, this revelation causes everything to change. Christ, in fullness, is in you and me! That sounds impossible if you think about it. God, who created the universe fits inside of us fully! This should radically change the way we think and live.
Think of it this way. God knows everything. He lives in you. This means that every answer in the world is within you, correct? God knows the cure for cancer. I’m not talking about God miraculously healing someone of cancer, but rather, he knows the scientific resolution to this plague. He could enlighten a cancer researcher with the scientific blueprint that would once and for all end cancer on the Earth.
Do you understand what this means? The scientific cure for cancer is within you! The cure for cancer is in God, and God is in you. Of course, that knowledge hasn’t been activated and revealed, but the point is that the fullness of God is in us, and the power and resources of God are to be carried and released through us!
The powerful truth is this: We aren’t God ourselves by any means. We are weak and broken humans. However, that makes the truth so much more remarkable! We as weak, fallible people are carriers of an omnipotent God! This certainly opens up a lot of opportunities for God’s end-time army in the coming Church!
It’s time to carry like Mary, to unite the generations and to release the healing, awakening, consecrating fire of God in the nations!
For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, o that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Ephesians 3:14-19
Branson Regional Prayer and Revival Changes
We are changing our Friday and Monday strategies in Branson.
A key reason my family and I moved to Branson was to help advance the prayer movement here and to serve the strategic pursuit of revival. That is my burning passion!
In addition to a couple prayer events last year, I’ve enjoyed the Friday late night prayer meetings in various churches in the region and our recent Monday revival events. It’s been absolutely amazing connecting with pastors and leaders in this area.
However, due to a lack of traction I’m going to press pause on both the Friday and Monday events and see how God might redirect our local focus. Tonight was our final Friday prayer event and our last Monday event will be this coming Monday at 7pm. I want to make sure resource and energy is given to the area that is most effective. Our Monday and Friday events didn’t hit the bulls eye as participation and excitement surrounding them wasn’t strong.
The vision is intense and I’m excited about running with a burning remnant here in Branson. We’ll see how that will develop over time.
I’d like to see regular revival events that draw all of the pastors, intercessors and revival minded Christians in the area. I believe such events will go far in preparing a regional outpouring in Branson. It will take quite a commitment, but if we can all agree to gather in the fire, we would be forever transformed!
My radar is on and I’ll be connecting with others in the pursuit of revival, wherever that may be in Branson!
In the mean time, I’m going to continue in prayer, keep writing and ministering in churches. You can see my ministry schedule at www.burton.tv/events.
If you’d like to book a ministry event in your church, anywhere in the world, I’d love to come! Go to www.burton.tv/booking and fill out the form. I’ll be in touch!
THIS MONDAY will be our final prayer and revival event at The Victorian Village Shops. Come out and enjoy God’s presence with us! It’s going to be great!
Stay tuned…a lot more is coming. Stay in prayer…let’s see what God has planned for Branson!
Thanks to everybody who has been running this race with me lately! You are amazing!
John
10pm prayer for revival Friday at Faith Community Health in Branson
Contend for revival with us tomorrow at 10pm at Faith Community Health in Branson!
We are looking for every revival minded person in the region to gather together for joyful, fervent and effective prayer tomorrow, Friday, July 8th at Faith Community Health in Branson.
God is raising up a remnant in Branson to advance toward supernatural transformation in the region. YOU are invited (and needed!) to be a part of this company of burning ones!
ALSO, put 7pm, Monday, July 11th on your calendar and join us in a prayer-fueled revival event at The Victorian Village Shops.
These special events will continue as long as there is interest. The time is ripe for God’s people to come together and usher in revival in the region. Let’s not miss this window of great opportunity!
It’s summer, and we are all very busy. I’ve been in ministry a long time, and I understand that is true, especially in a tourist destination. But, it’s critical that we have the remnant in the region together as we advance toward an outpouring!
If necessary, we may be shifting our strategy in the coming weeks and months if it appears that greater impact can be had.
Contact me if you have questions or insights: [email protected]
I can’t wait to see YOU tomorrow and Monday!
10PM FRIDAY, JULY 8TH:
FAITH COMMUNITY HEALTH
610 S 6th St, Branson, MO 65616
7PM MONDAY JULY 11TH:
THEFURNACE
THE VICTORIAN VILLAGE SHOPS
3044 Shepherd of the Hills Expressway, Branson, MO 65616
Definitely, invite your pastor. I’d love to see every pastor in Branson, Hollister and the region locking arms together at these special regional prayer and revival gatherings!
John Burton
Seven ways the local church can be a catalyst for revival
Are you among the remnant people who will embrace the firestorm from Heaven that will bring revolution to the church?
We need a reformation in the church of the Western culture—and fast. I’m not talking about a tweak or adjustment, but rather a costly, troubling, invasive, offensive and radical change to what we know as the church. A firestorm from Heaven is coming, and only those who are ignited in that fire will embrace the coming shift. Religious traditionalists and those who are resistant to the deeper call will sadly reject this transition. This is why we must prepare the people under our care now! The Holy Spirit wants his church to be ready!
This great end-time verse has universal application:
Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; Revelation 19:7 (ESV)
Sunday go to meeting church was great for previous generations, but it’s gotten us as far as can go. A revolution must come. That revolution will come from within the local church, however, not in spite of it.
I can’t imagine not attending a local church with a faithful, passionate pastor leading the way. I am an unapologetic, determined supporter of the church in its current form, and I am excited about seeing reform emerge from my view in the pew on the inside. Sadly, too many are disconnecting from their local church, presuming an advance into culture without its restraints is somehow more spiritual. They are hurting, not helping, the cause of revival.
I was talking with my pastor and good friend today about this issue. He affirmed the importance of being a champion of the local church, and I fully agree. More than ever I want to go above and beyond in my communication to ensure everybody understands my heart regarding the local church. Talk of reformation can easily give fuel to the anti-church crowd, and we must avoid that at all costs. Without the local church, we will have little hope of seeing the revival that we so desire last more than a year or two—if it even sparks at all.
Often, my quick, 140 character, social media quips may give the impression that I’m anti-church. Please forgive me if I have done this! That grieves me deeply! That couldn’t be more opposite of my actual belief system and heart! I am contending for powerful local church explosion and the strength and honor of pastors here in Branson, Missouri and in every city around the world! The anti-local church/anti-pastor crowd is doing great damage to the Kingdom and I can’t afford to be counted among them.
So, to clearly communicate my position so there is no misunderstanding whatsoever:
I fully embrace and support the local church, and I endeavor to honor pastors and leaders unreservedly. From that place, with a healthy and pure heart, I also embrace reform.
As we prepare for the coming revolution, we all must be connected in a local church that’s led by anointed, Spirit-driven leaders. That’s non-negotiable. The coming reformation requires we are zealously submitted and devoted as the shift draws near.
That being said, I need to write a raw, unrehearsed message about the growing threat that the current local church wine skin can be to revival. Instead of being a strategic support to city-wide revival, it’s at risk of hindering the cause. As we proceed toward a reformed model and a new wine skin that can hold the new move of the Holy Spirit, the resulting shock will be a catalyst for an immeasurable move of God that has yet to be imagined.
What I’m going to share will certainly require a full blown reformation in the church if we are going to see revival come. Church as we know it must come to an end. God isn’t planning on enhancing the church systems that are already in place—he’s planning on eradicating many of them for the sake of something so otherworldly that few will even recognize it as the church—and many will resist with religious fervor.
The cost will be great and most will reject it, yet God is raising up a hidden remnant that will be a clear and present danger to the religious systems that refuse to bend.
From my book The Coming Church:
We soon won’t be able to define going to church the way we do now. God is coming to reform, to crush structures of old for what is to be introduced very soon. Our call isn’t to stand strong until the shift comes, it’s to prophetically sound the alarm and awaken those at risk! God is coming!
From my book 20 Elements of Revival:
There are over 19,000 cities in America, and not one of them is experiencing revival. Some have pockets of Holy Spirit activity, and certainly there are true moves of God dotted all across the land—but there are no cities that are fully engulfed in revival. No cities have been taken—yet.
In order for us to experience revival in the church, we have to understand that it’s going to occur at the city level, not the local level. Why? The church is Scripture is identified by the city, not by the street corner. For example, we have the church at Ephesus, the church at Corinth, etc.
Instead of hundreds of churches in a city, John identified a total of seven church in all of Asia at the time. They were designated by cities. Certainly there were many local expressions within the city, but they weren’t entities unto themselves. They were a part of a greater whole.
John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come… Revelation 1:4 (ESV)
This is why reports of revival that are limited to a single local church must be viewed as a single piece of a much greater movement. Unfortunately, local church moves of God, as wonderful as they are, rarely impact the city, much less the world, and ultimately they die out.
The local church cannot be an end in itself. The local expression isn’t to be the primary experience for Christians. It’s one gear inside of a massive machine. It’s one leg of a table. It’s one organ in the body.
For most Christians, the Sunday service is the epitome of their church experience. It’s the greatest experience of the week. This must change! The church culture they are participating in must evolve from local only to local/regional. The coming fire of God will most likely ignite outside of their local, Sunday experience, and they will need to be right in the middle of it when it happens. This means they must be connected regionally and not only locally.
If fact, when I was giving leadership to Revival Church, I communicated regularly in our services that the spark of revival would most likely not occur in our church. Statistically, it wasn’t probable. Others in the city were contending for fire to fall in their churches too. Why would we presume our church, instead of any of the other hundreds in the city, to be the landing point God would choose for the region? A regional outpouring would gather people together from many churches. That means they’d move out of their local church and into another location with their pastor and others in their congregation to join with the rest of the city church.
When the fire fell in Brownsville, the other churches of the city should have cancelled most of their services so they could have joined others around the fire. The same is true for Lakeland, Florida and Toronto and other places where God moved in a single location.
While we were contending for revival to erupt, we were doing so with the city in mind, not our local expression. The goal wasn’t a move of God in our church. That would be too limiting and even self-serving. I was going after an entire city. The God of the city was on the move, not the God of Revival Church alone.
I explained that, when that spark of revival lit in another church or ministry somewhere in the city, we’d have no option but to excitedly lock arms with that church and serve the work of fanning the flames. At that time, the instruction would be to cancel as many of our services as necessary to join with the movement in the city. If we and other churches didn’t do that, the flame would die out.
To give you a better understanding of why the local church is in such a critical place of either being a hindrance or catalyst to revival, I need to spend a little time explaining what the reformation may look like.
THE COMING CHURCH
What is coming to the Church is not an enhancement or an adjustment. The destruction (or we could use the word deconstruction) will be so comprehensive and total that it will not only remove current structures, but also the faulty foundations (anything other than the foundation of Christ) they were built on. The coming Church will look nothing like the Church we now know.
Disgruntled people are leaving churches by the thousands, frustrated with their experience. These people must not leave the church. They must surrender their desires and lay down their lives for the church! If today’s disappointed Christian can’t withstand this current low level, marginally supernatural structure, what will they do when the fireball from Heaven crushes them fully? What will their response be when they are called into the humbling ministry of nameless, faceless night and day prayer? How will they react to an atmosphere of groans and cries of deep repentance and Holy Spirit intercession that cuts to the heart? What will happen when they are called to lay down their lives for the very system they despise?
In my book The Coming Church, I detail several key changes that are coming to the local church in the reformation. Here’s one:
Local churches will be regionally focused. The level of impact that the rock from Heaven will bring will not be confined to local churches. Pastors and leaders will stop focusing mainly on developing their own local ministry and will instead shelve much of what they did in the old church model and focus on serving the regional mission. The local will give way to the regional as leaders lead the people into encounter, into regional mission and into the greater vision of revival and reformation. The spirit of Pharaoh that focuses on personal goals and keeping people locally focused will give way to the spirit of reformation and Kingdom advance that was manifested through Moses and Joshua. (Read more about this in my book Pharaoh in the Church.)
In the coming Church, we will be entirely focused on God showing up and visitors being troubled, not the other way around. The only way we can impact the people of the world is if we jealously guard the ark, God’s presence. The coming Church will result in a ferocious invasion of God’s presence into the Church, and this will result in a mass exodus of the naturally minded and lukewarm.
The remaining remnant will automatically have a regional, city focus. They will zealously submit to local church leadership while simultaneously advancing with others under apostolic and prophetic leadership on a city level. There won’t be any conflict or competition. The local will serve the regional and the goal of revival will be common among all.
On the other side of the reformation I believe we will see clear, anointed, governmental and biblical leadership on a city level. Pastors will be submitted to apostles in the city, not only those in their denominational headquarters. The church will run with great precision as everybody is on the same page, often in the same place and functioning according to their specific role in a clearly communicated grand design.
AN EXAMPLE OF HOW THE CITY CHURCH MIGHT FUNCTION
SUNDAY MORNINGS
As an example, people will be in their local churches on Sunday mornings, as their local pastor leads in fervent prayer and worship and trains for battle after receiving key instructions from city apostles. These wouldn’t be seeker focused events, but rather furnaces of Holy Spirit activity that would result in a tremble in the people!
SUNDAY EVENINGS
Sunday evenings the local church pastors and those in their congregations would join with the other Christians in the region in a large venue such as a convention center or possibly the largest church building in the city where the apostles of the city cast vision, instruct and keep everybody on the same page.
MONDAYS
Mondays would be devoted to several hours of prayer in the larger venue as the apostles, prophets, pastors, teachers and evangelists publicly lead people into intercession for the region.
TUESDAYS
Tuesdays could be devoted to teaching specific to what God was revealing the previous two nights. Teachers in different parts of the city would gather people together for a few hours of small group instruction.
WEDNESDAYS
Fellowship and personal ministry would fit great mid-week. People could gather together in small groups and simply have fun, pray for one another and encourage each other in the battle. This would most easily function under the leadership of the individual local churches.
THURSDAYS
Outreach and various ministries could be the focus of Thursdays. Some teams would hit the streets to witness while others would minister deliverance while still others could hold events for children and youth.
FRIDAYS
Prophetic training and impartation would be an important part of the week. God will reveal key regional strategies to prophets and apostles, and as they communicate that and train people in the prophetic, the city church will grow stronger, more powerful, precise and activated.
FRIDAY NIGHTS
All night prayer, from 10pm until 6am, would be attended by all, either in the large venue or spread out in homes and local churches throughout the city.
SATURDAYS
Rest!
Of course, days and actual focuses are interchangeable, but you get the idea.
With this model, pastors of local churches don’t have to fulfill every need for the people under their leadership as they release and lead them into other venues for growth and training. They literally only have to lead one or two events per week. The rest of the time they are getting filled, serving in other capacities and supporting the greater regional vision.
Similarly, teachers will have a constant outlet to teach, and they will do so under the leadership of the apostolic leaders of the city. They will train people according to what is timely in the city. The same is true for the regions prophets and evangelists.
This also means most Christians will be involved in regional ministry, in several different venues, under different unified leaders, six days a week. The church will be strong, alert and at the ready.
Additionally, apostles and leaders in the region will have the flexibility to call special meetings, solemn assemblies and other events with the confidence in knowing every Christian in the region will respond.
15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; 16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. 17 Between the vestibule and the altar let the priests, the ministers of the LORD, weep and say, “Spare your people, O LORD, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, ‘Where is their God?’” Joel 2:15-17 (ESV)
Wow! Everybody had to respond to the regional call to pray. Even those who were nursing infants or getting married had to cancel their plans and gather together for the sake of their nation. No excuses allowed!
We need instant, regional response again today.
SEVEN WAYS THE LOCAL CHURCH CAN BE A CATALYST FOR REVIVAL
ONE: MINIMIZE BUSYNESS
There are a lot of tired pastors and people in churches today because of overstuffed, inflexible schedules. It’s common to fill church schedules with all sorts of programs and ministries, special events and other activities. It’s true that a lot of wonderful ministry occurs at the local church level, and it’s easy to expend a lot of time and energy on those activities.
The problem comes when a call for the church of the city (which is how the church is defined biblically) needs the participation of Christians in the region to support a greater cause.
I propose, with few exceptions, local church schedules should be flexible enough to cancel in a moment’s notice so the people can be released to attend to regional church focuses.
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. Ephesians 5:15-17 (ESV)
TWO: UNDERSTANDING REGIONAL PRIORITY
I was part of a large, city-wide event that was to be held at the Palace of Auburn HIlls in the Detroit area. Unfortunately, the event had to be cancelled because pastors wouldn’t release the people under their care from their Wednesday night church responsibilities to attend.
Not only should the pastor have released his people, he should have led the charge!
How unfortunate that a lesser, local church weekly service kept people away from the more important regional event.
When regional prayer events, revival meetings or other key, strategic meetings are called, it’s critical that the local focus yields.
We must see a time come when every pastor and every Christian in the city shows up at the city events. Solemn assemblies are nearly non-existent today due to misplaced ministry priorities.
Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD. Joel 1:14 (ESV)
THREE: REJECTING A FOCUS ON SURVIVAL AND LOCAL CHURCH GROWTH
Instead of focusing on the success of the regional church and the advance toward revival at that level, local churches are often focused mostly on growing or surviving themselves.
If we were honest, we’d admit primary reasons we as pastors and leaders might not want people under our care involved in other ministries and churches is because they might leave and take their money with them. I believe this insecurity is a serious violation of the trust God has given us as leaders. We must have open hands and encourage people to move in and out of our local churches easily so they can fulfill their vision, and the city vision, instead of our own.
FOUR: RELEASING RESOURCES
Regional events and ministries often need the people who are part of the various local churches in the city to serve. People, finances, time and energy are often guarded by local churches which leaves regional assignments under-resourced. They often fail.
Several years ago, I knew it was critical to cancel my own church plans for a month so people could be free to serve at a regional revival event about 40 minutes away. It would have been inappropriate for me to keep them focused on our own local church ministries when the fire was lit elsewhere. The regional event needed intercessors to support that move of God, so I eagerly released those precious resources, amazing prayer warriors, along with any finances they wanted to give there, to undergird that regional event.
And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. Acts 19:22 (ESV)
FIVE: REFUSE TO GIVE IN TO JEALOUSLY, OVERPROTECTIVENESS AND RESISTANCE
As I stated above, the revival in your region most probably will ignite in a church other than your own. We must avoid the temptation to be jealous if that happens. We also can’t be so nervous about other people, visiting evangelists or other leaders that we resist or avoid what is happening through their ministry.
I’ve been involved in true moves of God that died out simply because leaders were taking a wait and see approach to it. They were nervous about what was happening there—for no reason. They held back and pressured people in their church to stay put. I’ve shared about my experience in Detroit before. God was moving. Pastors were resisting. I’m still grieved about that. Jealousy will kill a move of God, and it will bring judgment speedily.
8 And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” 9 And Saul eyed David from that day on. 1 Samuel 18:8-9 (ESV)
The next day a harmful spirit from God rushed upon Saul.. 1 Samuel 18:10 (ESV)
SIX: SUPPORT GREATER GROWTH
If people are limited to connecting at a local church level, their growth can’t help but to be stunted. Today, few are ready for revival because local churches are, by design, only focusing on a limited set of tools they are equipping their people with.
I can’t imagine, as a leader, only sitting under one pastor and being limited in my growth to their awesome yet limited strengths. While we are called to radically support and serve a local pastor and body, we can’t stop there. I believe it’s important to connect in various churches and ministries in a region on a regular basis. Not only can we grow much faster, we can connect local churches together and experience greater strength on that regional level as well.
SEVEN: UNDERSTAND LEVELS OF AUTHORITY
Senior pastors of a local church are not the senior authority in the region. It will take quite a reformation for us to step into city-church government, but we can start now by acknowledging that leaders on a regional level must have the support and participation of the more localized leaders.
Apostles are the gatekeepers of a city, and it’s critical to know who they are if we are to advance toward revival.
Peter Wagner says:
…recognizing and affirming apostles of the city might well be the most vital missing link for seeing our cities truly transformed.
Several years ago I worked as a supervisor at a T-Mobile call center in Colorado Springs. There were over 1500 employees, and it required at least 50 supervisors to manage that many people. I was the local leader, if you will, of my group of 25 employees. It was quite obvious that I was not the senior leader of T-Mobile. I had certain liberties to lead according to my style and local vision for developing my team, however, there were both limits to that freedom and serious expectations. I reported to one of a handful of managers, who in turn reported to the Associate Directors. That small team reported to the Director of the call center. That wasn’t the end of the org chart, but you get the idea.
My job was important, and I had limited authority, and a lot of responsibility. However, I could only function in that authority as I submitted to the greater authorities. The Director of the call center was, in effect, the gatekeeper of the call center. It was an important position.
The authority structure wasn’t there to stroke egos or to build individual departments of the call center. It was there to most successfully impact the world with cell phones!
The same is true for the church, but the mission is much more serious and important.
Today, pastors are often only submitted to denominational leaders that aren’t even based in their city. They leapfrog city authorities, and, in turn, ignore the call for them to lead the people into regional assignments.
I agree that such a reformation that I touched on in this article will be extreme. It won’t happen overnight, or even in a handful of years.
What can happen immediately, however, is that we embrace the shift and come into agreement to serve the city church and to advance toward revival at that level.
A local church move of God will be wonderful, but it won’t last. We must see a foundation built regionally that will support a massive move of God.
Maybe your region will be the first of 19,000 that will see the church of that city set ablaze in revival!
theFurnace: Branson, Missouri Revival Strategy—YOU are needed!
theFurnace: Pastors, leaders, intercessors and the remnant church that is hungry for revival must come together.
NOTE: Our next revival event is MONDAY, JUNE 27 AT 7PM!
NOTE: Our next prayer event is FRIDAY, JULY 8 AT 10PM!
Meetings and services alone won’t cut it. We must to gather a company of firebrands from the region to contend together. This is the first phase of the strategy for revival in Branson.
What would happen if every pastor of every life-giving church in the region gathered together each week in fervent, Spirit-driven intercession and prophetic impartation? The atmosphere in the region would receive a continual shock of holy fire!
I’m looking for a revival company in Branson. These are pastors, intercessors and others who are ready to move past meetings and programs and burn hot with others in the region.
We will meet in churches for intercession, as we have been already in Branson. We will also meet on certain Monday evenings for prayer, training and prophetic messages.
REVIVAL PROTOCOL
Frank Bartleman, who was instrumental in the Azusa Street outpouring over 100 years ago, sent Evan Roberts a telegram. Evan was giving leadership to the great Welsh Revival and Frank Bartleman wanted to know what he could do to see a similar move of God in Los Angeles.
What Evan instructed goes down in revival history:
Congregate the people together who are willing to make a total surrender. Pray and wait. Believe God’s promises. Hold daily meetings.
This is what we are working toward in Branson.
While local churches are an important part of the overall plan, local churches alone have no hope of initiating or sustaining regional revival without significant, strategic unity with the greater spiritual blueprint. It’s time to bring focus to the city church and to lock arms together with Believers in our region at a much higher and consistent level.
THEFURNACE MISSION STATEMENT & STRATEGY
theFurnace exists to gather forerunners who are united in the mandate to initiate reformation in the church and revival in the region. As carriers of the fire of God, we are single-minded in our mission to rally a generation that will embrace the cross of Christ, pursue radical holiness, engage in fervent prayer, live a life of repentance and experience both the freedom and the fear of the Lord.
CONSECRATION: As a company of reformers we are alert and intentional in our mission. The call for all is to gather together continually, free of distraction, with surrendered hearts, in unwavering agreement and with an unusual investment of time, energy and passion.
FIERY PRAYER: The biblical church is a house of continual prayer, and we commit to upholding that standard. Every Christian has the sober responsibility and wondrous opportunity to pray in such a way that the fire of God burns night and day in our lives, our church, our region and the nations.
FEAR & TREMBLING: The fear of the Lord will always be before us. Brokenness and repentance is a continual reality in the resulting atmosphere that will facilitate a historic end-time revival.
CULTURE SHOCK: When truth is preached, religious spirits react and the hungry marvel. Comfort zones are threatened and personal endeavors are disrupted. In the fear of the Lord, we will prophetically decree shocking and liberating realities of the Kingdom of God.
WONDERS: A supernatural baptism of fire will hit all who have given themselves to Jesus without measure. Death to self, humility and a bold, burning spirit of prayer will open the door to a life of wonders.
YOU ARE NEEDED
See our schedule of revival events at www.thefurnace.tv/branson and our prayer nights at www.prayerteam.tv.
I am looking for a small company of people who will pray and advance together every time we have an event scheduled.
You are invited to be on that team.
Pastors, leaders, intercessors, prophetic people and everybody hungry for a move of God—will you contact me today? Share your story and let me know if you have any questions. Then, let’s commit to advance toward revival in Branson together!
Contact me at [email protected] TODAY!
Pastors don’t rule the city—but they can hinder God’s plans for it.
The pursuit of city wide revolution must no longer be resisted by the spiritual leaders.
I’m risking a lot by writing this article, but the grief in my heart is telling me it’s a risk that is well worth it.
I’m beyond disgusted, and I am going to reveal to you the source of that sickness that’s churning in my spirit in a moment. First, since I’m jumping way out on a limb in a way that will make it very easy for people to misunderstand my heart, I have to make some qualifying statements.
First, I am a radical, unapologetic lover and supporter of pastors and leaders. What many of them go through for the sake of the advance of the Kingdom is worthy of high honor. I am quick to defend a ‘wrong’ pastor against a ‘right’ congregant due to the fact that God has ordained them. God establishes all leadership. I absolutely love pastors!
Additionally, I embrace with great passion the local church, even in it’s yet to be renewed wineskin. We must commit to the ministry of the local body God has placed us in with great zeal.
For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me. Psalm 69:9 (ESV)
Lastly, I understand how terribly an outsider can wreck havoc and bring destruction to a local body. We should guard our pulpit from wolves. I’ve been ravaged by wolves in ministry before and, trust me, the knee-jerk reaction is to reject anybody outside of my circle of trust.
However, it’s that last point that brings us to our current crisis. The gun-shy dog syndrome is causing pastors to be tentative at best and outright dismissive and cruel at worst toward God’s circuit riders that are on assignment in their city.
PASTORS DON’T RULE THE CITY
I continue to hear from people that God desires to use to impact a city, people who are outsiders but who carry key authority, messages and ordination to function with apostolic and prophetic strength in a region.
They are rejected, one after another. They are gossiped about. They are murmured about. They certainly aren’t celebrated, as they should be.
There was a particular well known evangelist that came to a city, and God was working wonders. The pastors were few in number at the meetings. The gossip and suspicion and rejection of this ministry was being whispered through the town. That makes me sick. I just can’t hold back anymore. You have to be kidding if you think God is going to bring revival to your city if you treat God’s messengers like this. It’s shameful.
Pastors, you have to get over it. When revival comes to your city, your ministry will be threatened. People may flock to the greater city meetings—and you should too. If I was asked whether it’s best to stay in position in our local church or to rush to an outpouring in the region, with grief I’d counsel the person to stay submitted in their local church. However, I’d probably leave with tears in my eyes and fire in my veins. The pastor of that church should never put that person in such a terrible position. They have to choose between the sudden and timely fire of God in the city or fulfilling their duties in their local church? The pastors should be shouting to everyone of his sheep, “Follow me to the pillar of fire!”
But, unfortunately, that’s not how it works. Rejection is the norm. Evangelists know that in order to get the pastors on board they have to choose a neutral location such as a convention center. If they hold their meetings in a local church, other pastors won’t come. Again, this is disgusting. Shameful.
I’ve experienced this type of resistance myself. Many tears have been shed in the Burton family through the arrows of other ministers. And, by the way, the arrows that hurt aren’t only the ones that are clear, vicious attacks. It also hurts when other pastors in the city don’t encourage and visibly support the mission of revival. Rejection and resistance can be felt by God’s messengers. Silence is loud.
Such treatment is par for the course for prophetic and apostolic people especially. However, don’t worry. We signed up for this. It’s not about us.
It’s not about tending to the wounds of the prophets, but rather it’s about, once and for all, dealing with the rejection of God’s ministry through them.
1 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. Acts 14:1-7 (ESV)
Paul and Barnabas didn’t visit Iconium for a vacation. They were there to lay down their lives for the sake of God’s call on their lives. Instead of being celebrated, instead of leaders rallying around them, they were mistreated. In fact, the leaders tried to kill them—for delivering good news.
So, what did they do? They fled. They went to Lystra. A new chapter and a fresh start was upon them. What happened there? Paul was stoned.
19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. Acts 14:19-20 (ESV)
He was left for dead, but survived. While I don’t want to make it sound like the trials of God’s messengers in America today are at the same level of those that Paul experienced, or of those in other nations that have outlawed Christianity are experiencing today, I do want to offer a parallel. Today the religious leaders, those who don’t want their status quo touched by an outsider with another focus or level of authority or charisma, are attacking them through gossip and other forms of rejection. Often their credibility, their motives, their ministries are assaulted and threatened.
The attacks of supposed spiritual leaders can be relentless.
In fact, the ministry of Paul and Barnabas so incited the region, Jews from Antioch and Iconium actually followed them in order to defame them in their next city!
It would seem that the spiritual leaders, the pastors of today, presumed to rule their respective cities. They banded together and resisted with violence the messengers of God. However, I love how the story continues, without any pretension whatsoever:
21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. Acts 14:21-23 (ESV)
They would not be denied! They returned to Lystra, Iconium and Antioch! The spiritual leaders of the cities would not dictate whether they would advance the Kingdom of God there or not!
The desire of Paul and Barnabas certainly was to work together with the leaders of the Jews and Gentiles, and to be welcomed in with open arms so they could tend to the difficult assignment God had given them without any unnecessary resistance.
This is the passion of evangelists, prophets and others that God is raising up today to initiate reform in cities. They desire the pastors of the city to rally around them! Don’t be suspicious. Open your pulpits! Let them cast their vision for revival!
It pains me to say this—if pastors won’t honor those God is bringing to labor with them, there comes a time to either shake the dust off your feet and move on, or to power through without their support.
14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town. Matthew 10:14-15 (ESV)
What would the Pensacola Revival have been without Steve Hill being received from the outside?
What would Toronto have been without Randy Clark?
Evan Roberts was rejected, and then the Welsh Revival broke out.
William Seymour’s message was rejected and the door to the building he was ministering in was padlocked—so he moved to 214 Bonnie Brae Street. After outgrowing that space, his next stop was Asuza Street.
Until pastors value the pursuit of a move of God in the region more than a move of God in their own local church, conflict, resistance and disunity will reign. Local churches are merely departments of the greater city church and MUST be in sync with what is going on at that level. If revival is being pursued, will doors be padlocked? What happens when the meetings are being held in a church other than yours? Will you still radically support it, lead the people there and honor those God is calling to give leadership to it? It continually grieves my heart when I hear about pastors who refuse to unite at a strategic level with other pastors. God will raise up a lay remnant if today's senior leaders can't lay down their own pursuits for the sake of the greater call in the region.
No, pastors don’t own the city. We must honor them and support them as they work tirelessly in the assignments God has given them. However, I’m done with the ridiculous rejection of people who are paying a great personal price to serve God among them. Visitors to town, people that have quit jobs and uprooted their families to contend for revival in a new place, those who have no friends in the city they are assigned to, those who feel alone and would love to be well received, should be celebrated and encouraged to move ahead with no resistance and with the zealous support of the town’s spiritual leaders.
And, yes, there’s an entirely different article that can be directed at the evangelists and prophets. If they can’t handle the heat, they should get out of the kitchen. But we’ll leave that article for another day.
For now, is it possible even to have revival at a city level? Will pastors finally embrace those who God has called to help facilitate an outpouring? Will they stop building their own little kingdoms for the sake of revival in their city? If not, it’s time to advance in humility and boldness, whether the pastors like it or not. If the pastors don’t yield, love and honor God’s messengers, there’s a remnant waiting to step into position, and their time may be soon upon us.
Prayer Friday at the Old Stone Church with King’s Chapel
King’s Chapel is our host Friday from 10pm until midnight!
We continue our regional, corporate pursuit toward revival in the Ozarks FRIDAY at 10pm!
We will be meeting at the Old Stone Church and will be praying with King’s Chapel and other people hungry for a move of God in our region.
Forward this email, invite everybody you can, come hungry and let’s encounter God in an atmosphere of fire!
LOCATION
The Old Stone Church
Fourth and Pacific, Branson, MO 65616
See a map at www.prayerteam.tv/events.
REGIONAL REVIVAL EVENTS
Watch a short info video, learn more about the vision and see the schedule for upcoming Monday evening revival events in Branson at www.thefurnace.tv/branson!