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John Bevere Answers: ‘When Should I Leave My Church?’
John Bevere Answers: ‘When Should I Leave My Church?'
I’m often asked, “When should I leave a church or ministry team? How bad does it have to get?”
I respond, “Who sent you to the church you presently attend?”
The majority of the time they answer, “God did.”
“If God sent you,” I reply, “do not leave until God releases you. If the Lord is silent, He is often saying, ‘Don’t change a thing. Do not leave. Stay where I have placed you!’”
When God does instruct you to leave, you will go out with peace, no matter what the condition of the ministry: “For ye shall go out with joy, and be led forth with peace” Is. 55:12, KJV). Therefore, your departure will not be based on the actions or behavior of others but rather on the Spirit’s leading.
So leaving a ministry is not based on how bad things are. To leave with an offended or critical spirit is not the plan of God. It is reacting rather than acting on His guidance. Romans 8:14 (NKJV) says, “For as many as are led by the Spirit of God, these are sons of God.”
Notice it does not say, “For as many as react to difficult situations, these are sons of God.”
Almost every time the word son is used in the New Testament, it comes from the two Greek words teknon and huios. A good definition for the word teknon is “one who is a son by mere fact of birth.”
When my first son, Addison, was born, he was John Bevere’s son by mere fact that he came from my wife and me. When he was in the nursery in the midst of all the other newborns, you could not recognize him as my son by personality. When friends and family came to visit, they could not pick him out except by the nametag above his crib. He did not possess anything that set him apart. Addison would be considered a teknon of John and Lisa Bevere.
We find teknon used in Romans 8:15–16. It says that because we have received the spirit of adoption, “the Spirit Himself bears witness with our spirit that we are children [teknon] of God.” When a person receives Jesus Christ as Lord, he is a child of God by fact of the new birth experience. (See John 1:12.)
The other Greek word translated sons in the New Testament is huios. Many times it is used in the New Testament to describe “one who can be identified as a son because he displays the character or characteristics of his parents.” As my son Addison grew, he started looking and acting like his father. When Addison was 6, Lisa and I took a trip and left him with my parents. My mother told my wife that Addison was almost a carbon copy of his daddy. His personality was like mine when I was his age. As he has grown, he has become more like his dad. He now can be recognized as John Bevere’s son, not only by the fact of his birth but also by the characteristics and a personality that resemble his father’s.
So, to put it simply, the Greek word teknon means “babies or immature sons,” and the Greek word huios is most often used to describe “mature sons.”
Looking at Romans 8:14 again, it reads: “For as many as are led by the Spirit of God, these are the sons [huios] of God.” We can see clearly here that it is the mature sons who are led by the Spirit of God.
Immature Christians are less likely to follow the leading of the Spirit of God. Most often they react or respond emotionally or intellectually to circumstances they face. They have not yet learned to act only on the Spirit of God’s leading.
As Addison grows, he will progress in character development. The more mature he becomes, the more responsibility I will entrust to him. It is wrong for him to stay immature. It is not God’s will that we remain babies.
One way the character of Addison has grown is by facing difficult situations. When he started school, he met up with some “bullies.” I heard some of the things these rough kids were doing and saying to my son, and I wanted to go and deal with it. But I knew that would be wrong. For me to intervene would hinder Addison’s growth.
So my wife and I continued to counsel him at home, preparing him to face the persecutions at school. He grew in character through obeying our counsel in the midst of his suffering.
This is similar to what God does with us. The Bible says, “Though He [Jesus] was a Son [Huios], yet He learned obedience by the things which He suffered” (Heb. 5:8, emphasis added).
Physical growth is a function of time. No 2-year-old child has ever been 6 feet tall. Intellectual growth is a function of learning. Spiritual growth is a function of neither time nor learning, but rather of obedience. Now look at what Peter says: “Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin” (1 Pet. 4:1, emphasis added).
A person who has ceased from sin is a perfectly obedient child of God. He is mature. He chooses God’s ways, not his own. Just as Jesus learned obedience by the things He suffered, we learn obedience by the difficult circumstances we face. When we obey the Word of God that is spoken by the Holy Spirit, we will grow and mature in times of conflict and suffering.
Our knowledge of Scripture is not the key. Obedience is.
Now we understand one reason why we have people in the church who have been Christians for 20 years, who can quote verses and chapters of the Bible, who have heard a thousand sermons and have read many books but still wear spiritual diapers. Every time they meet with difficult situations, rather than responding by the Spirit of God, they seek to protect themselves in their own way. They are “always learning and never able to come to the knowledge of the truth” (2 Tim. 3:7). They never come to the knowledge of the truth because they do not apply it.
Truth must be allowed to have its way in our lives if we are going to grow and mature. It is not enough to give mental assent to truth without obeying it. Even though we continue to learn, we never mature because of disobedience.
John Bevere is a popular speaker at conferences and churches and the author of best-sellers The Bait of Satan and The Fear of the Lord. He is host of The Messenger TV show and directs Messenger International ministry. This article was excerpted from his popular book The Bait of Satan.
What’s Wrong With Grace? Mike Bickle and the distorted grace message
Why a distorted message of grace is the church’s greatest crisis today—and how we must respond
The original article can be found here: http://www.charismamag.com/spirit/spiritual-growth/17080-what-s-wrong-with-grace
You can read my article Five Marks of the False Grace Message here: www.johnburton.net/grace-message
The most powerful, significant and liberating message ever given to the human race is the gospel of grace. The Christian life is established on the foundation of this wonderful truth, which emphasizes what Christ did for us on the cross and what the Holy Spirit does in us in our daily life. Paul’s dramatic declaration that we have become new creations in Christ has vast implications for our lives: “Therefore, if anyone is in Christ, he is a new creation; old things have passed away … all things have become new … that we [our spirit] might become the righteousness of God in Him” (2 Cor. 5:17-21).
The “he” that is a new creation is our spirit man. We possess the very righteousness of God in our spirit (v. 21). This describes our new legal position in Christ—how God sees and relates to us. In Christ, all things have become new pertaining to our spirit. This includes being fully accepted by God, receiving the authority to use the name of Jesus and possessing the indwelling Holy Spirit—all of which enable us to resist sin, sickness and Satan; to walk in victory; and to release the works of God through prayer. The old things that passed away under this legal shift include no longer being under the penalty of sin nor being dominated by the power of sin.
So what’s the problem if we’ve been given such freedom as new creations? Unfortunately, man’s natural tendency to distort truth gets in the way. And when it comes to a truth as fundamental and crucial as grace, that distortion has far-reaching implications. In short, it can become the central crisis of an entire generation.
The Crisis of Our Time
The apostle Jude confronted the great spiritual crisis of his day when he exhorted believers to contend earnestly for the “faith” or for the message of grace originally delivered to them through the first apostles. In Jude 3-4, he writes: “I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed … ungodly men, who turn the grace of our God into lewdness.”
Think about this: Within one generation after Jesus’ resurrection, it was already necessary to contend for the true grace message. That’s how key this battle over the true grace message is and always has been since Jesus’ definitive work on the cross.
Jude warned of certain men who crept into the fellowship of the church unnoticed—that is, their error went unnoticed by most of the leaders and the people. These men turned the message of grace into a message of lewdness or one that affirmed various compromises, even sexual immorality. These men with persuasive teaching abilities twisted what the Bible said about grace, thus empowering many to confidently continue in sinful activities without feeling any urgency to repent.
Undoubtedly, these teachers of error appeared outwardly to live godly, but in their private lives they refused to repent of various lusts. Instead, they justified their ungodly habits by distorting the message of grace to accommodate their lifestyles.
The result was devastating, as many in the church concluded that it was acceptable for them also to live with similar compromises because these popular teachers were justifying this sort of lifestyle with various Bible verses. In reality, they took these verses out of context of the broader New Testament message, which called believers to live in wholehearted love for Jesus as evidenced by seeking to live in obedience to Him (John 14:15, 21).
The same is true with hyper-grace teachers today. They choose to emphasize only God’s love and forgiveness while practically ignoring Jesus’ call for His people to walk in wholehearted commitment to the Lord. They preach mostly on forgiveness without repentance and on receiving God’s blessing on their circumstances without any conditions. The truth is, it’s glorious that we are freely forgiven by Jesus and that He blesses our circumstances; but these truths are in context to seeking to live in a real relationship with Him and in agreement with His leadership and Word.
Jude’s exhortation is a significant warning for the body of Christ today. When the grace message is distorted, everything else in one’s spiritual life becomes blurred. In fact, there is no spiritual battle more significant in the church today than contending to keep the grace message faithful to Scripture.
Sadly, some believers aren’t even aware of this spiritual crisis regarding a diluted grace message. They must wake up to the emergency at hand—because today, as we contend for the spirit of truth, we are fighting for the very soul of a generation.
It’s easier in today’s world for teachers to creep in unnoticed, as Jude said, because of television and the Internet. Some contemporary teachers distorting the message of grace come from high-profile ministries whose very popularity gives them a false sense of credibility. We must not receive a ministry because it’s attractive and popular; we should only receive it if it’s faithful to the truth.
Paul prophesied of a time when many who profess loyalty to Jesus would fall to unsound doctrine: “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Tim. 4:3-4).
These people aren’t willing to embrace the challenges of a lifestyle of obedience to Jesus as emphasized by the sound teaching in the New Testament. Instead, they have “itching ears” to hear messages that affirm their sinful desires. They want to feel comfortable in their relationship with God, even as they continue to boldly walk out their sinful lusts.
By isolating Bible verses about God’s blessing and forgiveness from the larger context of the New Testament’s call to love Jesus with obedience, they affirm the lustful desires of their hearers. One famous TV preacher went so far to say that there is no longer a need for a believer to repent because Jesus’ work on the cross did that for them. He obviously overlooked the fact that Jesus repeatedly called born-again believers to repent for yielding to various compromises (see Rev. 2:5, 16, 21-22; 3:3, 19).
Grace: The Power to Love and Obey Jesus
If countless sincere believers have already succumbed to the rising tide of this distorted grace message, how can we stand strong through the crisis? It starts by remaining grounded in biblical truth. We must approach the biblical grace message through the lens of God calling us to love Him with all our heart, soul, mind and strength (Mark 12:30).
The Lord wants us to love Him in a wholehearted way because that’s how He loves us—with all of His heart, mind and strength. This mutual relationship of wholehearted love between a believer and the Lord is foundational to the kingdom. In fact, this is the very way that the Father loves the Son—with all of His heart. The Son loves the Father and the Spirit loves the Father and Son in this way too. Oh, the glorious mystery of one God in three persons who delight in Their relationship of wholehearted love for each other (see John 3:35; 5:20; 14:31; 15:9; 17:23, 26)! God’s plan from the foundation of the earth was to redeem people so that they could participate in this loving fellowship that the three persons of the Trinity enjoy.
The core reality of the grace message is to empower us to walk with God in a relationship of wholehearted love. Jesus called this “the first commandment” (Mark 12:30). Thus, the Holy Spirit’s first agenda is to establish the first commandment in first place in the church. This must also be our first agenda. Wholehearted love is to be “first” in our response to God because it is how the Father relates to the Son and how the Godhead relates to us. We must see grace through the lens of this quality of love. To think of grace without it being anchored in the first commandment is to be aiming at the wrong target. Thus, we distort the grace message when we do not interpret it through the lens of the first commandment. We must love Jesus on His terms, and He defined loving God in terms of a spirit of obedience to His commandments (see John 14:15, 21, 23).
There’s no such thing as loving Jesus without seeking to obey His Word. Some seek to love God on the terms of a humanistic culture that has no reference to obeying the Word. But loving and seeking to obey Jesus are synonymous. All of His commands are based in His love. Thus, the biblical message of grace teaches us to live righteously and to deny ungodliness as the way of expressing our love to God. Titus 2:11-12 says, “The grace of God … has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly.”
If you hear a teaching on grace that doesn’t call you to deny ungodliness, it’s not a biblical grace message—it’s a distorted one.
Legal Position vs. Living Condition
As we correctly view the grace message through the lens of the first commandment, we can also begin to understand the difference between our legal position before God and our ongoing living condition as a response to what Jesus has done. Not only is there a key difference between these two, it’s often the element that hyper-grace adherents conveniently overlook.
Our legal position is what Jesus accomplished for us on the cross, while our living condition is what Jesus requires of us in our response to Him. In our legal position, we stand before God by possessing His righteousness (2 Cor. 5:21). Our legal standing before God is so glorious that it will never be improved upon—not even with the perfection of a resurrected body—because we received Christ’s very own righteousness. Our legal position relates to receiving His righteousness instantly on the day that we are born again.
Our living condition, on the other hand, relates to growing in righteousness progressively as our mind is renewed, causing our behavior and emotions to be transformed by the Holy Spirit in us.
The gospel is the good news about receiving God’s righteousness and can be seen in three tenses:
- Justification: our legal position—past tense, focused on our spirit
- Sanctification: our living condition—present tense, focused on our soul
- Glorification: our eternal exaltation—future tense, focused on our body
One-third of our salvation is complete (the salvation of our spirit), but the other two parts are not yet complete in our experience (the salvation of our soul and body). All believers have received the fullness of grace in their spirit (legal position), and yet they can still live far below it in their daily experience (living condition).
Much misunderstanding about grace can be traced to misunderstanding the distinctions of these truths. Many confuse what Jesus did for us in our legal position with what He requires of us in our response to Him in our living condition.
Jesus’ finished work on the cross makes His grace fully available to us as a gift. However, our regular interaction with the Spirit causes us to experience the transforming power of this grace in our daily life. James wrote about this when he urged believers to walk in a greater measure of grace because God “gives grace to the humble” (James 4:6).
James wrote this to born-again believers, calling them to receive more grace. A believer already has the gift of righteousness and therefore can’t receive “more grace” in his or her legal position. However, each of us can receive “more grace” in our living condition—and this is what James was referring to. We can always experience more of God’s grace to transform and renew our mind and emotions (see Rom. 12:2).
Grace in the Eight Beatitudes
If we hope to experience more of this transforming grace on a daily basis, then we must follow the words of the greatest teacher on grace who ever walked the earth: Jesus. The Sermon on the Mount (Matt. 5-7) is His most comprehensive statement about a believer’s role in cooperating with God’s grace. In this teaching, Jesus defined loving God in context to the eight beatitudes (5:3-10), offering us a rich understanding of how to walk out biblical grace in our daily lives.
One aspect of this is Jesus’ exhortation to us to hunger for more of God’s righteousness (v. 6). Here, Jesus affirmed the need to press into God for a greater release of righteousness in our daily lives—our living condition. Keep in mind that He wasn’t calling us to receive more of the gift of righteousness, since we already fully possess this in our legal position. Our hunger for righteousness doesn’t cause us to deserve grace—nothing can do that—but hunger positions us to receive more of the outworking of righteousness in our character.
Some believers don’t hunger to grow in righteousness in their daily life. Rather, they seek to know how far they can go in sin and how little they need to talk with Jesus to keep their salvation intact.
Imagine a couple in their wedding ceremony who have just completed their vows. While walking down the aisle for the first time as “one,” the man whispers to his new bride, “How far can I go with other women before we get divorced? And how much do I have to talk to you each week?” Adding insult to injury, he then says, “By the way, we just signed a marriage license that legalized our marriage—so now I have legal rights to all that you possess.”
Of course, the new bride would be heartbroken to hear that her husband didn’t love her with all of his heart but was instead establishing their marriage on a faulty foundation—and focusing almost entirely on the bare-minimum “requirements” and legal ramifications involved.
Some teach about grace in a way that parallels the lack of wholeheartedness portrayed in this analogy. It’s a version of grace more concerned with what it takes to “meet the requirements” on paper than to engage in the authentic, loving relationship for which it was originally intended. Sadly, this error is bound to occur whenever people separate the grace message from the first commandment.
How to Receive God’s Grace
Grace was never intended to be abused, but as our current church crisis proves, it can be. God gives us the freedom to choose relationship and obedience to His Word—and thus benefit from the true liberty found in grace. Yet this is also why Paul urged the believers in Corinth “not to receive the grace of God in vain” (2 Cor. 6:1).
The gospel of grace is distorted in two main ways: first, by presenting God’s love as something we can earn; second, by refusing to call people to respond in wholeheartedness to God. The fruit of the biblical grace message is confidence in the gift of God’s love combined with a spirit of obedience. If either of these two elements is missing, then it isn’t the true message. Thus, receiving God’s grace in vain is to receive it in such a way that it doesn’t produce confidence in God’s love nor the resolve to respond wholeheartedly to Jesus’ leadership. Either distortion is disastrous for our spiritual life.
Like Jude in the first century, we must earnestly contend for the truth about grace. The very soul of the youth in our nation hangs in the balance.
The good news, however, is this: The Holy Spirit is highlighting this spiritual crisis and is committed to the recovery of the biblical grace message. We can be confident that He will release His power to establish the first commandment in first place in the church before Jesus returns for His fully prepared Bride (see Rev. 19:7). Let’s come alongside Him, rather than opposing Him, when it comes to receiving, understanding and walking in grace.
Mike Bickle is the director of the International House of Prayer Missions Base of Kansas City, Mo., and author of several books. For more information, visit mikebickle.org or ihopkc.org.
Watch as Mike Bickle explains how the American culture has colored the understanding of grace at grace.charismamag.com