Posts by John Burton
Seven sure-fire ways to end boring, predictable church services
Powerful strategies to eliminate templated, programmed church services
An Azusa Street report:
…disgraceful intermingling of the races…they cry and make howling noises all day and into the night. They run, jump, shake all over, shout to the top of their voice, spin around in circles, fall out on the sawdust blanketed floor jerking, kicking and rolling all over it. Some of them pass out and do not move for hours as though they were dead. These people appear to be mad, mentally deranged or under a spell. They claim to be filled with the spirit. They have a one eyed, illiterate, Negro as their preacher who stays on his knees much of the time with his head hidden between the wooden milk crates. He doesn't talk very much but at times he can be heard shouting, “Repent,” and he's supposed to be running the thing… They repeatedly sing the same song, “The Comforter Has Come.”
It’s becoming less common for Christians to jump out of bed on Sunday mornings, excited about heading to church. Of course, many do still love their church experience. The worship environment is powerful, the vision is alive and the part they play causes them to feel the fire of the Holy Spirit coursing through them. However, sadly, if we were honest, we’d have to admit that many church services are much less powerful, less anointed and less impacting than we’d like. In fact, a church that looks anything like what was described in the above Azusa Street report can hardly be found.
There is a way to fix that. The end result is an atmosphere that’s placed in the Holy Spirit’s control. I’ll tell you this, it’s impossible to be bored when God moves. Impossible. It can’t happen. It’s possible to be provoked, irritated, offended or troubled, but not bored or disconnected. What this means is that, in many churches, God isn’t moving in real power. It may be hard to admit that, but we must if we want to prepare for revival and an outpouring that will make us say, “I can never do church the way I used to again.”
An Azusa Street report:
All who are in touch with God realize as soon as they enter the meetings that the Holy Ghost is the leader.
SEVEN SURE-FIRE STRATEGIES TO END BORING, PREDICTIABLE CHURCH SERVICES
1. Lead in lengthy sessions of corporate praying and singing in tongues.
True Christian leaders will confidently, passionately and continually lead people in fervent and supernatural prayer. Lack of a powerful prayer emphasis on Sunday mornings is an indicator of a lack of a powerful prayer discipline throughout the week. When we are burning in intercession throughout the week, there is an explosion that simply must come on Sunday mornings and any other time the saints meet together.
Nurturing an atmosphere where everybody is praying in tongues and singing in the Spirit simply cannot disappoint. How easy would it be, in the midst of worship, to spend fifteen or twenty minutes pacing around the room, laying out at the altar or finding a place to pray in tongues with a zealous spirit? I recommend integrating this into every church service, understanding that the wind of the Holy Spirit may blow the program for the rest of the day well of course.
In fact, it would be valuable to bring the worship team down off the platform on occasion during this part of the service so they can be free to let the groans and cries of their heart out. Often, worship team members find a comfort spot behind their instrument or microphone. You’d be sadly surprised at how many people who have been entrusted to lead us into the Holy of Holies don’t operate from a burning, overwhelming spirit of prayer.
6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. Acts 19:6 (ESV)
An Azusa Street report:
Singing was sporadic and in a cappella or occasionally there would be singing in tongues. There were periods of extended silence. Attenders were occasionally slain in the Spirit.
2. Embrace a vibrant prophetic culture. Invite people to submit prophetic words during the service.
In order to stay right on track with the order of service and to ensure the focus of the day isn’t threatened, definitely do not promote a prophetic culture! Unfortunately, too many pastors have embraced that advice by eliminating or rejecting prophetic ministry on Sundays.
I’ve always believed one of the best ways to promote an absolutely electric church service is by allowing God to speak. When people are trained in the prophetic and are also given an outlet to reveal what God is desiring to communicate through them, the supernatural energy in the room spikes. I often wonder how many sermons have been delivered and how many church services have been conducted in such a way that God’s plan for the day was entirely missed.
As we effectively equip people in prophetic ministry, and facilitate an environment that affirms and promotes prophetic expression, God will blow through the saints and the atmosphere will shake under the weight of God’s Rhema word.
1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 1 Corinthians 14:1 (ESV)
An Azusa Street report:
…devotees of the weird doctrine practice the most fanatical rites, preach the wildest theories and work themselves into a state of mad excitement in their peculiar zeal. Colored people and a sprinkling of whites compose the congregation, and night is made hideous in the neighborhood by the howlings of the worshippers, who spend hours swaying forth and back in a nerve racking attitude of prayer and supplication.
3. Have open mic intercession. Invite people to pray 10-15 second prayers, to make decrees and to stir the atmosphere.
Praying in tongues corporately will naturally lead to some incredibly potent revelation stirring within the people. I believe it’s extremely valuable to invite people, in that Holy Spirit infused moment, to release that in the form of short prayers and decrees.
Simply open the microphone and watch the line grow as hungry, passionate saints of God prepare to lead the people in intercession, one after the other. Imagine twenty or thirty people or more shocking the atmosphere with Holy Spirit driven decrees! Not only is it powerful corporately, but it also empowers people individually to take ownership of what God is doing within. As they all respond to the impact of the Holy Spirit, they become stronger and the service will definitely be marked with fire.
15 The eyes of the LORD are toward the righteous and his ears toward their cry. Psalm 34:15 (ESV)
An Azusa Street report:
There was spontaneous preaching and altar calls for salvation, sanctification and baptism of the Holy Spirit.
4. Invite people to make biblical declarations.
At another point during the service, open the microphone again. Invite people to release biblical declarations. The Word of God is alive, and when that sharp sword pierces the atmosphere as people read it and then call everyone to come into agreement with it, it will result in supernatural shockwaves.
5 Your decrees are very trustworthy; holiness befits your house, O LORD, forevermore. Psalm 93:5 (ESV)
An Azusa Street report:
…in most services preaching consisted of Seymour opening a Bible and worshippers coming forward to preach or testify as they were led by the Holy Spirit.
5. Promote prophetic art, flagging, dance and other expressions during the service.
It’s disappointing that prophetic expression such as art, dance and flagging are almost extinct in the church today. I suggest we allow the dancers to dance! There’s serious prophetic power when anointed people flag, paint, dance and contend in the Spirit.
Put up the easels and allow the artists to draw or paint. Provide whiteboards for people to write down prophetic words anytime during the service. Celebrate the dance and encourage the flaggers. God has given them important gifts and it’s a mistake to shut them out.
I know many pastors would argue that they can be undisciplined. They might steal attention as they exhibit their gifting during the service. My question would be, what have you done to guide and equip them? Have you invested in them by training in protocols and equipping in prophetic ministry? If not, you can’t blame them if they don’t know exactly how to respond when their God-given desire to function in ministry is stirring within.
20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. Exodus 15:20 (ESV)
6. Have prayer for deliverance, healing and freedom.
When’s the last time you saw someone vomit at the altar? Yeah, I know, that’s a funny question. I personally don’t prefer to clean up the mess! (I love that some pro-deliverance churches have “bucket brigades!”) The point is valid, however. When is the last time deliverance has happened on a Sunday morning?
The weight of God’s glory should be so intense that demons easily manifest and deliverance commences right there at the altar. I’ve had demons react in some intense ways in services I’ve been in. It’s actually a thrilling adventure, not something to be shut down for the sake of keeping nice, quiet and sanitized order. When we know who we are and the authority we walk in, deliverance is something we should all get excited about.
As we contend for deliverance, healing and freedom on Sunday mornings, the order of service will often have to be violated. I’d personally rather see people free than hear the prepared sermon or get out of the service on time.
17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; Mark 16:17 (ESV)
An Azusa Street report:
Among first-hand accounts were reports of the blind having their sight restored, diseases cured instantly.
7. Expect manifestations of the Holy Spirit and don't shut them down when comfort levels are threatened.
How is it we can worship God, preach about God and gather together because of God but shut God out when he starts to interact in a supernatural way? Manifestations of the Holy Spirit should be expected. If God’s not moving, something is wrong!
I remember a meeting many years ago where God was moving in extremely intense power. People were absolutely rocked. God was touching people for at least two hours before the preaching even began. When the preacher was bringing the message, one lady was laughing and crying, under the power of the Holy Spirit. Some in attendance kept looking her way as God ministered to her. The preacher became agitated and said something like, “Can you not hear me? Should I have the sound crew turn my mic up? Pay attention. Do you really want me to shut down God’s ministry to that lady just because you can’t stay focused?”
That was a powerful moment indeed. One I’ve remembered for over two decades.
17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; Acts 2:17 (ESV)
An Azusa Street report:
Soon the crowds became very large and were full of people speaking in tongues, shouting, singing and moaning. Many people would continually shout throughout the meetings. Finally, the front porch collapsed, forcing the group to begin looking for a new meeting place. They shouted three days and three nights. It was Easter season. The people came from everywhere. By the next morning there was no way of getting near the house. As people came in they would fall under God's power; and the whole city was stirred. They shouted until the foundation of the house gave way, but no one was hurt.
The attendees were often described as “Holy Rollers“, “Holy Jumpers”, “Tangled Tonguers” and “Holy Ghosters”. Reports were published throughout the U.S. and the world of the strange happenings in Los Angeles.
CHURCH SHOULD NEVER BE BORING
While I’m not at all proposing that church should entertain us, I am saying that it’s just not possible to be bored in an environment where the Holy Spirit is moving, touching, engaging, healing, delivering, wrecking and encountering the people.
I’d challenge every pastor to initiate all seven of these strategies. The result will be a church on fire that draws in a hungry, passionate remnant that is ready to release the oracles of God…and shake the nations.
An Azusa Street report:
Christians from many traditions were critical, saying the movement was hyper-emotional, misused Scripture and lost focus on Christ by overemphasizing the Holy Spirit. Within a short time ministers were warning their congregations to stay away from the Azusa Street Mission.
Proud, well-dressed preachers came to “investigate”. Soon their high looks were replaced with wonder, then conviction comes, and very often you will find them in a short time wallowing on the dirty floor, asking God to forgive them and make them as little children.
I Am the Ninety-Nine. ~Amy Burton
If I force myself to be entirely honest, sometimes tears flow during times of corporate worship, not out of gratitude, though the sacrifice Jesus made on my behalf certainly moves me. If I dig deeper, look beyond the appropriate and expected emotional responses, there is something else, an emotion seemingly unsuitable and certainly disconcerting. It is a sense of abandonment.
We sing about it. We teach on it. We even paint lovely photos depicting it. It is the story of the Good Shepherd who leaves the ninety-nine to go after the one.
“Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?” (Luke 15:4)
While this is certainly great news for that one lost sheep (and the essence of the Gospel), I am often left feeling deserted, neglected.
You see, I am the ninety-nine.
We sing about it. We teach on it. We even paint lovely photos depicting it. It is the story of the prodigal son who was welcomed home with open arms.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate. Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’ The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’” (Luke 15 20-32)
What an incredible parable depicting the love and forgiveness of the Father! He embraces, kisses, celebrates the one who returns home! Embarrassed by my own selfishness, I must admit I am jealous.
You see, I am the prodigal’s brother.
I was raised in a Christian home, said the sinner’s prayer at age four and by the time I reached my teens, I had responded to more altar calls than I could ever count. From my earliest memories, I had been within the Shepherd’s fold, lived within the Father’s house. “Must I stray in order to get His attention?” I have wondered. “Must I leave and return to be as valued as the prodigal?”
To answer these questions, let’s take a closer look at these stories. To whom was Jesus speaking?
“But the Pharisees and the teachers of the law muttered, ‘This man welcomes sinners and eats with them.’ Then Jesus told them this parable….” (Luke 15:2)
Jesus was responding to the Pharisees, who through their strict observance of the law, hoped to achieve salvation. In their self-righteousness, they saw no need for a Savior. However, Romans tells us that all have sinned and that redemption comes only through Christ.
“…for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.” (Romans 3:23-24)
Once again, peering into my own heart, I recognize my need for a Savior. Even the selfishness, the pride and the jealousy have separated me from the Father. I repent. I come running back. He sees me, embraces me, celebrates me. I am undone. The tears come. This time, they are tears of gratitude.
You see, I am the prodigal. I am the one.
Amy Burton
Ten reasons people are leaving the local church to start attending house churches
House church advocates want pastors to know exactly why they left the institutional church.
Most presume my book Covens in the Church addresses witchcraft, curses and attacks against the church. They are correct, but they misunderstand just what type of witchcraft I’m dealing with until they read the book—and are shocked. I deal with (among other things) those in the church who are spiritualizing their manipulation, control and rebellion by abandoning the local church, rejecting authority and church government and launching home churches without blessing or qualification. When birthed out of a heart that resists authority, home churches are little more than coven meetings. I have been a bold advocate for what many call the institutional church while shining the light of scrutiny on the exodus to house churches. It’s important for all who read to understand I’m a staunch supporter of local church pastors and any movement that attempts to circumvent biblical government must be exposed and renounced. I also want it to be clear that I actually do agree with many house church advocates on many points. They have legitimate disagreements with the way the local church is functioning today, and their issues have been largely ignored by pastors and those who are in leadership. Their evacuation out of the institutional church and into house churches may be the wrong move for some of the right reasons. There are serious issues to deal with, and pastors, it’s time to wake up and lead the church into the new wine skin. The institutional church is at great risk of irrelevancy and extinction. However, I’m not convinced house churches are the best move if they develop at the expense or exclusion of the local church.WHY ARE SO MANY REJECTING THE LOCAL CHURCH IN FAVOR OF HOUSE CHURCHES?
I asked a question on Facebook earlier today:What are some reasons people are choosing home churches over the institutional church?It didn’t take long for comments to start flooding in. It’s obvious to me that the anti-institutional church sentiment is unapologetic and passionate. The reasons they shared demand some analysis. I should make it clear that there are most definitely house church movements, when rightly aligned in the government of the city church, that are biblically appropriate and full of fire and power. I’m not anti-house church. I’m anti-rebellion. Before I get into the reasons people are leaving the church in favor of home churches, I wanted to share a reply that I just received from someone who read my Facebook post. It comes from a pastor’s wife. She gave me permission to publish it. As we continue through this local church/house church debate, let’s keep in mind just how precious God considers his pastors and leaders to be, and how many are laying down their lives for what God has called them to:
As a third generation pastor, who has seen both my parents and grandparents pour themselves out for the local church, selflessly giving and loving the body of Christ it saddens me to see so many abandon what so many paid such a steep price for in faithful service to the Lord. I get it. No church is perfect. Be it a home church or an “institutional“ church. Let me tell you though, it is not easy being a pastor in this day and age. Everyone has instant access to the greatest and best preachers and teachers out there via social media. I know for myself and my husband we are revivalists. We desire a move of God, and give space and place for the Lord to do what He desires. I see many people post online how they’d love to find churches that do that but then in real life we have people come in, decide it’s too steep a price, and go to an easy believeism church or someplace they can be hit and miss with no accountability. The reality is that for the presence and the glory of God to invade an atmosphere it’s because someone has paid a price for it. In intercession, fasting, years, faithfulness. Just to be honest, as a pastors wife, sometimes reading these kinds of posts adds to the feeling of discouragement. ~Debra McBride
Here are ten reasons people are leaving the local church in favor of house churches:
ONE
They desire genuine community.
It’s true that people can get lost in a larger church, especially if they are gathering people together just an hour or two a week. The Sunday service typically doesn’t provide opportunity for people to authentically connect and develop relationships. Those who are yearning for deeper friendships can feel their frustration grow every week as they shuffle into a row and sit through a programmed service, only to shuffle right back out and into the parking lot. I agree that godly relationships are valuable, though I believe people’s frustration can be misplaced. I affirm the desire for relationships can be overwhelming, and loneliness can eat away at us if we don’t handle it rightly. However, the purpose of the church, the Ekklesia, is not mostly to make friends. It’s to gather together as Believers under apostolic leadership and vision to pray and prepare for Kingdom advance. Relationships will never be developed on a Sunday morning. There’s no way. They aren’t supposed to. And, pastors, please abandon all attempts at trying to fit them in. The three-minute window you give people to walk around and greet one another is a sad and unnecessary attempt at nurturing togetherness. The right approach is to admit the Sunday services are meant for prayer, worship and apostolic instruction. The fellowship can happen at other times and in other places. Any attempt at fellowship on a Sunday morning is misguided. For those disappointed because the pastor won’t connect closely with you, I have some news for you. Your pastor isn't supposed to be your best friend. He's probably not going to be your friend at all. He may rarely connect with you personally. It may never happen. His job is to pray, study the Word and facilitate an atmosphere of intercession and equipping. His relational energy will be reserved for just a few, just as Jesus modeled. Those who are prone to rejection, or those who presume the church is supposed to be ultra-relational, will suffer in such environments. I don’t know when it became the church’s job to become matchmaker, developing circles of friends and facilitating the relationship building process. If people want to hang out, let them connect in the prayer rooms and on the mission field and then head out for coffee or initiate a Bible study on their own time. It doesn’t have to be organized, and it shouldn’t distract from the greater mission. Of course, there’s nothing wrong with the local church hosting small groups. They can be enriching and very good. The problem is when the living room instead of the prayer room becomes the glue that holds the church together. Relationships are actually critically important, but they can’t be the premier goal. The church has a much greater purpose. There’s a world to change. There’s revival to pursue. If people trusted that process, they would develop life-long friendships from the fox hole of ministry. The first church was birthed just like that.1 When the day of Pentecost arrived, they were all together in one place. Acts 2:1 (ESV)
TWO
They are tired of unnecessary hype, productions and programs. Every few weeks it seems there’s a new project or ministry focus that is instituted just to prove the church is getting bigger and better, is alive and moving forward. People can see right through these attempts and, quite frankly, are tired of investing so much money, time and energy for such a small return. They have had enough of the “bigger is better” mindset and simply want to give themselves to simple, organic church life. The stage productions, expensive programs, lights, smoke and Hollywood style video presentations might look good, but the house church crowd is rejecting them wholesale. The vision the pastor might have for such a ministry isn’t shared by them. I’ll be the first to argue that we need to shut pretty much everything down and simply gather together to pray. Filling the calendar with ministries, groups, programs and other endeavors without clear vision and buy in from the people is simply not attractive or, in most cases, effective. Pastors, it’s time to get back to the basics. It’s true that those who have been conditioned by media and today’s culture might reject the basics, but we aren’t here to pander to culture. We are here to shake the nations. So, does this mean the pyrotechnics, media and high production value are inherently evil? Absolutely not. Those who are abandoning churches simply because a church has implemented such tactics need to re-evaluate their heart. It’s not okay to abandon ship just because you don’t appreciate this style of ministry, but I can’t deny that’s it’s your right to be troubled if the theatrics veer the ministry off it’s proper course. I’ve often said that I despise hype and exaggeration. When we employ such psychological methods to project our efforts beyond where they actually are, we limit God to our own imagination. We get overly excited about what we can produce instead of allowing God to blow our minds!20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Ephesians 3:20-21 (ESV)
THREE
They want to be released to minister according to their giftings. This argument is common. People are discouraged because they cannot function according to the gifting God has placed within them. They are chomping at the bit to be activated. They were created for a purpose, yet, so often in the local church, they are not released to move in their ministry. As one who has planted and given senior leadership to churches for years, I’ll be the first to come to the defense of local church pastors. Just because you have a gift and calling does not mean you are ready to function in it in the church. There are a lot of broken, immature, untrained, prideful or simply weird people out there who should not be given a place in public ministry—until they have been made ready. There is significant process involved in the ministry development incubator. If you aren’t willing to submit to authority and give yourself to the process, and allow significant time to pass as you die daily and gradually grow stronger, your ministry cannot be validated. Many people are launching house churches because their ministry was not confirmed in the local church. This is where a lot of immature people are launching premature ministries. Their authorities have determined they are not ready, but they turn aside from that counsel and move out in childish rebellion—all in the name of spiritual freedom. That being said, pastors, you must do a better job at equipping the saints. While there are many pastors and church leadership teams that excel at this, most don’t.11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children… Ephesians 4:11-14 (ESV)
FOUR
The church only goes as deep as the majority will allow. The house church crowd is typically a spiritually hungry one. We can’t deny that most local churches simply don’t go deeper than the majority will allow. I’m not talking about seeker sensitive churches, I’m referring to Spirit-filled churches that promote exuberant worship and devotion to Jesus. There are many churches like this that will just go so deep. There’s a limit. They know if they get as passionate and as supernaturally infused as the zealots in their midst, the majority will leave. Pastors, you must wake up! Let the pretenders leave! It’s time to bring the fire, the shock and the awe back into the church! How can you fault people who desire to leave because they want to experience Jesus more than you do? For those who are hungry for the deep, I won’t pull any punches. This alone is not a reason to leave a church and to start your own. You can go as deep in God as you want regardless of how far your church goes. I challenge you to burn hot, pray without ceasing, stimulate dreams and visions and raise the temperature of every atmosphere you walk into. Will God eventually move you on to another church or to build a new ministry yourself? He most certainly may. Just make sure you handle the move with integrity and honor. If your current church is apathetic, you can be sure God will bring resolution one way or another without your intervention.15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. Revelation 3:15-16 (ESV)
FIVE
Being guilted into serving more, giving more and building the church. House church people generally are more interested in Kingdom activity than the local church. They are more passionate about God’s expression among a people in a region than a local ministry. They are tired of building a single man’s kingdom by giving and serving and enhancing that local church instead of investing in the advance of the Kingdom of God. Again, as one who has been involved in the church for decades, I understand. There’s so much pressure today to grow big ministries, to be successful and to keep everybody active and on task. Leaders want people to take ownership. In our American culture we are individualistic and laser focused on whatever project we deem most beneficial to us. The problem? There is much more that needs our focus than a single local church. I believe it’s healthy and important for people to have a home church while also engaging at a high level in other local churches, ministries and Kingdom activities. When I was giving leadership to churches, I would strongly encourage people to frequent other ministries in addition to our own. Investing in the city church is more important than the local church. I started this message by mentioning my book Covens in the Church. That book as directed at those who wrongly abandon assignments for the sake of pursuing their own spiritual endeavors. This point requires I highlight the follow up book titled, Pharaoh in the Church. This book was written to pastors who are so focused on building their own ministry that the people are wrongly used, expected to continually serve, give and sacrifice for that never ending project. In the words of Brian Ming, “God forgive us for building kingdoms of man on doctrines of demons in your name.” Pastors, right or wrong, this is another reason people are leaving your church for the more efficient, simple and authentic house church.SIX
The power of God isn’t there. I’ll admit that I’ve been to some small group meetings that are electric! The Holy Spirit was blowing through that living room or office space like a wind and a fire! When you gather people who are all likeminded and hungry for Jesus, you can’t help but to see God respond. I’ve been to local church meetings like this too, but they are rare. How often do you leave an institutional church remarking about how powerfully and supernaturally the Holy Spirit moved? Some of you reading this are truly blessed, and you’d respond by saying, “Nearly every Sunday!” Most would have to honestly admit that it’s extremely uncommon or nonexistent. Understand, I’m not talking about a great worship experience or an encouraging message. I mean, when is the last time the supernatural presence of God flooded the place to such an extreme that people were trembling, crying, and laying out all over the place? This should be the norm for the church. Pastors, until you can steward this call and facilitate a white-hot atmosphere of Holy Spirit power, it will be easy for people to be disappointed in your church.1 As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. 2 And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD’s house. 3 When all the people of Israel saw the fire come down and the glory of the LORD on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the LORD, saying, “For he is good, for his steadfast love endures forever.” 2 Chronicles 7:1-3 (ESV)
SEVEN
Services are predictable, overly structured and polished. People who are hungry for authentic encounter with Jesus are done with perfectly orchestrated worship sets and precisely ordered services. House churches offer an opportunity to ditch the set lists and eliminate the clocks in favor of spontaneous, unpredictable and untimed worship, prayer and teaching along with a fervent pursuit of an ever increasing tangible presence of the Holy Spirit. Instead of the spit and shine, they long for the messy, unpredictable, uncontrollable move of God that simply won’t allow for manmade organization. How often are the people in the pews crying out for the pastors to get out of the way and to let the Holy Spirit move? It’s time we admit that our messages really aren’t that great, and our worship sets aren’t that special. Let’s move aside, hit our knees and let the Holy Spirit run our services! I’ll tell you this, when it happens, people won’t be frustrated and disappointed, fleeing the church, they’ll be flooding out from wherever they are to the place where the fire is burning! The truth is it can be easier to fan the flames of revival in a small house church than in a local church simply because local churches aren’t typically focused on the remnant. They want the bigger crowds and are willing to compromise to ensure the people stay connected. Those in house churches aren’t focused on numbers or on drawing the seeker. They simply want God. Period. They have no order of service. They pray. They cry out. They minister to God and to each other. While I acknowledge this reality, my belief is that we need to see such a remnant focus in the local church! I believe apostolic hubs, houses of prayer and house churches have emerged because local churches have abdicated their responsibilities to be centers of prayer and Kingdom advance. They have become fully local to the detriment of the city vision. Prayer has taken a back seat because most resist such a devotion. I love houses of prayer, apostolic hubs, para-church ministries and even healthy, rightly aligned house churches. I also love the local church and am campaigning for it to break out of the old, tired and predictable in favor of a Holy Spirit who cannot be controlled.13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ …Matthew 21:13 (ESV)
EIGHT
Pastors who are functioning out of ability, creativity or charisma instead of anointing. Stage shows seem to be overtaking much of the church today. Instead of contending for hours in the prayer rooms, pastors are often functioning from their creativity and charisma. The anointing simply isn’t intense. They haven’t been branded by the fire that can only be found at the altars. How rare it is to see the man or woman of God trembling behind the pulpit after emerging from an encounter with almighty God in the prayer room. Leonard Ravenhill said, “Pastors who don’t pray two hours a day aren’t worth a dime a dozen.” People can see right through pastors who are operating out of gifting instead of anointing. It’s leaves a very bad taste in their spirits. They want to be led by people who are continually encountering Jesus, people who aren’t so confident in their giftings that they simply put together “creative” programs, conferences, sermon series and whatever else they can orchestrate. That being said, house church friends, I challenge you to re-read the appeal from Debra at the beginning of this article. Have enough compassion for God’s leaders that you don’t rise up in pride, determined to be more spiritually driven then they are. In fact, I bet most house church people are no more spiritually devoted than most local church pastors.17 pray without ceasing, 1 Thessalonians 5:17 (ESV)
NINE
A lack of focus on the greater church. House church folks don’t like to be limited in their church experience. They don’t value, and actually devalue, the demand many pastors have to commit fully and only to their specific local church. It stinks of personal kingdom building instead of truly being Kingdom minded. As I said above, we need to encourage people to invest in a variety of churches and ministries in our region. In fact, pastors should be very active in supporting other churches and ministries. Lead the people in your church to conferences, prayer events, special church meetings, revival services and strategic Kingdom happenings in the region. House churches can easily become equally unhealthy when they become inward focused and disconnected from the greater city church. In fact, many, many house churches regularly fall into this trap. Out of one side of their mouth they confess to being “Kingdom focused” while on the contrary they never visit and lock arms with other local churches, ministries or functions in the region.46 And day by day, attending the temple together and breaking bread in their homes… Acts 2:46 (ESV)
TEN
They are plain bored with the old wine skin. Church as we know it is done. This is the driving message behind my book The Coming Church. I’ve preached about this, written about this and led movements with this in mind. The old wine skin must give way to the new. The house church, for many, seems to be a logical step out of the old and into the new. The reality is that the new wine skin looks nothing like anything we see in local or house churches. However, one key component that many house church enthusiasts may not be too excited about in the new wine skin is: authority. The government of God will be firmly established and the five-fold ministry will be foundational. No longer can people just do as they please presuming that God is their only authority. We will function within Kingdom government, and we must acknowledge the various leaders in the region.22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.” Mark 2:22 (ESV)
HOUSE CHURCH OR LOCAL CHURCH?
Both. Neither. Actually it’s the city church we should be advancing. Local churches are important as larger groups of people lock in to contend for revival and advance the Kingdom. Smaller churches that are more keenly focused will exist in homes along side the rest of the church of the city. Apostles, prophets and other leaders will serve with sobriety and boldness. The key is having pure motives, honoring all and being faithful to the calling and the process God has given you to steward whether it’s in a local church, house church, apostolic hub, house of prayer or other community of faith. We all want revival, or, rather, we all think we want revival. We crave God’s presence. We want the fire. But, let’s all be challenged. When the fire comes, will we honestly allow it to consume us? Will we stay devoted, humble and surrendered? Or will we rise up in pride, dissatisfied with the way things are unfolding and move out in rebellion to start an alternate, individualistic, isolated, coven in the church?After a long break, I’m available to travel and minister again!
I’m burning with messages to shake nations…I’m ready to travel again!
I’ve been mostly off the road for the last one plus years waiting on the Lord to refresh and direct into my next season. Amy and I have been, and continue to be, working hard developing our two businesses in Branson, Missouri. We are having a blast and are also excited about connecting with some of you.
As I am going to protect my fragile balance with family, business and ministry, I won’t be able to accept every invitation. That being said, let’s see what God might do.
If you would like to invite me to your church or event, submit a booking request HERE.
In the mean time, check out my numerous articles, books and videos on my site at www.burton.tv.
I pray you are rocked by the fire of the Holy Spirit!
It’s time to start scaring visitors away from our churches
Many are working hard to attract the wrong crowd on Sunday—and the result is an Ichabod church.
We soon won’t be able to define going to church the way we do now. God is coming to reform, to crush structures of old for what is to be introduced very soon. Our call isn’t to stand strong until the shift comes, it’s to prophetically sound the alarm and awaken those at risk! God is coming! The force from Heaven, the celestial asteroid, is going to impact the Church, and most pastors and people will resist with everything that’s within them. Man-made support systems will be removed. People’s financial and relational structures will be threatened by this strange new spiritual invasion. The human wisdom and natural common sense that have been involved in the development of the current church structure will not be usable in the new. Those who walk by sight are in danger. ~The Coming Church, John BurtonI've met countless pastors and others who say they are focused on revival, but who are misguided on exactly what it is. Their focus is on attracting people to the church, on people getting “saved” and on other church growth strategies. The problem? The foundational pursuit of revival has nothing to do with church growth or the lost. It has everything to do with the church awakening, contending in intercession and attracting the fire of the Holy Spirit. The lost didn't show up in the Upper Room. Marginal followers of Jesus were repelled by the Upper Room. Revival isn't marked by a full house. Revival starts in a room that reveals the remnant. The revival that erupted in that roomful of remnants resulted in explosive church growth and Kingdom advance. Premature church growth will result in a multiplication of lukewarm, dead and dying people who have no idea what it feels like to have tongues of fire igniting over top of them.
1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. Acts 2:1-3 (ESV)
VISITORS SHOULD BE SHAKEN BY WHAT THEY SEE IN THE CHURCH.
The pure Christian message of surrender, repentance, holiness, intercession and rescuing souls from Hell has been replaced by a self-centered gospel that boldly affirms a focus on benefits without cost, on personal gain without sacrifice, on freedom without consecration. The Church has been unapologetically and boldly focused on how to have faith to receive while forsaking the call to have faith to give. The spirit of the age infiltrated churches long ago—and now, all too often, that demonic spirit is the primary counselor. ~The Coming Church, John BurtonIt’s time self-focused, semi-interested people are no longer given the opportunity to demand what they are looking for in a church. It’s time to close up the welcome centers and put away the welcome gifts. When presented with the unmistakable burning only a supernatural church can offer, their decision to stay or leave will be immediate. I’ve often said that one indicator of the Holy Spirit moving in power is that bystanders will do one of two things. They will either marvel or they will mock.
12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Acts 2:12-13 (ESV)When naturally minded people walk into a furnace of intercession, a place that is electric with supernatural activity, they should be radically unsettled, yet so many church assimilation teams today attempt to make the environment as familiar and comfortable as possible. I’ve often heard pastors admit they hide the pre-service prayer (for those who have pre-service prayer at all!) in a side room instead of filling the sanctuary with groans of intercession because they don’t want to freak out the soon-arriving visitors. I’ve heard that many, many times and I was grieved every time. There are a few legitimate reasons why prayer might not work in the sanctuary prior to the service in some churches, but that’s not one of them. If we are attempting to introduce people into the wonder of a supernatural encounter with Jesus, why would we, at the same time, work so hard at shielding their eyes? I propose bringing the fire and the groan right into the heart of the Sunday service! Those who remain will be the laborers you need to fulfill your mission. Many years ago, when I first started Revolution Church in Manitou Springs, Colorado, I worked hard at assimilating visitors. I would excitedly connect with them and share just how much they would enjoy making our church their new home. It didn’t take long for me to start feeling like a used-car salesman; dirty; compromised. My strategy grieved my spirit. The truth was that our atmosphere and our vision were called by God to be driven by intercession and marked by a strong prophetic emphasis. The messages were intense. Revolution Church was not designed for those who would be marginally committed (as no church is}. The “Sunday go to meeting” Christians would, by choice, not remain for long. The reality was, that by attempting to attract those types of people, I was compromising the vision. The church needed the remnant who would lock in and pray, who would contend for revival and who would endure with great strength. A large group of non-remnant people would be a distraction. Years would be lost. Lives would be at risk. Eternities would be in danger. So, I shifted. I started literally trying to scare people away from our church.
To the dismay of those who simply want to hear a little worship and listen to good (and short) teaching, services will become more like prayer meetings. This is one of the most critical and most upsetting shifts that will come–and it must come now. Today, most of the energy church leadership teams expend is usually on attracting and keeping visitors instead of training and engaging intercessors. ~The Coming Church, John Burton
A CHURCH ON FIRE
America doesn’t need another bed-and-breakfast church that comforts our flesh (our natural desires). Our nation needs a Church with a volatile atmosphere that explodes, burns human flesh and shocks our culture. ~The Coming Church, John BurtonI knew we were called to lead a church on fire, and that just wasn’t possible with tepid, resistant, lukewarm people.
1 …I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die… Revelation 3:1-2 (ESV)I was confident that, if I clearly shared the wild, costly, other-worldly vision that God had given us, and how people at our church were called to invest into that vision, that those who would not be interested in such a lifestyle would not return. Understand, my invitation for them to run with us was genuine. Our door was wide open. When I say “I tried to scare them away” I mean I was simply authentic. I stripped off the suit of a salesman and shared my raw, passionate dream of God to advance with a team of zealots for Jesus. Such an invitation was all I needed to see who was deeply hungry for revival and who was not. I would do my best to help those people connect in another local church. I’d give them the names of some churches they might enjoy. While I truly wanted the very best for them, it always broke my heart when they decided against adopting a lifestyle of intercession and revival. That lifestyle is not for a specialized few. It’s for all. This resulted in a confidence that those who remained were, in most cases, part of our remnant, firebrands who would dig in and assimilate with our tribe of revivalists. When you spend energy attracting the mildly committed, you compromise your entire vision. Simply, you need soldiers to become equipped and ready to lay down their lives and fight for the freedom of souls in the region. I believe it’s core to the mission of the church to give opportunity for people to clearly evaluate their commitment and to give room for them to leave. The intensity of the truth demands it. We must call people out of a natural life and into the supernatural, out of a casual place and into radical surrender.
63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the Twelve, “Do you want to go away as well?” John 6:63-67 (ESV)Understand, similar to the way Jesus ministered in the above passage along with other key examples in Scripture, the Upper Room served as a filter. It filtered out those who weren’t radically devoted. Most were repelled by the call to pray. The agenda did not change in the hopes of assimilating more people. The disciples loved them as they went their way…and then they turned the world upside down with the few who remained as a result. What filters do you have in your church, pastor, to call people to a transparent, genuine place of soul searching and decision? You must start and continue with an Upper Room atmosphere and an offensive, flesh-crushing Gospel message. It’s important to remember that the Ekklesia, the church gathering, was not designed for the lost. So many pastors get derailed on this point alone. The church is a house of prayer for all nations. The predominant church activity should be white hot intercession with tongues of fire atop everyone, with groans filling the atmosphere. It’s a remnant ministry. This call is for all who call themselves Christian. If you build a church with people who won’t devote themselves to the prayer room, you build your church with those who are disinterested at best and lukewarm at worst. Your church will be a low-water-level church. It will be a place where the fire can’t rage. It will be naturally familiar with distant, elusive, marginally supernatural dreams. Pipe dreams.
Christians who aren’t invested in fervent, supernatural prayer will be enticed by the natural familiarity of Ichabod churches (where the glory has departed). ~The Coming Church, John Burton
WHAT ABOUT THE SEEKERS?
A question I hear from very good-hearted people is this: What do we do with people who are seeking? Do we just turn them away? We absolutely don’t turn them away! We invite them into the furnace. We do not turn down the fire. We turn it up! Those who are hungry for God must not be introduced to a tepid, natural environment with an image of God that looks just like themselves. Reveal the glory of our mysterious, fiery, living God and watch them collapse to their knees in desperation! However, as I have stated already, many will choose to leave at the sight of something so alien and costly. That’s a choice they themselves have a right to make. Again, we must faithfully reveal the cost of following Jesus. We don’t come on our terms. We come on God’s. Too many are interested in warming their flesh by the fire instead of their flesh being consumed by the fire.23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.” Luke 18:23-30 (ESV)Many will turn away sad. Even the most devoted will feel the severity of a life devoted to Jesus. They will cry out, “Then who can be saved?” That tension will result in a church that is sober and on fire and something that true seekers will give themselves to. Pretenders will certainly go away sad as the remnant church is revealed. My lifelong commitment in ministry is this: I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry. That commitment requires everything I do to have the smell of smoke. In fact, pastors, one reason even the most devoted people aren’t coming to your prayer meetings is simple—they are dead, humanistic and boring. They are logically driven. They are simply a rehashing of what the natural mind can discern. As someone who comes alive in prophetic, prayer-fueled environments, I aggressively avoid powerless prayer meetings that are driven by lists of needs and human understanding. I don’t want my soul activated. I want my spirit to burn! I think tired, powerless petition-driven prayer meetings can do more damage than good much of the time. Do your prayer meetings have the smell of smoke? Are tongues of fire resting on everybody? If not, don’t be surprised when the even the most devoted disciples are no-shows. We need a church on fire today more than ever. The lost are being introduced into lukewarm, natural, Ichabod religion instead of a supernatural shaking that can only come from the Great I Am. They are convinced they are saved as they are assimilated into a community of likeminded quasi-spiritual people who would love to see God manifest in their natural realm—yet have no interest in manifesting in the spiritual realm where the Holy Spirit broods. My challenge to pastors is simple. Risk everything. Allow your church to dwindle, if necessary, to a few remnant people who will live, pray, walk and advance in the Spirit. The world is waiting for them.
You can download a free chapter and order The Coming Church by John Burton at www.burton.tv/resources.
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What types of Christians are at the greatest risk of renouncing Jesus?
Are you in one of the groups of Christians that will be quick to renounce Jesus? You might be shocked.
Few can argue that we are experiencing a falling away right now. Many are surrendering wholehearted passion for Jesus for other more immediately satisfying, carnal pursuits. Our culture is growing darker by the day.
However, as great as the falling away is today, it cannot compare to what the Bible calls the apostasy, or the great falling away. This will be a far reaching rebellion against God and an abandonment of truth.
3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 2 Thessalonians 2:3-4 (ESV)
The Bible makes it clear that legitimate followers of Jesus will, during a time of great pressure, fall away.
9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. Matthew 24:9-14 (ESV)
I’ve often wondered just how easy it will be to renounce Jesus when the pressure intensifies in the End Times. After all, it’s easy for many to excuse apathy, carnality, prayerlessness and other dangerous spiritual lifestyle choices. The ferocity of Satan will be experienced at levels never before fathomed. I believe it will be the norm, not the exception, for Christians to embrace the Beast.
15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666. Revelation 13:15-18 (ESV)
YOUR END TIME THEOLOGY DOESN’T MATTER
Well, actually, end time theology matters a lot. To adopt a position that it’s not important and that it will all just pan out in the end, as I hear so many preachers say, will put you and those you influence into serious eternal jeopardy. I firmly believe churches must regularly teach on eschatology and must facilitate a culture that keeps it at the forefront. The life of the church must be driven by the truth that Jesus is returning and that we must be prepared for our role during that key season.
What I meant by saying your end time theology doesn’t matter is that we will all have equal opportunity to reject Jesus—or to go deeper with greater devotion into his love—regardless of when Jesus returns. While the events of the Tribulation, which I personally believe all Christians will experience, will make it extremely easy to reject God, we will all have the chance to fall into deception, rebellion, carelessness and a carnal lifestyle.
9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.” Revelation 14:9-11 (ESV)
While I believe we will have a clear, specific opportunity to either take a physical mark or reject it (which will seal our eternal fate), the truth remains that we can align with the Beast now. We can befriend him and adopt his philosophies and his attributes, either overtly or subtly. For most, it’s subtle. They remain convinced they are saved, secure and a follower of Jesus while living in great deception.
GROUPS THAT WILL EASILY RENOUNCE JESUS WHEN THE PRESSURE INTENSIFIES
My wife and I attended a stage production that left my spirit troubled. It was a fictional presentation of events during the Tribulation. A family was living in a prison camp during the reign of the antichrist, doing their best to survive day to day, wondering if they might ever escape, or die at the hands of their enemies.
During one scene, a soldier offered to make a deal with the patriarch of the family. If he signed a decree renouncing Jesus, they could all immediately go free. The soldier then left, giving them time to consider the offer. The father was at the end of himself. He wanted desperately to save his family, and every other attempt had failed. What happened next was grieving.
Sitting at the table with the document and a pen in front of him, he told his family he was going to sign it. He picked up the pen, but his daughter stopped him. She made it clear that it wasn’t worth it to trade his soul for a few more weeks, months or years of life on the earth. Dying was better than eternal damnation. So far so good.
But then, the father, in an important teaching moment in the production said something to the effect of, “Daughter, this is just a piece of paper. It doesn’t matter if I sign it or not. Nothing could ever affect the reality that Jesus lives in my heart and yours.” That’s where the grief hit me. Yes, signing the paper, taking the mark, abandoning truth, taking the easy way out absolutely does affect our eternities.
The Bible directly reveals that those who do so will drink the wine of God’s wrath. (Revelation 14:10)
So, it’s clear there are Christians who believe that their lifestyles and decisions won’t impact their eternities. Here are some groups to consider:
THOSE WHO SUBSCRIBE TO ETERNAL SECURITY
It was obvious to me that the writer of the play that we watched was most probably part of one of the many mainline denominations that affirm the doctrine of eternal security.
I so appreciate what many of the godly men and women in these particular movements bring to the Kingdom. However, this one belief can do deep damage to Christendom, leading millions astray. It will be extremely easy, just as we saw in the End Time production, to wrongly assume that our actions have no impact on our eternal standing. The truth is that we are only safe if we conquer, overcome and endure to the end.
5 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. Revelation 3:5 (ESV)
THOSE WHO AFFIRM FALSE-GRACE DOCTRINE
I’ve written on false-grace dangers often, and won’t add to it here, except to say that the number of people at risk of renouncing Jesus is rapidly increasing due to this movement. If all of our sins are forgiven past, present and future, then taking the mark of the Beast is a non-issue. In fact, blasphemy of the Holy Spirit, sexual immorality, unforgiveness and any number of other sins won’t impact our eternity if we believe in God’s grace as taught by these teachers.
The deception is so dangerous as personal action and responsibility are removed entirely from the picture. The truth is that our actions absolutely do impact our eternity.
26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Hebrews 10:26-27 (ESV)
THOSE WHO AREN’T ON FIRE FOR JESUS
A raging, burning passion for Jesus is non-negotiable. In fact, it’s crazy that anyone would ever have to broach this topic. We are either on fire for Jesus or we are lukewarm, or possible cold and dead. Period. To endure the End Times, we must have an anointing radiating out of us. We need to be so intimate with Jesus that our love of him could never be sacrificed for temporal relief. Those who refuse to take the mark of the Beast will be radically in love and on fire for Jesus.
15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. Revelation 3:15-16 (ESV)
THOSE WHO DON’T HAVE A LIFESTYLE OF PRAYER
A prayerless Christian is really a confounding concept. An oxymoron. Sadly, most Christians, it seems, are nearly prayerless. In fact, most churches are as well. We must be living, walking and praying in the Spirit, night and day if we hope to survive the coming pressure. You’ll remember Jesus warning his disciples to stay awake and pray so they don’t fall into temptation. Do you know what temptation Jesus was referring to? Rejecting Jesus, as they did when the pressure increased and Jesus was taken away for crucifixion.
41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” Matthew 26:41 (ESV)
THOSE WHO DON’T LIVE HOLY LIVES
Christians who excuse away foul language, nudity and other immorality in movies, television and other media are setting themselves up for an eternity separated from Jesus. They are convinced that embracing certain sins won’t have any impact in their lives on earth or their eternities, therefore, taking the mark will be an easy decision for them. Surely God doesn’t really care about this the way some Christians might argue, right? Wrong.
10 The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight. Proverbs 9:10 (ESV)
THOSE WHO ARE OFFENDED AND REBELLIOUS TO AUTHORITY
If you are easily offended, especially by those who are in authority, you are setting yourself up for a great fall. The antichrist will be the authority you have been looking for, giving you want you want—for a time. It’s critical to learn now how to love well, how to forgive and how to honor authority that God puts in your life. If you think authorities in your life are unfair now, just wait until the end comes. Jesus will be giving leadership in a way that many will deem unfair. Will you have learned how to submit to unfair authority and how to trust God’s leadership in your life? It’s absolutely mandatory that you do.
1 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. Romans 13:1-2 (ESV)
THOSE WHO ARE NOT CONNECTED IN A LOCAL CHURCH
We will need each other more than ever as the pressure intensifies. The church will certainly look much different during the Tribulation than it does now, but one truth will remain—we will be together.
We must learn how to lock arms and contend together if we hope to survive in the end. The Bible gives us this instruction, especially as the Day draws near.
24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Hebrews 10:24-25 (ESV)
FINAL THOUGHTS
There are other groups that are at risk of falling away. Many of them, in fact. There are some obvious ones that I haven’t addressed here such as seeker sensitive churches and those who don’t affirm the gifts of the Spirit. There are some that are not as obvious too. Those who have adopted pre-Trib rapture theology, Preterists and others are at greater risk as well. But, don’t let this become an argument about the timing of end time events. This is about attitudes and decisions and belief systems that impact us at any point on the timeline.
We must be ready. Jesus is coming again soon. That is one point we must simply have to agree on.
Jesse Duplantis wants a $54 million airplane. How should we respond?
Jesse Duplantis is believing for a new airplane. The way we respond will determine our financial future.
As an introduction, I need to make it clear that I personally wasn’t raised in the Word of Faith movement. This isn’t a knee-jerk reaction from a Word of Faith member, as I am not one. That being said, I’ve known many phenomenal Believers who were deeply involved in Word of Faith, so I have first hand testimony of some pretty awesome fruit.
In fact, from one who has some thoughts on finances that may or may not be common in the Word of Faith movement, you might read a recent article that exposes the limits of giving to churches and ministries without considering other, very potent and very important, financial strategies in a recent Charisma News article: https://www.charismanews.com/opinion/70859-why-giving-large-portions-of-our-finances-to-church-might-require-disobeying-god. Giving to ministries alone will never unlock the wealth that God has for his people.
The reason I bring this up is so you understand this isn’t another article defending the faith message. I am making the focus more specific. Let’s talk about Jesse Duplantis.
In fairness, we do need to let Jesse speak for himself. After you read what he said, you have to wonder what exactly people think is so wrong with his intentions:
“I'm not asking you to pay for my plane,” the televangelist says in a new video posted to his ministry's website. “The Lord said, ‘I didn't ask you to pay for it, I asked you to believe for it.' That is what I said. So I'm believing, and I want you to believe with me.” (From CNN https://www.cnn.com/2018/06/04/us/jesse-duplantis-plane-new-message-trnd/index.html)
I’d be the first to defend him for fundraising if he were actually doing that. However, he is making it clear he isn’t asking for money. He’s asking for people to agree in faith.
The following ten points will at least give us a starting point when considering how to respond to Jesse’s bold request. Be warned, though. My stance resulted in a longtime Facebook friend blocking me this morning and declaring me a false prophet. (He should know I don’t consider myself a prophet at all, but I doubt that would have deterred him!)
ONE: The moment we embrace lack and limits for another is the moment we embrace lack and limits for ourselves. Many years ago I was the youth pastor of one of the wealthiest churches in the nation. My wife and I were earning $24,000 a year, and the rumor was my senior pastor was earning well over $100,000. He was also given a new Cadillac every couple of years and he lived in a beautiful home. One day I was pondering whether my pastor really needed such a high income. I wasn’t complaining in the least. I was simply wondering. God heard my not-so-private thoughts and initiated a dialogue with me, though at first I didn’t realize it was him.
”So, would $40,000 a year be sufficient for your pastor?” That’s the question that dropped into my mind. My silent reply was something like, “Well, no. He’s been faithful in ministry for years. He’s surely worthy of more than that.” ”How about $50,000?” I replied, “No, that’s still too low. I appreciate all he has done and he certainly can earn more.”
$75,000?” At this point, I was keenly aware that I was in a fearful conversation with God. I didn’t even answer that final question. He didn’t wait for a response. What he said next struck me, and has impacted my finances and my ministry ever since.
”Don’t you ever again presume I should consult you when I decide how to financially resource and bless one of my children. The moment you make a judgment on another’s finances is the moment your finances will come under judgment. When you embrace lack and limits for another, you will not find success breaking through lack and limits in your own life. If you affirm lack for another, you will experience lack yourself.”
I’ve never questioned another’s financial situation again. I bless those who are financially blessed, period.
In fact, I’ve met many people who faithfully tithe and give who are always struggling financially. In addition to what I addressed in my other article referenced above, I believe this issue is very often a cause.
Deuteronomy 8:18 (ESV) 18 You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day.
TWO: It's not being used for personal pleasure. It's a tool to reach people with the Gospel. If a pastor announced a fund-raiser for a new church van, would you protest? Of course not. It’s an important tool for ministry. Pastors regularly raise funds for important works including millions for new buildings, busses, missions and other ministries. Jesse is believing for fast transportation so he can reach more people. I find no fault in that.
In fact, what if Jesse stood in faith for a $54 million jet personally, instead of for his ministry? That way, he could use it any way he desired, including for ministry. You might consider that to be a strange point, but consider this: I use my car in the exact same way. I have a 501c3 ministry, but my car was not secured through my non-profit. I own it personally. So, I use it to go to Walmart, on vacation and to various ministry destinations.
The problem is that many are judging Jesse’s motive, which is radically irresponsible. They presume to know just what’s in his heart and, therefore, judge that his attempts to secure the airplane are immoral. They presume he’s coveting. They think he’s selfish. That judgment is out of line.
There is not one person alive, with the possible exception of those who are very close to him, who knows what his motive is. Biblically, we are mandated to judge fruit, but until we have clear proof of indiscretion, it’s foolish and irresponsible to say we know what his motives are.
THREE: Why is it any of your business? As I sit back and watch people become unraveled about this, I have to wonder, why are you so uptight about someone you don’t even know? The truth is that this is none of your business. Stay silent. Nothing immoral has occurred. No crimes have been committed.
FOUR: If it is your business, what specifically has God told you to do in response? While I doubt God chose to consult you about Jesse’s situation, let’s pretend he did. God doesn’t gossip. He doesn’t share information about someone else just so we can enjoy shaming them. If he reveals another’s immorality to you, I’d be shaking in my boots. The fear of the Lord should wreck you. His revelation means you have a sober responsibility to help bring restoration to the one in error. What would your first step be? For starters, implementing Matthew 18 protocol if you felt he sinned against you.
Matthew 18:15 (ESV) 15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.
FIVE: If you gossip about Jesse, you are in the wrong. God doesn’t gossip. Neither should we. When we speak negatively about someone without them there to defend themselves, we sin. Gossip and slander are serious violations that can bring swift judgment to us. Today with social media being such a powerful medium, supposed Christians are spending their waking hours spouting out their gossip and slander about people of all types without any measure of grace of love. There’s a way to honestly discuss issues with a heart of love and honor without bringing shame to the one being talked about.
Romans 1:28-30 (ESV) 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers…
Ephesians 4:29 (ESV) 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.
James 1:26 (ESV) 26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.
SIX: Why are you threatened by his faith? Jesse is inviting people to join him in mountain moving faith. We need more people to believe for absolutely shocking, magnificent, world-shaking things! Celebrate when men and women of God are not only dreaming big but actually putting action to their faith. Visionaries have always threatened those with no vision for their lives.
Hebrews 11:6 (ESV) 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
SEVEN: Those who have will be given more. It's a biblical principle. So many miss this powerful biblical truth. The Kingdom isn’t governed by socialism. Financial equality doesn’t exist. Yes, we are to give to those in need and we are to take care of the poor. However, the truth remains, those who handle their finances rightly will always have more money than those who don’t. If this wasn’t the case, there would be no poor among us, but Jesus made it clear that the poor would always be with us.
I personally want to support and stay close to those who continually grow their financial portfolios. I’m not talking about manipulators or swindlers. I’m talking about true people of God who are so faithful with their finances that they can’t help but to prosper.
Matthew 25:28-29 (ESV) 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.
EIGHT: Don't let pride convince you that you have better ideas on how to use the money. We would all use $54 million differently. Evangelists would use it to reach the lost. Pastors would build large buildings so they can nurture the saints. Teachers would create a media ministry so they could get the message out. Apostles might build many churches in different regions. Prophets would probably invest in the soap box and megaphone industry. Christians in business would develop new businesses and multiply the money. Those without biblical financial training would waste most of it.
Don’t pridefully presume your plans for the money are better than another’s. For Jesse, a jet is how he can most effectively minister. Again, we can’t judge motive. Let’s take him at his word.
NINE: If God told him to pursue this, he better do it. Do you have any idea how much trouble we’d be in (and he’d be in) if we convinced Jesse to disobey God because we presumed our wisdom to be greater? If God spoke to Jesse about this airplane, we better get out of the way and keep our mouths shut, unless blessing and honor is all that would be spoken. How foolish Solomon must have been to use his wealth the way he did, right? Wrong. God spoke, and wealth was not all given away. It wasn’t used to eradicate poverty. It was used in ways that didn’t make much sense. But that’s the wonder of God. His ways aren’t our ways.
Added together, the gold and silver used along in Solomon's Temple was worth $216,603,576,000. This does not include all the precious metals, bronze, iron, ivory, or cedar wood used in the temple. (http://althistory.wikia.com/wiki/User_blog:PitaKang/Funday_Monday_1:_How_much_did_Solomon%27s_Temple_cost%3F)
TEN: If he missed God on this, extend grace. If Jesse is wrong, let’s bless him, love him, honor him, pray for him and believe for great things in his life. Extending grace while also standing for righteousness is something we must do. But, again, not one single person reading this article knows whether he’s wrong or not at this point, no matter how much you might believe God is consulting you on the matter.
Revelation 22:21 (ESV) 21 The grace of the Lord Jesus be with all. Amen.
Why giving large percentages of our finances to the church might require disobedience to God
Is it possible we might be disobedient to God by “giving it all away” to Kingdom work?
While probably terrifying, we have to admit it feels extremely spiritual to consider the possibility of selling all we have and giving all of our money away for the sake of the Kingdom. It’s hard to argue with someone who endeavors to bless others in this extravagant manner.
In fact, many years ago I met a family who did just that. They sold everything and traveled the nation by horse and carriage preaching the Gospel. What a sight that was, watching a homemade carriage that contained all of their earthly goods being pulled by two horses right down the highway in front of my house in Omaha, Arkansas. They lived, cooked, ate and slept in that makeshift trailer. My parents invited them to pull over and enjoy dinner with us. Their horses ate the grass in our rural yard while we ate and then sang worship songs together. I’ll admit, I was blown away as a young man by their fervor for Jesus. It was clear materialism didn’t have a hold on them.
Though their devotion was remarkable, and I cannot and will not determine the appropriateness of their individual decision to give it all away, I am going to argue that, for most, such an extreme move just might require disobedience to God.
SELL IT ALL AND FOLLOW JESUS?
22 …Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” Luke 18:22 (ESV)
It’s clear in Scripture that we must all be radical givers. I believe firmly that we must all respond to the call to give in great measure to the church, to ministry works and to people in need. It’s a joy to do so! Giving large amounts to our local church should be a goal for all of us. Further, financially blessing mission works, the poor, servers in the restaurants we eat at and families in need is a high honor for every Believer.
Many ministers today over-simplify the call to give, however. The scripture most often used might be found in the book of Luke:
38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” Luke 6:38 (ESV)
The exhortation is clear: give financially and you will receive financially. The more you give, the more you receive.
I believe this. I’ve watched it manifest in my own life, not magically via some simplistic formula, but rather through joyful giving marked by expectant faith and a long-term devotion to bless others. It’s not about me and my bank account. It’s about those I’m serving. The result of that has been a lot of abundant life in Jesus and financial blessing in some truly miraculous ways. God loves to give back.
However, I believe pastors do great disservice to those under their care and the ministries they are leading if they simplify the call to “give more, receive more.” In fact, preachers rebuking the materialism in others to manipulate more extravagant giving to feed their own materialism just might be one of the darkest forms of evil behind the pulpit today. Some pastors have evil intent, but thankfully most don't. The majority who emphasize extravagant giving are simply short sighted or misguided. There’s more to it than continually encouraging more and more giving.
As I stated above, I believe it’s possible for pastors to unwittingly encourage people into a place of disobedience to God by asking them to give large sums while ignoring the call to steward what remains.
Why did Jesus instruct the Rich Ruler to sell everything and give it to the poor? The reason is simple: The Rich Ruler’s heart was surrendered to Mammon, the spiritual force behind the money he so loved and trusted in.
So, I do agree, if our heart is devoted to Mammon, by all means, give it all way, and fast! Jesus was extreme when he called people to separate themselves from anything that would compromise their eternities.
29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. Matthew 5:29-30 (ESV)
If your eye or your hand or your money causes you to sin, get rid of it!
24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money (Mammon). Matthew 6:24 (ESV)
However, as long as we can turn from the sin, and truly surrender our heart to Jesus, such extreme measures are not necessary, including the call to give all of our money away. You can keep your eyes in their sockets and your money in your pockets. Your money won’t stay in your pockets for long though. It has work to do.
YOU ARE CALLED TO MULTIPLY
Successful entrepreneurs and business people will understand this principle easily. Their money is simply a tool. It’s used to expand their business, make investments and multiply their resources so they can have greater and greater impact.
Don’t ever look at a wealthy Christian in judgment. Many of them are doing exactly what God wants them to do. They aren't suppose to give everything to the poor or to the church. Their gift is much better used by multiplying resources and giving extravagantly year after year then by simply giving away what they have a single time. The result would be lack of resources and an inability to do what God has called them to do. If you have one million dollars, don’t give it all away. Multiply it and give millions and millions away.
If we give all we have to the church, or more than God has called us to, we won’t have enough to put to work for the sake of multiplication. We must give the correct amount and invest the correct amount to see the greatest Kingdom impact.
In the parable of the talents, we see the other exhortation that pastors should be communicating in addition to simple giving. If they encouraged people to invest their money, to build businesses, to give a little less so they have a little more to leverage greater multiplication, we’d see a lot of money coming into the Kingdom and a lot of lives dramatically touched.
Simply giving and waiting for the money to return is not enough. We are crippling people financially when we don’t add the call to multiply into the equation. In fact, we’ll see in the following passage that God will take what was given to people who failed to multiply and redistribute it to those who have been most successful.
14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’ Matthew 25:14-30 (ESV)
It’s a long passage, so for those of you who tend to skim articles, allow me to sum it up.
God expects us to use money he gives us in strategic ways to ensure it is multiplied. Giving to the church isn’t our primary financial strategy. It’s important, and I believe we should always give at least the tithe. Even those who don’t believe the tithe is required for New Covenant Christians, they all admit that we should give extravagantly. So, start with a little less than extravagance at ten percent. Also, beyond the ten percent, give regularly to missions and to people in need. That’s the foundation.
Then, use what remains to invest, develop businesses, pay for training in a field of work you will enjoy and that will be prosperous or by strategically growing your financial portfolio in other ways so you can faithfully multiply what God has given you. God takes the call go give seriously. Based on what we see in the passage above, he takes the call to multiply finances very seriously.
I’ve met many, many Christians over the years who have been faithful givers, but who are barely making it financially. The missing piece for them is most always the biblical call to invest and multiply. Giving is powerful, but it’s not enough. Ultimately, God wants us to give much more than we currently are. The way it comes is not through more simple giving, but rather through shrewd, Holy-Spirit directed multiplication.
Pastors who only focus on giving will produce a culture of lack. Those who awaken the God-given ability to multiply wealth will see great resource come.
Here’s a powerful passage from Deuteronomy that mirrors the truths of the Rich Ruler and of the talents that we have been looking at:
17 Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ 18 You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. 19 And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Deuteronomy 8:17-19 (ESV)
God has given us all the power to get wealth, but we must not serve Mammon, the lord of money.
Giving our wealth away, however much that may be, feels like the most spiritual thing to do. On the contrary, it very well may be a major misstep. The Rich Young Ruler was instructed to give it all away because Jesus knew his heart was bound by it. However, Jesus revealed in the parable of the talents that we have a sober mandate to multiply the wealth God resources us with. If mammon is your master, give your money away. If Jesus is your master, use your money to multiply your wealth so the Kingdom can be resourced.