Posts Tagged ‘staff’
New Revival Network & New audio teaching: Almost Homosexual
Listen to a very interesting and important teaching about a church in crisis: Almost Homosexual
First, I thought I’d give you a sneak peek into a new ministry venture: Revival Tribe.
My heart is provoked to see 50+ churches launched in the Detroit region, and many others around the world. I am currently praying about what this looks like. Pray with me as God reveals his heart for revival style churches launching all around!
Visit the site here: www.revivaltribe.com
You can listen to the audio Almost Homosexual: Church in Crisis here: media.johnburton.net/2661671
You can follow along with my notes as you listen if you’d prefer. I taught this last night to my staff.
theLab Staff 072612 Almost Homosexual
I. Come Full
a. One of the traps of being involved with a ministry based on prayer is that we can unwittingly use the ministry for our own personal edification.
i. We can minimize our own life of prayer in the hopes that the activity at church will make up for it.
ii. It won’t.
1. We must become well accustomed to praying fervently, alone.
2. Romans 12:11-12 (ESV) 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer.
a. Fervent: hot, boiling
3. Romans 15:30 (ESV) 30 I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,
a. Fervent, urgent
4. James 5:16 (KJV) 16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
a. Fervent: To be active, to be mighty in, to work
iii. E.M. Bounds: Our Lord warns us against feeble praying. "Men ought always to pray," He declares, "and not to faint."
iv. E.M. Bounds: The atmosphere about us is too heavily charged with resisting forces for limp or languid prayers to make headway. It takes heat, and fervency and meteoric fire, to push through, to the upper heavens, where God dwells with His saints, in light.
v. E.M. Bounds: While fervency is not prayer, yet it derives from an earnest soul, and is precious in the sight of God. Fervency in prayer is the precursor of what God will do by way of answer. God stands pledged to give us the desire of our hearts in proportion to the fervency of spirit we exhibit, when seeking His face in prayer.
b. When we lose this intimate and active encounter with God, we unwittingly embrace spirits that are out for our destruction.
II. Almost Homosexual
Almost homosexual: A crisis in the church
As I begin this urgent and troubling prophetic message, I must do my best to make several points extremely clear.
- God is passionately jealous and zealous for his beautiful bride, the church. His emotions are extreme and deep as he yearns for love fueled intimacy with those he laid down his life for. His affection cannot be described by even the most romantic or poetic language.
- When I mention the church in this message, I am referring to the global body of Christ. The global bride of Christ. I’m fully aware and thankful that there are many local expressions of the church that are radically surrendered and given to the lover of their souls—Jesus Christ.
- The primary points I will expound on have little to do with sexuality, or sexual sin. You will have to intentionally keep this in mind so as to ensure you understand the issues when I deal with the spirits behind homosexuality and how these spirits are being embraced in the church (again, the global church; or, the church in general).
Jer 17:9 "The heart is deceitful above all things, And desperately wicked; Who can know it? 10 I, the Lord, search the heart, I test the mind Even to give every man according to his ways, According to the fruit of his doings.
This is a powerful verse, and the more time we spend on our face in the presence of God, the more we realize how true it is.
Before we can go any further, we have to all agree on the above point that is found in Jeremiah 17: Our hearts are both deceitful and wicked. What does this mean? Very simply, it’s possible and common for impure motives to be rooted deeply in us even though we may be devoted followers of Christ.
The more time I spend in prayer the easier it is for the Lord to dig deep and bring to the surface issues that wouldn’t normally be evident. My heart has harbored pride at times though at the surface I felt meek. Other times I’ve verbally forgiven people, but then the Holy Spirit revealed to me a deeper reality—that I hadn’t truly done so.
This is why we must not only be OK with messages like this one, but we have to eagerly invite God to shine his burning light into every part of our lives.
Is 6:5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”
When God is in our midst, a revelation of our own sin and issues are made known. A key problem today is that God’s manifest presence isn’t with us as He should be! Jesus is the Spirit of Prophecy. He is the Revelation. He is the Word. Where God is, revelation is. You can’t separate the two.
As God, in his burning love for us, reveals our hearts to us, we will find ourselves falling to our knees.
God is calling the church to massive repentance.
God has suddenly revisited me with a prophetic word that shocked me and those I shared it with a few years ago—and he’s added to the revelation.
Trust me, I’ve waited several days before deciding to write this (I usually write prophetic words the moment I receive them). I’ve considered the trouble it may bring. I’ve also considered God’s thoughts about the matter and I’ve chosen to trust his wisdom that this will free many more people than it will disturb. God’s word and his wisdom must return to the pulpits again.
"If Jesus had preached the same message that ministers preach today, He would never have been crucified." — Leonard Ravenhill
Deuteronomy 4:23-24 (ESV) 23 Take care, lest you forget the covenant of the LORD your God, which he made with you, and make a carved image, the form of anything that the LORD your God has forbidden you. 24 For the LORD your God is a consuming fire, a jealous God.
God is jealous of his church—and the spirits that have not only invaded the church, but that have been embraced by the church, have made him jealous indeed.
As I was on the airplane flying into Colorado a few years ago, the Lord surprised me with a strong and striking word for the church. I was shaking.
The church is almost homosexual.
This is a word that I’m confident is tearing at the heart of God… he’s watching his bride become bewitched.
Question—Is it possible that we in the church are close to embracing the same spirits that fuel the homosexual agenda?
As I was watching the mountains of Colorado draw closer during the final approach to the airport that day, the Lord revealed three drivers of the homosexual agenda:
Understand—the driver of the homosexual agenda is not same-sex attraction, but rather there are strong deceiving spirits of pride, self-promotion and identity, and lust.
I was on a train where two homosexual girls were very visibly hanging on each other, making it very clear that they were together. Their actions were not a result of raging hormones, but rather, they were making a bold declaration, a prideful pronouncement of their chosen identity as lesbians.
They wanted to force affirmation, be noticed and demand acceptance and equality.
"All of the acceptable sins in church are keeping us sick."-Steve Gray
"Be careful about what you think is innocent. It may come back and choke you."- Steve Gray
The church has been bewitched by the same spirits that give fuel to the homosexual agenda—and this is a primary reason we have not had success in winning homosexuals to Jesus. We can’t cast out the same demonic spirits we embrace.
We’ve all heard of gay pride. Pride is a hallmark of the homosexual movement, and, all too often, it’s a driver of the church as well.
I hear continually that it’s rare to find a church where the tangible, manifest presence of God can be experienced. I believe, sadly, there are more Ichabod churches than we realize. An Ichabod church is simply a church that is devoid of God’s glory. The ark of God’s presence has been captured. It doesn’t mean God hates that church. Quite the opposite—He is grieved that he must be removed from his lover, his bride.
1 Samuel 4:21-22 (ESV) 21 And she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. 22 And she said, “The glory has departed from Israel, for the ark of God has been captured.”
1 Peter 5:5 (ESV) 5…Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”
You may not have thought about it this way, but God, though he loves so deeply, actually opposes, or resists, those who are proud. God’s glory departs.
We live in a culture where we fight for success, we jockey for position and we can’t imagine being hidden or failing. Compromise has consumed the church as it seeks success, a larger building, more people, more influence, more money and other demands. Pride has resulted in worship of images made of gold where humility demands the gold is given as worship to God. Pride has resulted in worshiping a packed house where humility calls for laying down our lives for even one.
We wonder why the church isn’t having more success in the culture.
I believe a key reason is that we are attempting to attack worldly pride with religious pride. We are actually retaining the services of the very same demons that we are attempting to battle! A spirit of pride! God resists the proud! Is it possible that we are attempting to change culture from a position of religious pride all while God is not standing with us?
When humility reigns, the church will have the grace that God promises in 1 Peter 5.
This point is the most burning issue in my spirit right now.
I am fully given to seeing people step into their destinies, discover their true identity in Christ and finding freedom from lies and emotional scars that the enemy has given them. It’s a significant focus of my own ministry.
However, we have a growing problem.
- Focus is on self more often that it is on God.
- Focus is on living more than it is on dying daily.
1 Corinthians 4:10-13 (ESV) 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.
Please understand, I believe we are seated in Heavenly places with Christ Jesus. We are kings and priests. We have great authority. We have overcome. We are the head and not the tail, above and not beneath.
But, our identities, when rightfully understood, don’t lead us to focusing mostly on personal benefit. When we embrace the cross of Christ, which is where our identities originate, we are now focused on going low, humbling ourselves, serving with passion and identifying with the scum of the world—so that they might have life and have it more abundantly.
A focus on our own benefits, our own healings, our own identities as it relates to personal gain has actually resulted in us aligning with a key spirit that drives the homosexual movement.
Just as with homosexuals, God loves them and us too deeply to affirm a false identity—no matter how desirable and convincing that identity may be! God’s wisdom is much higher than ours, and it takes humility to admit that.
This is a huge, huge point!
When we fight for a false identity that feels so overwhelmingly a part of us, and when our focus is on acceptance, affirmation and human rights, we give up the call to die to our own desires. Suddenly securing our own identity is more important than serving the masses.
The goal is not to be affirmed, accepted, liked or honored. We aren’t to look for equality. We don’t compare ourselves with others. We can’t make demands when life is unfair. The church is to die so that others may life. Our identity is to be fully and entirely in Christ.
An improper attention given to the pursuit of identity (acceptance, affirmation, etc.) causes us to forsake the call to focus on our mission for the sake of devotion to narcissism. This is where the temptation to disobey God and submit to the demands of man can happen.
"For where you have envy and selfish ambition, there you find disorder and every evil practice." James 3:16
Lust is oozing through the church today. Yes, it’s true that sexual lust is rampant as pornography has been viewed by as many as 50% of Christian men recently.
However, lust is not limited to the sexual variety.
Simply ask the question, “What causes you to get excited, to come alive?”
Many honest Christians would admit that everything from money to fame to popularity to sex could be the answers.
James 1:14-15 (ESV) 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
Lust results in death. It really is that simple. The life is sucked right out of people. Suicide is on the rise. Eternal death is another threat as well.
This is a tragic reality in the church today—we’ve lost our first love! False intimacy in the form of lust has take the place of a deep, satisfying, truly intimate and never ending encounter with Jesus! He yearns for us while his beautiful bride is yearning for other lovers!
The church has lost its desire for intimacy with Jesus. Many Christians don’t even know what it is to be overwhelmed by his deep, burning love. Jesus is more of a principle or a foreign character in a book than he is a real, tangible, literal person you can feel.
This lack of revelation and encounter in a very intimate, life giving way with Jesus has resulted in one more comparison with the homosexual movement:
The bride is becoming intimate with the bride.
What does that mean?
We have become more interested in reproducing after our own kind than in receiving a fresh impartation directly from God himself. How does this play out? Several ways:
- We become enthralled with a certain stream in the body (Word of Faith, house of prayer, etc.) and want to have a relationship with that stream hoping that it produces life.
- We turn to other people in the church instead of to God through prayer and study of the Word in the hopes that the union can result in the outcome we are looking for.
- We are move connected socially to people than we are spiritually to God.
- We believe our church growth comes through people, so we comprise the mission, cancel prayer, water down the message and get intimate with the body!
An intimate union with God will result in a fresh stream birthing through your ministry!
A deep encounter with Jesus will bring the results that a million human counselors never could!
“You can have all of your doctrines right—yet still not have the presence of God.”Leonard Ravenhill
Intimacy. Repentance. Falling in love with Jesus. Humility.
"A sinning man stops praying, a praying man stops sinning" — Leonard Ravenhill
Yes, fervent, zealous prayer must return to our churches again!
2 Chronicles 7:14-16 (NKJV) 14 if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. 15 Now My eyes will be open and My ears attentive to prayer made in this place. 16 For now I have chosen and sanctified this house, that My name may be there forever; and My eyes and My heart will be there perpetually.
We cannot anymore develop systems that enhance our own identities, stroke our pride or fuel our lust for power, recognition or anything else.
It’s time again to declare the cross, holiness, humility and passion from our pulpits and on our faces!
The core call is for a movement of humility and holiness.
It’s a call to become broken and undone, desperate and deeply intimate with Jesus.
It’s a call to a fasted lifestyle, to full surrender and complete saturation in the advance of the Kingdom.
It’s a call to the deeply humble, yet powerfully bold life of John the Baptist.
Are we ready to let the Lover of our souls invade the deepest parts of our inner man? He is wooing his glorious bride back to him…will we respond?
Song of Songs 1:4 (ESV) 4 Draw me after you; let us run. The king has brought me into his chambers.
Church Leadership: Doctrine and theological differences: How to stay unified and true to the vision of the church
Church Leadership: Can we stay unified when there are core doctrinal differences in the church?
I originally shared this with my Revival Church senior staff. I’ve communicated what I’m about to share with my various ministries throughout the years, and it’s been incredibly helpful to keep us on track toward revival.
I then realized that this would benefit not only my senior staff, but the greater body of Believers. This will help senior leaders and also those in the body who might may struggle with differing doctrines and focuses.
For example, IHOP and Bethel have some foundational theological differences, mostly surrounding eschatology, yet they remain great and close friends in the mission of Kingdom advance. We should all have the same heart and spirit within us.
Bill Johnson mentioned a key difference between prior church generations and what God’s doing now. We used to gather around doctrines. Movements launched around people adhering to same Christian theologies. Now, movements are launching as people gather around fathers and apostolic leaders who have a bold Kingdom vision and a mission. That is right on. Brilliant.
Here’s what I sent to my second tier of leaders at Revival Church last week:
I shared this with the senior leadership team recently and wanted to also get it in front of the rest of our amazing team! This will help you navigate through challenges with differences of vision and doctrine that arise as you meet and lead people in the church.
I've always shared this at various times in my ministries, but this is the first time I've done so at Revival Church:
- As our church grows, we will see MANY differing doctrines in our camp. I've been around this mountain more times that I can count.
- I've had Calvinists demand I study with them and change the official position of the church in favor of their doctrine.
- I've had strong grace doctrine folks want us to change our position.
- I had a guy hand me a huge manuscript he wrote that details why apostolic ministry is no longer for today and didn't approve of my focus on it in the church.
- I've had anti-spiritual warfare people share their positions. Anti-manifestation people shared theirs. Others don't believe Christians can be demonized. Others are pre-trib, others post-trib, others KJV only, etc.
- Others have shared their critiques regarding our vision, ministry emphasis, over-emphasis on one thing, under-emphasis on another, and on and on and on.
The emails I've received over the last 21 years could fill a book!
In every one of the above situations I listened openly and honored them in their personal pursuits, but I did not allow them to distract my primary focus. I did not allow them to compromise the mission we were on. They may not have realized it, but I had already processed through the positions they hold to and had made my doctrinal and ministry decision long ago.
I love this principle:
Someone once said, “I don't have to attend every argument I'm invited to.”
We as leaders have to use great caution and wisdom in the way we handle such matters. Confusion, distraction, division and disunity can creep in overnight if we aren't careful.
“In Essentials, unity. In non-essentials, liberty. In all things, love.”
This is a key principle for us. The essentials, or the absolutes of scripture, are the classic, foundational Christian doctrines that cannot be violated. If one were to not adhere to an essential, an absolute, then that person would not be a Christian. For example, it’s mandatory for salvation that we agree that Jesus is God. However it’s not mandatory for salvation that we agree in the pre-tribulation rapture of the church. One is an absolute, or an essential, and one is not.
With that in mind, here are the protocols that we must adhere to at Revival Church and theLab. This has been our standard everywhere we've been in ministry and it will help us here as well:
- Have clarity on what the doctrinal positions of Revival Church are and always commit to unity regarding them.
- While it's expected that leaders will hold to differing positions at times (non-absolutes), those positions must not be communicated to others in the church. A good way to handle this situation is: If someone asks you what your opinion on the end times is, for example, you could respond, “The church's position on this is Apostolic Premillennialism and I support them fully.” Now, I also value your personal processing through such situations. It's healthy to do so. If you want to discuss your position with me one-on-one, I'd love to do that at any time.
- Don't ever teach on a topic that is contrary to the position of the church.
- Always have the heart of a protector over senior leadership and the doctrines and vision of the church by voicing support and unity even if your personal doctrines/vision differ.
- If you want to discuss differing viewpoints, always approach me first, and then leave it to me to invite other leaders/people into the discussion if I feel led.
You'll notice that I rarely request feedback among leaders on doctrinal opinions, especially in a group or public setting. That's intentional for the sake of unity. I already know that we'll differ doctrinally. I often tell people, “The debate between Calvinism and Arminanism (for example) is not a new one. I don't have time to recreate that wheel of debate. Research the debated positions online yourself. I adhere to the Arminian position.” I don't let that distraction derail me.
Titus 3:9- But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.
Let's commit to this so we don't have splinter movements within the body.
It’s better to be unified yet disagreed on non-absolutes of scripture than it is to be divided in our search of affirmation of our biblical positions.
John 17:20-21 (ESV) 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.
Philippians 2:1-3 (ESV) 1 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.
Ephesians 2:19 (ESV) 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
UNITY OF VISION
While we can all hold to differing non-absolutes of scripture, this doesn’t mean that we won’t be running in a specific direction on a specific track here at Revival Church. We honor those who have differing positions, but we also honor the clear vision and mandate that God has given us as a body. That vision and mandate does include a specific doctrinal focus and position.
For example, we are a church that openly encourages the practice of praying in tongues. We love and honor those who don’t pray in tongues, yet we aren’t going to eliminate our focus on the gifts for their sake. We know we will run with a certain tribe of people, and that’s OK. That vision is worth protecting.
Please always approach me with any teaching topics that you'd like to present in the church before you teach them. With new people coming in it can be easy for new leaders to presume I'm in agreement with something when I actually am not. A simple bulleted outline is all I need, and I trust you have clarity on the vision of the church and won’t teach in opposition to that.
There's no single stream that I'm 100% in agreement with (that would be weird!)… some of IHOP I agree with, some I don't. Some of Bethel I agree with, some I don't. Some of the Word of Faith I agree with, some I don't. Some Baptist doctrine I agree with, some I don't. And on and on!
Here's a great article on how to differentiate between absolutes and non-absolutes of scripture. I gleaned it from Ted Haggard in his book Primary Purpose:
When discussing ministry doctrines, styles and focuses, it’s important that we identify exactly where the particular topic rests within the whole spectrum. Let me explain. I believe there are several different levels in which we can examine structure or style of ministry. Most church bickering and splits would be eliminated if we understood this. Unity would thrive and the Great Commission would be more quickly achievable. Watch the progression from Absolutes of scripture to Interpretations and beyond:
- ‘Absolutes’– Every Christian church must agree on the absolutes. If a church doesn’t accept an absolute, it would certainly not be considered Christian. Absolutes include the fact that Jesus is God, he rose from the dead, salvation only comes through him, there is one true God, Jesus is coming again, sin separates us from eternal life, etc. We can never sacrifice an absolute. We must never waiver from our position here. Churches that accept the absolutes can get together for prayer, fellowship, etc. In Colorado Springs we had the nations largest National Day of Prayer event. Thousands got together to pray for our city in a downtown park. We all agreed on the absolutes.Example of a violation of an absolute: An Arlington, Virginia, minister said, “We have closed our minds to such trivial considerations as the question of the resurrection of Christ. If you fundamentalists wish to believe that nonsense, we have no objections, but we have more important things to preach than the presence or absence of an empty tomb 20 centuries old.”
- ‘Interpretations’– Next on the list, resting on the foundation of absolutes, are interpretations. These are scriptures, that we form opinions or sometimes even doctrines on. They are always taken within the context of the passage. They are fairly focused ideas, but since they are interpretations, there can sometimes be disagreement. The problem is when we allow this disagreement divide the church. Examples of interpretations can be- everybody is meant to speak in tongues, pre-trib rapture, etc. Since these aren’t absolutes, it’s ok to disagree. It’s tragic when people deem certain movements and people as ‘false’ because they disagree with them over interpretation.
- ‘Deductions’– Deductions are broader and more general than interpretations. You can arrive at a deduction when you read a larger portion of several passages of scripture. Doctrines should never be made on deduction alone, but there is much liberty to allow your ministry to include deductions as long as they agree with and enhance the absolutes. As with interpretations, it’s certainly negative to identify deductions as un-biblical when they in fact don’t contradict an absolute.
- ‘Subjective Opinions’– Broader still, subjective opinions are arrived at by individuals that experience certain insight when searching the scriptures coupled with living out what they find. Of course, subjective opinions must always agree with absolutes and must not contradict scripture or they must be thrown out. Subjective opinions my include teaching that hymns are more effective than contemporary worship or that we should dress like the culture that we are trying to minister and relate to them on their level. This is where ministry style can have a lot of freedom to experiment by trial and error. Discovering what works best in your situation at this level should never be accepted as absolute truth, or even as a deduction.
- ‘Personal Preferences’– Personal preferences may have less to do with controversial scriptural matters and more to do with personality, likes and dislikes. For example, a minister may prefer to have a robed choir every Sunday while another may prefer a single barefoot guitar playing worship leader straight out of the 70’s. Another example would be to take tithes and offerings by passing a plate rather than having the congregation bring the tithe to the front of the sanctuary and lay it on the altar. The Bible is usually silent on such preferences.
- ‘Feelings’– Feelings would include simply what we like and don’t like. Can you believe there have been church splits on this level??! What color the carpet, or whether to use hymnals or a video projector has more to do with atmosphere than with anything else.
- ‘Cultural Norms’– This simply has to do with the style and system of a particular culture. For example, you may find loud ‘Amen’s!’ in an Afro-American church while it may be more subdued in another style of church. You will also find a lot of cultural difference between different denominations and different socio-economic classes. If every church were a hooting and hollering roller coaster ride, then there would be a large segment of society that would not be reached, and vice versa.
Sometimes scripture doesn’t demand something be done a certain way. If we all focus on the absolutes and resist creating divisions based on lower levels, we will certainly have a powerful army ready and equipped to accomplish the Great Commission. Someone once said, “I don't have to attend every argument I'm invited to.”
Understand, I am all for discussion. Iron sharpens iron. But sometimes, the scripture remains silent or vague. As long as we do everything we can to create healthy churches, we have a lot of freedom to work it many different ways.
theLab Staff : Cool confirmation : You are invited to apply
We are developing our launch team, and YOU are invited!
In this message:
- Amazing confirmation
- The Vision
- The Requirements
- The Plan
At noon prayer yesterday we prayed for two specific things:
- That there would be a rapid response to the call
- That people would respond from other nations
When I got home from prayer, Amy handed me a letter (snail mail!) from The Netherlands. He wrote, in broken English,
“I have heard about the teachings of Rev. John Burton… I desire to receive more information… I desire to come in contact with them who walks in the way that Rev. John Burton have teach. I don’t have email possibility. Thank you very much in advance.”
Amazing! No internet, no email yet God use him to send a confirmation from the other side of the world!
Then, later that day, I received a message from someone in Australia asking how they can participate.
That’s rapid, and that’s international!
The Revival Church staff is leading the charge in the development of theLab staff, and others have already come on board with us. It’s still very much in development, but here’s some of what’s being prayed and thought through:
The vision is really what it has been since we’ve arrived in Detroit. To gather together burning revivalists, intercessors and prophetic messengers who will carry the fire of the Holy Spirit to Detroit and the cities of the Earth.
We are very aggressively calling together 1000 intercessors to gather every Friday night in prayer, and theLab staff will be leading them.
Additionally, theLab will be developing a monthly large scale event where we’ll bring in anointed men and women of God to infuse life into this region.
In order to join theLab staff, there is a mandatory level of participation (you basically have to be extremely available and ensure theLab is your primary ministry focus several times a week).
- Arrive by 9:45pm every Friday night for theLab prayer event and be ready to impart into the church leaders and others through prayer and the transfer of our key values of intercession, prophecy, intimacy and deliverance.
- Attend every noon prayer meeting. The only excusable absence is for those who have to work during the noon hour. Those that have a job MUST still attend at least one noon prayer event. The noon prayer meetings are critical as we debrief, listen to God for further strategy and pray together.
- Attend Revival Church’s evening service (when we move to Sunday mornings, people who are on theLab staff who attend other churches will attend their own morning church service, but they will be required to attend the Revival Church evening service(s)). This service is the primary briefing for the week and it’s a time of deep prayer, corporate worship and impartation.
- Attend weekly training sessions. This has yet to be developed, but we plan on developing a ‘school of the Holy Spirit’ where we will train people in the core values of theLab so they can, in turn, impart them into others.
- Travel locally together when I’m ministering in another church or when theLab is serving in a particular function. The team will join with me as instruments of fire as we infuse churches and conferences. An example is the upcoming Fire in February conference where theLab has been asked to provide the intercession coverage for each of the event’s services. (be sure to register at www.awakeningnet.us)
- Traveling with me outside of the region (more than 2 hours away) will be optional, but is still encouraged.
- Participating in other ministries is allowed, but theLab must be your primary commitment. If there is a conflict between ministry schedules, it’s required that you fulfill your commitment to theLab.
- You will have the opportunity to serve in a variety of ministry functions at theLab. Administrators, teachers, singers, worshipers and others will be needed to run the ministry.
Keep in mind as you evaluate whether you can participate or not—these are minimum requirements, and are not optional.
- We’re in the development stage right now, and we need as many people to jump on board during the pre-launch as possible. You will help pioneer and form this new ministry of revival!
- We are considering 4 or 6 month semesters/trimesters.
- The pre-launch starts immediately. Simply show up at the next prayer meeting and/or send me an email at [email protected].
- We’ll be training in the prophetic, intimacy, intercession, reformation in the church and other key focuses.
- theLab staff will be giving leadership to the 1000 intercessors who will be giving leadership to the entire region.
- This is open to anybody who is a deeply committed Christian, and who will be honorable in their commitment to the team and the mission at theLab.
- For those moving from other states or nations, you will be fully responsible to secure housing, transportation and the necessary finances to live in Detroit.
- **SPECIAL: those who join us in pre-launch any time in February will be exempt from any tuition that we may implement at launch time—for life! (this does not include costs for conferences, materials, etc.)
Contact me at [email protected] for more info or to apply!