The Salvation Equation: False-Grace | Hyper-Grace | Distorted-Grace | “Many in the church will be shocked to find themselves in Hell one day.”

My life message: The Terror of Hell | “Many in the church will be shocked to find themselves in Hell one day.”

imageFirst: I'd encourage you read the most popular article I've ever written, Five Marks of the False-Grace Message HERE. It's a much shorter teaching that is perfect for relaying to those struggling with this dangerous doctrine. (It will open in a new window/tab)


 

Some may wonder why I am so passionate about this issue of grace, and why I continue to sound the same alarm again and again.

It’s simple—this is my life message. Silence on this issue will result in tragedy beyond comprehension.

My burning passion is to see the church shaken out of slumber into a deep, intimate encounter with Jesus. Out of complacency and any false assurance of salvation and into zealous devotion to follow our all consuming leader. This is all about eternity.

It’s shocking to me how sharply resistant Christians can be when the doctrine of salvation is discussed. Many have been lulled into a state of false-comfort through incredibly dangerous and fast spreading theologies—and anything that would threaten their confidence is reacted to fiercely. A pastor once told me that the most violent reaction from Christians against him comes when he deals with false-grace.

Titus 2:11-15 (ESV) 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.

My life message is to awaken the comfortable, sleeping church and declare the true, empowering grace of God.

It’s not a message that I chose. In the natural that would be insanity as my fervent attention to it has brought trouble and grief not only to me but to my family. We’ve lost friends and awakened enemies we didn’t know we had.

Here’s an email from our great friend Julia Palermo:

Hi John! I wanted to let you know that the Lord has really put you, Detroit Revival Church and the city of Detroit on my heart the past few weeks. I've been following your posts and just carrying you all in my heart. I feel like you are very much in need of extra prayer coverage as you are stepping out very boldly in some areas of proclamation of the truth. Just wanted you to know that I am going to be praying for you and for the church. Would love to talk some time and hear what the Lord is doing. Though I think this bold stand may cost you in some sense, I truly feel that for the remnant who receives these messages and signs up to pursue Him in holiness, He is going to come with His fire and His presence. I believe you are going to experience some times of such a weight of his holiness and nearness in the room that people will only be able to weep on the floor and won't move for hours. You have not seen before what He is about to do in you and in the church. Be encouraged! He is with you! Julia

Thankfully, it’s a message that has resulted in continual messages from people sharing how their life has been powerfully impacted by it.

Shortly after hearing a teaching that (God forgives all sin, past, present and future) I was ignorantly relieved of the struggles I was having with particular sins and then went soo far away from truth, deep into more self justified sin, self deception, coldness, distance from God, family, etc. …. Now I've been hearing teaching from John Burton and others against sin and this false doctrine (false-grace teaching) and now for the first time since I became a Christian almost 10 years ago, I have been free from the power of habitual sin and no longer live a life of torment … All Glory to GOD!!! God needs more TRUTH Ministers.~Nick

It’s a message that, by design, urgently and aggressively provokes those who are personally comfortable yet eternally vulnerable.

The Terror of Hell

It’s a message that was hand delivered to me, by God, over 20 years ago, in a dream where I was dragged toward Hell by a demon that strangely had full authority to do so. In a split second, in my night time encounter, I went from beautiful comfort and complete confidence in my position in Christ to maddening terror as I was slowly, methodically dragged toward Hell. The confusion that gripped me was met by the truth that I was indeed going to spend the rest of eternity—multiplied trillions of years consisting of innumerable hours that feel like decades—being tormented in Hell.

I thought, “It’s impossible! I can’t be going to Hell!”

After all, I’m a Christian!

After I came out of this deeply disturbing experience, God spoke clearly to me: John, in your dream you represented the many in the church who will be shocked to find themselves in Hell one day.

I knew my life assignment was now to humbly yet boldly—and expediently—warn everybody I can. According to Mike Bickle, his opinion is that the number one most dangerous threat today is the distorted grace message… Even a greater threat than abortion. Greater than 54 million murdered babies! Why is it a greater threat? Because as sickening and horrifying as abortion is, there are 54 million babies in Heaven today. False grace results in millions of casual Christians ending up in Hell.

Christians in Hell?

I have to be perfectly clear at this point:

Yes, it is my conviction that many in the church, many in even the most fiery, vibrant and alive churches in the world, are convinced they are saved while living in an unsaved state. False theologies have been so widely embraced that the thought of them being false seem absolutely ridiculous.

Additionally, I am quite comfortable with differing Christian streams emphasizing different biblical principles, and even disagreeing over them—if they don’t threaten eternity. We can disagree over tongues, prophecy, gifts, the timing of the rapture and a myriad of other doctrines—but, the issue of false-grace is different. Eternity is at stake, and many worshiping, bible reading, tithing professing Christians have been deceived and Hell is being made ready for them.

I will share a lot of scripture in this lengthy article to support my position.

You can watch a video where I deal in detail with the false-grace teaching:

How do works fit into the salvation equation?

Ephesians 2:8-9 (ESV) 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.

False-grace teachers are vigilant in their attempts to invalidate any measure of works for the Christian—at least as they relate to salvation. In fact, the logical end to the false-grace theology is actually universalism. We do nothing, God did everything, everybody is saved.

Of course, it would be said that we have to believe to be saved. Well, first, that is a work. It takes participation on our behalf. Second, even the demons believe. Even the Rich Young Ruler believed. He was rejected because he was unwilling to do his part. The true motive of his heart was revealed, yet in today’s churches it would be offensive to turn such a man away at an altar call! The common reaction is to give someone assurance of their salvation, all while they may not actually be saved at all. That is a serious indictment on the church to say the least! How many people are going to Hell because a pastor told them they are eternally secure if they simply repeat a prayer after them? I believe the sinner’s prayer may actually be sending more people to Hell than to Heaven!

Leonard Ravenhill states that he doubts that 5% of professing American Christians are actually saved!

The above scripture in Ephesians 2 is actually quite easy to understand. It’s NOT saying that we don’t have to participate in the salvation process. The truth is that we have to be radically involved. The salvation equation includes us!

What the passage is saying is that we cannot bypass Jesus. We can’t give a million dollars to a charity and volunteer at Habitat for Humanity every weekend in order to work our way into Heaven. We can’t decide that the call to serve Jesus is not appealing to us, so we opt instead for option two or three. We can’t create our own salvation plan and then boast about our own abilities. There is only one way, and Jesus is it. And, obedience is very much a part of the equation.

James 1:21-22 (ESV) 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves.

  • Works minus Jesus equals no salvation.
  • Jesus minus works equals false salvation.
  • Jesus plus works equals evidence of true salvation.

The cross of Christ doesn't eliminate our responsibility, it redefines our responsibility. He did what only he could do and we must do what he will not do.

When he said, “It is finished,” he meant it. His job is done—and ours begins. He emphasized this again in Acts 1. The disciples wanted Jesus to do more work (establish his Kingdom), but Jesus made it clear that his job was indeed complete. However, he let them know that their work was just beginning. They must walk in obedience to Jesus.

Hebrews 5:9 (ESV) 9 And being made perfect, he became the source of eternal salvation to all who obey him…

We can have ‘intimacy’ with Jesus without works, and death is the result. We can also have works without intimacy and the result is also death.

Being intimate with Jesus doesn’t not automatically mean we’ll do good works, and doing good works doesn’t automatically mean we’ll be close to God. Attention must be given to both endeavors. In Matthew being known by God intimately AND doing God’s will are required. We can’t call him Lord without doing his will, and we can’t do works without also knowing him:

Matthew 7:21-23 (ESV) 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

This is a quote from the most popular article I’ve ever written, Five Marks of the False Grace Message (www.johnburton.net/grace-message):

It’s striking to me how often I hear that a focus on holiness and obedience equates to legalism. How far from orthodox Christianity has the church fallen?

The only point at which it’s legalism is if we were to reject the cross and resurrection of Christ by attempting to work our way into Heaven. But, if we agree that Jesus is the only one who could have paid for our sins yet we also refuse to work, our salvation is a myth.

Legalism is our attempt to get to Heaven by bypassing the cross of Jesus. Holiness and works are our response to the cross of Jesus.

    • Luke 6:46 (ESV) 46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you?
    • Luke 8:21 (ESV) 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.”
    • Luke 11:28 (ESV) 28 But he said, “Blessed rather are those who hear the word of God and keep it!”
    • John 8:51 (ESV) 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.”
    • John 14:15 (ESV) 15 “If you love me, you will keep my commandments.
    • John 15:10 (ESV) 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.
    • John 15:14 (ESV) 14 You are my friends if you do what I command you.
    • Philippians 2:12-13 (ESV) 12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

Additionally, we see God dealing with the churches in the book of Revelation. Repeatedly he said, “I know your works.” And, their position in Christ absolutely did hinge on what they did or did not do.

Interestingly, when I talk about biblical works, the most common response goes something like this, “John, we don’t have to perform for God to love us.” Hmmm, why is the issue of God’s love introduced into a discussion about an entirely different topic? I didn’t mention God’s love. I didn’t say that we had to do stuff to convince God to love us, but that is the most immediate reaction I receive. Is it possible that we are living in a “me centered” generation where personal satisfaction and experience are the goal? The issue isn’t God’s love of us, it’s our love of God.

We see this play out all throughout the church. Prayer meetings, conferences and other events are full when the focus is on personal blessing, encounter, healing, prosperity and other bonuses. But, when the call is to die, to intercede for the nations, to carry our cross, to do the work of fervent prayer, to lay down our lives to impact the world, the crowds disperse.

Revelation 3:1-2 (ESV) 1 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.

Revelation 3:5-6 (ESV) 5 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. 6 He who has an ear, let him hear what the Spirit says to the churches.’

Incomplete works can result in names being blotted out of the book of life.

The ESV Study Bible gives clarity to what is being said in Revelation 3:5-6:

Hope for revival is in the fact that a few names—alert and unstained disciples—can still be found in this church. Their unsoiled garments symbolize consistent obedience and courageous faith. Christ promises them the conqueror’s reward: communion with himself (walk with me) and the white raiment of victory.Their name is secure in his book of life, and he will confess their name before the Father, since they have confessed Jesus in hostile circumstances (Matt. 10:32).

Both obedience and faith make up the salvation equation.

From the AMG Bible Commentary on the same verses:

Believers must wake up, change their ways, and determine to follow the teaching of the gospel they first believed. If not, swift judgment will fall upon them.

From Dake:

Here Christ promises not to blot the name out of the book of life of any man who will obey the commands of Rev. 3:2-3. If some refused to obey these commands, would their names not be blotted out? If we say such is impossible we accuse God of using vain threats on His people. He definitely promised Moses, “Whosoever hath sinned against Me, him will I blot out of my book” (Ex. 32:32-33).

Again, we see obedience, works, directly involved in the salvation equation.

The call to wake up and strengthen is a call to works! If that work is not done, that person will in fact one day be cast into Hell.

James 2:14 (ESV) 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?

Life Application Commentary on James 2:14:

Faith not accompanied by deeds has no saving value.

Dake:

Christianity demands of its followers good works to all men (Mt. 5:16; 16:27; Eph. 2:10; 1Tim. 6:18; 2Tim. 3:17; Tit. 1:16; 2:7,14; 3:8). One is not justified by works (Rom. 3:25-31; 4:1-6; 9:11; 11:6; Gal. 2:16; Eph. 2:8-9; Tit. 3:5), but justified ones must do them to prove their Christian consecration (vv. 14-18,20-26).

Faith without works is dead; works without faith is dead (vv. 17,20,26). Neither is complete in itself.

False-Grace is closely related to the false teaching of Antinomianism.

Wikipedia:

Antinomianism in Christianity is the belief that under the gospel dispensation of grace, moral law is of no use or obligation because faith alone is necessary to salvation.

Regarding Antinomianism, Steve Hill wrote:

Purveyors of this poisonous teaching fail to realize that Jesus calls us beyond the requirements of the law in His teaching, stating, for example, that adultery refers to adultery of the heart and not just the physical act (Matt. 5:27-28).

Are our sins forgiven past, present and future?

Steve Hill: Hyper-grace teachers ignore mountains of other scriptural truths and draw wrong theological conclusions. For example, they rightly teach that Jesus died for all our sins— past, present and future—but wrongly conclude that as believers we no longer have to deal with sin (meaning we never have to confess sin or repent of sin, and the Holy Spirit no longer convicts us of sin).

Again, Jesus told us that his job is finished. He died and rose and that was sufficient to cover every sin, past, present and future.

However, that does not mean our future sin is automatically resolved. We have a part to play.

I posted this to Facebook (www.facebook.com/johburton.net) yesterday:

Are our sins forgiven past, present and future? PAST: Yes. PRESENT: Why are you sinning right now? FUTURE: No.

No? Jesus did his part, but we must do ours. We can absolutely lose our salvation due to a decision to sin.

Hebrews 10:26-27 (ESV) 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.

The sacrifice that was fully sufficient for the Believer at the time of his conversion to Christ can be invalidated based on our behavior.

Additionally, this scripture clearly reveals that Jesus paid the price for our past sins:

Romans 3:23-25 (ESV) 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

Leonard Ravenhill said:

“I've heard people say “Jesus died for you sins past, present and future.” Imagine a judge tell a thief “you are forgiven of all the purses you stole in the past, the ones you stole today, and the all of the ones you'll …steal in the future.” If that's insane in real life is just as insane in so called doctrine.”

The historic church has always taught that Christ died potentially for all sins , in other words provision has been made for all sins. But that provision has to be applied.

In my message Five Marks of the False Grace Message, I deal with a theology of exemption. The presumption is that Christians are exempt from, and can ignore, certain biblical standards and warnings. For example, the following verse would be ignored:

Matthew 6:15 (ESV) 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

If we believe in a theology of exemption, we’ll rewrite this verse to say, “If we don’t forgive others, we are still forgiven.”

Dan Corner:

Jesus taught openly that sin can drag any person guilty of lust to hell:

But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (Mat 5:28,29)

The Lord also stated the stipulation for a Christian to get his sins forgiven, that is, he must forgive others who sin against him. Such a teaching would be impossible if his future sins were all automatically forgiven even before they were committed. If that was true then there would be no conditions to get forgiven, unlike what Jesus stated:

For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins. (Mat 6:14,15)

Then the master called the servant in. “You wicked servant,” he said, “I canceled all that debt of yours because you begged me to. Shouldn't you have had mercy on your fellow servant just as I had on you?” In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed. This is how my heavenly Father will treat each of you unless you forgive your brother from your heart. (Mat 18:32-35)

From Five Marks of the False Grace Message:

A theology of exemption states that since we are saved, we are exempt from the penalties of sin. That there are parts of the Bible that no longer apply to us. Yes, it’s a heresy.

The number of people who subconsciously or unwittingly embrace a theology of exemption is far greater than those who explicitly pronounce their agreement with this doctrine.

Many have been lulled into a false sense of security while actually existing in an unsaved state. They are confident they’d enter Heaven if they died, yet the reality is that they would not. They have come to believe they are exempt from certain parts of the Word of God that requires response.

1 Peter 1:15-17 (ESV) 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,

Be holy. God judges according to one’s deeds. Those who hold to a theology of exemption don’t believe they are subject to what this verse is communicating. The command to be holy is to them a great goal, but not a mandate. A principle not a command.

Our name can actually be removed from the book of life—and that is determined by our obedience, our holiness. Sin can still separate a follower of Christ from him. The Rich Young Ruler saw that this was the case. He wanted to follow Jesus, but could not. He was not exempt from judgment even though he wanted to follow Jesus.

From Hall Worthington:

To believe you are saved, while still immersed in sin is to ignore, disregard, and treat with indifference the Bible's many stated exclusions, requirements, and qualifying conditions of salvation plus the commands of Jesus, while relying on a select four verses out of thousands to support an imaginary salvation; never bothering to question how those four verses must be interpreted in conjunction with Jesus' wonderful commands and the rest of the Bible.

Jesus said: Except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven. Mat 5:20

Jesus told five out of seven churches of believers in Revelation that they were lost, on the way to destruction. The Smyrna believers were about to enter tribulation, whom he encouraged. Notice again! Jesus said that five out seven Christian churches of believers were on their way to Hell. Only the church of Philadelphia was doing well because they had kept [obeyed] his word with patient endurance.

Hall also says:

Christendom's false apostles started teaching the lie of instant grace, excusing all past, present, and future sin by grace 2000 years ago, and the itching ears of the world embraced the lie with heaps of teachers and preachers, just like Paul predicted. By grace through faith in what we hear from within our heart, we are delivered from all sin, which is salvation; but only after we have listened to and obeyed the Lord over time. There is no one-time, instant, receipt of salvation by grace; we must grow in grace and hope until we see the end of Grace, Jesus bringing our salvation:

But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. 2 Pet 3:18
Therefore be resolute of mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of (you seeing) Jesus Christ. 1 Peter 1:13.

Grace teaches us what to deny. Grace (Jesus) leads us to repentance. With our obedience to His leading and commands, grace then removes the sin, (even the desire to sin), from our hearts — thus to redeem us from all sin and purify us; deliverance from all sin is the true definition of salvation.

Check out this lengthy but wildly troubling story of an encounter by John Mulinde, a leader with a world ministry on every continent except Antartica. God told him, “If I had come today to take My Bride, you wouldn’t be part of that. I wouldn’t take you.” :

Then suddenly a bright light hit my eyes. My eyes were closed. I was on my knees with my head on the ground, but a bright light hit me. I lifted up my eyes and said, “What is this?” I opened my eyes and I couldn’t look in the light. Even when I closed them, it pierced into my eyes. I bowed my head again, and I was trembling and thinking, “What on earth is going on?” Then I heard a voice, deep and calm. He called my name three times. I couldn’t answer. There was no strength in me to answer, but inwardly I was saying, “I’m here.” He called me—“John”—three times. Then He said to me, “I knew you before the creation of the world, and I chose you and set you apart to serve Me as a witness in these last days. I want to say to you, if I had come today to take My Bride, you wouldn’t be part of that. I wouldn’t take you.” I can’t describe the shock that came upon me. I think I was in shock. I didn’t even respond. It hit me. He repeated it. He said, “I wouldn’t take you. For it is written, ‘He will appear to those who wait upon Him’ (Isa. 49:23, paraphrased). You’re not living your life as a person waiting upon Me. You’re allowing all kinds of filth to come into your life. You’re living like one who cares not.” As I said, I couldn’t speak with my lips. At that moment I was thinking, “This can’t be happening to me. I gave up my job to serve the Lord; I gave up my house that my father had given me because I wanted to go to the mission field. I gave up this, I gave up that; this can’t be God saying to me that He wouldn’t take me.” None of my theology and teachings could accept that. He spoke to me these words written in the book of 1 Corinthians 6. He quoted them; I found them later. I couldn’t even remember that they were in the Scriptures, but later on I found them in the Scriptures. It says: “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God” (1 Cor. 6:10). “THE HEART IS DECEITFUL ABOVE ALL THINGS, AND DESPERATELY WICKED” He went on to say to me, “Your life is so full of filth. You walk with an outward appearance, and you cover many things in your heart. You forget that I am the Lord who examines the heart. You are not ready to meet Me.” He began to say to me, “If your life is full of this and this and this and this, then are you ready for My appearance?” As He measured the various things, I could say, “OK, Lord, have mercy.” But then He mentioned one thing that my heart rejected. In my own understanding, I had never turned into that. He said, “If your life is full of fornication . . . ” And everything in me said, “Oh, no. That cannot be.” I said it in my heart, and the voice stopped. For a moment there was silence. Then He said to me, “There is no crooked word that comes out of My mouth. Do you call Me a liar? But because you don’t even know your own heart, I will show it to you. Remember this day when you were in this place at this hour?” Brothers and sisters, I didn’t even remember. I practically saw myself back in that very moment—not as a memory, but as a reality. I was back in that moment. I saw myself sitting in the taxi waiting for the taxi car to be filled. Then I was looking out at some lady with all kinds of filthy imaginations. The moment it came back, I thought, “Oh, God, I have sinned against You.” He said, “No, you haven’t sinned. You live in sin. You live in that. You live from morning to evening in such imaginations. Even in your bed at night you indulge in the same. I know every moment of your private life. I know your thoughts. You don’t even fear, even sitting in church. Someone steps up on the platform to serve Me and you strip them naked in your imagination. You imagine all kinds of things. I am the Lord who examines the heart. Have you not read that he who even looks upon a woman to lust after her has already committed adultery with her (Mt. 5:28)?” Pictures began to pass before me of how my imagination works. This isn’t something of which I could say, “Lord, I fell in sin. Lord, I was weak.” It was my way of life. It was my constant way of life. I was comfortable in it. I was comfortable that no one else could see it, but God was saying, “I see it. I am the Lord who examines the heart.” I was so ashamed, but then He said, “That’s not the worst of all. You still live in this.” He began to mention things that appear humanly small: the envy, the manipulation and undercutting of one another so that you remain appearing the best, so that you appear to do the best, to preach the best, to work more miracles, to be more anointed; all the manipulation and self-promotions, all the grudges we hold in our hearts when we see someone else being promoted or recognized before us. The way the Lord brought it up, it was so filthy. I cried and cried, and at some point I was so intent on my grief. Then He raised His voice and said, “Keep quiet and listen.” “I NEVER KNEW YOU; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS!” I kept quiet, and He went on and on and on, unveiling more and more things. Even the things which appear so small, at that moment appeared so rotten. I felt like I was standing before the judgment seat with everything being thrown out. I wanted to say, “Stop, stop, I accept it all,” but He wasn’t stopping. At some point I was just saying, “I’m sorry, I’m sorry, I’m sorry.” He said, “Keep quiet.” I wasn’t speaking loudly; I was speaking in my heart. He said, “Keep quiet and listen.” As He continued I thought, “I must have been deceived. All along I thought I was serving God and yet I’m so filthy inside. I must have been deceived. The Devil must have taken my life captive a long time ago.” At that moment I thought of the miracles we were witnessing. I thought of the healings. I thought of all those wonderful things, and suddenly my heart sunk. I thought, “The Devil has so deceived me that he could even use me to produce counterfeit miracles; to produce things I thought God was working—and yet it was the Devil all along . . . ” The voice kept quiet for a moment, and then He said to me, “Why are you imagining such thoughts? I don’t do miracles because you’re worthy. I do miracles because I love My people before whom you stand to preach. Have you never read of how they will come to Me on that day and say, ‘Lord, Lord, in Your name we worked miracles, cast out demons, and prophesied’? Then I will say to them, ‘Get out of My sight, you workers of iniquity. I never knew you’” (Mt. 7:21–23, paraphrased). He said, “Don’t depend on the miracles to assess your worthiness. Your worthiness isn’t in the signs and wonders you witness in ministry. I do miracles because I love the people, and My name shall never be left without witness on earth.” He said, “Have you not ever read that without holiness, no one will see God (Heb. 12:14)? It’s not the miracles; it’s the holiness that comes from God.” He spoke to me the scripture in the book of Hebrews.

Do we need to confess our sins as Believers? Should we be sin conscious?

Yes and yes.

False-grace teachers would say that it’s not necessary to confess sins because there is no sin in us. God’s grace has eradicated it.

Folks, let me be very, very clear: that is a heretical teaching that absolutely puts people at risk of Hell.

1 John 1:8-9 (ESV) 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Life Application Bible notes:

Being God’s people does not mean denying sin (1:8), but confessing it. Because all people are sinners, Jesus had to die. Because sin is not completely eradicated from the lives of those who believe in Jesus, God graciously gave his followers provision for the problem of sin.

It’s not only critical, but it’s wonderful to live in a state of continual repentance! God’s love for us is so amazing, that running away from sin and to him is awe inspiring!

As we daily allow God to search our hearts and reveal issues that are barriers to his love fully impacting us, the freedom and resulting life is amazing!

I often hear people say that Christians shouldn’t be sin conscious. Not only is that not biblical, it does us a disservice. Ignoring sin doesn’t disarm it, it empowers it! Allow God to reveal the darkness and set us free!

2 Corinthians 7:1 (ESV) 1 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

We must remain diligent regarding sin. As we grow in grace and knowledge we will have the strength to remain stable.

2 Peter 3:14 (ESV) 14 Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.

2 Peter 3:17-18 (ESV) 17 You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

Don Corner:

Being found spotless, blameless and at peace with God is not automatic. Christians under grace are to put forth every effort to remain in this condition:

Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. (Luke 13:24)

The idea that we don’t have to confess sins because we will never again have to deal with the penalties of sin, is so unbiblical that even the most remedial student would pick up on the heresy.

2 John 1:8-9 (ESV) 8 Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son.

2 Peter 2:20-21 (ESV) 20 For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. 21 For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

If we don’t live in a state of glorious repentance, the sins can overcome us, and the result would be worse than if we had never been saved! Many have had revelations of Hell where they see special attention given to those who walked in the truth and then fell away. This is special attention that nobody would ever want. Additionally, pastors and leaders who don’t reveal this truth are in danger as well!

Baptized by Blazing Fire by Pastor Yong-Doo Kim: Even later that night, as I continued to pray in tongues, I was taken down to hell. I was in a place where there was some devil jabbing a long, sharp spear into rectangular shaped boxes. With foul language, it shouted, “You think you are a pastor? What kind of life did you live? I am ecstatic that you are here with me.” The evil spirit continued to jab the boxes as it cursed. Loud, painful screams came from the boxes, as blood flowed out. I noticed the tops of the boxes were covered with canvass, with a large cross portrayed on it. The boxes were lined up in an orderly fashion, and they stretched endlessly. I could not see where they ended. I realized that they were coffins. Evil spirits were jabbing their long, sharp spears into the holes unmercifully. I asked the Lord, “Jesus, why are the caskets of former pastors here?” Jesus replied, “These pastors did not preach My gospel. They preached another gospel, and those who followed became depraved. This is their end result, a place in hell.” Jesus said, “Depraved pastors will be judged greater.” (Read more here.)

Don Corner says it well:

It takes a present tense saving faith, which submits to and follows Jesus in obedience to remain righteous after getting born again. Moreover, true saving faith can cease to exist and become destroyed (Luke 8:13; 2 Tim. 2:18; 1 Tim. 1:19; Rom. 11:19-23). After salvation, sin can nullify a Christian's righteous and holy standing before God and make him unholy, impure, unrighteous and spiritually dead!

But, isn’t it true that God can’t see the sin of a Christian since he’s washed in the blood of Jesus? No, it isn’t true.

Read through the New Testament. Check out the warnings to the seven churches. God saw their sins. Sins that are not repented of are not covered by the blood of Jesus. Willful sinning results in us being removed from right standing in God.

Hebrews 3:12-13 (ESV) 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.

Again, if our future sins are forgiven, and there’s no need to repent or confess, why does this verse in Hebrews, written to Believers (brothers), reveal that sin can cause them to fall away from God?

False-Grace teachers will say that the Holy Spirit doesn’t convict Christians of sin. Whoa. This is an extremely dangerous and UNWANTED concept! We want conviction! We are actively involved in the salvation process. Salvation is NOT a one time occurrence, but it’s a life-long life-changing process. We need conviction. We need God to search our hearts!

Additionally, we have a lot to do to ensure we remain saved!

2 Peter 1:3-11 (ESV) 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

We must know our heart! Let God search it out!

Jeremiah 17:9-10 (ESV) 9 The heart is deceitful above all things, and desperately sick; who can understand it? 10 “I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.”

If you don’t believe this is true, spend hours in prayer and ask God to reveal every thought, every motive, every sin, every issue in your heart—and he will do it! In love! What’s our reaction? Life! Rejoicing! Repentance! Confession! An encounter in the love and forgiveness of Jesus! There is nothing like it!

But, if we do not repent, what God finds in our hearts will be used against us! This is serious!

So many in the false-grace movement say that God is always in a good mood. This is ridiculous. In fact, it would make God quite deranged if this were true! What would you think of a God who was happy and laughing and in a good mood when he cast people he loves into Hell? No, though judgment will certainly come from God, his love precludes him from being happy about the devastation that it will bring.

Revelation 2:19-23 (ESV) 19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.

Being a willing participant as God searches our hearts is a very good idea! Repenting is critical! Confession is mandatory! To teach a gospel that relieves people of the need to repent and confess can lead them right into fearful judgment at the hands of God!

We even see the results of a non-repentant Christian in the passage about holy communion:

1 Corinthians 11:27-32 (ESV) 27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.

What about the law?

I’ve often heard Christians say that the OT does not apply to us anymore. That to call Christian to obedience is to put them into bondage under the law. What? It’s an evidence of biblical ignorance.

Some Christians mistakenly think we no longer have to obey any of the basic laws and commandments set out by God the Father in the Old Testament since we are now operating under a new covenant with Jesus. But this view is wrong. Jesus Himself says that He did not come to do away with the law, but to fulfill it.

“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.” (Matthew 5:17-18)

“Therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” (Rom. 8:1-2, KJV)

Romans 7:7 (ESV) 7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”

There are three kinds of laws in the OT:

Ceremonial laws

These are related to the priesthood, sacrifices, the temple, and cleanness. These are now fulfilled in Jesus (for example, nearly the entire book of Hebrews addresses this issue for Jews who struggled with the Old Testament laws once they were saved). These laws are no longer binding on us because Jesus is our Priest, Sacrifice, Temple, and Cleanser.

Civil laws

These refer to the governing of Israel as a nation ruled by God. Since we are no longer a theocracy, these laws, while insightful, are not directly binding on us. As Romans 13 says, we must now obey our pagan government because God will work through it, too.

Moral laws

Moral laws prohibit such things as stealing, murdering, and lying. These laws are still binding on us even though Jesus fulfilled their requirements through His sinless life. Jesus Himself repeats and reinforces the Ten Commandments.

First we need to understand that the law and works are not the same thing! We are still called to good works… while the law refers to a specific set of commands found in the OT.

Adherence to the law is not a part of salvation. Works, however, is. Faith alone can’t save us.

James 2:14 (ESV) 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?

Check this out… there is a certain type of works that does no good:

Romans 3:28 (ESV) 28 For we hold that one is justified by faith apart from works of the law.

…of the law. In the OT it was the Mosaic law that was their only hope. In the NT, faith in Jesus that’s evidenced through New Covenant obedience and works is what saves us.

Joseph Tkach: The New Testament does give us rules and behavioral expectations, but these should be seen as the result of a faith relationship, not as the basis for it.

Romans 3:29-30 (ESV) 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

We don’t have to be circumcised, but we do still have to obey, to respond to God’s NT commands.

Matthew 22:36-40 (ESV) 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

The power of that scripture is that God’s attributes are affirmed. Loving God and others covers a lot of ground!

In the OT obedience was required and in the NT obedience is required. The difference? Jesus often told people to obey God, but Moses is not the standard by which obedience is now measured.

Jesus told his disciples to preach the gospel throughout the world. This gospel focuses on the message of repentance and forgiveness of sins through faith in Jesus Christ.

We don’t take the cross lightly, but we realize how profoundly it obligates us to obey the One who gave himself for us.

Matthew 28:20 tells us that Christians should be taught to obey their Lord and Savior in addition to believing in him.

Matthew 28:19-20 (ESV) 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Wake up church!

The ‘happy Christianity’ movement that is experience-focused and self-serving is not scriptural! When we become Christians we sign up to die, we embrace martyrdom! It’s not all about experiencing happiness and blessing!

Of course, there is significant blessing, joy and life in Jesus, but the focus is not on feeling good about life, it’s about taking up our cross and following Jesus in fear and trembling!

Taking up our cross doesn’t mean to wear it around our necks! It’s the same thing as saying today, “put your head on the guillotine,” or “sit in the electric chair.”

Following Jesus isn’t easy. It’s not about our happiness. It’s about him! It’s falling in love with the lover of our souls and responding to his leadership!

I’d strongly recommend reading my book The Terror of Hell. In it I discuss the connection between intimacy with Jesus and salvation. We want to be known by God in a place of deep intimate encounter and full devotion. We want to avoid God ever saying, “Depart from me I never knew you.”

John Bevere Answers: ‘When Should I Leave My Church?’

John Bevere Answers: ‘When Should I Leave My Church?'

I’m often asked, “When should I leave a church or ministry team? How bad does it have to get?”

I respond, “Who sent you to the church you presently attend?”

The majority of the time they answer, “God did.”

“If God sent you,” I reply, “do not leave until God releases you. If the Lord is silent, He is often saying, ‘Don’t change a thing. Do not leave. Stay where I have placed you!’”

When God does instruct you to leave, you will go out with peace, no matter what the condition of the ministry: “For ye shall go out with joy, and be led forth with peace” Is. 55:12, KJV). Therefore, your departure will not be based on the actions or behavior of others but rather on the Spirit’s leading.

So leaving a ministry is not based on how bad things are. To leave with an offended or critical spirit is not the plan of God. It is reacting rather than acting on His guidance. Romans 8:14 (NKJV) says, “For as many as are led by the Spirit of God, these are sons of God.”

Notice it does not say, “For as many as react to difficult situations, these are sons of God.”

Almost every time the word son is used in the New Testament, it comes from the two Greek words teknon and huios. A good definition for the word teknon is “one who is a son by mere fact of birth.”

When my first son, Addison, was born, he was John Bevere’s son by mere fact that he came from my wife and me. When he was in the nursery in the midst of all the other newborns, you could not recognize him as my son by personality. When friends and family came to visit, they could not pick him out except by the nametag above his crib. He did not possess anything that set him apart. Addison would be considered a teknon of John and Lisa Bevere.

We find teknon used in Romans 8:15–16. It says that because we have received the spirit of adoption, “the Spirit Himself bears witness with our spirit that we are children [teknon] of God.” When a person receives Jesus Christ as Lord, he is a child of God by fact of the new birth experience. (See John 1:12.)

The other Greek word translated sons in the New Testament is huios. Many times it is used in the New Testament to describe “one who can be identified as a son because he displays the character or characteristics of his parents.” As my son Addison grew, he started looking and acting like his father. When Addison was 6, Lisa and I took a trip and left him with my parents. My mother told my wife that Addison was almost a carbon copy of his daddy. His personality was like mine when I was his age. As he has grown, he has become more like his dad. He now can be recognized as John Bevere’s son, not only by the fact of his birth but also by the characteristics and a personality that resemble his father’s.

So, to put it simply, the Greek word teknon means “babies or immature sons,” and the Greek word huios is most often used to describe “mature sons.”

Looking at Romans 8:14 again, it reads: “For as many as are led by the Spirit of God, these are the sons [huios] of God.” We can see clearly here that it is the mature sons who are led by the Spirit of God.

Immature Christians are less likely to follow the leading of the Spirit of God. Most often they react or respond emotionally or intellectually to circumstances they face. They have not yet learned to act only on the Spirit of God’s leading.

As Addison grows, he will progress in character development. The more mature he becomes, the more responsibility I will entrust to him. It is wrong for him to stay immature. It is not God’s will that we remain babies.

One way the character of Addison has grown is by facing difficult situations. When he started school, he met up with some “bullies.” I heard some of the things these rough kids were doing and saying to my son, and I wanted to go and deal with it. But I knew that would be wrong. For me to intervene would hinder Addison’s growth.

So my wife and I continued to counsel him at home, preparing him to face the persecutions at school. He grew in character through obeying our counsel in the midst of his suffering.

This is similar to what God does with us. The Bible says, “Though He [Jesus] was a Son [Huios], yet He learned obedience by the things which He suffered” (Heb. 5:8, emphasis added).

Physical growth is a function of time. No 2-year-old child has ever been 6 feet tall. Intellectual growth is a function of learning. Spiritual growth is a function of neither time nor learning, but rather of obedience. Now look at what Peter says: “Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin” (1 Pet. 4:1, emphasis added).

A person who has ceased from sin is a perfectly obedient child of God. He is mature. He chooses God’s ways, not his own. Just as Jesus learned obedience by the things He suffered, we learn obedience by the difficult circumstances we face. When we obey the Word of God that is spoken by the Holy Spirit, we will grow and mature in times of conflict and suffering.

Our knowledge of Scripture is not the key. Obedience is.

Now we understand one reason why we have people in the church who have been Christians for 20 years, who can quote verses and chapters of the Bible, who have heard a thousand sermons and have read many books but still wear spiritual diapers. Every time they meet with difficult situations, rather than responding by the Spirit of God, they seek to protect themselves in their own way. They are “always learning and never able to come to the knowledge of the truth” (2 Tim. 3:7). They never come to the knowledge of the truth because they do not apply it.

Truth must be allowed to have its way in our lives if we are going to grow and mature. It is not enough to give mental assent to truth without obeying it. Even though we continue to learn, we never mature because of disobedience.

John Bevere is a popular speaker at conferences and churches and the author of best-sellers The Bait of Satan and The Fear of the Lord. He is host of The Messenger TV show and directs Messenger International ministry. This article was excerpted from his popular book The Bait of Satan.

theLab House of Prayer launches tomorrow | Pavement People

Join us for raw, fervent prayer Thursday at 7pm at theLab House of Prayer!

FIRST: “Life with John and Amy” which takes place the first Saturday of each month at our house is CANCELLED this Saturday. We are officially on BABY EVA WATCH! She could come any time, so we’ll see you in May!

SECOND: Listen to a sharp word about how to stay on fire for God in the first part of a new series: Four Fires http://media.johnburton.net/7931865

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Featured XPMedia Video

The prayer movement in Michigan is capturing the attention of the world!

My video on “A Revival Prayer Model” was featured on Patricia King’s XPMedia today. It was sent out to over 47,000 subscribers!

You can watch it here: https://www.xpmedia.com/video/10529/a-revival-prayer-model/?affid=8389 

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theLab House of Prayer

This is the key initial step in the establishment of a house of prayer in the Detroit region!

There is an awakening and gathering of what I call pavement people in the Detroit area—people, as in 2 Chronicles 7, who are willing to hit the cold, hard pavement and glorify God.

tAs soon as Solomon finished his prayer, ufire came down from heaven and consumed the burnt offering and the sacrifices, vand the glory of the Lord filled the temple. 2 And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord's house. 3 When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord, saying, “For he is good, wfor his steadfast love endures forever.” (2 Chronicles 7:1-3, ESV)

Are you a pavement person—one who places no demands on God, who couldn’t care less about personal comforts and who is provoked to spur this region on in repentance, surrender, fervent intercession and passionate worship? We want to meet you!

theLab House of Prayer is a place to boldly declare the Word of the Lord and cry out night and day for revival in our region!

Join us from 7-9pm every Thursday night beginning tomorrow, April 4th, 2013.

theLab House of Prayer and Revival Church meet at CENTRAL CHURCH, 1529 E. 12 Mile Rd, Madison Heights, MI 48071.


Lion’s Paw • Janice VanCronkhite • April 6-7

An inspiring conference speaker and prophetic activator, Janice challenges the church to be released into the fullness and anointing of God’s creativity and to see his love and supernatural power exhibited through every kind of earthly artistic medium. Her depth of wisdom, favor and experience practically illuminate how to overcome obstacles and continue the journey into creative fullness.

Register TODAY at www.explorerevival.com/paw


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Our NEW twelve week online university launches on July 18, 2013!  www.thelabuniversity.com

Instructors: John Burton, Chris Ferguson, Julia Palermo
Classes include: The End-Times, Carriers of Fire, Prayer 101, Intro into the Prophetic, The Forerunner Lifestyle, more!

Charisma Magazine | Rooting Out Fuzzy Theology Behind the Hyper-Grace Message

Rooting Out Fuzzy Theology Behind the Hyper-Grace Message

9:21AM EDT 4/2/2013 David & Nancy Ravenhill

Imagine a car dealership that provides every car buyer with a free car wash for as long as they own the car. You purchase a car, and along with the required paperwork you are given a free-car-wash certificate. The dealer tells you he has fully paid for all the car washes you will ever need, saying he believes that a clean car is the greatest way of advertising and promoting his dealership.

Several days later, you happen to drive down a muddy country road full of potholes and ruts. Later, you notice your car is covered with mud and decide to avail yourself of your free lifetime car wash. But before you have time to drive through the car wash, your friends inform you that you no longer have to go there. They tell you that your first car wash was all that was necessary. Any suggestion that you need another wash is not only wrong, but a lie.

You try and reason with your friends and even show them your dirty car. They still refuse to acknowledge that the car needs washing, even after seeing the condition of the car. They inform you that what the dealer really meant was that once the dealership had purchased the car wash for you, that would keep the car clean forever. They also argued that to suggest it needed washing again was an insult to the dealer and the dealership. “Don't you realize,” your friends tell you, “when the dealer first paid for your car wash, that automatically washed it for life; all past, present and future dirt was washed away, and therefore it never needs to be washed again.”

Such logic would, by anyone's reasoning, be considered imbecilic, ignorant or crazy, to say the least. Obviously, what the dealer intended was that anytime you needed your car washed, you could avail yourself of a car wash because he had already paid for it in advance.

Thinking back on your conversation with the dealer, you recall him telling you that he has a personal hatred for dirty cars and that is why he paid for a lifetime of free washes to anyone who asked. He went on to say that if—and not when—you happen to get your car dirty, the car wash would take care of it. He obviously never intended for you to drive around searching for dirty roads just so you could avail yourself of the car wash. That, he said, would be abusive to the car-wash program and an insult to his dealership.

In a similar way, the atoning work of Christ paid in full for all my sin. This, however, does not exclude my need for repentance, nor does it give me license to sin as I please. For my “friends” to tell me otherwise is totally false and misleading.

Sadly, this is the logic behind the new hyper-grace message. The essence behind this false teaching is that all sins past, present and future have already been atoned for and therefore there is no longer any need to repent. That, the proponents of this idea say, would be tantamount to telling God you don't believe He has paid for all your sin.

This type of fuzzy theology falls apart for this reason: If repentance is acknowledging a sin that has already been forgiven, thereby making repentance unnecessary, then why do we tell people to repent the first time in order to be saved? If repentance is wrong following salvation, then using the same “logic,” repentance is wrong prior to salvation too.

The error here is that this type of teaching leads to ultimate reconciliation or universalism. Jesus paid for all sin; therefore, all are saved.

The fact is that the provision for my cleansing was completed at the cross but the process of my cleansing is conditional upon my repentance, and not before.

Check out these other articles that deal with the false-grace message:

What’s Wrong With Grace? Mike Bickle and the distorted grace message

Why a distorted message of grace is the church’s greatest crisis today—and how we must respond

The original article can be found here: http://www.charismamag.com/spirit/spiritual-growth/17080-what-s-wrong-with-grace

You can read my article Five Marks of the False Grace Message here: www.johnburton.net/grace-message


The most powerful, significant and liberating message ever given to the human race is the gospel of grace. The Christian life is established on the foundation of this wonderful truth, which emphasizes what Christ did for us on the cross and what the Holy Spirit does in us in our daily life. Paul’s dramatic declaration that we have become new creations in Christ has vast implications for our lives: “Therefore, if anyone is in Christ, he is a new creation; old things have passed away … all things have become new … that we [our spirit] might become the righteousness of God in Him” (2 Cor. 5:17-21).

The “he” that is a new creation is our spirit man. We possess the very righteousness of God in our spirit (v. 21). This describes our new legal position in Christ—how God sees and relates to us. In Christ, all things have become new pertaining to our spirit. This includes being fully accepted by God, receiving the authority to use the name of Jesus and possessing the indwelling Holy Spirit—all of which enable us to resist sin, sickness and Satan; to walk in victory; and to release the works of God through prayer. The old things that passed away under this legal shift include no longer being under the penalty of sin nor being dominated by the power of sin.

So what’s the problem if we’ve been given such freedom as new creations? Unfortunately, man’s natural tendency to distort truth gets in the way. And when it comes to a truth as fundamental and crucial as grace, that distortion has far-reaching implications. In short, it can become the central crisis of an entire generation.

The Crisis of Our Time

The apostle Jude confronted the great spiritual crisis of his day when he exhorted believers to contend earnestly for the “faith” or for the message of grace originally delivered to them through the first apostles. In Jude 3-4, he writes: “I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed … ungodly men, who turn the grace of our God into lewdness.”

Think about this: Within one generation after Jesus’ resurrection, it was already necessary to contend for the true grace message. That’s how key this battle over the true grace message is and always has been since Jesus’ definitive work on the cross.

Jude warned of certain men who crept into the fellowship of the church unnoticed—that is, their error went unnoticed by most of the leaders and the people. These men turned the message of grace into a message of lewdness or one that affirmed various compromises, even sexual immorality. These men with persuasive teaching abilities twisted what the Bible said about grace, thus empowering many to confidently continue in sinful activities without feeling any urgency to repent.

Undoubtedly, these teachers of error appeared outwardly to live godly, but in their private lives they refused to repent of various lusts. Instead, they justified their ungodly habits by distorting the message of grace to accommodate their lifestyles.

The result was devastating, as many in the church concluded that it was acceptable for them also to live with similar compromises because these popular teachers were justifying this sort of lifestyle with various Bible verses. In reality, they took these verses out of context of the broader New Testament message, which called believers to live in wholehearted love for Jesus as evidenced by seeking to live in obedience to Him (John 14:15, 21).

The same is true with hyper-grace teachers today. They choose to emphasize only God’s love and forgiveness while practically ignoring Jesus’ call for His people to walk in wholehearted commitment to the Lord. They preach mostly on forgiveness without repentance and on receiving God’s blessing on their circumstances without any conditions. The truth is, it’s glorious that we are freely forgiven by Jesus and that He blesses our circumstances; but these truths are in context to seeking to live in a real relationship with Him and in agreement with His leadership and Word.

Jude’s exhortation is a significant warning for the body of Christ today. When the grace message is distorted, everything else in one’s spiritual life becomes blurred. In fact, there is no spiritual battle more significant in the church today than contending to keep the grace message faithful to Scripture.

Sadly, some believers aren’t even aware of this spiritual crisis regarding a diluted grace message. They must wake up to the emergency at hand—because today, as we contend for the spirit of truth, we are fighting for the very soul of a generation.

It’s easier in today’s world for teachers to creep in unnoticed, as Jude said, because of television and the Internet. Some contemporary teachers distorting the message of grace come from high-profile ministries whose very popularity gives them a false sense of credibility. We must not receive a ministry because it’s attractive and popular; we should only receive it if it’s faithful to the truth.

Paul prophesied of a time when many who profess loyalty to Jesus would fall to unsound doctrine: “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Tim. 4:3-4).

These people aren’t willing to embrace the challenges of a lifestyle of obedience to Jesus as emphasized by the sound teaching in the New Testament. Instead, they have “itching ears” to hear messages that affirm their sinful desires. They want to feel comfortable in their relationship with God, even as they continue to boldly walk out their sinful lusts.

By isolating Bible verses about God’s blessing and forgiveness from the larger context of the New Testament’s call to love Jesus with obedience, they affirm the lustful desires of their hearers. One famous TV preacher went so far to say that there is no longer a need for a believer to repent because Jesus’ work on the cross did that for them. He obviously overlooked the fact that Jesus repeatedly called born-again believers to repent for yielding to various compromises (see Rev. 2:5, 16, 21-22; 3:3, 19).

Grace: The Power to Love and Obey Jesus

If countless sincere believers have already succumbed to the rising tide of this distorted grace message, how can we stand strong through the crisis? It starts by remaining grounded in biblical truth. We must approach the biblical grace message through the lens of God calling us to love Him with all our heart, soul, mind and strength (Mark 12:30).

The Lord wants us to love Him in a wholehearted way because that’s how He loves us—with all of His heart, mind and strength. This mutual relationship of wholehearted love between a believer and the Lord is foundational to the kingdom. In fact, this is the very way that the Father loves the Son—with all of His heart. The Son loves the Father and the Spirit loves the Father and Son in this way too. Oh, the glorious mystery of one God in three persons who delight in Their relationship of wholehearted love for each other (see John 3:35; 5:20; 14:31; 15:9; 17:23, 26)! God’s plan from the foundation of the earth was to redeem people so that they could participate in this loving fellowship that the three persons of the Trinity enjoy.

The core reality of the grace message is to empower us to walk with God in a relationship of wholehearted love. Jesus called this “the first commandment” (Mark 12:30). Thus, the Holy Spirit’s first agenda is to establish the first commandment in first place in the church. This must also be our first agenda. Wholehearted love is to be “first” in our response to God because it is how the Father relates to the Son and how the Godhead relates to us. We must see grace through the lens of this quality of love. To think of grace without it being anchored in the first commandment is to be aiming at the wrong target. Thus, we distort the grace message when we do not interpret it through the lens of the first commandment. We must love Jesus on His terms, and He defined loving God in terms of a spirit of obedience to His commandments (see John 14:15, 21, 23).

There’s no such thing as loving Jesus without seeking to obey His Word. Some seek to love God on the terms of a humanistic culture that has no reference to obeying the Word. But loving and seeking to obey Jesus are synonymous. All of His commands are based in His love. Thus, the biblical message of grace teaches us to live righteously and to deny ungodliness as the way of expressing our love to God. Titus 2:11-12 says, “The grace of God … has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly.”

If you hear a teaching on grace that doesn’t call you to deny ungodliness, it’s not a biblical grace message—it’s a distorted one.

Legal Position vs. Living Condition

As we correctly view the grace message through the lens of the first commandment, we can also begin to understand the difference between our legal position before God and our ongoing living condition as a response to what Jesus has done. Not only is there a key difference between these two, it’s often the element that hyper-grace adherents conveniently overlook.

Our legal position is what Jesus accomplished for us on the cross, while our living condition is what Jesus requires of us in our response to Him. In our legal position, we stand before God by possessing His righteousness (2 Cor. 5:21). Our legal standing before God is so glorious that it will never be improved upon—not even with the perfection of a resurrected body—because we received Christ’s very own righteousness. Our legal position relates to receiving His righteousness instantly on the day that we are born again.

Our living condition, on the other hand, relates to growing in righteousness progressively as our mind is renewed, causing our behavior and emotions to be transformed by the Holy Spirit in us.

The gospel is the good news about receiving God’s righteousness and can be seen in three tenses:

  1. Justification: our legal position—past tense, focused on our spirit
  2. Sanctification: our living condition—present tense, focused on our soul
  3. Glorification: our eternal exaltation—future tense, focused on our body

One-third of our salvation is complete (the salvation of our spirit), but the other two parts are not yet complete in our experience (the salvation of our soul and body). All believers have received the fullness of grace in their spirit (legal position), and yet they can still live far below it in their daily experience (living condition).

Much misunderstanding about grace can be traced to misunderstanding the distinctions of these truths. Many confuse what Jesus did for us in our legal position with what He requires of us in our response to Him in our living condition.

Jesus’ finished work on the cross makes His grace fully available to us as a gift. However, our regular interaction with the Spirit causes us to experience the transforming power of this grace in our daily life. James wrote about this when he urged believers to walk in a greater measure of grace because God “gives grace to the humble” (James 4:6).

James wrote this to born-again believers, calling them to receive more grace. A believer already has the gift of righteousness and therefore can’t receive “more grace” in his or her legal position. However, each of us can receive “more grace” in our living condition—and this is what James was referring to. We can always experience more of God’s grace to transform and renew our mind and emotions (see Rom. 12:2).

Grace in the Eight Beatitudes

If we hope to experience more of this transforming grace on a daily basis, then we must follow the words of the greatest teacher on grace who ever walked the earth: Jesus. The Sermon on the Mount (Matt. 5-7) is His most comprehensive statement about a believer’s role in cooperating with God’s grace. In this teaching, Jesus defined loving God in context to the eight beatitudes (5:3-10), offering us a rich understanding of how to walk out biblical grace in our daily lives.

One aspect of this is Jesus’ exhortation to us to hunger for more of God’s righteousness (v. 6). Here, Jesus affirmed the need to press into God for a greater release of righteousness in our daily lives—our living condition. Keep in mind that He wasn’t calling us to receive more of the gift of righteousness, since we already fully possess this in our legal position. Our hunger for righteousness doesn’t cause us to deserve grace—nothing can do that—but hunger positions us to receive more of the outworking of righteousness in our character.

Some believers don’t hunger to grow in righteousness in their daily life. Rather, they seek to know how far they can go in sin and how little they need to talk with Jesus to keep their salvation intact.

Imagine a couple in their wedding ceremony who have just completed their vows. While walking down the aisle for the first time as “one,” the man whispers to his new bride, “How far can I go with other women before we get divorced? And how much do I have to talk to you each week?” Adding insult to injury, he then says, “By the way, we just signed a marriage license that legalized our marriage—so now I have legal rights to all that you possess.”

Of course, the new bride would be heartbroken to hear that her husband didn’t love her with all of his heart but was instead establishing their marriage on a faulty foundation—and focusing almost entirely on the bare-minimum “requirements” and legal ramifications involved.

Some teach about grace in a way that parallels the lack of wholeheartedness portrayed in this analogy. It’s a version of grace more concerned with what it takes to “meet the requirements” on paper than to engage in the authentic, loving relationship for which it was originally intended. Sadly, this error is bound to occur whenever people separate the grace message from the first commandment.

How to Receive God’s Grace

Grace was never intended to be abused, but as our current church crisis proves, it can be. God gives us the freedom to choose relationship and obedience to His Word—and thus benefit from the true liberty found in grace. Yet this is also why Paul urged the believers in Corinth “not to receive the grace of God in vain” (2 Cor. 6:1).

The gospel of grace is distorted in two main ways: first, by presenting God’s love as something we can earn; second, by refusing to call people to respond in wholeheartedness to God. The fruit of the biblical grace message is confidence in the gift of God’s love combined with a spirit of obedience. If either of these two elements is missing, then it isn’t the true message. Thus, receiving God’s grace in vain is to receive it in such a way that it doesn’t produce confidence in God’s love nor the resolve to respond wholeheartedly to Jesus’ leadership. Either distortion is disastrous for our spiritual life.

Like Jude in the first century, we must earnestly contend for the truth about grace. The very soul of the youth in our nation hangs in the balance.

The good news, however, is this: The Holy Spirit is highlighting this spiritual crisis and is committed to the recovery of the biblical grace message. We can be confident that He will release His power to establish the first commandment in first place in the church before Jesus returns for His fully prepared Bride (see Rev. 19:7). Let’s come alongside Him, rather than opposing Him, when it comes to receiving, understanding and walking in grace.

Mike Bickle is the director of the International House of Prayer Missions Base of Kansas City, Mo., and author of several books. For more information, visit mikebickle.org or ihopkc.org.

Watch as Mike Bickle explains how the American culture has colored the understanding of grace at grace.charismamag.com

Big, exciting announcement at Revival Church : A unique new worship movement

A new leader to spur on a groaning worship movement at Revival Church

First: Last night was HOT! We live in a day where people are tending to shut out sharp prophetic messages. Listen to a message that will shake you here: http://media.johnburton.net/7931865


JOHN BURTON TO LEAD NEW GROANING WORSHIP MOVEMENT

April Nabal: John Burton is tuned in to this new, emerging movement of groan-driven worship more than anyone I know. While musically unskilled, his passion for this is unmatched.

I will be stepping up as the primary worship leader at Revival Church as I introduce a unique, brand new movement.

I am aware that my musical skill is lacking, but that’s the beauty of this new movement—it requires no instruments, no singing ability, no professional training at all!

I am so excited about the opportunity to stand before all of you every Sunday night for 45 minutes as I make guttural sounds of every type!

Groans that can’t be uttered will take on a brand new meaning for you!

You will quickly forget the smooth, beautiful sounds that come from skilled musicians and vocalists. What a glorious day this is!

I will, without words or instruments, passionately groan out before you each week the old classics like:

  • We Exalt Thee
  • Dance in the River
  • Ain’t No Party Like a Holy Ghost Party
  • I’m Gonna Dance That Crazy Dance
  • And MORE!

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How will you participate in such a movement? You will groan along with me!

I do understand that many of you may not be comfortable with that quite yet, so we are introducing a brand new worship product!

Do you remember the “moo can?” When you turn it over, it moos.

We have taken that brilliant invention to a completely different level!

Can-O-Groan, when turned over, will emit a powerful, bellowing groan!

John’s own personal groan has been captured and included in each Can-O-Groan!

Imagine an entire congregation with Can-O-Groan—the atmosphere will be electric!

I can’t wait!

GREEK AND HEBREW LESSON:

Hebrew Word: ‏נָבָל‎

Transliteration: nābāl

Phonetic Pronunciation:naw-bawl'

Usage Notes:

English Words used in KJV:

fool 9

Tonight at Revival Church : Pics from theLab University Graduation

Powerful worship, intercession and a teaching on the resurrection that will cause you to come alive—tonight at Revival Church!

But first, theLab students have graduated! A new generation of carriers of fire is emerging!

Last night was simply amazing as theLab University students graduated! I’ll share some pics below.

THELAB UNIVERSITY ONLINE

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Have you checked out theLab University Online? Do so now! www.thelabuniversity.com/online

Our NEW twelve week online university launches on July 18, 2013 with an INTRODUCTORY TUITION PRICE of $100!

Now anybody in any part of the world can get equipped as an end-time intercessor, prophetic messenger and revivalist.

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TONIGHT AT REVIVAL CHURCH

As a house of prayer our primary mandate is to contend in intercession—and we will do that in the Prep Room at 5:15pm. Join us in the sanctuary as we pray for Detroit and the nations!

At 6pm the prayer rolls right into a powerful night of worship and teaching.

I’ll be starting a series titled Four Fires. It’s one of the original, and most important teachings I brought when I first started traveling to Detroit. And, yes, part one includes a powerful resurrection message!

Revival Church meets at CENTRAL CHURCH, 1529 E. 12 Mile Rd, Madison Heights, MI 48071.

PICS FROM THELAB UNIVERSITY GRADUATION

 

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Catherine Mullins: theLab University Colorado Springs/Manitou Springs

imageA SIX MONTH SCHOOL OF FIRE

theLab University is coming to the Colorado Springs region this summer!

Experience six months of fire, encounter and equipping in the spiritually strategic city of Manitou Springs, Colorado.

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THE COMING CHURCH

The theme: Equipping end-time prophetic messengers to prepare the way for revolution in the church.

There is a coming burning church that will reveal to us the shock and awe of the glory of God. The call to participate in this last days movement of revival is a weighty call indeed. Discover your key role in The Coming Church and how you can prepare to carry the life, love and fire of God into a desperately wicked culture.

WHAT TO EXPECT

thLab University is a powerful and unusual ministry experience that will result in freedom and equipping. Each monthly three-day event will include morning and afternoon workshops, personal prophetic ministry and training in prophetic warfare and intercession in the streets of Manitou Springs.

The evening public worship and training is designed for maximum impact  as we encounter God in a deep place of intimacy and embrace the urgent and sober call as forerunners.

THE COST
  • theLab University full six month session: $100
  • Individual weekends (all sessions in any given month): $30
MAY 16-18 SCHEDULE
  • Thursday 6pm: Prep Room (prophetic intercession)
  • Thursday 7pm: Worship with Catherine Mullins + Teaching (FREE) (The Coming Church)
  • Friday 10am: Workshop (positioning ourselves to receive revelation)
  • Friday 2pm: Prophetic Impartation & Activation (personal ministry & spiritual adventure in Manitou Springs)
  • Friday 6pm: Prep Room (prophetic intercession)
  • Friday 7pm: Worship with Catherine Mullins + Teaching (FREE) (Revelation Driven Prayer)
  • Saturday 10am: Workshop (the urgency of the hour)
  • Saturday 2pm: Prophetic Impartation & Activation (personal ministry & spiritual adventure in Manitou Springs)
  • Saturday 6pm: Prep Room (prophetic intercession)
  • Saturday 7pm: Worship + Teaching (FREE) (Carrying the Fire)

THELAB COLORADO 2013 SESSION

  1. May: Thu 5.16.13 – Sat 5.18.13
  2. June: Thu 6.13.13 – Sat 6.15.13
  3. July: Thu 7.18.13 – Sat 7.20.13
  4. August: Thu 8.15.13 – Sat 8.17.13
  5. September: Thu 9.19.13 – Sat 9.21.13
  6. October: Thu 10.17.13 – Sat 10.19.13

http://www.thelabdetroit.com/manitousprings

Word from Julie Meyer : A Great Greater Awakening

Word from Julie Meyer

God is stirring His people to pray. God is raising up houses of prayer, prayer movements, and ministries who realize the great need for prayer and for having foundations of intercession firmly established before ministry takes place.

People are bowing their knee in reverence to our Holy God, believing that He gives more when we simply ask. God set it up that way – that we would be co-laborers with Him, joining Jesus the Great Intercessor. We are simply to ask – knowing that God is listening and answering our simple prayers (Isaiah 64:4).

The revivalists of old were men and women given to prayer. Before a Word was preached, the Heavens were stormed with prayers and petitions asking God to come, to act, and to move. We are now entering a new era – for never before in history has God moved on the hearts of people worldwide with such an invitation to intercession.

Across the nations of the earth, men and women, young and old, are giving their lives as a fragrance before the Lord in day and night prayer. Houses of prayer, prayer movements, and praying churches are arising worldwide with the revelation that God moves when His people simply ask.

A Great Greater Awakening

I heard a fresh cry exploding out of Heaven – an invitation for the nations to become part of the prayer movement that is blowing across the face of the earth like an unstoppable wave leading to a Great Greater Awakening.

I was told in the dream to study and look back to the 1700s and the first Great Awakening – for this is our story. We are invited to say “yes” to prayer – we are invited to all become part of the story.

I saw that many intercessors have grown weary and have become dull; therefore help from Heaven was sent to strengthen the heart of the intercessors, the prayer movements, and the houses of prayer that a glorious people would arise in unending prayers.

We are in a Revelation 3:1-2 time frame, ”I know your works, that you have a name that you are alive, but you are dead. Be watchful, and strengthen the things which remain…”

God is inviting us to join His Son, the Great Intercessor, in prayer to birth His purposes on the earth. He is inviting us to be a part of the story line of the ages. We are to be vigilant, to keep careful watch over His promises and purposes through intercession, to set our hearts towards Him, and to turn resolutely in the direction of agreement with His Heart for these days.

I Had An Impacting Dream

I was in a deep sleep and the dream started with the President of our Bible College singing an old hymn called, “I love to Tell the Story.” His voice was like a mega phone awakening my heart to the old, old story. I had not heard this hymn in years since singing it as a young girl in the Methodist Church. He was wearing a blue suit and holding an old hymnal. His voice was loud. His voice was strong. He never stopped singing this old hymn throughout the entire dream.

As he was singing, these words and this melody awakened my heart all throughout the dream. It was as if the hymn was the backdrop to the entire dream.

Suddenly, I stepped into a scene where I saw seven ambulances all in a row with their lights flashing. They were lined up one in back of the other. There was great alarm in my spirit when my eyes beheld such a scene. (Photo courtesy: ABC News)

I noticed there were people on the sidewalk who were not that interested in the ambulances. Everyone was continuing to have their coffee and were talking – they were not looking at what was happening. People were just doing their thing and not bothered by the alarm that I felt in my body by the flashing lights. It was as if they did not even notice they were there. They were laughing and talking and having coffee, going about their day-to-day schedules.

Still the Song Was Arising

I love to tell the story. ‘Twill be my theme in glory. To tell the old, old story of Jesus and His love.

I went and looked in the first ambulance and heard the attendant say, “I cannot find a heartbeat” and I saw someone lying still on a gurney. I saw tiny, thin, and feeble legs. The attendant looked at me and said, “It’s the intercessors. We are trying to revive the intercessors.”

I looked in again and it was as if the eyes of my heart were opened and I could see on the inside, and their hearts were failing. For the promises of Revival were so long in coming, it was as if the promises became too long to wait for and they were giving up and their hearts were failing. So I ran to the next ambulance and the same thing was happening. I looked in and the attendant said, “I cannot find a heartbeat.”

As I peered into the ambulance I noticed that these attendants were not mere human beings; they were heavenly beings sent from the Throne of God. They were tall, they were large, they were glowing as if lit from the inside with fire. Could these be the messengers of fire we find in Psalm 104:4? It gave my heart great hope to know that God has sent His angelic help to restart the hearts of the weary, the tired, the hopeless, and the feeble. These were the intercessors who have fallen asleep, those who have stopped contending because it became too long to contend.

Suddenly, one of the attendants from the seventh ambulance at the end yelled, “I have a faint heartbeat, but it’s dull.” With those words, all the attendants leaned out of the back doors of the ambulances and they all shouted, “What did you do?”

The attendant in the last ambulance said, “Tell the old, old stories. For, as I began to tell the old, old stories, I found a faint heartbeat.” So the attendants of the other ambulances began to tell the old, old stories, and I began to listen to these stories.

Tell the Old Stories!

These stories went back to the 1700s. They began to talk about Count Zinzendorf and the Moravians, John Wesley, George Whitfield, and Charles Spurgeon, and many others.

Suddenly the atmosphere was filled with shouts of, “I found a heartbeat, but it is dull.” I ran to another ambulance looked in, and this time I saw a faint movement. Suddenly, this Heavenly attendant gave an order, like a command, saying:

“Tell the old, old stories because the old, old stories are YOUR storyline, they are YOUR history, back as far as Count Zinzendorf and the Moravians, John Wesley, George Whitfield, Charles Spurgeon

…For the baton was passed from generation to generation. The prayer movements of this day are the answer to the prayers of those in the great storyline of the ages. There is a timeline of Prayer Generals from generations past and their prayer was that the Generals of prayer in ‘these’ days would arise; the prayer movement of ‘these’ days is the answer to their cries.

“You are in the storyline of the old, old story for their prayers begat your prayer. Put yourself in the timeline of the old, old story because the old, old, story – when told – will ignite the heart again.

Though it will start as a dull beat, when EACH person will see themselves in the timeline of the old, old story, that dull heartbeat will begin to get stronger and stronger. For these are your ancestors – the prayer warriors of the ancient days – who lifted their cry for ‘this day and this hour’ that a people of prayer would arise in the earth to welcome back the King of kings.”

Renewal in itself will not awaken dull hearts. But if you see yourself in the old, old story – the more you listen and put yourself in the history of the great storyline of prayer and revival – you will see yourself as THE ANSWER.

You are the continuation of their prayers. For the intercessors God is raising up today – the prayer movements in the earth today – are the answer to the prayers lifted up generations and generations ago taking us into the greatest awakening – the Great Greater

Awakening.

These are Your ancestors. YOU become the story, the plan, the answer, the Revival for today – then you will never go back to dull hearts.

And the Attendant Spoke Again

“Tell the old, old stories. Remember the old, old stories and see yourself in the storyline of Count Zinzendorf and the Moravians, John Wesley, George Whitfield, and Charles Spurgeon, and many others who were great men and women of prayer – Charles Finney, Maria Woodworth-Etter, Smith Wigglesworth, Aimee Semple McPherson, Kathryn Kuhlman…”

You are IN their story. Their History is YOUR history, for you are the answer to their prayers: for a glorious and praying people, a shining and praying Bride, would arise in the earth who love prayer; and this cry of prayer will birth the Great Greater Awakening to welcome Him back.

I Could Still Hear the Song Being Sung:

I love to tell the story ‘Twill be my theme in glory To tell the old, old story Of Jesus and His love

It was almost as if I could hear prayers that were prayed centuries back – crying out for those who would take the baton to begin to cry out again until the coming of the Lord Jesus Christ.

You are a part of the story. We are a part of the story. It’s almost as it we are the answer to the cries of prayer throughout the ages. (Photo courtesy:freehymnal.com)

Cries that said, “Let a people who love prayer welcome Him back.” Let a praying people lift their voice for revival – let a billion souls come into the Kingdom.

This is our story. This is our history. This is our season to take up the baton and pray, and then, watch revival spring up. We are in their storyline and they are in ours.

Aimee Semple McPherson’s life was marked by unprecedented boldness that said, “Let’s not waste our time quarreling over methods and doctrines.”. She accomplished what no man had been able to do and build a temple that seated 5,000 people and filled it four times on Sundays and twice weekly. This temple became the envy of Hollywood theater owners. She also ministered at highly sought-after healing services. She reached the unreachable and opened doors for Christ through which no man had gone before through the media. It is interesting to note that in the same year Aimee was launching her radio station, Kathryn Kuhlman was just beginning to preach as a teenager, and Maria Woodworth-Etter had just breathed her last breath at 80 years of age.

This is our story. This is our history and the joy of the journey ahead through prayer; and we put ourselves in the great storyline of the ages to welcome the Great Greater Awakening and to welcome Jesus the Coming King.

I Love To Tell The Story

Text: Katherine Hankey, 1834–1911 Music: William G. Fischer, 1835–1912

I love to tell the story of unseen things above, Of Jesus and His glory, of Jesus and His love. I love to tell the story, because I know ’tis true; It satisfies my longings as nothing else can do.

I love to tell the story, ’twill be my theme in glory, To tell the old, old story of Jesus and His love.

I love to tell the story; more wonderful it seems Than all the golden fancies of all our golden dreams. I love to tell the story, it did so much for me; And that is just the reason I tell it now to thee.

I love to tell the story, ’twill be my theme in glory, To tell the old, old story of Jesus and His love.

I love to tell the story; ’tis pleasant to repeat What seems, each time I tell it, more wonderfully sweet. I love to tell the story, for some have never heard The message of salvation from God’s own holy Word.

I love to tell the story, ’twill be my theme in glory, To tell the old, old story of Jesus and His love.

I love to tell the story, for those who know it best Seem hungering and thirsting to hear it like the rest. And when, in scenes of glory, I sing the new, new song, ‘Twill be the old, old story that I have loved so long.

That was my dream..Julie Meyer  IHOP–KC

Email: click here Website: juliemeyer.com

An extremely special end-time event TONIGHT at Revival Church: IHOPKC trained prophetic messengers

I’m BURNING! Two key IHOPKC trained prophetic messengers will be releasing prophetic decrees and teaching on The Coming Church TONIGHT!

Julia Palermo & Chris Ferguson will be tag team prophesying, teaching and decreeing the word of the Lord with me TONIGHT at Revival Church!

I’m SO ROCKED right now…something is absolutely going to explode at Revival Church tonight! Join us in the sanctuary at 5:15pm for targeted and passionate intercession, and then at 6pm for a special guest worship team, prophetic decrees and teaching on The Coming Church!

OUR GUESTS SPEAKERS:

CHRIS FERGUSON: Director of Pastoral Care, Internships at International House of Prayer Kansas City • Chris & Yvette Ferguson, have been married for over 20 years and have  two children. They are currently on full time staff at the International House of Prayer in Kansas City. Prior to joining IHOP-KC in October of 2005, the Ferguson’s were Associate Pastors at TurningPoint Community Church in Seattle, Washington. Chris has served 20 “Intro to IHOP-KC” Internships as Sr. Core Leader and Director of Pastoral Care. Coaching, mentoring and raising up the next generation of leaders in each of IHOP’s four Internships.

JULIA PALERMO: Founder & Director of Sojourners International •Julia Palermo is a raging furnace of revival who is only growing more focused and intense in her ministry. Prepare yourself to be rocked by a burning prophetic messenger that operates at a uniquely high level of maturity, passion and excellence. Julia is a sign and a wonder who will encourage your church into its destiny. ~John Burton

Revival Church meets at CENTRAL CHURCH, 1529 E. 12 Mile Rd, Madison Heights, MI 48071. www.explorerevival.com


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I regularly receive requests for theLab to be made available online…and that time has come!

This will be an extremely unique training experience and end-time community.

More info is coming soon…but in the mean time, check it out at www.thelabuniversity.com!

COMING JULY 18, 2013!

theLab University Online

Our NEW twelve week online university launches on July 18, 2013.

INTRODUCTORY TUITION PRICE of $100!

Your enrollment will begin immediately upon payment. The twelve week school continually rotates so you can jump in at any time.

Your enrollment includes:

  • Twelve weeks of training on various subjects including the end-times, prophetic prayer, the coming church, the lifestyle of a forerunner, and the call for revival
  • Various books, notes and videos to accompany each week’s class
  • Monthly live classroom sessions
  • Personal prophetic ministry
  • Practical ministry assignments
  • Daily access to instructors and fellow students in forums and chat rooms
  • Life coaching and mentoring
  • Much more!

theLab University Online Classes:

  • The Coming Church – John Burton
  • Becoming Unoffendable – John Burton
  • The Forerunner Calling – Julia Palermo
  • The Forerunner Lifestyle – Julia Palermo
  • Prayer 101 – Fellowshipping with the Holy Spirit – Chris Ferguson
  • Prayer 101 – Revelation of Intercession – Chris Ferguson
  • Six Enemies of Fulfilled Destiny – John Burton
  • Revelation by Meditation  – Chris Ferguson
  • Intro to the Prophetic – Chris Ferguson
  • Intro to the End-Times 1: Urgency of the Hour – Julia Palermo
  • Intro to the End-Times 2: Overview of the Book of Revelation – Julia Palermo
  • Carriers of Fire – John Burton