Posts Tagged ‘law’
Is The Church Embracing Lawlessness? Civil Disobedience Versus Rebellion to Authority
Defying authority can either catapult the church forward or result in judgment.
“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.” (Romans 13:1–2, ESV)2002 has given the church an unusual opportunity to learn a critical end-time lesson. When is it time to defy authority, and when should we remain submitted? Choosing correctly can launch the church forward in the face of tyranny and persecution. Choosing incorrectly can result in God himself bringing judgment against the church. There seems to be a misconception among many Believers that God is cheer-leading a spirit of rebellion as we fight against the very authority that he put into position. News flash: We are mandated by Scripture to honor and obey all authority, be they good or evil, just or unjust. Yes, there are exceptions, but we don't start there. The exceptions are not the norm. By default, we submit.
“Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly.” (1 Peter 2:18–19, ESV)I'm confident many will argue this point. That's okay, but I want to challenge you. Argue it with Scripture, not with your own emotions, intellect, common sense or ego. The Word of God is the authority, no matter if it makes sense to us or not. Remember, God requires us to obey both good and evil authorities, both good and bad laws. The Bible couldn't be more clear. Every person is required to subject themselves to (submit to) governmental authorities. Why? Because God placed them in position and granted them authority. Further, if we resist the authorities that God has empowered, we will (not may) incur judgment.
A SPIRIT OF LAWLESSNESS
It's easy to accuse rioters, for example, of operating from a spirit of lawlessness. After all, it's obvious to all that they are boldly breaking laws. I propose it's the same spirit of lawlessness that is driving the rebellion in many Christians who refuse to follow state and local mask and social distancing mandates. We don't have the option to reject an ordinance simply because we disagree with it. We are required by Scripture to be subject to governing authorities, and if they require masks in certain situations, we as representatives of Christ must respond with integrity and wear masks. I am personally not a fan of masks (though I must admit they may be beneficial in certain circumstances) and I believe there are some nefarious influences behind all that the coronavirus has unleashed. However, I also realize I am not authorized by God to defy the mandates. I'd be in rebellion both to man and God if I did. It's disturbing to see pastors breaking the law by allowing meetings, small groups and other events to take place without adhering to local mask and distancing ordinances. This rebellion invites God's judgment, even if we are convinced the masks are unnecessary or that the government is attempting to implement freedom threatening controls. By all means, do what's appropriate to have the laws overturned. Attend city council meetings, vote politicians and policy makers in or out of office and sound all of the alarms you can in hopes of drawing attention to the cause. But until the laws are overturned the laws must be obeyed. If we truly fear God, we won't play games, rise up in pride or arrogantly resist those he put into position.THE EXCEPTIONS
The exception to all I have written above is simple: if the Word of God would be violated by us obeying an earthly authority, then, and only then, do we refuse to submit. We honor God and not men in this scenario. So, if the government mandates that churches remain closed and that Christians don't gather to worship, we can't comply.“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24–25, ESV)The Bible clearly requires us to meet. If the government allows the church to meet, but demands we not sing, again, we refuse to obey that order.
“Praise the LORD! Sing to the LORD a new song, his praise in the assembly of the godly!” (Psalm 149:1, ESV)When (not if) the time comes that we are told by lawmakers that we cannot preach certain truths of Scripture, we boldly reject their mandate.
“And when they had brought them, they set them before the council. And the high priest questioned them, saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men.” (Acts 5:27–29, ESV)The principle should be quite clear and simple. If the Word of God would be violated should we submit to a governmental decree, we do not submit. If the Bible wouldn't be violated, we do submit. One response results in the favor of God and another the judgment of God. It's not about being a champion of what is right (in your own eyes). It's about aligning with God's commands. Many are shouting “Persecution!” in selfish arrogance simply because the government is requiring them to submit to laws that are merely inconvenient and that in no way violate Scripture. We see this truth played out in the Book of Daniel:
“He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;” (Daniel 2:21, ESV) “If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”” (Daniel 3:17–18, ESV)God put the king in position, and then the king gives an unrighteous decree. The king was to be honored until he mandated worship to an idol. At that moment, the three Hebrews had no option but to refuse the command.
WHAT SHOULD THE CHURCH DO?
The church should obey the laws of the land unless those laws are clearly unscriptural. Gathering together and worshiping as Believers has been instituted by God. So, gather, with masks on if the local ordinance requires that. In my city of Branson, Missouri we are required to wear masks in any public setting unless we are able to remain six feet away from others. Since this is a theater town, the law allows us to remove our masks when seated in an auditorium as long as we maintain social distancing. Public speakers, singers and performers can remove their masks when on stage. The same rule applies to the church. So, this means masks must be on at all times except when socially distanced in the sanctuary or speaking, singing on the platform. Prayer lines, altar time, greeting time and other times would require masks to be worn. Small groups and other gatherings should adhere to the same guidelines. We need to be wise and carefully choose our battles. Again, favor or judgment hang in the balance.THE ARGUMENTS
I've heard all sorts of extreme arguments in opposition to what I'm addressing here. “What about Anne Frank? Are you suggesting she should have obeyed her government and turned Jews over to the Nazis?” Several people have angrily blasted that argument my direction. Of course the the answer is no. Why? We'd be complicit in murder, and murder is forbidden in Scripture. “What about Rahab who lied to protect Israeli spies?” Rahab was commended for giving lodging to the spies, but not for her lie. I find it disturbing that Christians are becoming more enthralled with their own wisdom while at the same time looking for loopholes in the Bible so they can do what they desire. Many don't consider the Bible to be the final authority on a matter or to be the infallible Word of God. We are most certainly in the end times.FAVOR OR JUDGMENT
I don't want this point to be missed. No matter how convinced of how right you are or how righteous your position is, if you defy God's established authority, God's judgment rests on you. However, if you honor authority in every instance except when they would require you disobey Scripture, God's favor rests on you. Oh, and by the way, understand that the written Word of God is the final authority, not your own prophetic revelation. We can't use the God card here. If your local government requires you to wear a mask or a seat-belt or to pay your taxes or to wear pants in public, and you think God told you something different, you can know it's not God's voice you are hearing.PHARAOH IN THE CHURCH
As I close, I want to encourage you to read an article that will give strategies to resisting tyrannical and wicked human governments. I understand the arguments about masks and lock-downs and control. Greater persecution (by far) was experienced in Egypt under the rule of Pharaoh. The strategy there wasn't to defy Pharaoh's authority, as God placed him in that place of ruler-ship. God sent a messenger and immense pressure to Pharaoh. The goal? For Pharaoh, the Hebrew's legitimate authority, to make the decree that they may go. He released them. It was at that moment in time that the authority over the Hebrews shifted from Pharaoh to Moses. This is why we must be living, walking and praying in the Spirit. Prayer movements and prophetic decrees will bring down unrighteous human systems. Pride, arrogance, anger and rebellion however will only strengthen them as God's fury rains down on us all. Originally posted by The Stream.Five Shifts: Changes and shifting at Revival Church
Five Shifts at Revival Church: You’ll want to know what our fresh focuses and key changes are!
FIRST: Listen to a key message on core doctrine and the risk of deception in the church from this past Sunday. I deal with the law, homosexuality, tithe, shellfish and more! I’ll include my notes at the bottom of this message. Listen here:
As many of you know, God has hit me hard regarding the crisis of the cross-less church this year.
There has been an awakening at Revival Church as I’ve refocused our attention to the foundations of scripture, including the call to the cross, to surrender and to repentance. The Bible tells us to judge ourselves now so we are not judged later. It’s time to take a microscope to our hearts and allow God to reveal every hidden thing for the sake of love and healing.
Orthodox Christianity has been compromised by a desire for something new—and this is a serious threat to the mission of Kingdom advance on the Earth. If the new thing ever minimizes the old thing—the eternal thing—the gospel, you can be sure that there is error in the message. We do want the new wine, but the new will always emphasize the ancient and non-negotiable truths of the Bible. The blood, the cross and our call to die daily must be in front of us night and day.
I have received remarkable reports from people who have been deeply convicted, troubled and awakened by these messages. Especially provoking and liberating for many was my XPmedia teaching on the False Grace movement. I want to STRONGLY recommend you block out one hour and watch this video that deals with the sober reality of our eternity. Watch it here: http://www.xpmedia.com/JK9d86jAPOyr
- SHIFT ONE: Revival Church will be more intent then ever on solid and deep foundational teaching of the Word. I believe a true prophetic ministry is one that is rooted in scripture and allows the truth to explode out of us with power. Prophetic ministries are also to be alarms and warning systems that alert the world to eternal danger, and I am more devoted than ever to slow the flow to Hell.
- SHIFT TWO: theLab Prayer Events have shifted on Friday nights! We are developing teams that will be hitting the streets most Friday nights through the summer on strategic prayer assignments. This is a GREAT way to connect in what I consider the most vital ministry of the church. At 10pm at Port Detroit (most Friday’s, see the schedule at www.revivallab.com) we start in violent and fervent corporate prayer as we overlook Detroit and Windsor, Ontario, Canada, and then we break up into our teams, led by some amazing captains, and hit the streets! We are collecting spiritual intelligence so we can pray and act in a much more focused fashion.
- SHIFT THREE: Social Networking! Not Facebook or Twitter… old school, face to face relationships! (What a brilliant idea!) We value friendships and want to make it EASY for you to thrive at Revival Church! The third Sunday of every month is our Meet, Greet and Eat social event right after service. We also are having a blast with our new softball teams and I’m very excited about our Culture Groups which are a great way to grow deeper in the Lord with other men and women of God!
- SHIFT FOUR: theLab School of Fire is being reworked as a six month school (and ultimately a nine month school). This year I am investing in training a team of about 20 leaders every Thursday and Friday night. This infusion of Revival Church DNA and vision into this phenomenal team of leaders will be carried and released into our next class of students in January, 2013!
- SHIFT FIVE: Our prophetic mandate is, with love and tears, to trouble people into freedom. I’m humbly embracing the call of God to awaken the church and sound the alarm regarding anything that keeps people away from God. Over the last couple of years, every single prophetic dream I’ve had has been quite sobering, severe and troubling. God is preparing the church to react when crisis comes to our nation and the world, and this demands we live as prophetic alarmists. This is driven by a deep love and passion for people—many of who think they are safe yet are in extreme danger. We must see them saved.
So, I want to INVITE and ENCOURAGE you to run this fun and important race with us! We will do everything we can to help connect you and enjoy your church family! You are valuable!
Revival Church meets at CENTRAL CHURCH, 1529 E. 12 Mile Rd, Madison Heights, MI 48071.
Here’s my personal notes that I used to teach from this past Sunday. Again, you can listen to the teaching here: media.johnburton.net/2588973
a. Review
i. The word Bible simply means ‘book’. (biblos)
1. It’s also called scripture and the Word of God.
2. 66 books, 55 of which it’s clear who the authors are.
a. 39 OT books
b. 27 NT books
c. Over 40 different authors
d. Moses authored the most OT books. (first five, the Pentateuch)
e. Paul wrote the most NT books (14, over half of the NT).
f. The NT was canonized in 375 AD.
g. It became the collection of books or writings accepted by the apostles and leadership of the early Christian church as a basis for Christian belief.
h. The KJV isn’t the original Bible!
i. The first English version was translated in 1382 A.D., by John Wycliffe.
j. The Holy Bible has been translated into 2,018 languages.
k. The Bible was printed in 1454 A.D. by Johannes Gutenberg who invented the "type mold" for the printing press. It was the first book ever printed.
3. Jesus wrote it all.
4. 2 Tim. 3:16—"All Scripture is given by inspiration of God." (God breathed)
5. "By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth" (Ps. 33:6)
6. 2 Pet. 1:21—"For not by the will of man was prophecy brought at any time, but being borne by the Holy Spirit, the holy men of God spoke."
7. The Holy Ghost was especially and miraculously present with and in the writers of the Scriptures.
8. FofPT: God is a God who desires to reveal Himself. He does not remain silent like the gods of the heathen, both ancient and modern. The Lord takes pleasure in making Himself known to His creatures. He is pictured as a God of love; love must always communicate itself, and that revelation must come from God Himself.
ii. The word testament means covenant.
iii. By the end of the 2nd century, the terms OC and NC were established.
iv. The Old Testament deals with the record of the calling and history of the Jewish nation, and as such it is the Old Covenant. The New Testament deals with the history and application of the redemption wrought by the Lord Jesus Christ, and as such it is the New Covenant.
1. Now, it’s a serious mistake when we presume the OT is no longer valid.
a. We’ve discussed that God is the same yesterday, today and forever.
b. He didn’t change OT to NT.
c. He has always loved, has always been just, has emotions of anger, has always wanted us to know him intimately.
2. When considering what was fulfilled and is no longer applicable, ask whether it’s part of the Mosaic ceremonial, moral or civil laws or not. Ceremonial and civil laws no longer apply. There are moral laws in the OT that absolutely do still apply.
a. This is critical!
i. The call to morality doesn’t cease in the NT—it increases!
ii. Remember, in the OT you couldn’t commit adultery. In the NT you can’t WANT to commit adultery!
iii. Acting on sin was prohibited in the OT… desire to sin is prohibited in the New! This is why we need to know what is and what is not sin!
b. The Mosaic law came 430 years after the Abrahamic covenant. This is the law that was fulfilled.
3. Some people try to interpret biblical laws with this rule: "Old Testament laws are valid unless the New Testament specifically says they are not." But this rule is not true. It’s opposite. It is proven false by Hebrews 8:13.
a. Hebrews 8:13 (ESV) 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
b. "If righteousness could be gained through the law, Christ died for nothing!" (Gal. 2:21)
4. Michael Morrison The laws we keep today may be in the old covenant, but if so, we keep them not because they are in the old covenant, but because they are also in the new.
a. For example, both homosexuality and the eating of shellfish were prohibited in the OT.
i. Leviticus 18:22 (ESV) 22 You shall not lie with a male as with a woman; it is an abomination.
ii. Shellfish: Leviticus 11:11 (ESV) 11 You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses.
iii. In the NT Jesus ended the prohibition of shellfish, but reaffirmed sexual morality.
iv. Mark 7:14-23 (ESV) 14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” 16 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?” ( Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”
v. Also: Acts 10:9-16 (ESV) 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” 15 And the voice came to him again a second time, “What God has made clean, do not call common.”
vi. God wanted him to eat snakes and lizards! (Alligator is great!)
vii. So, the OT law on sexual purity remains.
viii. 9 of the 10 commandments remain. (some people get tripped up about the Sabbath.)
5. The OT is critical for us to understand holiness.
6. In fact, in the NT we see that all scripture… which includes fulfilled laws… is profitable for instruction in righteousness:
a. 2 Timothy 3:16-17 (ESV) 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work.
b. Hebrews 13:20-21 (ESV) 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.
c. The Bible cover to cover reveals how to live, while the NT reveals that we are empowered in Christ to actually fulfill the mandate.
d. Jamieson-Fausset-Brown: The Law elicits the consciousness of sin and the need of redemption; it only typifies the reality. The Gospel, on the contrary, actually communicates reality and power from above
7. The law of Moses included laws of ritual purification, prophecies about the Messiah, rules about treating livestock, and civil laws about penalties for religious crimes.
8. The Abrahamic covenant was characterized by God’s promise while the Mosaic was characterized by God’s law.
a. The law was temporarily necessary to deal with sin… it revealed how common sin is…
b. Romans 7:7 (ESV) 7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
i. This is powerful! The OT helps us with analyzing our lives, being aware of sin.
ii. There’s a skewed teaching out there that says we must not have sin consciousness, but this is in opposition to what we see in the Word of God.
iii. It’s the law that is good, and sin that is bad, not the other way around.
iv. Today we hear that the law is bad and that sin is not an issue!
v. Just because the law cannot sanctify does not make it sinful or unnecessary.
vi. The law reveals sin, then the applied blood of Jesus heals us of it.
1. The law is the xray or the MRI and then the blood of Great Physician deals with that issue.
c. Matthew 5:17-20 (ESV) 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
i. Here’s an example of how sin can be dormant instead of eradicated… and how the OT brings revelation to that issue:
ii. Romans 7:8-9 (ESV) 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died.
iii. Sin lies dead means that sin was latent rather than nonexistent.
iv. Revelation of God’s commands are critical! Is there any dormant sin in us that would surface if we let the Word of God deal with us?
1. Life Application Notes: Where there is no law, there is no sin, because people cannot know that their actions are sinful unless a law forbids those actions. God's law makes people realize that they are sinners doomed to die, yet it offers no help.
2. Dake: I do not blame the law, for it is just and good in its demands.
b. Now see how the fulfillment of the law is addressed by Jesus in Matthew…this is a long passage, but Jesus felt it was important to explain this clearly:
a. Matthew 5:21-48 (ESV) 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny. 27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. 31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. 33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. 38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you. 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.
d. The part of the OT that was addressed in the NT is quite limited. The law of Moses, with its worship rituals, civil laws and other customs, was temporary. In the NT, the ceremonial law was dealt with by Jesus.
e. The clearest way to understand what still applies is by studying to see what is re-emphasized in the NT. What OT law was reaffirmed in the NT?
f. Example: Tithing was both pre-law and affirmed in the NT:
i. Matthew 23:23 (NIV) 23 "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices–mint, dill and cummin. But you have neglected the more important matters of the law–justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
g. Nine of the Ten Commandments were reaffirmed in the NT (all except to keep the Sabbath).
i. For example, in the OT, stoning was the penalty for those caught in adultery (based on the Mosaic covenant)…
1. Leviticus 20:10 (ESV) 10 “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.
ii. …but in the NT Jesus affirmed that the sin of adultery was not acceptable, but he would be the one to take their punishment… if they repented.
1. In the OT, physical death was often the most obvious penalty… in the NT, spiritual death is.
iii. In the OT, wrath of God was on that person. In the NT, Jesus took the wrath on himself… UNLESS the individual is unrepentant!
1. John 3:36 (ESV) 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
2. Living without Christ in the NT is very similar to living pre-Christ in the OT.
h. The OT is an excellent resource to learn how God feels about certain activities, sins, behaviors.
i. God never changes. He still hates sin. He hates murder. He hates adultery. He hates sexual sin.
ii. However, his wrath was placed on Jesus instead of us, which should compel us to make Jesus our Lord and Master with expedience!
i. In the OT if you see regulations and ordinances that are a part of the law, you can be sure they no longer apply—unless they are either reaffirmed in the NT or are covered by the Great Commandment—to love God and others.
What is and is not legalism? New audio teaching on the OT and the NT…
The law and works are not the same thing. Discover what is and what is not legalism in this new audio teaching!
FIRST: Have you registered for THE WONDERS CONFERENCE with Matt Sorger? It’s FREE but REQUIRED! Go to www.detroitrevivalchurch.com and register today!
SECOND: REVIVAL FIRES, A monthly regional revival event, takes place THIS FRIDAY at 7:30pm. www.atthecrossing.com
TENETS: LISTEN HERE http://media.johnburton.net/2573801
We have a radical misunderstanding of what legalism is in the church, and it’s resulting in a compromised, tainted bride of Christ.
Listen to the message from this past Sunday where I clearly share on the call to work and produce as a member of the Kingdom.
Can faith save us apart from works? No. Shocking? It shouldn’t be. It’s in the Word: James 2:14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?
Here’s my personal notes so you can follow along:
a. Divisions of scripture
i. Here is a very good reason to be a teacher of truth!
1. Malachi 2:1-9 (ESV) 1 “And now, O priests, this command is for you. 2 If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. 4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. 5 My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. 6 True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. 7 For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”
2. We see the importance of scripture in the NT as well:
3. 2 Timothy 3:14-17 (ESV) 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work.
ii. OT
1. The word ‘testament' comes from the Greek word diatheke and can also be translated as a contract (as in a will) or a covenant.
a. The OT (39 books) deals with the line of people who would bring forth the Messiah, who was descended from Adam, Noah, Abraham, Isaac, Jacob, Judah, Boaz, David, and Solomon (Mat 1:1, Luke 3:23).
2. The Hebrew Old Testament was commonly divided into three sections:
a. The Law (Torah), five books:
i. Genesis, Exodus, Leviticus, Numbers, Deuteronomy
ii. The Pentateuch, the first five books of OT, were written by Moses (circa 1500 BC).
b. The Prophets (Nebhiim), eight books:
i. Former Prophets—Joshua, Judges, Samuel, Kings
ii. Latter Prophets—Isaiah, Jeremiah, Ezekiel, the Twelve
c. The Writings (Kethubim), eleven books:
i. Poetical Books—Psalms, Proverbs, Job
ii. Five Rolls (Megillot)—Song of Songs, Ruth, Lamentations, Esther, Ecclesiastes
iii. Historical Books—Daniel, Ezra-Nehemiah (in the Hebrew canon, the books of Ezra and Nehemiah were combined), Chronicles
iii. NT
1. The NT contains 27 different books and was written between about 50-95 AD.
2. The NT (27 books) was commonly divided into four sections:
a. Biographical (four books): Matthew, Mark, Luke, John
b. Historical (1 book): Acts
c. Pedagogical (twenty-one books): Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Philemon, Hebrews, James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, Jude
d. Prophetic (one book): Revelation.
iv. Verses
1. The first Bible to be published entirely divided into verse was the Geneva Bible of 1560.
v. Writers
1. The Bible is one Book, but it is also many books written by at least forty different authors, over a period of not less than fifteen hundred years, many of whom never saw each other.
2. Backgrounds of the writers
a. Two of the writers were kings—David and Solomon.
b. Two were priests—Jeremiah and Ezekiel.
c. Luke was a physician.
d. Two were fishermen—Peter and John.
e. Two were shepherds—Moses and Amos.
f. Paul was a Pharisee and a theologian.
g. Daniel was a statesman.
h. Matthew was a tax collector.
i. Joshua was a soldier.
j. Ezra was a scribe.
k. Nehemiah was a butler.
b. Fulfillment
i. “Behold, days are coming,” declares the Lord, “when I will make a new covenant …” (Jeremiah 31:31a)
ii. Jesus said, “… all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” (Luke 24:44b)
c. Similarities between OT and NT
i. The theme of both Books is redemption, and in both Books redemption occurs through faith.
ii. The Redeemer is the same in the Old Testament and the New – though it was not as clear in the Old.
iii. The OT starts with the Tree of Life and the NT ends with the Tree of Life.
1. Revelation 22:1-2 (ESV) 1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.
iv. God always had the plan of sending His Son to become the Redeemer by dying for the human race (see Isaiah 53, and Psalm 22).
v. It is frequently thought that the OT depicts a God of anger and judgment, while the NT depicts a God of love, however a careful reading will probably show a similar balance between love and judgment in both testaments. If you read the book fairly, you’ll find that the God of the OT is very clearly the God of the NT as well.
1. OT: 551 God’s love/mercy occurrences; 308 God’s hate/wrath occurrences
2. NT: 291 God’s love/mercy occurrences; 71 God’s hate/wrath occurrences
vi. The OT reveals the beginning of the world and the NT reveals the end of the world.
vii. In the OT we see the destruction of the Earth by water, in the NT we will see the destruction of the Earth by fire.
viii. In the OT there were 12 tribes, in the NT 12 apostles.
ix. The OT was written over a long time (1500-400 BC). The NT was written in a short time (40-95 AD).
x. In the OT salvation came to the Jews, in the NT salvation came to the world.
xi. In the OT Jews were circumcised, in the NT Christians are baptized.
xii. Also, in both the Old Testaments and the New, the blood of sacrifice is necessary for redemption.
1. A blemish free lamb had to be killed and sacrificed to atone or give the Jewish people a temporary covering for their sins.
2. Hebrews 9:22 (ESV) 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
3. No animals will ever need to be sacrificed again to get forgiveness from God.
4. This is why Jesus is called the Lamb of God who takes away the sins of the world. He is an extension of the lambs used by His Father in the Old Testament to give God’s chosen people a temporary covering for their sins.
d. The law
1. I’ve often heard Christians say that the OT does not apply to us anymore. What? It’s an evidence of biblical ignorance.
2. Some Christians mistakenly think we no longer have to obey any of the basic laws and commandments set out by God the Father in the Old Testament since we are now operating under a new covenant with Jesus. But this view is wrong. Jesus Himself says that He did not come to do away with the law, but to fulfill it.
3. “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.” (Matthew 5:17-18)
4. “Therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” (Rom. 8:1-2, KJV)
5. There are three kinds of laws in the OT:
a. Ceremonial laws
i. These are related to the priesthood, sacrifices, the temple, and cleanness. These are now fulfilled in Jesus (for example, nearly the entire book of Hebrews addresses this issue for Jews who struggled with the Old Testament laws once they were saved). These laws are no longer binding on us because Jesus is our Priest, Sacrifice, Temple, and Cleanser.
b. Civil laws
i. These refer to the governing of Israel as a nation ruled by God. Since we are no longer a theocracy, these laws, while insightful, are not directly binding on us. As Romans 13 says, we must now obey our pagan government because God will work through it, too.
c. Moral laws
i. Moral laws prohibit such things as stealing, murdering, and lying. These laws are still binding on us even though Jesus fulfilled their requirements through His sinless life. Jesus Himself repeats and reinforces nine of the Ten Commandments. The only exception is the Sabbath, because that is part of the ceremonial law. Now our rest is in the finished work of Jesus, not just a day.
6. First we need to understand that the law and works are not the same thing!
a. We are still called to good works… while the law refers to a specific set of commands found in the OT.
b. Adherence to the law is not a part of salvation. Works, however, is. Faith alone can’t save us.
i. James 2:14 (ESV) 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?
ii. Check this out… there is a certain type of works that does no good:
iii. Romans 3:28 (ESV) 28 For we hold that one is justified by faith apart from works of the law.
iv. …of the law. In the OT it was the Mosaic law that was their only hope. In the NT, faith in Jesus that’s evidenced through New Covenant obedience and works is what saves us.
v. Joseph Tkach: The New Testament does give us rules and behavioral expectations, but these should be seen as the result of a faith relationship, not as the basis for it.
vi. Romans 3:29-30 (ESV) 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
vii. We don’t have to be circumcised, but we do still have to obey, to respond to God’s NT commands.
c. The New Testament contains hundreds of commands. Although some of Paul's comments about the law seem negative, Paul himself gave us hundreds of commands.
i. How does Paul unite the concepts of liberty and obligation?
ii. Galatians 5:13 (ESV) 13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.
iii. Galatians 5:16-21 (ESV) 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
d. Look at Matt 22:
e. Matthew 22:36-40 (ESV) 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”
f. The power of that scripture is that God’s attributes are affirmed. Loving God and others covers a lot of ground!
g. In the OT obedience was required and in the NT obedience is required.
i. The difference? Jesus often told people to obey God, but Moses is not the standard by which obedience is now measured.
h. Jesus told his disciples to preach the gospel throughout the world. This gospel focuses on the message of repentance and forgiveness of sins through faith in Jesus Christ.
i. We don’t take the cross lightly, but we realize how profoundly it obligates us to obey the One who gave himself for us.
j. Matthew 28:20 tells us that Christians should be taught to obey their Lord and Savior in addition to believing in him.
k. Matthew 28:19-20 (ESV) 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
l. They had to obey then, and we have to obey now. Why?
7. God has never changed and never will!
a. Matthew 5:17-20 (ESV) 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
b. Matthew 5:43-48 (ESV) 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.
8. The call is actually greater in the NT than in the OT! Only by grace can we fulfill this mandate.
a. Matthew 5:21-22 (ESV) 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.
b. Matthew 5:27-28 (ESV) 27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
i. Some Christians commit adultery multiple times every day! In the OT you could get away with this… but not in the NT!
c. Matthew 5:31-32 (ESV) 31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
d. Matthew 5:38-39 (ESV) 38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
e. Matthew 5:43-48 (ESV) 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.
9. So, in the OT, you commit adultery and the law requires you be put to death. In the NT, you simply lust and you are guilty, but you aren’t put to death…there’s the window of grace in the mix that Jesus provided!
a. But, if we die in our unrepentant sin, the result is still eternal death.
10. When considering what was fulfilled and is no longer applicable, ask whether it’s part of the Mosaic ceremonial law or not. There are moral laws in the OT that absolutely do still apply.
a. This is critical!
i. The call to morality doesn’t cease in the NT—it increases!
b. The Mosaic law came 430 years after the Abrahamic covenant. This is the law that was fulfilled.
11. Some people try to interpret biblical laws with this rule: “Old Testament ceremonial laws are valid unless the New Testament specifically says they are not.” But this rule is not true. It is proven false by Hebrews 8:13.
a. Hebrews 8:13 (ESV) 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
b. “If righteousness could be gained through the law, Christ died for nothing!” (Gal. 2:21)
12. Michael Morrison The laws we keep today may be in the old covenant, but if so, we keep them not because they are in the old covenant, but because they are also in the new.
13. Michael Morrison The old covenant is obsolete. This does not mean the covenant is mostly valid, except for those laws specifically rescinded. No, it means the covenant itself is obsolete. It is like a law code that the government has declared invalid. It is not a valid source for rules about Christian behavior. Of course, some individual laws, such as the prohibition of adultery, are valid, but their validity is based on something more permanent than the old covenant — the more basic law that existed before the old covenant was given and still exists after the old covenant became obsolete.
14. In fact, in the NT we see that all scripture… which includes fulfilled laws… is profitable for instruction in righteousness:
a. 2 Timothy 3:16-17 (ESV) 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work.
15. The law of Moses included laws of ritual purification, prophecies about the Messiah, rules about treating livestock, and civil laws about penalties for religious crimes.
16. The Abrahamic covenant was characterized by God’s promise while the Mosaic was characterized by God’s law.
a. The law was temporarily necessary to deal with sin… it revealed how common sin is…
b. Romans 7:7 (ESV) 7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
c. …the promise was not annulled… it was made available. The law of Moses, with its worship rituals, civil laws and other customs, was temporary. In the NT, the ceremonial law was dealt with by Jesus.
d. The clearest way to understand what still applies is by studying to see what is re-emphasized in the NT. What OT law was reaffirmed in the NT?
e. Example: Tithing was both pre-law and affirmed in the NT:
i. Matthew 23:23 (NIV) 23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices–mint, dill and cummin. But you have neglected the more important matters of the law–justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
f. Nine of the Ten Commandments were reaffirmed in the NT (all except to keep the Sabbath).
i. For example, in the OT, stoning was the penalty for those caught in adultery (based on the Mosaic covenant)…
1. Leviticus 20:10 (ESV) 10 “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.
ii. …but in the NT Jesus affirmed that the sin of adultery was not acceptable, but he would be the one to take their punishment… if they repented.
iii. In the OT, wrath of God was on that person. In the NT, Jesus took the wrath on himself… UNLESS the individual is unrepentant!
1. John 3:36 (ESV) 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
2. Living without Christ in the NT is very similar to living pre-Christ in the OT.
g. The OT is an excellent resource to learn how God feels about certain activities, sins, behaviors.
i. God never changes. He still hates sin. He hates murder. He hates adultery. He hates sexual sin.
ii. However, his wrath was placed on Jesus instead of us, which should compel us to make Jesus our Lord and Master with expedience!
h. In Acts 15 Peter addresses the laws that concern diet and circumcision… but moral laws remain.
i. In the OT if you see regulations and ordinances that are a part of the law, you can be sure they no longer apply—unless they are either reaffirmed in the NT or are covered by the Great Commandment—to love God and others.
j. Some examples of obsolete laws:
i. Animal sacrifice (Go PETA!)
1. Hebrews 10:4 (ESV) 4 For it is impossible for the blood of bulls and goats to take away sins.
ii. Food and drink offerings and ceremonial washings
1. Hebrews 9:6-10 (ESV) 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
iii. Wearing distinctive clothing
1. Numbers 15:37-38 (ESV) 37 The LORD said to Moses, 38 “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner.
2. Numbers 15:39 (ESV) 39 And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow after your own heart and your own eyes…
3. The principle is upheld in the NT, but not the requirement. We are still to obey, but we don’t dress with tassels to remind us to.
iv. Annual festivals (Feast of Tabernacles, Yom Kippur, Passover, etc.)
1. The old covenant required annual worship festivals. It specified the date and the place, the manner and the people to whom the commands applied. God did not command gentiles to keep this festival. It was one of the ordinances that separated Jews from gentiles, and the early church did not require gentile believers to travel to Jerusalem, to make offerings, to gather palm branches or to live in booths. Those things were part of the old covenant, which God made with ancient Israel. They are not part of the new covenant.
v. Dietary laws and uncleanness
1. You became unclean for a variety of things including touching a corpse, lepers, etc.
2. Numbers 19:11-13 (ESV) 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.
3. Matthew 8:2-3 (ESV) 2 And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” 3 And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed.
4. Bill Johnson: In the OT if a leper touches you, you become unclean. In the NT if you touch a leper he becomes clean.
vi. Some types of foods were unclean
1. Romans 14:20 (ESV) 20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.
2. The Great Commandment is at work here.